17 Bible Verses about Called

the brazen altar and the brazen grate which it hath, its staves, and all its vessels, the laver and its base.

On that day hath the king sanctified the middle of the court that is before the house of Jehovah, for he hath made there the burnt-offering, and the present, and the fat of the peace-offerings; for the altar of brass that is before Jehovah is too little to contain the burnt-offering, and the present, and the fat of the peace-offerings.

And this a second time ye do, Covering with tears the altar of Jehovah, With weeping and groaning, Because there is no more turning unto the present, Or receiving of a pleasing thing from your hand.

And I go in unto the altar of God, Unto God, the joy of my rejoicing. And I thank Thee with a harp, O God, my God.

and lo, there came a great earthquake, for a messenger of the Lord, having come down out of heaven, having come, did roll away the stone from the door, and was sitting upon it,

And a messenger of the Lord spake unto Philip, saying, 'Arise, and go on toward the south, on the way that is going down from Jerusalem to Gaza,' -- this is desert.

And on his thinking of these things, lo, a messenger of the Lord in a dream appeared to him, saying, 'Joseph, son of David, thou mayest not fear to receive Mary thy wife, for that which in her was begotten is of the Holy Spirit,

And on their having withdrawn, lo, a messenger of the Lord doth appear in a dream to Joseph, saying, 'Having risen, take the child and his mother, and flee to Egypt, and be thou there till I may speak to thee, for Herod is about to seek the child to destroy him.'

And Herod having died, lo, a messenger of the Lord in a dream doth appear to Joseph in Egypt,

because in him were the all things created, those in the heavens, and those upon the earth, those visible, and those invisible, whether thrones, whether lordships, whether principalities, whether authorities; all things through him, and for him, have been created,

that there might be made known now to the principalities and the authorities in the heavenly places, through the assembly, the manifold wisdom of God,

and he uttereth slander against thy servant unto my lord the king, and my lord the king is as a messenger of God; and do thou that which is good in thine eyes,

In the singing together of stars of morning, And all sons of God shout for joy,

'When a camp goeth out against thine enemies, then thou hast kept from every evil thing.

yea, Jehovah giveth also Israel with thee into the hand of the Philistines, and tomorrow thou and thy sons are with me; also the camp of Israel doth Jehovah give into the hand of the Philistines.'

And David speaketh unto the men who are standing by him, saying, 'What is done to the man who smiteth this Philistine, and hath turned aside reproach from Israel? for who is this uncircumcised Philistine that he hath reproached the ranks of the living God?'

And it cometh to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of Goyim,

and it cometh to pass, in their journeying from the east, that they find a valley in the land of Shinar, and dwell there;

Asshur doth not save us, on a horse we ride not, Nor do we say any more, Our God, to the work of our hands, For in Thee find mercy doth the fatherless.'

And they have afflicted the land of Asshur with the sword, And the land of Nimrod at its openings, And he hath delivered from Asshur when he doth come into our land, And when he treadeth in our borders.

and Hazar-Shual, and Balah, and Azem,

a form of any beast which is in the earth -- a form of any winged bird which flieth in the heavens --

And thou, son of man, thus said the Lord Jehovah: Say to the bird -- every wing, and to every beast of the field: Be assembled and come in, Be gathered from round about, For My sacrifice that I am sacrificing for you, A great sacrifice on mountains of Israel, And ye have eaten flesh, and drunk blood.

and Jesus saith to him, 'The foxes have holes, and the birds of the heaven places of rest, but the Son of Man hath not where he may lay the head.'

also, of fowl of the heavens seven pairs, a male and a female, to keep alive seed on the face of all the earth;

Teaching us more than the beasts of the earth, Yea, than the fowl of the heavens He maketh us wiser.'

beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'

Paul, a prisoner of Christ Jesus, and Timotheus the brother, to Philemon our beloved and fellow-worker,

And thou -- watch in all things; suffer evil; do the work of one proclaiming good news; of thy ministration make full assurance,

and He gave some as apostles, and some as prophets, and some as proclaimers of good news, and some as shepherds and teachers,

And this is the blessing with which Moses the man of God blessed the sons of Israel before his death,

and thou, O man of God, these things flee, and pursue righteousness, piety, faith, love, endurance, meekness;

and when it became day, he called near his disciples, and having chosen from them twelve, whom also he named apostles,

'Be glad over her, O heaven, and ye holy apostles and prophets, because God did judge your judgment of her!'

