Thematic Bible
Thematic Bible
Boasting » Boasting, the folly of
For the wicked boasts of his heart's desire and blesses the covetous, whom the LORD abhors.
Those that trust in their wealth and boast themselves in the multitude of their riches; none of them can by any means ransom his brother, nor give God an atonement for him;
Why dost thou boast of evil, O strong man? The mercy of God is day by day.
It is bad, it is bad, the buyer says; but when he is gone his way, then he boasts.
Whosoever boasts in a gift of falsehood is like clouds and wind without rain.
Boast not thyself of tomorrow for thou knowest not what a day may bring forth.
In the same manner, the tongue is a very small member and boasts of great things. Behold, how great a forest a little fire kindles!
But now ye boast in your arrogance; all such glory is evil.
Boasting » Spiritual
Why dost thou boast of evil, O strong man? The mercy of God is day by day.
Those that trust in their wealth and boast themselves in the multitude of their riches; none of them can by any means ransom his brother, nor give God an atonement for him; (for the redemption of their soul is of great price, and they shall never pay it) read more.
that he should still live for ever and not see corruption.
that he should still live for ever and not see corruption.
How long shall they utter and speak hard things? and all the workers of iniquity boast themselves?
And if some of the branches were broken off, and thou, being a wild olive tree, wert grafted in among them and hath been made participant of the root and of the fatness of the olive tree, do not boast against the branches. But if thou boast, know that thou dost not bear the root, but the root thee. Thou wilt say then, The branches were broken off that I might be grafted in. read more.
Good; because of their unbelief they were broken off, but thou by faith art standing. Do not be highminded, but fear that if God did not forgive the natural branches, neither shall he forgive thee.
Good; because of their unbelief they were broken off, but thou by faith art standing. Do not be highminded, but fear that if God did not forgive the natural branches, neither shall he forgive thee.
For Christ sent me not to baptize, but to preach the gospel, not with wisdom of words, lest the cross of Christ should be made void. For the word of the cross is foolishness to those that perish, but unto us who are saved, it is the power of God. For it is written, I will destroy the wisdom of the wise and will bring to nothing the understanding of the prudent. read more.
Where is the wise? where is the scribe? where is the philosopher of this world? Has not God made foolish the wisdom of this world? For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe. For the Jews require a sign, and the Greeks seek after wisdom, but we preach Christ crucified, , unto the Jews a stumblingblock and unto the Gentiles foolishness; but unto those who are called, both Jews and Greeks, Christ is the power of God, and the wisdom of God. For that which is foolish of God is wiser than men, and that which is weak of God is stronger than men. For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble, but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty; and that which is vile of the world and that which is despised God has chosen, and things which are not, to bring to nought the things that are, that no flesh should glory in his presence. But of him ye are reborn in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption, that, according as it is written, He that glories, let him glory in the Lord.
Where is the wise? where is the scribe? where is the philosopher of this world? Has not God made foolish the wisdom of this world? For in the wisdom of God, since the world by wisdom knew not God, it pleased God by the foolishness of preaching to save those that believe. For the Jews require a sign, and the Greeks seek after wisdom, but we preach Christ crucified, , unto the Jews a stumblingblock and unto the Gentiles foolishness; but unto those who are called, both Jews and Greeks, Christ is the power of God, and the wisdom of God. For that which is foolish of God is wiser than men, and that which is weak of God is stronger than men. For look upon your vocation, brothers, that ye are not many wise men after the flesh, not many mighty, not many noble, but rather God has chosen that which is the foolishness of the world to confound the wise, and God has chosen that which is the weakness of the world to put to shame the things which are mighty; and that which is vile of the world and that which is despised God has chosen, and things which are not, to bring to nought the things that are, that no flesh should glory in his presence. But of him ye are reborn in Christ Jesus, who of God is made unto us wisdom and righteousness and sanctification and redemption, that, according as it is written, He that glories, let him glory in the Lord.
And these things, brethren, I have in a figure transferred to myself and to Apollos for your sakes, that in us ye might not learn above that which is written, lest because of one, some of you become puffed up against others. For who makes thee to judge? and what hast thou that thou didst not receive? now if thou didst receive it, what dost thou glory of, as if thou hadst not received it?
For we dare not mix ourselves in with or compare ourselves with some that commend themselves, but they do not understand that they are measuring themselves by themselves and comparing themselves among themselves. But we will not glory of things beyond our measure, but according to the measure of the rule, of the measure which God has distributed to us, to reach even unto you. For we do not overextend ourselves by reaching unto you; for we are also come unto you with the gospel of the Christ, read more.
