Thematic Bible: Wicked people
Thematic Bible
Power » Of God » Wicked people » Have against them
For I was ashamed to require of the king a band of soldiers and horsemen to help us against the enemy in the way: because we had spoken to the king, saying, The hand of our God is upon all them for good that seek him; but his power and his wrath is against all them that forsake him.
Power » Of God » Wicked people » Do not know
Jesus answered and said to them, Ye do err, not knowing the scriptures, nor the power of God.
Power » Of God » Wicked people » Will be destroyed by
But I will forewarn you whom ye shall fear: Fear him, who after he hath killed, hath power to cast into hell; yes, I say to you, Fear him.
Wicked people » Prosperity of
A Psalm of David. Fret not thyself because of evil doers, neither be thou envious against the workers of iniquity.
The tabernacles of robbers prosper, and they that provoke God are secure; into whose hand God bringeth abundantly.
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment?
Though a sinner doeth evil a hundred times, and his days are prolonged, yet surely I know that it will be well with them that fear God, who fear before him: But it will not be well with the wicked, neither will he prolong his days, which are as a shadow; because he feareth not before God.
I have seen the wicked in great power, and spreading himself like a green bay tree. Yet he passed away, and lo, he was not: yes, I sought him, but he could not be found.
And now we call the proud happy; yes, they that work wickedness are set up; even they that tempt God are delivered.
Why dost thou show me iniquity, and cause me to behold grievance? for devastation and violence are before me: and there are that raise strife and contention. Therefore the law is slackened, and judgment doth never go forth: for the wicked doth encompass the righteous; therefore wrong judgment proceedeth.
I have seen the foolish taking root: but suddenly I cursed his habitation. His children are far from safety, and they are crushed in the gate, neither is there any to deliver them. Whose harvest the hungry eateth up, and taketh it even out of the thorns, and the robber swalloweth up their substance.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand.
Because he covereth his face with his fatness, and maketh collops of fat on his flanks.
He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection of it upon the earth.
In the fullness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him.
Why do the wicked live, become old, and, are mighty in power? Their seed is established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. read more.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. They send forth their little ones like a flock, and their children dance. They take the timbrel and harp, and rejoice at the sound of the organ. They spend their days in wealth, and in a moment go down to the grave.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. They send forth their little ones like a flock, and their children dance. They take the timbrel and harp, and rejoice at the sound of the organ. They spend their days in wealth, and in a moment go down to the grave.
For he seeth that wise men die, likewise the fool and the brutish person perish, and leave their wealth to others. Their inward thought is, that their houses shall continue for ever, and their dwelling places to all generations; they call their lands after their own names. Nevertheless man being in honor abideth not: he is like the beasts that perish. read more.
This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
This their way is their folly: yet their posterity approve their sayings. Selah. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling. But God will redeem my soul from the power of the grave: for he shall receive me. Selah.
For I was envious at the foolish, when I saw the prosperity of the wicked. For there are no bands in their death: but their strength is firm. They are not in trouble as other men; neither are they afflicted like other men. read more.
Therefore pride encompasseth them as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walketh through the earth. Therefore his people return hither: and waters of a full cup are wrung out to them. And they say, How doth God know? and is there knowledge in the Most High? Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocence. For all the day long have I been afflicted, and chastened every morning. If I say, I will speak thus; behold, I should offend against the generation of thy children. When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then I understood their end. Surely thou didst set them in slippery places: thou didst cast them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so, O Lord, when thou awakest, thou wilt despise their image. Thus my heart was grieved, and I was pricked in my reins. So foolish was I, and ignorant: I was as a beast before thee.
Therefore pride encompasseth them as a chain; violence covereth them as a garment. Their eyes stand out with fatness: they have more than heart could wish. They are corrupt, and speak wickedly concerning oppression: they speak loftily. They set their mouth against the heavens, and their tongue walketh through the earth. Therefore his people return hither: and waters of a full cup are wrung out to them. And they say, How doth God know? and is there knowledge in the Most High? Behold, these are the ungodly, who prosper in the world; they increase in riches. Verily I have cleansed my heart in vain, and washed my hands in innocence. For all the day long have I been afflicted, and chastened every morning. If I say, I will speak thus; behold, I should offend against the generation of thy children. When I thought to know this, it was too painful for me; Until I went into the sanctuary of God; then I understood their end. Surely thou didst set them in slippery places: thou didst cast them down into destruction. How are they brought into desolation, as in a moment! they are utterly consumed with terrors. As a dream when one awaketh; so, O Lord, when thou awakest, thou wilt despise their image. Thus my heart was grieved, and I was pricked in my reins. So foolish was I, and ignorant: I was as a beast before thee.
A brutish man knoweth not; neither doth a fool understand this. When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
Righteous art thou, O LORD, when I plead with thee: yet let me speak with thee of thy judgments: Why doth the way of the wicked prosper? why are they all happy that deal very treacherously? Thou hast planted them, yes, they have taken root: they grow, yes, they bring forth fruit: thou art near in their mouth, and far from their reins.
Thou art of purer eyes than to behold evil, and canst not look on iniquity: why lookest thou on them that deal treacherously, and keepest silence when the wicked devoureth the man that is more righteous than he? And makest men as the fishes of the sea, as the creeping animals that have no ruler over them? They take up all of them with the angle, they catch them in their net, and gather them in their drag: therefore they rejoice and are glad. read more.
Therefore they sacrifice to their net, and burn incense to their drag; because by them their portion is fat, and their food plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?
Therefore they sacrifice to their net, and burn incense to their drag; because by them their portion is fat, and their food plenteous. Shall they therefore empty their net, and not spare continually to slay the nations?
Wicked people » Warned
And to the angel of the church in Sardis write; These things saith he that hath the seven Spirits of God, and the seven stars; I know thy works, that thou hast a name, that thou livest, and art dead. Be watchful, and strengthen the things which remain, that are ready to die: for I have not found thy works perfect before God. Remember therefore how thou hast received and heard, and hold fast, and repent. If therefore thou shalt not watch, I will come on thee as a thief, and thou shalt not know what hour I will come upon thee.
Thus saith the LORD of hosts; Behold, I will send upon them the sword, the famine, and the pestilence, and will make them like vile figs, that cannot be eaten, they are so bad. And I will persecute them with the sword, with the famine, and with the pestilence, and will deliver them to be removed to all the kingdoms of the earth, to be a curse, and an astonishment, and a hissing, and a reproach, among all the nations whither I have driven them: Because they have not hearkened to my words, saith the LORD, which I sent to them by my servants the prophets, rising early and sending them; but ye would not hear, saith the LORD.
When I say to the wicked, O wicked man, thou shalt surely die; if thou dost not speak to warn the wicked from his way, that wicked man shall die in his iniquity; but his blood will I require at thy hand.
Then said he to the multitude that came forth to be baptized by him, O generation of vipers, who hath warned you to flee from the wrath to come? Bring forth therefore fruits worthy of repentance, and begin not to say within yourselves, We have Abraham for our father: for I say to you, that God is able of these stones to raise up children to Abraham. And now also the ax is laid to the root of the trees: every tree therefore which bringeth not forth good fruit, is hewn down, and cast into the fire.