The well-leading elders of double honour let them be counted worthy, especially those labouring in word and teaching,

Elders who are among you, I exhort, who am a fellow-elder, and a witness of the sufferings of the Christ, and of the glory about to be revealed a partaker,

and he saith to them, 'Come ye after me, and I will make you fishers of men,'

and Jesus said to them, 'Come ye after me, and I shall make you to become fishers of men;'

the secret of the seven stars that thou hast seen upon my right hand, and the seven golden lamp-stands: the seven stars are messengers of the seven assemblies, and the seven lamp-stands that thou hast seen are seven assemblies.

To the messenger of the Ephesian assembly write: These things saith he who is holding the seven stars in his right hand, who is walking in the midst of the seven lamp-stands -- the golden:

whether -- about Titus -- my partner and towards you fellow-worker, whether -- our brethren, apostles of assemblies -- glory of Christ;

in behalf of Christ, then, we are ambassadors, as if God were calling through us, we beseech, in behalf of Christ, 'Be ye reconciled to God;'

he was the burning and shining lamp, and ye did will to be glad, for an hour, in his light.

and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

Paul, a servant of God, and an apostle of Jesus Christ, according to the faith of the choice ones of God, and an acknowledging of truth that is according to piety,

according as it is righteous for me to think this in behalf of you all, because of my having you in the heart, both in my bonds, and in the defence and confirmation of the good news, all of you being fellow-partakers with me of grace.

and He saith, 'My presence doth go, and I have given rest to thee.' And he saith unto Him, 'If Thy presence is not going -- take us not up from this place;

And it hath come to pass, at the going in of Moses to the tent, the pillar of the cloud cometh down, and hath stood at the opening of the tent, and He hath spoken with Moses; and all the people have seen the pillar of the cloud standing at the opening of the tent, and all the people have risen and bowed themselves, each at the opening of his tent.

and the cloud of Jehovah is on them by day, in their journeying from the camp.

He removeth not the pillar of the cloud by day, and the pillar of the fire by night, from before the people.

And Jehovah cometh down in a cloud, and stationeth Himself with him there, and calleth in the Name of Jehovah,

and with us ye dwell, and the land is before you; dwell ye and trade in it, and have possessions in it.'

'And he who did receive the five talents, having gone, wrought with them, and made other five talents;

The top of its tender twigs it hath cropped, And it bringeth it in to the land of Canaan. In a city of merchants it hath placed it.

and bring your young brother unto me, and I know that ye are not spies, but ye are right men; your brother I give to you, and ye trade with the land.'

Go, now, ye who are saying, 'To-day and to-morrow we will go on to such a city, and will pass there one year, and traffic, and make gain;'

The burden of Dumah. Unto me is one calling from Seir 'Watchman, what of the night? Watchman, what of the night?'

The cities of the south have been shut up, And there is none opening, Judah hath been removed -- all of her, She hath been removed completely --

and in those times many do stand up against the king of the south, and sons of the destroyers of thy people do lift themselves up to establish the vision -- and they have stumbled.

'And he stirreth up his power and his heart against the king of the south with a great force, and the king of the south stirreth himself up to battle with a very great and mighty force, and standeth not, for they devise devices against him,

And Israel cometh in to Egypt, And Jacob hath sojourned in the land of Ham.

Of wonderful things in the land of Ham, Of fearful things by the sea of Suph.

And Moses saith unto the people, 'Remember this day in which ye have gone out from Egypt, from the house of servants, for by strength of hand hath Jehovah brought you out from this, and any thing fermented is not eaten;

And it hath been, when thy son asketh thee hereafter, saying, What is this? that thou hast said unto him, By strength of hand hath Jehovah brought us out from Egypt, from a house of servants;

I mention Rahab and Babel to those knowing Me, Lo, Philistia, and Tyre, with Cush! This one was born there.

Thou hast bruised Rahab, as one wounded. With the arm of Thy strength Thou hast scattered Thine enemies.

And in many waters is the seed of Sihor, The harvest of the brook is her increase, And she is a mart of nations.

'And I have set thy border from the Red Sea, even unto the sea of the Philistines, and from the wilderness unto the River: for I give into your hand the inhabitants of the land, and thou hast cast them out from before thee;

And he ruleth from sea unto sea, And from the river unto the ends of earth.

