30 Bible Verses about Congregation

And Moses bringeth out the people to meet God from the camp, and they station themselves at the lower part of the mount,

These words hath Jehovah spoken unto all your assembly, in the mount out of the midst of the fire, of the cloud, and of the thick darkness -- a great voice; and He hath not added, and He writeth them on two tables of stone, and giveth them unto me.

And all the people are gathered as one man unto the broad place that is before the water-gate, and they say to Ezra the scribe to bring the book of the law of Moses, that Jehovah commanded Israel. And Ezra the priest bringeth the law before the assembly, both of men and women, and every one intelligent to hear, on the first day of the seventh month, and he readeth in it before the broad place that is before the water-gate, from the light till the middle of the day, over-against the men, and the women, and those intelligent, and the ears of all the people are unto the book of the law.read more.
And Ezra the scribe standeth on a tower of wood that they made for the purpose, and Mattithiah standeth near him, and Shema, and Anaiah, and Urijah, and Hilkiah, and Maaseiah, on his right; and on his left Pedaiah, and Mishael, and Malchijah, and Hashum, and Hashbaddana, Zechariah, Meshullam. And Ezra openeth the book before the eyes of all the people -- for above all the people he hath been -- and at his opening it all the people have stood up, and Ezra blesseth Jehovah, the great God, and all the people answer, 'Amen, Amen,' with lifting up of their hands, and they bow and do obeisance to Jehovah -- faces to the earth. And Jeshua, and Bani, and Sherebiah, Jamin, Akkub, Shabbethai, Hodijah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, and the Levites, giving the people understanding in the law, and the people, are on their station, and they read in the book, in the law of God, explaining -- so as to give the meaning, and they give understanding to the convocation. And Nehemiah -- he is the Tirshatha -- saith (and Ezra the priest, the scribe, and the Levites who are instructing the people) to all the people, 'To-day is holy to Jehovah your God, do not mourn, nor weep:' for all the people are weeping at their hearing the words of the law.

And Moses calleth unto all Israel, and saith unto them, 'Hear, Israel, the statutes and the judgments which I am speaking in your ears to-day, and ye have learned them, and have observed to do them.

And he readeth in the book of the law of God day by day, from the first day till the last day, and they make a feast seven days, and on the eighth day a restraint, according to the ordinance.

And in the twenty and fourth day of this month have the sons of Israel been gathered, with fasting, and with sackcloth, and earth upon them; and the seed of Israel are separated from all sons of a stranger, and stand and confess concerning their sins, and the iniquities of their fathers, and rise up on their station, and read in the book of the law of Jehovah their God a fourth of the day, and a fourth they are confessing and bowing themselves to Jehovah their God.

I declare Thy name to my brethren, In the midst of the assembly I praise Thee.

I have proclaimed tidings of righteousness In the great assembly, lo, my lips I restrain not, O Jehovah, Thou hast known. Thy righteousness I have not concealed In the midst of my heart, Thy faithfulness and Thy salvation I have told, I have not hidden Thy kindness and Thy truth, To the great assembly.

In assemblies bless ye God, The Lord -- from the fountain of Israel.

saying, 'I will declare Thy name to my brethren, in the midst of an assembly I will sing praise to Thee;' and again, 'I will be trusting on Him;'

And if the whole company of Israel err ignorantly, and the thing hath been hidden from the eyes of the assembly, and they have done something against one of all the commands of Jehovah concerning things which are not to be done, and have been guilty; when the sin which they have sinned concerning it hath been known, then have the assembly brought near a bullock, a son of the herd, for a sin-offering, and they have brought it in before the tent of meeting;

then it hath been, if from the eyes of the company it hath been done in ignorance, that all the company have prepared one bullock, a son of the herd, for a burnt-offering, for sweet fragrance to Jehovah, and its present, and its libation, according to the ordinance, and one kid of the goats for a sin-offering.

and all the company assemble thou unto the opening of the tent of meeting.' And Moses doth as Jehovah hath commanded him, and the company is assembled unto the opening of the tent of meeting,

and thou hast brought near the Levites before the tent of meeting, and thou hast assembled the whole company of the sons of Israel,

'Bring out the reviler unto the outside of the camp; and all those hearing have laid their hands on his head, and all the company have stoned him.

and all the company they assembled on the first of the second month, and they declare their births, by their families, by the house of their fathers, in the number of names from a son of twenty years and upward, by their polls,

And all the company of the sons of Israel are assembled at Shiloh, and they cause the tent of meeting to tabernacle there, and the land hath been subdued before them.

And all the sons of Israel go out, and the company is assembled as one man, from Dan even unto Beer-Sheba, and the land of Gilead, unto Jehovah, at Mizpeh.

And Samuel calleth the people unto Jehovah to Mizpeh,

'One wounded, bruised, or cut in the member doth not enter into the assembly of Jehovah; a bastard doth not enter into the assembly of Jehovah; even a tenth generation of him doth not enter into the assembly of Jehovah. An Ammonite and a Moabite doth not enter into the assembly of Jehovah; even a tenth generation of them doth not enter into the assembly of Jehovah -- to the age;read more.
because that they have not come before you with bread and with water in the way, in your coming out from Egypt, and because he hath hired against thee Balaam son of Beor, of Pethor of Aram-Naharaim, to revile thee; and Jehovah thy God hath not been willing to hearken unto Balaam, and Jehovah thy God doth turn for thee the reviling to a blessing, because Jehovah thy God hath loved thee; thou dost not seek their peace and their good all thy days -- to the age. Thou dost not abominate an Edomite, for thy brother he is; thou dost not abominate an Egyptian, for a sojourner thou hast been in his land; sons who are begotten of them, a third generation of them, doth enter into the assembly of Jehovah.

And having folded the roll, having given it back to the officer, he sat down, and the eyes of all in the synagogue were gazing on him.

and having come unto Salamis, they declared the word of God in the synagogues of the Jews, and they had also John as a ministrant;

And it came to pass in Iconium, that they did enter together into the synagogue of the Jews, and spake, so that there believed both of Jews and Greeks a great multitude;

Daily also continuing with one accord in the temple, breaking also at every house bread, they were partaking of food in gladness and simplicity of heart, praising God, and having favour with all the people, and the Lord was adding those being saved every day to the assembly.

And through the hands of the apostles came many signs and wonders among the people, and they were with one accord all in the porch of Solomon;

and having found him, he brought him to Antioch, and it came to pass that they a whole year did assemble together in the assembly, and taught a great multitude, the disciples also were divinely called first in Antioch Christians.

And on the first of the week, the disciples having been gathered together to break bread, Paul was discoursing to them, about to depart on the morrow, he was also continuing the discourse till midnight,

for God is not a God of tumult, but of peace, as in all the assemblies of the saints. Your women in the assemblies let them be silent, for it hath not been permitted to them to speak, but to be subject, as also the law saith;

for if there may come into your synagogue a man with gold ring, in gay raiment, and there may come in also a poor man in vile raiment,