Assemble yourselves, yes, assemble, O nation not desired; Before the decree bringeth forth, before the day passeth as the chaff, before the fierce anger of the LORD cometh upon you, before the day of the LORD'S anger cometh upon you.
Now all these things happened to them for examples: and they are written for our admonition, upon whom the ends of the world are come.
And the LORD hath sent to you all his servants the prophets, rising early and sending them; but ye have not hearkened, nor inclined your ear to hear. They said, Turn ye again now every one from his evil way, and from the evil of your doings, and dwell in the land that the LORD hath given to you and to your fathers for ever and ever: And go not after other gods to serve them, and to worship them, and provoke me not to anger with the works of your hands; and I will do you no hurt.
And now, because ye have done all these works, saith the LORD, and I spoke to you, rising early and speaking, but ye heard not; and I called you, but ye answered not; Therefore will I do to this house, which is called by my name, in which ye trust, and to the place which I gave to you and to your fathers, as I have done to Shiloh. And I will cast you out of my sight, as I have cast out all your brethren, even the whole seed of Ephraim.
But this thing I commanded them, saying, Obey my voice, and I will be your God, and ye shall be my people: and walk ye in all the ways that I have commanded you, that it may be well to you. But they hearkened not, nor inclined their ear, but walked in the counsels and in the imagination of their evil heart, and went backward, and not forward. Since the day that your fathers came forth from the land of Egypt to this day I have even sent to you all my servants the prophets, daily rising early and sending them:
Thus saith the LORD; Stand in the court of the LORD'S house, and speak to all the cities of Judah, which come to worship in the LORD'S house, all the words that I command thee to speak to them; diminish not a word: It may be they will hearken, and turn every man from his evil way, that I may repent of the evil, which I purpose to do to them because of the evil of their doings. And thou shalt say to them, Thus saith the LORD, If ye will not hearken to me to walk in my law, which I have set before you, read more.
To hearken to the words of my servants the prophets, whom I have sent to you, both rising early, and sending them, but ye have not hearkened; Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets, and all the people heard Jeremiah speaking these words in the house of the LORD.
To hearken to the words of my servants the prophets, whom I have sent to you, both rising early, and sending them, but ye have not hearkened; Then will I make this house like Shiloh, and will make this city a curse to all the nations of the earth. So the priests and the prophets, and all the people heard Jeremiah speaking these words in the house of the LORD.
Then Jeremiah spoke to all the princes, and to all the people, saying, The LORD sent me to prophesy against this house and against this city all the words that ye have heard. Therefore now amend your ways and your doings, and obey the voice of the LORD your God; and the LORD will repent of the evil that he hath pronounced against you.
I Nebuchadnezzar was at rest in my house, and flourishing in my palace: I saw a dream which made me afraid, and the thoughts upon my bed and the visions of my head troubled me. Therefore I made a decree to bring in all the wise men of Babylon before me, that they might make known to me the interpretation of the dream. read more.
Then came in the magicians, the astrologers, the Chaldeans, and the sooth-sayers: and I told the dream before them; but they did not make known to me the interpretation of it. But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying, O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation of it. Thus were the visions of my head in my bed; I saw, and behold a tree in the midst of the earth, and its hight was great. The tree grew, and was strong, and its hight reached to heaven, and the sight of it to the end of all the earth: Its leaves were fair, and its fruit abundant, and in it was food for all: the beasts of the field had shade under it, and the fowls of heaven dwelt among its boughs, and all flesh was fed from it. I saw in the visions of my head upon my bed, and behold, a watcher and a holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts escape from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts in the grass of the earth. Let his heart be changed from man's, and let a beast's heart be given to him; and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation of it, forasmuch as all the wise men of my kingdom are not able to make known to me the interpretation: but thou art able; for the spirit of the holy gods is in thee. Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or the interpretation of it, trouble thee. Belteshazzar answered, and said, My lord, the dream be to them that hate thee, and the interpretation of it to thy enemies. The tree that thou sawest, which grew, and was strong, whose hight reached to the heaven, and the sight of it to all the earth; Whose leaves were fair, and the fruit of it abundant, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of heaven had their habitation: It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth to heaven, and thy dominion to the end of the earth. And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times shall pass over him; This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou shalt know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure to thee, after that thou shalt have known that the heavens do rule. Wherefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thy iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity.
Then came in the magicians, the astrologers, the Chaldeans, and the sooth-sayers: and I told the dream before them; but they did not make known to me the interpretation of it. But at the last Daniel came in before me, whose name is Belteshazzar, according to the name of my God, and in whom is the spirit of the holy gods: and before him I told the dream, saying, O Belteshazzar, master of the magicians, because I know that the spirit of the holy gods is in thee, and no secret troubleth thee, tell me the visions of my dream that I have seen, and the interpretation of it. Thus were the visions of my head in my bed; I saw, and behold a tree in the midst of the earth, and its hight was great. The tree grew, and was strong, and its hight reached to heaven, and the sight of it to the end of all the earth: Its leaves were fair, and its fruit abundant, and in it was food for all: the beasts of the field had shade under it, and the fowls of heaven dwelt among its boughs, and all flesh was fed from it. I saw in the visions of my head upon my bed, and behold, a watcher and a holy one came down from heaven; He cried aloud, and said thus, Hew down the tree, and cut off its branches, shake off its leaves, and scatter its fruit: let the beasts escape from under it, and the fowls from its branches. Nevertheless leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts in the grass of the earth. Let his heart be changed from man's, and let a beast's heart be given to him; and let seven times pass over him. This matter is by the decree of the watchers, and the demand by the word of the holy ones: to the intent that the living may know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will, and setteth up over it the basest of men. This dream I king Nebuchadnezzar have seen. Now thou, O Belteshazzar, declare the interpretation of it, forasmuch as all the wise men of my kingdom are not able to make known to me the interpretation: but thou art able; for the spirit of the holy gods is in thee. Then Daniel, whose name was Belteshazzar, was astonished for one hour, and his thoughts troubled him. The king spoke, and said, Belteshazzar, let not the dream, or the interpretation of it, trouble thee. Belteshazzar answered, and said, My lord, the dream be to them that hate thee, and the interpretation of it to thy enemies. The tree that thou sawest, which grew, and was strong, whose hight reached to the heaven, and the sight of it to all the earth; Whose leaves were fair, and the fruit of it abundant, and in it was food for all; under which the beasts of the field dwelt, and upon whose branches the fowls of heaven had their habitation: It is thou, O king, that art grown and become strong: for thy greatness is grown, and reacheth to heaven, and thy dominion to the end of the earth. And whereas the king saw a watcher and a holy one coming down from heaven, and saying, Hew the tree down, and destroy it; yet leave the stump of its roots in the earth, even with a band of iron and brass, in the tender grass of the field; and let it be wet with the dew of heaven, and let its portion be with the beasts of the field, till seven times shall pass over him; This is the interpretation, O king, and this is the decree of the most High, which is come upon my lord the king: That they shall drive thee from men, and thy dwelling shall be with the beasts of the field, and they shall make thee to eat grass as oxen, and they shall wet thee with the dew of heaven, and seven times shall pass over thee, till thou shalt know that the most High ruleth in the kingdom of men, and giveth it to whomsoever he will. And whereas they commanded to leave the stump of the tree roots; thy kingdom shall be sure to thee, after that thou shalt have known that the heavens do rule. Wherefore, O king, let my counsel be acceptable to thee, and break off thy sins by righteousness, and thy iniquities by showing mercy to the poor; if it may be a lengthening of thy tranquillity.