And I say to the king, 'If to the king it be good, letters let be given to me for the governors beyond the River, that they let me pass over till that I come in unto Judah:

turn ye and journey for you, and enter the mount of the Amorite, and unto all its neighbouring places, in the plain, in the hill-country, and in the low country, and in the south, and in the haven of the sea, the land of the Canaanite, and of Lebanon, unto the great river, the river Phrat;

In that day hath Jehovah made with Abram a covenant, saying, 'To thy seed I have given this land, from the river of Egypt unto the great river, the river Phrat,

And Joshua saith unto all the people, 'Thus said Jehovah, God of Israel, Beyond the River have your fathers dwelt of old -- Terah father of Abraham and father of Nachor -- and they serve other gods;

And two of the messengers come towards Sodom at even, and Lot is sitting at the gate of Sodom, and Lot seeth, and riseth to meet them, and boweth himself -- face to the earth,

in the morning thou sayest, O that it were evening! and in the evening thou sayest, O that it were morning! from the fear of thy heart, with which thou art afraid, and from the sight of thine eyes which thou seest.

and the king of Ai he hath hanged on the tree till even-time, and at the going in of the sun hath Joshua commanded, and they take down his carcase from the tree, and cast it unto the opening of the gate of the city, and raise over it a great heap of stones till this day.

and they laid hands upon them, and did put them in custody unto the morrow, for it was evening already;

And they hear the sound of Jehovah God walking up and down in the garden at the breeze of the day, and the man and his wife hide themselves from the face of Jehovah God in the midst of the trees of the garden.

even by the matter of a day in its day, to cause to ascend according to the command of Moses, on sabbaths, and on new moons, and on appointed seasons, three times in a year -- in the feast of unleavened things, and in the feast of weeks, and in the feast of booths.

The ways of Zion are mourning, Without any coming at the appointed time, All her gates are desolate, her priests sigh, Her virgins are afflicted -- and she hath bitterness.

These are appointed seasons of Jehovah, holy convocations, which ye proclaim in their appointed seasons:

Add not to bring in a vain present, Incense -- an abomination it is to Me, New moon, and sabbath, calling of convocation! Rendure not iniquity -- and a restraint!

Your new moons and your set seasons hath My soul hated, They have been upon me for a burden, I have been weary of bearing.

And Pharaoh turneth aside his seal-ring from off his hand, and putteth it on the hand of Joseph, and clotheth him with garments of fine linen, and placeth a chain of gold on his neck,

and he hath upon the garment and upon his thigh the name written, 'King of kings, and Lord of lords.'

'Thy raiment hath not worn out from off thee, and thy foot hath not swelled these forty years,

And Jacob voweth a vow, saying, 'Seeing God is with me, and hath kept me in this way which I am going, and hath given to me bread to eat, and a garment to put on --

Doth a man take fire into his bosom, And are his garments not burnt?

And I have given thee into their hand, And they have thrown down thine arch, And they have broken down thy high places, And they have stript thee of thy garments, And they have taken thy beauteous vessels, And they have left thee naked and bare.

For thou takest a pledge of thy brother for nought, And the garments of the naked Thou dost strip off.

If I see any perishing without clothing, And there is no covering to the needy,

As the former time made light The land of Zebulun and the land of Naphtali, So the latter hath honoured the way of the sea, Beyond the Jordan, Galilee of the nations.

Appoint, O Jehovah, a director to them, Let nations know they are men! Selah.

For to Jehovah is the kingdom, And He is ruling among nations.

Awake, awake, put on thy strength, O Zion, Put on the garments of thy beauty, Jerusalem -- the Holy City; For enter no more into thee again, Do the uncircumcised and unclean.

And Jonathan saith unto the young man bearing his weapons, 'Come, and we pass over unto the station of these uncircumcised; it may be Jehovah doth work for us, for there is no restraint to Jehovah to save by many or by few.'

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

for there is no difference between Jew and Greek, for the same Lord of all is rich to all those calling upon Him,

And sons of a stranger have built thy walls, And their kings do serve thee, For in My wrath I have smitten thee, And in My good pleasure I have pitied thee.

Because Jehovah loveth Jacob, And hath fixed again on Israel, And given them rest on their own land, And joined hath been the sojourner to them, And they have been admitted to the house of Jacob.

Why have nations tumultuously assembled? And do peoples meditate vanity?

and the Writing having foreseen that by faith God doth declare righteous the nations did proclaim before the good news to Abraham --

If, therefore the uncircumcision the righteousness of the law may keep, shall not his uncircumcision for circumcision be reckoned?

for I am not ashamed of the good news of the Christ, for it is the power of God to salvation to every one who is believing, both to Jew first, and to Greek.

and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

Only worthily of the good news of the Christ conduct ye yourselves, that, whether having come and seen you, whether being absent I may hear of the things concerning you, that ye stand fast in one spirit, with one soul, striving together for the faith of the good news,

if others do partake of the authority over you -- not we more? but we did not use this authority, but all things we bear, that we may give no hindrance to the good news of the Christ.

What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;

so being desirous of you, we are well-pleased to impart to you not only the good news of God, but also our own souls, because beloved ye have become to us,

according to the good news of the glory of the blessed God, with which I was entrusted.