Not glorying of things beyond our measure in the labours of others; but having hope of the increase of your faith, that we shall be abundantly enlarged among you according to our rule, to preach the gospel in the regions beyond you, without entering into the measure of another to glory in that which has already been made ready. But he that glories, let him glory in the Lord. For it is not he that commends himself that is approved, but whom the Lord commends.
Not glorying of things beyond our measure in the labours of others; but having hope of the increase of your faith, that we shall be abundantly enlarged among you according to our rule, to preach the gospel in the regions beyond you, without entering into the measure of another to glory in that which has already been made ready. But he that glories, let him glory in the Lord. For it is not he that commends himself that is approved, but whom the Lord commends.
For by grace are ye saved through faith and that not of yourselves: it is the gift of God, Not of works, lest any man should boast.
Character » Of the wicked » Boastful
For the wicked boasts of his heart's desire and blesses the covetous, whom the LORD abhors.
Those that trust in their wealth and boast themselves in the multitude of their riches;
Character of the wicked » Boastful
For the wicked boasts of his heart's desire and blesses the covetous, whom the LORD abhors.
Those that trust in their wealth and boast themselves in the multitude of their riches;
false Confidence » In outward resources
A horse is a vain thing for salvation; neither shall he deliver any by his great strength.
For I will not trust in my bow, neither shall my sword save me.
He that trusts in his riches shall fall, but the righteous shall flourish as a branch.
Those that trust in their wealth and boast themselves in the multitude of their riches;
Some trust in chariots and some in horses, but we will remember the name of the LORD our God.
For because thou hast trusted in thy works; in thy treasures, thou shalt also be taken; and Chemosh shall go forth into captivity with his priests and his princes together.
Ye also made a moat between the two walls with the water of the old pool, but ye have not looked unto the maker thereof, nor had respect unto him that fashioned it long ago.
Woe to those that go down to Egypt for help; and trust in horses and place their hope in chariots because they are many and in horsemen, because they are valiant, but they did not look unto the Holy One of Israel, neither did they seek the LORD! Yet he also is wise to guide evil and will not cause his words to lie but will arise against the house of the evildoers and against the help of those that work iniquity. Now the Egyptian is a man, and not God, and his horses flesh, and not spirit, so that as the LORD shall stretch out his hand, both he that helps shall fall, and he that is helped shall fall down, and they shall all fail together.
Then he answered and spoke unto me, saying, This is the word of the LORD unto Zerubbabel, saying, Not by might, nor by power, but by my Spirit, said the LORD of the hosts.
And the disciples were astonished at his words. But Jesus answered again and said unto them, Children, how hard is it for those that trust in riches to enter into the kingdom of God!
Folly » What is folly
For him that answers a word before he hears, it is folly and reproach unto him.
Those that trust in their wealth and boast themselves in the multitude of their riches; none of them can by any means ransom his brother, nor give God an atonement for him; (for the redemption of their soul is of great price, and they shall never pay it) read more.
that he should still live for ever and not see corruption. For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others. Their inward thought is that their houses are eternal and their dwelling places to all generations; they call their lands after their own names. Nevertheless man will not abide forever in honour; he is like the beasts that are cut off. This their way is their folly; yet their posterity approve their sayings. Selah.
that he should still live for ever and not see corruption. For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others. Their inward thought is that their houses are eternal and their dwelling places to all generations; they call their lands after their own names. Nevertheless man will not abide forever in honour; he is like the beasts that are cut off. This their way is their folly; yet their posterity approve their sayings. Selah.
The crown of the wise is their wisdom, but that which distinguishes fools is their folly.
Understanding is a wellspring of life unto him that has it, but the instruction of fools is folly.
Riches » Cannot redeem the soul
Those that trust in their wealth and boast themselves in the multitude of their riches; none of them can by any means ransom his brother, nor give God an atonement for him; (for the redemption of their soul is of great price, and they shall never pay it) read more.
that he should still live for ever and not see corruption.
that he should still live for ever and not see corruption.
knowing that ye have been ransomed from your vain conversation (which you received from your fathers), not with corruptible things like silver and gold,
Riches » The wicked » Boast themselves in
Those that trust in their wealth and boast themselves in the multitude of their riches;
Behold, this is the man that did not make God his strength, but trusted in the abundance of his riches and strengthened himself in his wickedness.
Trust » Those that trust in wealth
He that trusts in his riches shall fall, but the righteous shall flourish as a branch.
Why dost thou boast of evil, O strong man? The mercy of God is day by day. Thy tongue devises wickedness like a sharp razor, working deceitfully. Thou dost love evil more than good; and lying rather than to speak righteousness. Selah. read more.