They drank wine, and praised the gods of gold, and of silver, of brass, of iron, of wood, and of stone. In the same hour came forth fingers of a man's hand, and wrote over against the candlestick upon the plaster of the wall of the king's palace: and the king saw the part of the hand that wrote. Then the king's countenance was changed, and his thoughts troubled him, so that the joints of his loins were loosed, and his knees smote one against another. read more.
The king cried aloud to bring in the astrologers, the Chaldeans, and the sooth-sayers. And the king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation of it, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation of it. Then was the king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished. Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed: There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and sooth-sayers; Forasmuch as an excellent spirit, and knowledge, and understanding, the interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation. Then was Daniel brought in before the king. And the king spoke and said to Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judea? I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known to me the interpretation of it, but they could not show the interpretation of the thing: And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation of it, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing to the king, and make known to him the interpretation. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honor: And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruleth in the kingdom of men, and that he appointeth over it whomsoever he will. And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this; But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drank wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, thou hast not glorified. Then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. TEKEL; Thou art weighed in the balances, and art found wanting. PERES; Thy kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
The king cried aloud to bring in the astrologers, the Chaldeans, and the sooth-sayers. And the king spoke and said to the wise men of Babylon, Whoever shall read this writing, and show me the interpretation of it, shall be clothed with scarlet, and have a chain of gold about his neck, and shall be the third ruler in the kingdom. Then came in all the king's wise men: but they could not read the writing, nor make known to the king the interpretation of it. Then was the king Belshazzar greatly troubled, and his countenance was changed in him, and his lords were astonished. Now the queen by reason of the words of the king and his lords came into the banquet house: and the queen spoke and said, O king, live for ever: let not thy thoughts trouble thee, nor let thy countenance be changed: There is a man in thy kingdom, in whom is the spirit of the holy gods; and in the days of thy father light and understanding and wisdom, like the wisdom of the gods, was found in him; whom the king Nebuchadnezzar thy father, the king, I say, thy father, made master of the magicians, astrologers, Chaldeans, and sooth-sayers; Forasmuch as an excellent spirit, and knowledge, and understanding, the interpreting of dreams, and showing of hard sentences, and dissolving of doubts, were found in the same Daniel, whom the king named Belteshazzar: now let Daniel be called, and he will show the interpretation. Then was Daniel brought in before the king. And the king spoke and said to Daniel, Art thou that Daniel, who art of the children of the captivity of Judah, whom the king my father brought out of Judea? I have even heard of thee, that the spirit of the gods is in thee, and that light and understanding and excellent wisdom is found in thee. And now the wise men, the astrologers, have been brought in before me, that they should read this writing, and make known to me the interpretation of it, but they could not show the interpretation of the thing: And I have heard of thee, that thou canst make interpretations, and dissolve doubts: now if thou canst read the writing, and make known to me the interpretation of it, thou shalt be clothed with scarlet, and have a chain of gold about thy neck, and shalt be the third ruler in the kingdom. Then Daniel answered and said before the king, Let thy gifts be to thyself, and give thy rewards to another; yet I will read the writing to the king, and make known to him the interpretation. O thou king, the most high God gave Nebuchadnezzar thy father a kingdom, and majesty, and glory, and honor: And for the majesty that he gave him, all people, nations, and languages, trembled and feared before him: whom he would he slew; and whom he would he kept alive; and whom he would he set up; and whom he would he put down. But when his heart was lifted up, and his mind hardened in pride, he was deposed from his kingly throne, and they took his glory from him: And he was driven from the sons of men; and his heart was made like the beasts, and his dwelling was with the wild asses: they fed him with grass like oxen, and his body was wet with the dew of heaven; till he knew that the most high God ruleth in the kingdom of men, and that he appointeth over it whomsoever he will. And thou his son, O Belshazzar, hast not humbled thy heart, though thou knewest all this; But hast lifted up thyself against the Lord of heaven; and they have brought the vessels of his house before thee, and thou, and thy lords, thy wives, and thy concubines, have drank wine in them; and thou hast praised the gods of silver, and gold, of brass, iron, wood, and stone, which see not, nor hear, nor know: and the God in whose hand thy breath is, and whose are all thy ways, thou hast not glorified. Then was the part of the hand sent from him; and this writing was written. And this is the writing that was written, MENE, MENE, TEKEL, UPHARSIN. This is the interpretation of the thing: MENE; God hath numbered thy kingdom, and finished it. TEKEL; Thou art weighed in the balances, and art found wanting. PERES; Thy kingdom is divided, and given to the Medes and Persians. Then commanded Belshazzar, and they clothed Daniel with scarlet, and put a chain of gold about his neck, and made a proclamation concerning him, that he should be the third ruler in the kingdom.
For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ. I will therefore put you in remembrance, though ye once knew this, that the Lord, having saved the people out of the land of Egypt, afterward destroyed them that believed not. And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day. read more.
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
Even as Sodom and Gomorrah, and the cities about them in like manner, giving themselves over to impurity, and going after strange flesh, are set forth for an example, suffering the vengeance of eternal fire.
So then, because thou art luke-warm, and neither cold nor hot, I will vomit thee out of my mouth: Because thou sayest, I am rich, and increased with goods, and have need of nothing; and knowest not that thou art wretched, and miserable, and poor, and blind, and naked: I counsel thee to buy of me gold tried in the fire, that thou mayest be rich; and white raiment, that thou mayest be clothed, and that the shame of thy nakedness may not appear; and anoint thy eyes with eye-salve, that thou mayest see. read more.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
As many as I love, I rebuke and chasten: be zealous therefore, and repent.
Wicked people » Temporal punishment of
Yes, the light of the wicked shall be put out, and the spark of his fire shall not shine. The light shall be dark in his tabernacle, and his candle shall be put out with him. The steps of his strength shall be straitened, and his own counsel shall cast him down. read more.