Paul, a servant of Jesus Christ, a called apostle, having been separated to the good news of God --

for my being a servant of Jesus Christ to the nations, acting as priest in the good news of God, that the offering up of the nations may become acceptable, sanctified by the Holy Spirit.

because it is the time of the beginning of the judgment from the house of God, and if first from us, what the end of those disobedient to the good news of God?

in the word of truth, in the power of God, through the armour of the righteousness, on the right and on the left,

in whom ye also, having heard the word of the truth -- the good news of your salvation -- in whom also having believed, ye were sealed with the Holy Spirit of the promise,

And Jesus was going about all Galilee teaching in their synagogues, and proclaiming the good news of the reign, and healing every disease, and every malady among the people,

and this good news of the reign shall be proclaimed in all the world, for a testimony to all the nations; and then shall the end arrive.

the law and the prophets are till John; since then the reign of God is proclaimed good news, and every one doth press into it;

And to Him who is able to establish you, according to my good news, and the preaching of Jesus Christ, according to the revelation of the secret, in the times of the ages having been kept silent,

how that God was in Christ -- a world reconciling to Himself, not reckoning to them their trespasses; and having put in us the word of the reconciliation,

and in behalf of me, that to me may be given a word in the opening of my mouth, in freedom, to make known the secret of the good news,

The pattern hold thou of sound words, which from me thou didst hear, in faith and love that is in Christ Jesus;

in whom ye also, having heard the word of the truth -- the good news of your salvation -- in whom also having believed, ye were sealed with the Holy Spirit of the promise,

'Men, brethren, sons of the race of Abraham, and those among you fearing God, to you was the word of this salvation sent,

but I make account of none of these, neither do I count my life precious to myself, so that I finish my course with joy, and the ministration that I received from the Lord Jesus, to testify fully the good news of the grace of God.

and having the feet shod in the preparation of the good-news of the peace;

Let the word of Christ dwell in you richly, in all wisdom, teaching and admonishing each other, in psalms, and hymns, and spiritual songs, in grace singing in your hearts to the Lord;

the word of life holding forth, for rejoicing to me in regard to a day of Christ, that not in vain did I run, nor in vain did I labour;

Because of this also, we -- we do give thanks to God continually, that, having received the word of hearing from us of God, ye accepted, not the word of man, but as it is truly, the word of God, who also doth work in you who believe;

if, indeed, ye did hear of the dispensation of the grace of God that was given to me in regard to you,

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

if any one be teaching otherwise, and do not consent to sound words -- those of our Lord Jesus Christ -- and to the teaching according to piety,

how shall the ministration of the Spirit not be more in glory?

in regard to which ye are able, reading it, to understand my knowledge in the secret of the Christ,

But what doth it say? 'Nigh thee is the saying -- in thy mouth, and in thy heart:' that is, the saying of the faith, that we preach;

A beginning of the good news of Jesus Christ, Son of God.

and it was said to them that they may not injure the grass of the earth, nor any green thing, nor any tree, but -- the men only who have not the seal of God upon their foreheads,

and Moab saith unto the elders of Midian, 'Now doth the assembly lick up all that is round about us, as the ox licketh up the green thing of the field.' And Balak son of Zippor is king of Moab at that time,

Come from Lebanon, come thou in. Look from the top of Amana, From the top of Shenir and Hermon, From the habitations of lions, From the mountains of leopards.

And the sons of the half of the tribe of Manasseh dwelt in the land, from Bashan unto Baal-Hermon, and Senir, and mount Hermon, they have multiplied.

(Sidonians call Hermon, Sirion; and the Amorites call it Senir,)

'And we take, at that time, the land out of the hand of the two kings of the Amorite, which is beyond the Jordan, from the brook Arnon unto mount Hermon; (Sidonians call Hermon, Sirion; and the Amorites call it Senir,)

And He causeth them to skip as a calf, Lebanon and Sirion as a son of Reems,

from Aroer, which is by the edge of the brook Arnon, even unto mount Sion, which is Hermon --

As dew of Hermon -- That cometh down on hills of Zion, For there Jehovah commanded the blessing -- Life unto the age!

Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia.

Rejoice not thou, Philistia, all of thee, That broken hath been the rod of thy smiter, For from the root of a serpent cometh out a viper, And its fruit is a flying saraph.

Howl, O gate; cry, O city, Melted art thou, Philistia, all of thee, For from the north smoke hath come, And there is none alone in his set places.

And an artificer is not found in all the land of Israel, for the Philistines said, 'Lest the Hebrews make sword or spear;'

saying, 'Having risen, take the child and his mother, and be going to the land of Israel, for they have died -- those seeking the life of the child.' And he, having risen, took the child and his mother, and came to the land of Israel,

And Terah taketh Abram his son, and Lot, son of Haran, his son's son, and Sarai his daughter-in-law, wife of Abram his son, and they go out with them from Ur of the Chaldees, to go towards the land of Canaan; and they come unto Charan, and dwell there.