Thou dost love all devouring words, O thou deceitful tongue. God shall likewise cast thee down for ever; he shall cut thee off and pluck thee out of thy dwelling place and root thee out of the land of the living. Selah. The righteous also shall see and fear and shall laugh at him, saying: Behold, this is the man that did not make God his strength, but trusted in the abundance of his riches and strengthened himself in his wickedness.
Thou dost love all devouring words, O thou deceitful tongue. God shall likewise cast thee down for ever; he shall cut thee off and pluck thee out of thy dwelling place and root thee out of the land of the living. Selah. The righteous also shall see and fear and shall laugh at him, saying: Behold, this is the man that did not make God his strength, but trusted in the abundance of his riches and strengthened himself in his wickedness.
Then said Jesus unto his disciples, Verily I say unto you, It is difficult that a rich man shall enter into the kingdom of the heavens. And again I say unto you, It is easier to put a cable through the eye of a needle than for a rich man to enter into the kingdom of God. But his disciples hearing these things were exceedingly amazed, saying, Who then can be saved? read more.
But Jesus beheld them and said unto them, With men this is impossible, but with God all things are possible.
But Jesus beheld them and said unto them, With men this is impossible, but with God all things are possible.
Then Jesus, looking around, said unto his disciples, How hardly shall those that have riches enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answered again and said unto them, Children, how hard is it for those that trust in riches to enter into the kingdom of God! It is easier to pass a cable through the eye of a needle than for a rich man to enter into the kingdom of God. read more.
But they were astonished even more, saying in themselves, Who then can save himself? Then Jesus looking upon them said, For men it is impossible, but not for God because all things are possible for God.
But they were astonished even more, saying in themselves, Who then can save himself? Then Jesus looking upon them said, For men it is impossible, but not for God because all things are possible for God.
And when Jesus saw that he was very sorrowful, he said, How difficult it is for those that have riches to enter into the kingdom of God! For it is easier to put a cable through the eye of a needle than for a rich man to enter into the kingdom of God. And those that heard it said, Who then can be saved? read more.
And he said, The things which are impossible with men are possible with God.
And he said, The things which are impossible with men are possible with God.
Those that trust in their wealth and boast themselves in the multitude of their riches; none of them can by any means ransom his brother, nor give God an atonement for him; (for the redemption of their soul is of great price, and they shall never pay it) read more.
that he should still live for ever and not see corruption. For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others. Their inward thought is that their houses are eternal and their dwelling places to all generations; they call their lands after their own names. Nevertheless man will not abide forever in honour; he is like the beasts that are cut off. This their way is their folly; yet their posterity approve their sayings. Selah. Like sheep they are laid in Sheol; death shall feed on them, and the upright shall have dominion over them in the morning, and their beauty shall be consumed in the grave from their dwelling. Surely God will ransom my soul from the hand of Sheol when he shall take me. Selah. Be not thou afraid when one is made rich, when the glory of his house is increased; for in his death he shall carry nothing away; nor shall his glory descend after him. Though while he lives, his life shall be blessed: and men will praise thee when thou art prosperous. He shall enter into the generation of his fathers; they shall never see light forever. Man that is in honour that does not understand is like the beasts that are cut off.
that he should still live for ever and not see corruption. For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others. Their inward thought is that their houses are eternal and their dwelling places to all generations; they call their lands after their own names. Nevertheless man will not abide forever in honour; he is like the beasts that are cut off. This their way is their folly; yet their posterity approve their sayings. Selah. Like sheep they are laid in Sheol; death shall feed on them, and the upright shall have dominion over them in the morning, and their beauty shall be consumed in the grave from their dwelling. Surely God will ransom my soul from the hand of Sheol when he shall take me. Selah. Be not thou afraid when one is made rich, when the glory of his house is increased; for in his death he shall carry nothing away; nor shall his glory descend after him. Though while he lives, his life shall be blessed: and men will praise thee when thou art prosperous. He shall enter into the generation of his fathers; they shall never see light forever. Man that is in honour that does not understand is like the beasts that are cut off.
Trust » Of the wicked » Is in wealth
He that trusts in his riches shall fall, but the righteous shall flourish as a branch.
Those that trust in their wealth and boast themselves in the multitude of their riches;
For because thou hast trusted in thy works; in thy treasures, thou shalt also be taken; and Chemosh shall go forth into captivity with his priests and his princes together.
And the disciples were astonished at his words. But Jesus answered again and said unto them, Children, how hard is it for those that trust in riches to enter into the kingdom of God!
Behold, this is the man that did not make God his strength, but trusted in the abundance of his riches and strengthened himself in his wickedness.
Wealth » Those that trust in wealth
He that trusts in his riches shall fall, but the righteous shall flourish as a branch.
Why dost thou boast of evil, O strong man? The mercy of God is day by day. Thy tongue devises wickedness like a sharp razor, working deceitfully. Thou dost love evil more than good; and lying rather than to speak righteousness. Selah. read more.