For he is cast into a net by his own feet, and he walketh upon a snare. The gin shall take him by the heel, and the robber shall prevail against him. The snare is laid for him in the ground, and a trap for him in the way. Terrors shall make him afraid on every side, and shall drive him to his feet. His strength shall be hunger-bitten, and destruction shall be ready at his side. It shall devour the strength of his skin: even the first-born of death shall devour his strength. His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors. It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation. His roots shall be dried up beneath, and above shall his branch be cut off. His remembrance shall perish from the earth, and he shall have no name in the street. He shall be driven from light into darkness, and chased out of the world. He shall neither have son nor nephew among his people, nor any remaining in his dwellings. They that come after him shall be astonished at his day, as they that went before were affrighted. Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
For he is cast into a net by his own feet, and he walketh upon a snare. The gin shall take him by the heel, and the robber shall prevail against him. The snare is laid for him in the ground, and a trap for him in the way. Terrors shall make him afraid on every side, and shall drive him to his feet. His strength shall be hunger-bitten, and destruction shall be ready at his side. It shall devour the strength of his skin: even the first-born of death shall devour his strength. His confidence shall be rooted out of his tabernacle, and it shall bring him to the king of terrors. It shall dwell in his tabernacle, because it is none of his: brimstone shall be scattered upon his habitation. His roots shall be dried up beneath, and above shall his branch be cut off. His remembrance shall perish from the earth, and he shall have no name in the street. He shall be driven from light into darkness, and chased out of the world. He shall neither have son nor nephew among his people, nor any remaining in his dwellings. They that come after him shall be astonished at his day, as they that went before were affrighted. Surely such are the dwellings of the wicked, and this is the place of him that knoweth not God.
Your iniquities have turned away these things, and your sins have withheld good things from you.
This is the portion of a wicked man with God, and the heritage of oppressors, which they shall receive of the Almighty. If his children are multiplied, it is for the sword: and his offspring shall not be satisfied with bread. Those that remain of him shall be buried in death: and his widows shall not weep. read more.
Though he should heap up silver as the dust, and prepare raiment as the clay? He may prepare it, but the just shall put it on, and the innocent shall divide the silver. He buildeth his house as a moth, and as a booth that the keeper maketh. The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not. Terrors take hold on him as waters, a tempest stealeth him away in the night. The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place. For God shall cast upon him, and not spare: he would fain flee out of his hand. Men shall clap their hands at him, and shall hiss him out of his place.
Though he should heap up silver as the dust, and prepare raiment as the clay? He may prepare it, but the just shall put it on, and the innocent shall divide the silver. He buildeth his house as a moth, and as a booth that the keeper maketh. The rich man shall lie down, but he shall not be gathered: he openeth his eyes, and he is not. Terrors take hold on him as waters, a tempest stealeth him away in the night. The east wind carrieth him away, and he departeth: and as a storm hurleth him out of his place. For God shall cast upon him, and not spare: he would fain flee out of his hand. Men shall clap their hands at him, and shall hiss him out of his place.
The wicked man travaileth with pain all his days, and the number of years is hidden to the oppressor. A dreadful sound is in his ears: in prosperity the destroyer shall come upon him. He believeth not that he shall return out of darkness, and he is waited for by the sword. read more.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand. Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle. For he stretcheth out his hand against God, and strengtheneth himself against the Almighty. He runneth upon him, even on his neck, upon the thick bosses of his bucklers: Because he covereth his face with his fatness, and maketh collops of fat on his flanks. And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps. He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection of it upon the earth. He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away. Let not him that is deceived trust in vanity: for vanity shall be his recompense. It shall be accomplished before his time, and his branch shall not be green. He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive. For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery. They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
He wandereth abroad for bread, saying, Where is it? he knoweth that the day of darkness is ready at his hand. Trouble and anguish shall make him afraid; they shall prevail against him, as a king ready to the battle. For he stretcheth out his hand against God, and strengtheneth himself against the Almighty. He runneth upon him, even on his neck, upon the thick bosses of his bucklers: Because he covereth his face with his fatness, and maketh collops of fat on his flanks. And he dwelleth in desolate cities, and in houses which no man inhabiteth, which are ready to become heaps. He shall not be rich, neither shall his substance continue, neither shall he prolong the perfection of it upon the earth. He shall not depart out of darkness; the flame shall dry up his branches, and by the breath of his mouth shall he go away. Let not him that is deceived trust in vanity: for vanity shall be his recompense. It shall be accomplished before his time, and his branch shall not be green. He shall shake off his unripe grape as the vine, and shall cast off his flower as the olive. For the congregation of hypocrites shall be desolate, and fire shall consume the tabernacles of bribery. They conceive mischief, and bring forth vanity, and their belly prepareth deceit.
That the triumphing of the wicked is short, and the joy of the hypocrite but for a moment? Though his excellence shall mount up to the heavens, and his head reach to the clouds; Yet he shall perish for ever like his own dung: they who have seen him shall say, Where is he? read more.
He shall fly away as a dream, and will not be found: yea, he shall be chased away as a vision of the night. The eye also which saw him shall see him no more; neither shall his place any more behold him. His children shall seek to please the poor, and his hands shall restore their goods. His bones are full of the sin of his youth, which shall lie down with him in the dust. Though wickedness may be sweet in his mouth, though he may hide it under his tongue; Though he may spare it, and forsake it not; but keep it still within his mouth: Yet his food in his bowels is turned, it is the gall of asps within him. He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly. He shall suck the poison of asps: the viper's tongue shall slay him. He shall not see the river, the floods, the brooks of honey and buttermilk. That which he labored for shall he restore, and shall not swallow it: according to his substance shall the restitution be, and he shall not rejoice in it. Because he hath oppressed and hath forsaken the poor; because he hath violently taken away a house which he did not build. Surely he shall not feel quietness in his belly, he shall not save of that which he desired. There shall none of his food be left; therefore shall no man look for his goods. In the fullness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him. When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating. He shall flee from the iron weapon, and the bow of steel shall strike him through. It is drawn, and cometh out of the body; yes, the glittering sword cometh out of his gall: terrors are upon him. All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle. The heaven shall reveal his iniquity; and the earth shall rise up against him. The increase of his house shall depart, and his goods shall flow away in the day of his wrath. This is the portion of a wicked man from God, and the heritage appointed to him by God.
He shall fly away as a dream, and will not be found: yea, he shall be chased away as a vision of the night. The eye also which saw him shall see him no more; neither shall his place any more behold him. His children shall seek to please the poor, and his hands shall restore their goods. His bones are full of the sin of his youth, which shall lie down with him in the dust. Though wickedness may be sweet in his mouth, though he may hide it under his tongue; Though he may spare it, and forsake it not; but keep it still within his mouth: Yet his food in his bowels is turned, it is the gall of asps within him. He hath swallowed down riches, and he shall vomit them up again: God shall cast them out of his belly. He shall suck the poison of asps: the viper's tongue shall slay him. He shall not see the river, the floods, the brooks of honey and buttermilk. That which he labored for shall he restore, and shall not swallow it: according to his substance shall the restitution be, and he shall not rejoice in it. Because he hath oppressed and hath forsaken the poor; because he hath violently taken away a house which he did not build. Surely he shall not feel quietness in his belly, he shall not save of that which he desired. There shall none of his food be left; therefore shall no man look for his goods. In the fullness of his sufficiency he shall be in straits: every hand of the wicked shall come upon him. When he is about to fill his belly, God shall cast the fury of his wrath upon him, and shall rain it upon him while he is eating. He shall flee from the iron weapon, and the bow of steel shall strike him through. It is drawn, and cometh out of the body; yes, the glittering sword cometh out of his gall: terrors are upon him. All darkness shall be hid in his secret places: a fire not blown shall consume him; it shall go ill with him that is left in his tabernacle. The heaven shall reveal his iniquity; and the earth shall rise up against him. The increase of his house shall depart, and his goods shall flow away in the day of his wrath. This is the portion of a wicked man from God, and the heritage appointed to him by God.