When ye come in unto the land of Canaan, which I am giving to you for a possession, and I have put a plague of leprosy in a house in the land of your possession;

and they speak unto all the company of the sons of Israel, saying, 'The land into which we have passed over to spy it, is a very very good land;

Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon.

then I have remembered My covenant with Jacob, and also My covenant with Isaac, and also My covenant with Abraham I remember, and the land I remember.

and of a truth I say to you, Many widows were in the days of Elijah, in Israel, when the heaven was shut for three years and six months, when great famine came on all the land,

And from the one of them come forth hath a little horn, and it exerteth itself greatly toward the south, and toward the east, and toward the beauteous land;

And they kick against the desirable land, They have not given credence to His word.

for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.'

And he who is coming unto him doth according to his will, and there is none standing before him; and he standeth in the desirable land, and it is wholly in his hand.

by faith he did sojourn in the land of the promise as a strange country, in tabernacles having dwelt with Isaac and Jacob, fellow-heirs of the same promise,

In that day sung is this song in the land of Judah: 'We have a strong city, Salvation He doth make walls and bulwark.

And it hath passed on into Judah, It hath overflown and passed over, Unto the neck it cometh, And the stretching out of its wings Hath been the fulness of the breadth of thy land, O Emmanu-El!

They do not abide in the land of Jehovah, And turned back hath Ephraim to Egypt, And in Asshur an unclean thing they eat.

And in the days of Saul they have made war with the Hagarites, who fall by their hand, and they dwell in their tents over all the face of the east of Gilead.

She doth not sit for ever, Nor continueth unto many generations, Nor doth Arab pitch tent there, And shepherds lie not down there.

Tents of Edom, and Ishmaelites, Moab, and the Hagarenes,

and the south, and the circuit of the valley of Jericho, the city of palms, unto Zoar.

Then doth the Devil take him to the holy city, and doth set him on the pinnacle of the temple,

And the heads of the people dwell in Jerusalem, and the rest of the people have caused to fall lots to bring in one out of ten to dwell in Jerusalem the holy city, and nine parts in the cities,

For from the Holy City they have been called, And on the God of Israel been supported, Jehovah of Hosts is His name.

All the Levites, in the holy city, are two hundred eighty and four.

For I have trodden for Me Judah, A bow I have filled with Ephraim, And I have stirred up thy sons, O Zion, Against thy sons, O Javan, And I have set thee as the sword of a hero.

See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.

Then doth Solomon assemble the elders of Israel, and all the heads of the tribes, princes of the fathers of the sons of Israel, unto king Solomon, to Jerusalem, to bring up the ark of the covenant of Jehovah from the city of David -- it is Zion;

Compass Zion, and go round her, count her towers,

And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, 'A city of righteousness -- a faithful city.'

How hath a faithful city become a harlot? I have filled it with judgment, Righteousness lodgeth in it -- now murderers.

Happy the meek -- because they shall inherit the land.

Beautiful for elevation, A joy of all the land, is Mount Zion, The sides of the north, the city of a great king.

A river -- its rivulets rejoice the city of God, Thy holy place of the tabernacles of the Most High.

A Song, a Psalm, by sons of Korah. Great is Jehovah, and praised greatly, In the city of our God -- His holy hill.

and Zelah, Eleph, and Jebusi (it is Jerusalem), Gibeath, Kirjath: fourteen cities and their villages. This is the inheritance of the sons of Benjamin, for their families.

And the man hath not been willing to lodge all night, and he riseth, and goeth, and cometh in till over-against Jebus (It is Jerusalem), and with him are a couple of asses saddled; and his concubine is with him.

and lift him up on the horses, and bury him with his fathers in the city of Judah.

And David captureth the fortress of Zion, it is the city of David.

And the breaches of the city of David ye have seen, For they have become many, And ye gather the waters of the lower pool,

And Melchizedek king of Salem hath brought out bread and wine, and he is priest of God Most High;

And His tabernacle is in Salem, And His habitation in Zion.

At that time they cry to Jerusalem, 'O throne of Jehovah,' And gathered unto her hath been all the nations, For the name of Jehovah, to Jerusalem, Nor do they go any more after the stubbornness of their evil heart.

Thus said Jehovah: I have turned back unto Zion, And I have dwelt in the midst of Jerusalem, And Jerusalem hath been called 'The city of truth,' And the mountain of Jehovah of Hosts, 'The holy mountain.'