Thou dost love all devouring words, O thou deceitful tongue. God shall likewise cast thee down for ever; he shall cut thee off and pluck thee out of thy dwelling place and root thee out of the land of the living. Selah. The righteous also shall see and fear and shall laugh at him, saying: Behold, this is the man that did not make God his strength, but trusted in the abundance of his riches and strengthened himself in his wickedness.
Thou dost love all devouring words, O thou deceitful tongue. God shall likewise cast thee down for ever; he shall cut thee off and pluck thee out of thy dwelling place and root thee out of the land of the living. Selah. The righteous also shall see and fear and shall laugh at him, saying: Behold, this is the man that did not make God his strength, but trusted in the abundance of his riches and strengthened himself in his wickedness.
Then said Jesus unto his disciples, Verily I say unto you, It is difficult that a rich man shall enter into the kingdom of the heavens. And again I say unto you, It is easier to put a cable through the eye of a needle than for a rich man to enter into the kingdom of God. But his disciples hearing these things were exceedingly amazed, saying, Who then can be saved? read more.
But Jesus beheld them and said unto them, With men this is impossible, but with God all things are possible.
But Jesus beheld them and said unto them, With men this is impossible, but with God all things are possible.
Then Jesus, looking around, said unto his disciples, How hardly shall those that have riches enter into the kingdom of God! And the disciples were astonished at his words. But Jesus answered again and said unto them, Children, how hard is it for those that trust in riches to enter into the kingdom of God! It is easier to pass a cable through the eye of a needle than for a rich man to enter into the kingdom of God. read more.
But they were astonished even more, saying in themselves, Who then can save himself? Then Jesus looking upon them said, For men it is impossible, but not for God because all things are possible for God.
But they were astonished even more, saying in themselves, Who then can save himself? Then Jesus looking upon them said, For men it is impossible, but not for God because all things are possible for God.
And when Jesus saw that he was very sorrowful, he said, How difficult it is for those that have riches to enter into the kingdom of God! For it is easier to put a cable through the eye of a needle than for a rich man to enter into the kingdom of God. And those that heard it said, Who then can be saved? read more.
And he said, The things which are impossible with men are possible with God.
And he said, The things which are impossible with men are possible with God.
Those that trust in their wealth and boast themselves in the multitude of their riches; none of them can by any means ransom his brother, nor give God an atonement for him; (for the redemption of their soul is of great price, and they shall never pay it) read more.
that he should still live for ever and not see corruption. For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others. Their inward thought is that their houses are eternal and their dwelling places to all generations; they call their lands after their own names. Nevertheless man will not abide forever in honour; he is like the beasts that are cut off. This their way is their folly; yet their posterity approve their sayings. Selah. Like sheep they are laid in Sheol; death shall feed on them, and the upright shall have dominion over them in the morning, and their beauty shall be consumed in the grave from their dwelling. Surely God will ransom my soul from the hand of Sheol when he shall take me. Selah. Be not thou afraid when one is made rich, when the glory of his house is increased; for in his death he shall carry nothing away; nor shall his glory descend after him. Though while he lives, his life shall be blessed: and men will praise thee when thou art prosperous. He shall enter into the generation of his fathers; they shall never see light forever. Man that is in honour that does not understand is like the beasts that are cut off.
that he should still live for ever and not see corruption. For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others. Their inward thought is that their houses are eternal and their dwelling places to all generations; they call their lands after their own names. Nevertheless man will not abide forever in honour; he is like the beasts that are cut off. This their way is their folly; yet their posterity approve their sayings. Selah. Like sheep they are laid in Sheol; death shall feed on them, and the upright shall have dominion over them in the morning, and their beauty shall be consumed in the grave from their dwelling. Surely God will ransom my soul from the hand of Sheol when he shall take me. Selah. Be not thou afraid when one is made rich, when the glory of his house is increased; for in his death he shall carry nothing away; nor shall his glory descend after him. Though while he lives, his life shall be blessed: and men will praise thee when thou art prosperous. He shall enter into the generation of his fathers; they shall never see light forever. Man that is in honour that does not understand is like the beasts that are cut off.
Wealth » What cannot be purchased with money
But Peter said unto him, Thy money perish with thee because thou hast thought that the gift of God may be purchased with money.
Those that trust in their wealth and boast themselves in the multitude of their riches; none of them can by any means ransom his brother, nor give God an atonement for him; (for the redemption of their soul is of great price, and they shall never pay it) read more.
that he should still live for ever and not see corruption. For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others.
that he should still live for ever and not see corruption. For he sees that all the wise men die, likewise the fool and the ignorant perish and leave their wealth to others.