Why do the wicked live, become old, and, are mighty in power? Their seed is established in their sight with them, and their offspring before their eyes. Their houses are safe from fear, neither is the rod of God upon them. read more.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. They send forth their little ones like a flock, and their children dance. They take the timbrel and harp, and rejoice at the sound of the organ. They spend their days in wealth, and in a moment go down to the grave. Therefore they say to God, Depart from us; for we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? and what profit should we have, if we pray to him? Lo, their good is not in their hand: the counsel of the wicked is far from me. How oft is the candle of the wicked put out? and how oft cometh their destruction upon them? God distributeth sorrows in his anger. They are as stubble before the wind, and as chaff that the storm carrieth away. God layeth up his iniquity for his children: he rewardeth him, and he shall know it. His eyes shall see his destruction, and he shall drink of the wrath of the Almighty. For what pleasure hath he in his house after him, when the number of his months is cut off in the midst? Shall any teach God knowledge? seeing he judgeth those that are high. One dieth in his full strength, being wholly at ease and quiet. His breasts are full of milk, and his bones are moistened with marrow. And another dieth in the bitterness of his soul, and never eateth with pleasure. They shall lie down alike in the dust, and the worms shall cover them. Behold, I know your thoughts, and the devices which ye wrongfully imagine against me. For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? Have ye not asked them that go by the way? and do ye not know their tokens, That the wicked is reserved to the day of destruction? they will be brought forth to the day of wrath. Who shall declare his way to his face? and who shall repay him what he hath done? Yet he shall be brought to the grave, and shall remain in the tomb. The clods of the valley will be sweet to him, and every man will draw after him, as there are innumerable before him.
Their bull gendereth, and faileth not; their cow calveth, and casteth not her calf. They send forth their little ones like a flock, and their children dance. They take the timbrel and harp, and rejoice at the sound of the organ. They spend their days in wealth, and in a moment go down to the grave. Therefore they say to God, Depart from us; for we desire not the knowledge of thy ways. What is the Almighty, that we should serve him? and what profit should we have, if we pray to him? Lo, their good is not in their hand: the counsel of the wicked is far from me. How oft is the candle of the wicked put out? and how oft cometh their destruction upon them? God distributeth sorrows in his anger. They are as stubble before the wind, and as chaff that the storm carrieth away. God layeth up his iniquity for his children: he rewardeth him, and he shall know it. His eyes shall see his destruction, and he shall drink of the wrath of the Almighty. For what pleasure hath he in his house after him, when the number of his months is cut off in the midst? Shall any teach God knowledge? seeing he judgeth those that are high. One dieth in his full strength, being wholly at ease and quiet. His breasts are full of milk, and his bones are moistened with marrow. And another dieth in the bitterness of his soul, and never eateth with pleasure. They shall lie down alike in the dust, and the worms shall cover them. Behold, I know your thoughts, and the devices which ye wrongfully imagine against me. For ye say, Where is the house of the prince? and where are the dwelling places of the wicked? Have ye not asked them that go by the way? and do ye not know their tokens, That the wicked is reserved to the day of destruction? they will be brought forth to the day of wrath. Who shall declare his way to his face? and who shall repay him what he hath done? Yet he shall be brought to the grave, and shall remain in the tomb. The clods of the valley will be sweet to him, and every man will draw after him, as there are innumerable before him.
Some remove the landmarks: they violently take away flocks, and their feed. They drive away the ass of the fatherless, they take the widow's ox for a pledge. They turn the needy out of the way: the poor of the earth hide themselves together. read more.
Behold, as wild asses in the desert, they go forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children. They reap every one his corn in the field: and they gather the vintage of the wicked. They cause the naked to lodge without clothing, that they have no covering in the cold. They are wet with the showers of the mountains, and embrace the rock for want of a shelter. They pluck the fatherless from the breast, and take a pledge of the poor. They cause him to go naked without clothing, and they take away the sheaf from the hungry; Who make oil within their walls, and tread their wine-presses, and suffer thirst. Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them. They are of those that rebel against the light; they know not its ways, nor abide in its paths. The murderer rising with the light killeth the poor and needy, and in the night is as a thief. The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face. In the dark they dig through houses, which they had marked for themselves in the day-time: they know not the light. For the morning is to them even as the shades of death: if one knoweth them, they are in the terrors of the shades of death. He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards. Drouth and heat consume the snow-waters: so doth the grave those who have sinned. The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree. He oppresseth the barren that beareth not: and doeth not good to the widow. He draweth also the mighty with his power: he riseth up, and no man is sure of life. Though it is given him to be in safety, on which he resteth; yet his eyes are upon their ways. They are exalted for a little while, but are gone and brought low; they are taken out of the way as all others, and cut off as the tops of the ears of corn.
Behold, as wild asses in the desert, they go forth to their work; rising betimes for a prey: the wilderness yieldeth food for them and for their children. They reap every one his corn in the field: and they gather the vintage of the wicked. They cause the naked to lodge without clothing, that they have no covering in the cold. They are wet with the showers of the mountains, and embrace the rock for want of a shelter. They pluck the fatherless from the breast, and take a pledge of the poor. They cause him to go naked without clothing, and they take away the sheaf from the hungry; Who make oil within their walls, and tread their wine-presses, and suffer thirst. Men groan from out of the city, and the soul of the wounded crieth out: yet God layeth not folly to them. They are of those that rebel against the light; they know not its ways, nor abide in its paths. The murderer rising with the light killeth the poor and needy, and in the night is as a thief. The eye also of the adulterer waiteth for the twilight, saying, No eye shall see me: and disguiseth his face. In the dark they dig through houses, which they had marked for themselves in the day-time: they know not the light. For the morning is to them even as the shades of death: if one knoweth them, they are in the terrors of the shades of death. He is swift as the waters; their portion is cursed in the earth: he beholdeth not the way of the vineyards. Drouth and heat consume the snow-waters: so doth the grave those who have sinned. The womb shall forget him; the worm shall feed sweetly on him; he shall be no more remembered; and wickedness shall be broken as a tree. He oppresseth the barren that beareth not: and doeth not good to the widow. He draweth also the mighty with his power: he riseth up, and no man is sure of life. Though it is given him to be in safety, on which he resteth; yet his eyes are upon their ways. They are exalted for a little while, but are gone and brought low; they are taken out of the way as all others, and cut off as the tops of the ears of corn.
Ye shall fall by the sword; I will judge you in the border of Israel; and ye shall know that I am the LORD.