And come unto thee, bowing down, Have sons of those afflicting thee, And bowed themselves to the soles of thy feet Have all despising thee, And they have cried to thee: 'City of Jehovah, Zion of the Holy One of Israel.'

And they have cried to them, 'People of the Holy One, Redeemed of Jehovah,' Yea, to thee is called, 'Sought out one, a city not forsaken!'

And come unto thee, bowing down, Have sons of those afflicting thee, And bowed themselves to the soles of thy feet Have all despising thee, And they have cried to thee: 'City of Jehovah, Zion of the Holy One of Israel.'

See Zion, the city of our meetings, Thine eyes see Jerusalem a quiet habitation, A tent not taken down, Not removed are its pins for ever, And none of its cords are broken.

And I give back thy judges as at the first, And thy counsellors as in the beginning, After this thou art called, 'A city of righteousness -- a faithful city.'

O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people are for a reproach to all our neighbours;

And while I am speaking, and praying, and confessing my sin, and the sin of my people Israel, and causing my supplication to fall before Jehovah my God, for the holy mount of my God,

Round about is eighteen thousand, and the renown of the city is from the day Jehovah is there.'

In those days is Judah saved, And Jerusalem doth dwell confidently, And this is he whom Jehovah proclaimeth to her: 'Our Righteousness.'

At that time they cry to Jerusalem, 'O throne of Jehovah,' And gathered unto her hath been all the nations, For the name of Jehovah, to Jerusalem, Nor do they go any more after the stubbornness of their evil heart.

Woe to Ariel, Ariel, The city of the encampment of David! Add year to year, let festivals go round.

Clapped hands at thee have all passing by the way, They have hissed -- and they shake the head At the daughter of Jerusalem: 'Is this the city of which they said: The perfection of beauty, a joy to all the land?'

and Amasa hath Absalom set instead of Joab over the host, and Amasa is a man's son whose name is Ithra the Israelite who hath gone in unto Abigail, daughter of Nahash, sister of Zeruiah, mother of Joab;

And one who is escaping cometh and declareth to Abram the Hebrew, and he is dwelling among the oaks of Mamre the Amorite, brother of Eshcol, and brother of Aner, and they are Abram's allies.

for I was really stolen from the land of the Hebrews; and here also have I done nothing that they have put me in the pit.'

Hebrews are they? I also! Israelites are they? I also! seed of Abraham are they? I also!

And Joseph causeth the sons of Israel to swear, saying, 'God doth certainly inspect you, and ye have brought up my bones from this place.'

And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel.

-- And thou, O Israel, My servant, Jacob, whom I have chosen, Seed of Abraham, My lover,

O seed of Abraham, His servant, O sons of Jacob, His chosen ones.

and Pharaoh sendeth, and lo, not even one of the cattle of Israel hath died, and the heart of Pharaoh is hard, and he hath not sent the people away.

and the priests bearing the ark of the covenant of Jehovah stand on dry ground in the midst of the Jordan -- established, and all Israel are passing over on dry ground till that all the nation hath completed to pass over the Jordan.

O seed of Israel, His servant, O sons of Jacob, His chosen ones!

O seed of Israel, His servant, O sons of Jacob, His chosen ones!

And Jeshurun waxeth fat, and doth kick: Thou hast been fat -- thou hast been thick, Thou hast been covered. And he leaveth God who made him, And dishonoureth the Rock of his salvation.

Also the seed of Jacob, and David My servant, I reject, Against taking from his seed rulers For the seed of Abraham, Isaac, and Jacob, For I turn back to their captivity, and have pitied them.'

And Jesus was walking after these things in Galilee, for he did not wish to walk in Judea, because the Jews were seeking to kill him,

Then Daniel hath been caused to come up before the king; answered hath the king, and said to Daniel, 'Thou art that Daniel who art of the sons of the Removed of Judah, whom the king my father brought in out of Judah?

And thou, Beth-Lehem, the land of Judah, thou art by no means the least among the leaders of Judah, for out of thee shall come one leading, who shall feed My people Israel.'

and it became known to all those dwelling in Jerusalem, insomuch that that place is called, in their proper dialect, Aceldama, that is, field of blood,

and they sing a new song, saying, 'Worthy art thou to take the scroll, and to open the seals of it, because thou wast slain, and didst redeem us to God in thy blood, out of every tribe, and tongue, and people, and nation,

and he was again denying. And after a little again, those standing near said to Peter, 'Truly thou art of them, for thou also art a Galilean, and thy speech is alike;'

and the multitudes having seen what Paul did, did lift up their voice, in the speech of Lycaonia, saying, 'The gods, having become like men, did come down unto us;'

and their sons he hath not put to death, but did as is written in the law, in the book of Moses, whom Jehovah commanded, saying, 'Fathers do not die for sons, and sons die not for fathers, but each for his own sin they die.'

