56 Bible Verses about Attitudes, to other people

I am giving you a new commandment, that you love one another. Just as I have loved you, so you too are to love one another. By this everyone will know that you are My disciples, if you have love and unselfish concern for one another.”

The second is like it, ‘You shall love your neighbor as yourself [that is, unselfishly seek the best or higher good for others].’

This is the second: ‘You shall [unselfishly] love your neighbor as yourself.’ There is no other commandment greater than these.”

And he replied, “You shall love the Lord your God with all your heart, and with all your soul, and with all your strength, and with all your mind; and your neighbor as yourself.”

If I speak with the tongues of men and of angels, but have not love [for others growing out of God’s love for me], then I have become only a noisy gong or a clanging cymbal [just an annoying distraction]. And if I have the gift of prophecy [and speak a new message from God to the people], and understand all mysteries, and [possess] all knowledge; and if I have all [sufficient] faith so that I can remove mountains, but do not have love [reaching out to others], I am nothing. If I give all my possessions to feed the poor, and if I surrender my body to be burned, but do not have love, it does me no good at all.read more.
Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant. It is not rude; it is not self-seeking, it is not provoked [nor overly sensitive and easily angered]; it does not take into account a wrong endured. It does not rejoice at injustice, but rejoices with the truth [when right and truth prevail]. Love bears all things [regardless of what comes], believes all things [looking for the best in each one], hopes all things [remaining steadfast during difficult times], endures all things [without weakening]. Love never fails [it never fades nor ends]. But as for prophecies, they will pass away; as for tongues, they will cease; as for the gift of special knowledge, it will pass away. For we know in part, and we prophesy in part [for our knowledge is fragmentary and incomplete]. But when that which is complete and perfect comes, that which is incomplete and partial will pass away. When I was a child, I talked like a child, I thought like a child, I reasoned like a child; when I became a man, I did away with childish things. For now [in this time of imperfection] we see in a mirror dimly [a blurred reflection, a riddle, an enigma], but then [when the time of perfection comes we will see reality] face to face. Now I know in part [just in fragments], but then I will know fully, just as I have been fully known [by God]. And now there remain: faith [abiding trust in God and His promises], hope [confident expectation of eternal salvation], love [unselfish love for others growing out of God’s love for me], these three [the choicest graces]; but the greatest of these is love.

and walk continually in love [that is, value one another—practice empathy and compassion, unselfishly seeking the best for others], just as Christ also loved you and gave Himself up for us, an offering and sacrifice to God [slain for you, so that it became] a sweet fragrance.

Now concerning brotherly love, you have no need for anyone to write you, for you have been [personally] taught by God to love one another [that is, to have an unselfish concern for others and to do things for their benefit].

For this is the message which you [believers] have heard from the beginning [of your relationship with Christ], that we should [unselfishly] love and seek the best for one another;

Beloved, let us [unselfishly] love and seek the best for one another, for love is from God; and everyone who loves [others] is born of God and knows God [through personal experience].

bearing graciously with one another, and willingly forgiving each other if one has a cause for complaint against another; just as the Lord has forgiven you, so should you forgive.

For if you forgive others their trespasses [their reckless and willful sins], your heavenly Father will also forgive you.

Whenever you stand praying, if you have anything against anyone, forgive him [drop the issue, let it go], so that your Father who is in heaven will also forgive you your transgressions and wrongdoings [against Him and others].

“Do not judge [others self-righteously], and you will not be judged; do not condemn [others when you are guilty and unrepentant], and you will not be condemned [for your hypocrisy]; pardon [others when they truly repent and change], and you will be pardoned [when you truly repent and change].

Pay attention and always be on guard [looking out for one another]! If your brother sins and disregards God’s precepts, solemnly warn him; and if he repents and changes, forgive him.

Be kind and helpful to one another, tender-hearted [compassionate, understanding], forgiving one another [readily and freely], just as God in Christ also forgave you.

Now in Joppa there was a disciple named Tabitha, (which translated into Greek means Dorcas). She was rich in acts of kindness and charity which she continually did.

Behold, this was the sin of your sister Sodom: she and her daughters (outlying cities) had arrogance, abundant food, and careless ease, but she did not help the poor and needy.

Then they also [in their turn] will answer, ‘Lord, when did we see You hungry, or thirsty, or as a stranger, or naked, or sick, or in prison, and did not minister to You?’