And say to the people of the land, Thus saith the Lord GOD of the inhabitants of Jerusalem, and of the land of Israel; They shall eat their bread with solicitude, and drink their water with astonishment, that her land may be desolate from all that is therein, because of the violence of all them that dwell therein. And the cities that are inhabited shall be laid waste, and the land shall be desolate; and ye shall know that I am the LORD.
And it shall be, that whoever will not come up of all the families of the earth to Jerusalem to worship the King, the LORD of hosts, even upon them shall be no rain. And if the family of Egypt shall not go up, and shall not come, that have no rain; there shall be the plague, with which the LORD will smite the heathen that come not up to keep the feast of tabernacles. This shall be the punishment of Egypt, and the punishment of all nations that come not up to keep the feast of tabernacles.
Wicked people » Love for
But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.
In this was manifested the love of God towards us, because that God sent his only begotten Son into the world, that we might live through him. In this is love, not that we loved God, but that he loved us, and sent his Son to be the propitiation for our sins.
By this we perceive the love of God, because he laid down his life for us: and we ought to lay down our lives for the brethren.
O that they were wise, that they understood this, that they would consider their latter end!
O that there were such a heart in them, that they would fear me, and keep all my commandments always, that it might be well with them, and with their children for ever!
For the Son of man is come to save that which was lost. How think ye? if a man hath a hundred sheep, and one of them is gone astray, doth he not leave the ninety and nine, and go to the mountains, and seek that which is gone astray? And if he findeth it, verily I say to you, he rejoiceth more over that sheep, than over the ninety and nine which went not astray. read more.
Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.
Even so it is not the will of your Father who is in heaven, that one of these little ones should perish.
For God so loved the world, that he gave his only-begotten Son, that whoever believeth in him, should not perish, but have everlasting life. For God sent not his Son into the world to condemn the world, but that the world through him may be saved.
Wicked people » Spirit of God withdrawn from
Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:
And the LORD said, My spirit shall not always strive with man, for that he also is flesh: yet his days shall be a hundred and twenty years.
For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:
And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;
Ephraim is joined to idols: let him alone. Their drink is sour: they have been guilty of lewd deeds continually: her rulers with shame do love, Give ye. The wind hath bound her up in her wings, and they shall be ashamed because of their sacrifices.
Wicked people » God is angry with
God judgeth the righteous, and God is angry with the wicked every day.
As it is written, Jacob have I loved, but Esau have I hated.
The foolish shall not stand in thy sight: thou hatest all workers of iniquity. Thou shalt destroy them that speak falsehood: the LORD will abhor the bloody and deceitful man.
But with many of them God was not well pleased: for they were overthrown in the wilderness.
Wicked people » Compared with » Chaff
Whose fan is in his hand, and he will thoroughly cleanse his floor, and gather his wheat into the granary; but he will burn the chaff with unquenchable fire.
The ungodly are not so: but are like the chaff which the wind driveth away.
Wicked people » Compared with » Dogs
Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
But it hath happened to them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed, to her wallowing in the mire.
As a dog returneth to his vomit, so a fool returneth to his folly.
Wicked people » Compared with » Dross
Thou puttest away all the wicked of the earth like dross: therefore I love thy testimonies.
Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver. Therefore thus saith the Lord GOD, Because ye are all become dross, behold, therefore I will gather you into the midst of Jerusalem.
Wicked people » Worship of » Offensive: » To God
Hear the word of the LORD, ye rulers of Sodom; give ear to the law of our God, ye people of Gomorrah. To what purpose is the multitude of your sacrifices to me? saith the LORD: I am full of the burnt-offerings of rams, and the fat of fed beasts; and I delight not in the blood of bullocks, or of lambs, or of he-goats. When ye come to appear before me, who hath required this at your hand, to tread my courts? read more.
Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary to bear them. And when ye spread forth your hands, I will hide my eyes from you: yes, when ye make many prayers, I will not hear: your hands are full of blood.
Bring no more vain oblations; incense is an abomination to me; the new moons and sabbaths, the calling of assemblies, I cannot endure; it is iniquity, even the solemn meeting. Your new moons and your appointed feasts my soul hateth: they are a trouble to me; I am weary to bear them. And when ye spread forth your hands, I will hide my eyes from you: yes, when ye make many prayers, I will not hear: your hands are full of blood.
But to the wicked God saith, What hast thou to do to declare my statutes, or that thou shouldest take my covenant in thy mouth? Seeing thou hatest instruction, and castest my words behind thee.
Wicked people » Hate the righteous
Blessed are ye when men shall revile you, and persecute you, and shall say all manner of evil against you falsely, for my sake. Rejoice, and be exceeding glad: for great is your reward in heaven: for so they persecuted the prophets who were before you.
Blessed are ye when men shall hate you, and when they shall separate you from their company, and shall reproach you, and cast out your name as evil, on account of the son of man. Rejoice ye in that day, and leap for joy: for behold, your reward is great in heaven: for in the like manner did their fathers to the prophets.
Wicked people » Compared with » Bronze and iron
Son of man, the house of Israel is to me become dross: all they are brass, and tin, and iron, and lead, in the midst of the furnace; they are even the dross of silver.
They are all grievous revolters, walking with slanders: they are brass and iron; they are all corrupters.
Wicked people » Compared with » Briers add thorns
Instead of the thorn shall come up the fir-tree, and instead of the brier shall come up the myrtle-tree: and it shall be to the LORD for a name, for an everlasting sign that shall not be cut off.
And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house.
Wicked people » Compared with » Blind people
Let them alone: they are blind leaders of the blind. And if the blind leadeth the blind, both will fall into the ditch.
And I will bring distress upon men, that they shall walk like blind men, because they have sinned against the LORD: and their blood shall be poured out as dust, and their flesh as the dung.
Wicked people » Compared with » Stubble
For behold, the day cometh, that shall burn as an oven; and all the proud, and all that do wickedly, shall be stubble: and the day that cometh shall burn them up, saith the LORD of hosts, that it shall leave them neither root nor branch.
Wicked people » Compared with » Animals
Nevertheless man being in honor abideth not: he is like the beasts that perish.
But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption:
Wicked people » Hate reproof
And the king of Israel said to Jehoshaphat, There is yet one man, Micaiah the son of Imlah, by whom we may inquire of the LORD: but I hate him; for he doth not prophesy good concerning me, but evil. And Jehoshaphat said, Let not the king say so.
And the king of Israel said to Jehoshaphat, There is yet one man, by whom we may inquire of the LORD: but I hate him; for he never prophesieth good to me, but always evil: the same is Micaiah the son of Imla. And Jehoshaphat said, Let not the king say so.
Wicked people » Compared with » Serpents
Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
Ye serpents, ye generation of vipers, how can ye escape the damnation of hell?
Wicked people » Compared with » Swine (pig)
Give not that which is holy to dogs, neither cast ye your pearls before swine, lest they trample them under their feet, and turn again and rend you.
But it hath happened to them according to the true proverb, The dog is turned to his own vomit again; and, The sow that was washed, to her wallowing in the mire.
Wicked people » Compared with » Fiery oven
They are all adulterers, as an oven heated by the baker, who ceaseth from raising after he hath kneaded the dough, until it is leavened.