and they turn aside the burnt-offering, to put them by the divisions of the house of the fathers of the sons of the people, to bring near to Jehovah, as it is written in the book of Moses -- and so to the oxen.

the book of this law doth not depart out of thy mouth, and thou hast meditated in it by day and by night, so that thou dost observe to do according to all that is written in it, for then thou dost cause thy way to prosper, and then thou dost act wisely.

for thou dost hearken to the voice of Jehovah thy God, to keep His commands, and His statutes, which are written in the book of this law, for thou turnest back unto Jehovah thy God, with all thy heart, and with all thy soul.

for if the ministration of the condemnation is glory, much more doth the ministration of the righteousness abound in glory;

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

and he saith: -- 'Jehovah from Sinai hath come, And hath risen from Seir for them; He hath shone from mount Paran, And hath come with myriads of holy ones; At His right hand are springs for them.

for if the word being spoken through messengers did become stedfast, and every transgression and disobedience did receive a just recompense,

'This is he who was in the assembly in the wilderness, with the messenger who is speaking to him in the mount Sinai, and with our fathers who did receive the living oracles to give to us;

If, indeed, royal law ye complete, according to the Writing, 'Thou shalt love thy neighbour as thyself,' -- ye do well;

Let me pass over, I pray Thee, and see the good land which is beyond the Jordan, this good hill-country, and Lebanon.

and Solomon numbereth seventy thousand men bearing burden, and eighty thousand men hewing in the mountain, and overseers over them -- three thousand and six hundred.

five princes of the Philistines, and all the Canaanite, and the Zidonian, and the Hivite inhabiting mount Lebanon, from mount Baal-Hermon unto the entering in of Hamath;

And God seeth the earth, and lo, it hath been corrupted, for all flesh hath corrupted its way on the earth.

And it hath come to pass afterwards, I do pour out My Spirit on all flesh, And prophesied have your sons and your daughters, Your old men do dream dreams, Your young men do see visions.

And empty man is bold, And the colt of a wild ass man is born.

And dost thou wish to know, O vain man, that the faith apart from the works is dead?

Woe to him who is striving with his Former, (A potsherd with potsherds of the ground!) Doth clay say to its Framer, 'What dost thou?' And thy work, 'He hath no hands?'

How much less man -- a grub, And the son of man -- a worm!

And Jehovah saith unto Moses, 'Lo, I am raining to you bread from the heavens -- and the people have gone out and gathered the matter of a day in its day -- so that I try them whether they walk in My law, or not;

our fathers the manna did eat in the wilderness, according as it is having been written, Bread out of the heaven He gave them to eat.'

and all the same spiritual food did eat,

'And Thy good Spirit Thou hast given, to cause them to act wisely; and Thy manna Thou hast not withheld from their mouth, and water Thou hast given to them for their thirst,

They have asked, and He bringeth quails, And with bread of heaven satisfieth them.

And He raineth on them manna to eat, Yea, corn of heaven He hath given to them.

Food of the mighty hath each eaten, Venison He sent to them to satiety.

The signs, indeed, of the apostle were wrought among you in all patience, in signs, and wonders, and mighty deeds,

Jesus then said unto him, 'If signs and wonders ye may not see, ye will not believe.'

'And Thou bringest forth Thy people Israel from the land of Egypt, with signs and with wonders, and by a strong hand, and by a stretched-out arm, and by great fear,

Therefore, lo, I am adding to do wonderfully with this people, A wonder, and a marvel, And perished hath the wisdom of its wise ones, And the understanding of its intelligent ones hideth itself.'

Remember His wonders that He did, His signs and the judgments of His mouth.

Before their fathers He hath done wonders, In the land of Egypt -- the field of Zoan.

Woe to thee, O Moab, Perished hath the people of Chemosh, For thy sons were taken with the captives, And thy daughters with the captivity.

Woe to thee, O Moab, Thou hast perished, O people of Chemosh, He hath given his sons who escape -- Also his daughters -- Into captivity, to a king of the Amorite -- Sihon!

and Jehovah saith unto me, Do not distress Moab, nor stir thyself up against them in battle, for I do not give to thee of their land for a possession; for to the sons of Lot I have given Ar for a possession.'

And by chief things -- of the ancient mountains, And by precious things -- of the age-during heights,

Thy father's blessings have been mighty Above the blessings of my progenitors, Unto the limit of the heights age-during They are for the head of Joseph, And for the crown of the one Separate from his brethren.