In everything I showed you [by example] that by working hard in this way you must help the weak and remember the words of the Lord Jesus, that He Himself said, ‘It is more blessed [and brings greater joy] to give than to receive.’”

So God has appointed and placed in the church [for His own use]: first apostles [chosen by Christ], second prophets [those who foretell the future, those who speak a new message from God to the people], third teachers, then those who work miracles, then those with the gifts of healings, the helpers, the administrators, and speakers in various kinds of [unknown] tongues.

for I know your eagerness [to promote this cause], and I have [proudly] boasted to the people of Macedonia about it, telling them that Achaia has been prepared since last year [for this contribution], and your enthusiasm has inspired the majority of them [to respond].

A widow is to be put on the list [to receive regular assistance] only if she is over sixty years of age, [having been] the wife of one man, and has a reputation for good deeds; [she is eligible] if she has brought up children, if she has shown hospitality to strangers, if she has washed the feet of the saints (God’s people), if she has assisted the distressed, and has devoted herself to doing good in every way.

For God is not unjust so as to forget your work and the love which you have shown for His name in ministering to [the needs of] the saints (God’s people), as you do.

contributing to the needs of God’s people, pursuing [the practice of] hospitality.

Now the Lord appeared to Abraham by the terebinth trees of Mamre [in Hebron], while he was sitting at the tent door in the heat of the day. When he raised his eyes and looked up, behold, three men were standing [a little distance] from him. When he saw them, he ran from the tent door to meet them and bowed down [with his face] to the ground, and Abraham said, “My lord, if now I have found favor in your sight, please do not pass by your servant [without stopping to visit]. read more.
Please let a little water be brought [by one of my servants] and [you may] wash your feet, and recline and rest comfortably under the tree. And I will bring a piece of bread to refresh and sustain you; after that you may go on, since you have come to your servant.” And they replied, “Do as you have said.” So Abraham hurried into the tent to Sarah, and said, “Quickly, get ready three measures of fine meal, knead it and bake cakes.” Abraham also ran to the herd and brought a calf, tender and choice, and he gave it to the servant [to butcher], and he hurried to prepare it. Then he took curds and milk and the calf which he had prepared, and set it before the men; and he stood beside them under the tree while they ate.

Now while they were on their way, Jesus entered a village [called Bethany], and a woman named Martha welcomed Him into her home.

Do not neglect to extend hospitality to strangers [especially among the family of believers—being friendly, cordial, and gracious, sharing the comforts of your home and doing your part generously], for by this some have entertained angels without knowing it.

for during an ordeal of severe distress, their abundant joy and their deep poverty [together] overflowed in the wealth of their lavish generosity.

The wicked borrows and does not pay back,
But the righteous is gracious and kind and gives.

Heal the sick, raise the dead, cleanse the lepers, cast out demons. Freely you have received, freely give.

a devout man and one who, along with all his household, feared God. He made many charitable donations to the Jewish people, and prayed to God always.

Now [remember] this: he who sows sparingly will also reap sparingly, and he who sows generously [that blessings may come to others] will also reap generously [and be blessed]. Let each one give [thoughtfully and with purpose] just as he has decided in his heart, not grudgingly or under compulsion, for God loves a cheerful giver [and delights in the one whose heart is in his gift].

Instruct them to do good, to be rich in good works, to be generous, willing to share [with others].

He who oppresses the poor taunts and insults his Maker,
But he who is kind and merciful and gracious to the needy honors Him.

Love endures with patience and serenity, love is kind and thoughtful, and is not jealous or envious; love does not brag and is not proud or arrogant.

So, as God’s own chosen people, who are holy [set apart, sanctified for His purpose] and well-beloved [by God Himself], put on a heart of compassion, kindness, humility, gentleness, and patience [which has the power to endure whatever injustice or unpleasantness comes, with good temper];

The servant of the Lord must not participate in quarrels, but must be kind to everyone [even-tempered, preserving peace, and he must be], skilled in teaching, patient and tolerant when wronged.

so that they may encourage the young women to tenderly love their husbands and their children, to be sensible, pure, makers of a home [where God is honored], good-natured, being subject to their own husbands, so that the word of God will not be dishonored.

Likewise, you younger men [of lesser rank and experience], be subject to your elders [seek their counsel]; and all of you, clothe yourselves with humility toward one another [tie on the servant’s apron], for God is opposed to the proud [the disdainful, the presumptuous, and He defeats them], but He gives grace to the humble.