Thou shalt make them as a fiery oven in the time of thy anger: the LORD shall swallow them up in his wrath, and the fire shall devour them.
Wicked people » Compared with » Moth-eaten garments
Behold the Lord GOD will help me; who is he that shall condemn me? lo, they all shall wax old as a garment; the moth shall eat them up.
For the moth shall eat them like a garment, and the worm shall eat them like wool: but my righteousness shall be for ever, and my salvation from generation to generation.
Wicked people » Death of
Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling.
For there are no bands in their death: but their strength is firm.
Wicked people » Compared with » Grass
When the wicked spring as the grass, and when all the workers of iniquity do flourish; it is that they shall be destroyed for ever:
For they shall soon be cut down like the grass, and wither as the green herb.
Wicked people » Present and future state of evil and righteous persons contrasted, (see below also)
Wicked people » Eliphaz's exhortation to
Acquaint now thyself with him, and be at peace: by this good shall come to thee. Receive, I pray thee, the law from his mouth, and lay up his words in thy heart. If thou shalt return to the Almighty, thou shalt be built up, thou shalt put away iniquity far from thy tabernacles. read more.
Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks. Yea, the Almighty shall be thy defense and thou shalt have plenty of silver. For then shalt thou have thy delight in the Almighty, and shalt lift up thy face to God. Thou shalt make thy prayer to him, and he shall hear thee, and thou shalt pay thy vows. Thou shalt also decree a thing, and it shall be established to thee: and the light shall shine upon thy ways. When men are cast down, then thou shalt say, There is exaltation; and he shall save the humble person. He shall deliver the island of the innocent: and it is delivered by the pureness of thy hands.
Then shalt thou lay up gold as dust, and the gold of Ophir as the stones of the brooks. Yea, the Almighty shall be thy defense and thou shalt have plenty of silver. For then shalt thou have thy delight in the Almighty, and shalt lift up thy face to God. Thou shalt make thy prayer to him, and he shall hear thee, and thou shalt pay thy vows. Thou shalt also decree a thing, and it shall be established to thee: and the light shall shine upon thy ways. When men are cast down, then thou shalt say, There is exaltation; and he shall save the humble person. He shall deliver the island of the innocent: and it is delivered by the pureness of thy hands.
Wicked people » God's mercy to
For God speaketh once, yes twice, yet man perceiveth it not. In a dream, in a vision of the night, when deep sleep falleth upon men, in slumberings upon the bed; Then he openeth the ears of men, and sealeth their instruction, read more.
That he may withdraw man from his purpose, and hide pride from man. He keepeth back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhorreth bread, and his soul dainty food. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. Yes, his soul draweth near to the grave, and his life to the destroyers. If there is a messenger with him, an interpreter, one among a thousand, to show to man his uprightness: Then he is gracious to him, and saith, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than a child's: he will return to the days of his youth: He shall pray to God, and he will be favorable to him: and he shall see his face with joy: for he will render to man his righteousness. He looketh upon men, and if any shall say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light. Lo, all these things God often worketh with man, To bring back his soul from the pit, to be enlightened with the light of the living.
That he may withdraw man from his purpose, and hide pride from man. He keepeth back his soul from the pit, and his life from perishing by the sword. He is chastened also with pain upon his bed, and the multitude of his bones with strong pain: So that his life abhorreth bread, and his soul dainty food. His flesh is consumed away, that it cannot be seen; and his bones that were not seen stick out. Yes, his soul draweth near to the grave, and his life to the destroyers. If there is a messenger with him, an interpreter, one among a thousand, to show to man his uprightness: Then he is gracious to him, and saith, Deliver him from going down to the pit: I have found a ransom. His flesh shall be fresher than a child's: he will return to the days of his youth: He shall pray to God, and he will be favorable to him: and he shall see his face with joy: for he will render to man his righteousness. He looketh upon men, and if any shall say, I have sinned, and perverted that which was right, and it profited me not; He will deliver his soul from going into the pit, and his life shall see the light. Lo, all these things God often worketh with man, To bring back his soul from the pit, to be enlightened with the light of the living.
Wicked people » False hope of
So are the paths of all that forget God; and the hypocrite's hope shall perish: Whose hope shall be cut off, and whose trust shall be a spider's web. He shall lean upon his house, but it shall not stand: he shall hold it fast, but it shall not endure. read more.
He is green before the sun, and his branch shooteth forth in his garden. His roots are wrapped about the heap, and seeth the place of stones. If he shall destroy him from his place, then it shall deny him, saying, I have not seen thee.
He is green before the sun, and his branch shooteth forth in his garden. His roots are wrapped about the heap, and seeth the place of stones. If he shall destroy him from his place, then it shall deny him, saying, I have not seen thee.
Wicked people » Gospel invitation to, illustrated by the parables of » The marriage supper
And Jesus answered, and spoke to them again by parables, and said, The kingdom of heaven is like to a certain king, who made a marriage for his son, And sent his servants to call them that were invited to the wedding: and they would not come. read more.
Again, he sent other servants, saying, Tell them who are invited, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come to the marriage. But they made light of it, and went, one to his farm, another to his merchandise. And the remnant took his servants, and treated them spitefully, and slew them. But when the king heard of it, he was wroth: and he sent his armies, and destroyed those murderers, and burned up their city. Then he saith to his servants, The wedding is ready, but they who were invited were not worthy. Go ye therefore into the highways, and as many as ye shall find, invite to the marriage. So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man who had not a wedding-garment: And he saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into utter darkness: there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
Again, he sent other servants, saying, Tell them who are invited, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready: come to the marriage. But they made light of it, and went, one to his farm, another to his merchandise. And the remnant took his servants, and treated them spitefully, and slew them. But when the king heard of it, he was wroth: and he sent his armies, and destroyed those murderers, and burned up their city. Then he saith to his servants, The wedding is ready, but they who were invited were not worthy. Go ye therefore into the highways, and as many as ye shall find, invite to the marriage. So those servants went out into the highways, and collected all as many as they found, both bad and good: and the wedding was furnished with guests. And when the king came in to see the guests, he saw there a man who had not a wedding-garment: And he saith to him, Friend, how camest thou in hither, not having a wedding-garment? And he was speechless. Then said the king to the servants, Bind him hand and foot, and take him away, and cast him into utter darkness: there shall be weeping and gnashing of teeth. For many are called, but few are chosen.
Wicked people » Gospel invitation to, illustrated by the parables of » The householder
For the kingdom of heaven is like to a man that is a householder, who went out early in the morning to hire laborers into his vineyard. And when he had agreed with the laborers for a penny a day, he sent them into his vineyard. And he went out about the third hour, and saw others standing idle in the market-place, read more.