Though He scoffs at the scoffers and scorns the scorners,
Yet He gives His grace [His undeserved favor] to the humble [those who give up self-importance].

It is not this way among you, but whoever wishes to become great among you shall be your servant, and whoever wishes to be first among you shall be your [willing and humble] slave; just as the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many [paying the price to set them free from the penalty of sin].”

But this is not how it is among you; instead, whoever wishes to become great among you must be your servant, and whoever wishes to be first and most important among you must be slave of all. For even the Son of Man did not come to be served, but to serve, and to give His life as a ransom for many.”

Do nothing from selfishness or empty conceit [through factional motives, or strife], but with [an attitude of] humility [being neither arrogant nor self-righteous], regard others as more important than yourselves. Do not merely look out for your own personal interests, but also for the interests of others. Have this same attitude in yourselves which was in Christ Jesus [look to Him as your example in selfless humility], read more.
who, although He existed in the form and unchanging essence of God [as One with Him, possessing the fullness of all the divine attributes—the entire nature of deity], did not regard equality with God a thing to be grasped or asserted [as if He did not already possess it, or was afraid of losing it]; but emptied Himself [without renouncing or diminishing His deity, but only temporarily giving up the outward expression of divine equality and His rightful dignity] by assuming the form of a bond-servant, and being made in the likeness of men [He became completely human but was without sin, being fully God and fully man]. After He was found in [terms of His] outward appearance as a man [for a divinely-appointed time], He humbled Himself [still further] by becoming obedient [to the Father] to the point of death, even death on a cross.

Remind people to be subject to rulers and authorities, to be obedient, to be ready and willing to do good, to slander or abuse no one, to be kind and conciliatory and gentle, showing unqualified consideration and courtesy toward everyone.

Who among you is wise and intelligent? Let him by his good conduct show his [good] deeds with the gentleness and humility of true wisdom.

We [earnestly] urge you, believers, admonish those who are out of line [the undisciplined, the unruly, the disorderly], encourage the timid [who lack spiritual courage], help the [spiritually] weak, be very patient with everyone [always controlling your temper].

He who is slow to anger is better and more honorable than the mighty [soldier],
And he who rules and controls his own spirit, than he who captures a city.

But the fruit of the Spirit [the result of His presence within us] is love [unselfish concern for others], joy, [inner] peace, patience [not the ability to wait, but how we act while waiting], kindness, goodness, faithfulness,

with all humility [forsaking self-righteousness], and gentleness [maintaining self-control], with patience, bearing with one another in [unselfish] love.

[we pray that you may be] strengthened and invigorated with all power, according to His glorious might, to attain every kind of endurance and patience with joy;

preach the word [as an official messenger]; be ready when the time is right and even when it is not [keep your sense of urgency, whether the opportunity seems favorable or unfavorable, whether convenient or inconvenient, whether welcome or unwelcome]; correct [those who err in doctrine or behavior], warn [those who sin], exhort and encourage [those who are growing toward spiritual maturity], with inexhaustible patience and [faithful] teaching.

So wait patiently, brothers and sisters, until the coming of the Lord. The farmer waits [expectantly] for the precious harvest from the land, being patient about it, until it receives the early and late rains. You too, be patient; strengthen your hearts [keep them energized and firmly committed to God], because the coming of the Lord is near. Do not complain against one another, believers, so that you will not be judged [for it]. Look! The Judge is standing right at the door. read more.
As an example, brothers and sisters, of suffering and patience, take the prophets who spoke in the name of the Lord [as His messengers and representatives]. You know we call those blessed [happy, spiritually prosperous, favored by God] who were steadfast and endured [difficult circumstances]. You have heard of the patient endurance of Job and you have seen the Lord’s outcome [how He richly blessed Job]. The Lord is full of compassion and is merciful.

being subject to one another out of reverence for Christ.

Let every person be subject to the governing authorities. For there is no authority except from God [granted by His permission and sanction], and those which exist have been put in place by God.

Submit yourselves to [the authority of] every human institution for the sake of the Lord [to honor His name], whether it is to a king as one in a position of power,

Wives, be subject to your own husbands, as [a service] to the Lord. For the husband is head of the wife, as Christ is head of the church, Himself being the Savior of the body. But as the church is subject to Christ, so also wives should be subject to their husbands in everything [respecting both their position as protector and their responsibility to God as head of the house].