And said to them, Go ye also into the vineyard; and whatever is right, I will give you. And they departed. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith to them, Why stand ye here all the day idle? They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard saith to his steward, Call the laborers, and give them their hire, beginning from the last to the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should receive more; and they likewise received every man a penny. And when they had received it, they murmured against the master of the house. Saying, These last have wrought but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst thou not agree with me for a penny? Take that which is thine, and depart: I will give to this last, even as to thee. Is it not lawful for me to do what I will with my own? is thy eye evil because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
And said to them, Go ye also into the vineyard; and whatever is right, I will give you. And they departed. Again he went out about the sixth and ninth hour, and did likewise. And about the eleventh hour he went out, and found others standing idle, and saith to them, Why stand ye here all the day idle? They say to him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is right, that shall ye receive. So when evening was come, the lord of the vineyard saith to his steward, Call the laborers, and give them their hire, beginning from the last to the first. And when they came that were hired about the eleventh hour, they received every man a penny. But when the first came, they supposed that they should receive more; and they likewise received every man a penny. And when they had received it, they murmured against the master of the house. Saying, These last have wrought but one hour, and thou hast made them equal to us, who have borne the burden and heat of the day. But he answered one of them, and said, Friend, I do thee no wrong: didst thou not agree with me for a penny? Take that which is thine, and depart: I will give to this last, even as to thee. Is it not lawful for me to do what I will with my own? is thy eye evil because I am good? So the last shall be first, and the first last: for many are called, but few chosen.
Wicked people » Compared with » Carcasses trodden underfoot
But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet.
Wicked people » Compared with » A wild donkey's colts
For vain man would be wise, though man is born like a wild ass's colt.
Wicked people » Compared with » Corn (grain) blasted
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house-tops, and as corn blasted before it is grown up.
Wicked people » Compared with » Disturbed sea
But the wicked are like the troubled sea, when it cannot rest, whose waters cast up mire and dirt.
Wicked people » Compared with » Raging waves of the sea
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Wicked people » Compared with » Grass on the housetop
Therefore their inhabitants were of small power, they were dismayed and confounded; they were as the grass of the field, and as the green herb, as the grass on the house-tops, and as corn blasted before it is grown up.
Wicked people » Compared with » Clouds without water
These are spots in your feasts of charity, when they feast with you, feeding themselves without fear: clouds they are without water, carried about by winds; withered autumnal trees, without fruit, twice dead, plucked out by the roots;
Wicked people » Compared with » Abominable branches
But thou art cast out of thy grave like an abominable branch, and as the raiment of those that are slain, thrust through with a sword, that go down to the stones of the pit; as a carcass trodden under feet.
Wicked people » Compared with » Wandering stars
Raging waves of the sea, foaming out their own shame; wandering stars, to whom is reserved the blackness of darkness for ever.
Wicked people » Compared with » Fire of thorns
They encompassed me like bees; they are quenched as the fire of thorns: for in the name of the LORD I will destroy them.
Wicked people » Dreading God
Wicked people » Compared with » The bulls of bashan
Wicked people » Compared with » Whited gravesites
Woe to you, scribes and Pharisees, hypocrites! for ye are like whitened sepulchers, which indeed appear beautiful outward, but are within full of dead men's bones, and of all uncleanness.
Wicked people » Compared with » The fuel of fire
Through the wrath of the LORD of hosts is the land darkened, and the people shall be as the fuel of the fire: no man shall spare his brother.
Wicked people » Compared with » Green bay tree
I have seen the wicked in great power, and spreading himself like a green bay tree.
Wicked people » Compared with » Potsherds
Burning lips and a wicked heart are like a potsherd covered with silver dross.
Wicked people » Compared with » Bad figs
And as the bad figs, which cannot be eaten, they are so bad; surely thus saith the LORD, So will I give Zedekiah the king of Judah, and his princes, and the residue of Jerusalem, that remain in this land, and them that dwell in the land of Egypt:
Wicked people » Compared with » Bad fish
Which, when it was full, they drew to the shore, and sat down, and gathered the good into vessels, but cast away the bad.
Wicked people » Compared with » Garden without water
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
Wicked people » Compared with » Visions of the night
He shall fly away as a dream, and will not be found: yea, he shall be chased away as a vision of the night.
Wicked people » Compared with » Lions greedy of prey
Like as a lion that is greedy of his prey, and as it were a young lion lurking in secret places.
Wicked people » Compared with » Wells without water
These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
Wicked people » Compared with » Heath in the desert
For he shall be like the heath in the desert, and shall not see when good cometh; but shall inhabit the parched places in the wilderness, in a salt land and not inhabited.
Wicked people » Compared with » Passing whirlwinds
As the whirlwind passeth, so is the wicked no more: but the righteous is an everlasting foundation.
Wicked people » Compared with » Reprobate silver
Reprobate silver shall men call them, because the LORD hath rejected them.
Wicked people » Compared with » Wayward children
But to what shall I liken this generation? It is like to children sitting in the markets, and calling to their fellows,
Wicked people » Compared with » Fading oaks
For ye shall be as an oak whose leaf fadeth, and as a garden that hath no water.
Wicked people » Compared with » Wheels
Wicked people » Compared with » Tares
The field is the world; the good seed are the children of the kingdom; but the tares are the children of the wicked one;
Wicked people » Compared with » Goats
And before him shall be gathered all nations: and he will separate them one from another, as a shepherd divideth his sheep from the goats:
Wicked people » Compared with » Early dew that passes away
Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind from the floor, and as the smoke from the chimney.
Wicked people » Compared with » Morning clouds
Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind from the floor, and as the smoke from the chimney.
Wicked people » Compared with » Horses rushing into the battle
I hearkened and heard, but they spoke not aright: no man repented of his wickedness, saying, What have I done? every one turned to his course, as the horse rusheth to the battle.
Wicked people » Compared with » Fools building upon sand
And every one that heareth these sayings of mine, and doeth them not, shall be likened to a foolish man, who built his house upon the sand:
Wicked people » Compared with » Ashes under the feet
And ye shall tread down the wicked; for they shall be ashes under the soles of your feet in the day that I shall do this, saith the LORD of hosts.
Wicked people » Compared with » Corrupt trees
For a good tree bringeth not forth corrupt fruit; neither doth a corrupt tree bring forth good fruit.
Wicked people » Compared with » Stony ground,
Some fell upon stony places, where they had not much earth: and forthwith they sprung up, because they had no deepness of earth:
Wicked people » Compared with » Green herbs
For they shall soon be cut down like the grass, and wither as the green herb.
Wicked people » Compared with » Deaf adders
Their poison is like the poison of a serpent: they are like the deaf adder that stoppeth her ear;
Wicked people » Compared with » Melting wax
As smoke is driven away, so drive them away: as wax melteth before the fire, so let the wicked perish at the presence of God.
Wicked people » Compared with » Scorpions
And thou, son of man, be not afraid of them, neither be afraid of their words, though briers and thorns are with thee, and thou dost dwell among scorpions: be not afraid of their words, nor be dismayed at their looks, though they are a rebellious house.
Wicked people » Compared with » Smoke
Therefore they shall be as the morning cloud, and as the early dew that passeth away, as the chaff that is driven with the whirlwind from the floor, and as the smoke from the chimney.
Wicked people » Terrors of, at the judgment
Behold, he cometh with clouds; and every eye shall see him, and they also who pierced him: and all kindreds of the earth shall wail because of him. Even so, Amen.