He hath stood, and He measureth earth, He hath seen, and He shaketh off nations, And scatter themselves do mountains of antiquity, Bowed have the hills of old, The ways of old are His.

He hath stood, and He measureth earth, He hath seen, and He shaketh off nations, And scatter themselves do mountains of antiquity, Bowed have the hills of old, The ways of old are His.

And I have made all My mountains for a way, And My highways are lifted up.

Pillars of the heavens do tremble, And they wonder because of His rebuke.

And it cometh to pass, at the end of two years of days that Pharaoh is dreaming, and lo, he is standing by the River,

and lo, seven other kine are coming up after them out of the River, of bad appearance, and lean in flesh, and they stand near the kine on the edge of the River,

from Sihor which is on the front of Egypt, and unto the border of Ekron northward, to the Canaanite it is reckoned, five princes of the Philistines, the Gazathite, and the Ashdothite, the Eshkalonite, the Gittite, and the Ekronite, also the Avim.

And now, what -- to thee in the way of Egypt, To drink the waters of Sihor? And what -- to thee in the way of Asshur, To drink the waters of the River?

And it hath come to pass, in that day, Beat out doth Jehovah from the branch of the river, Unto the stream of Egypt, And ye are gathered one by one, O sons of Israel.

And Jehovah hath devoted to destruction The tongue of the sea of Egypt, And hath waved His hand over the river, In the terror of his wind, And hath smitten it at the seven streams, And hath caused men to tread it with shoes.

Woe to the city of blood, She is all with lies -- burglary -- full, Prey doth not depart.

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

And in the day of the Pentecost being fulfilled, they were all with one accord at the same place,

and I will remain in Ephesus till the Pentecost,

'And a feast of weeks thou dost observe for thyself; first-fruits of wheat-harvest; and the feast of in-gathering, at the revolution of the year.

and thou hast made the feast of weeks to Jehovah thy God, a tribute of a free-will offering of thy hand, which thou dost give, as Jehovah thy God doth bless thee.

'And in the day of the first-fruits, in your bringing near a new present to Jehovah, in your weeks, a holy convocation ye have; ye do no servile work;

and the Feast of Harvest, the first fruits of thy works which thou sowest in the field; and the Feast of the In-Gathering, in the outgoing of the year, in thy gathering thy works out of the field.

we pushed to the south of the Cherethite, and against that which is to Judah, and against the south of Caleb, and Ziklag we burned with fire.'

Ho! O inhabitants of the sea-coast, Nation of the Cherethites, A word of Jehovah is against you, Canaan, land of the Philistines, And I have destroyed thee without an inhabitant.

As to the Avim who are dwelling in Hazerim unto Azzah, the Caphtorim -- who are coming out from Caphtor -- have destroyed them, and dwell in their stead.

and Jehoshaphat cometh in, and his people, to seize their spoil, and they find among them, in abundance, both goods and carcases, and desirable vessels, and they take spoil to themselves without prohibition, and they are three days seizing the spoil, for it is abundant.

Substance, gold, and a multitude of rubies, Yea, a precious vessel, are lips of knowledge.

By the abundance of thy merchandise They have filled thy midst with violence, And thou dost sin, And I thrust thee from the mount of God, And I destroy thee, O covering cherub, From the midst of the stones of fire.

Thou art an anointed cherub who is covering, And I have set thee in the holy mount, God thou hast been, In the midst of stones of fire thou hast walked up and down.

And I give a ring for thy nose, And rings for thine ears, And a crown of beauty on thy head.

I greatly rejoice in Jehovah, Joy doth my soul in my God, For He clothed me with garments of salvation, With a robe of righteousness covereth Me, As a bridegroom prepareth ornaments, And as a bride putteth on her jewels.

and with all my power I have prepared for the house of my God, the gold for things of gold, and the silver for those of silver, and the brass for those of brass, the iron for those of iron, and the wood for those of wood, shoham stones, and settings, and stones of painting and of diverse colours, and all kinds of precious stone, and stones of white marble, in abundance.

and the seventh day is a Sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, thy man-servant, and thy handmaid, and thy cattle, and thy sojourner who is within thy gates, --

and the seventh day is a sabbath to Jehovah thy God; thou dost not do any work, thou, and thy son, and thy daughter, and thy man-servant, and thy handmaid, and thine ox, and thine ass, and all thy cattle, and thy sojourner who is within thy gates; so that thy man-servant, and thy handmaid doth rest like thyself;

six days is work done, and in the seventh day is a sabbath of rest, a holy convocation; ye do no work; it is a sabbath to Jehovah in all your dwellings.

I was in the Spirit on the Lord's-day, and I heard behind me a great voice, as of a trumpet, saying,

And he saith unto them, 'It is that which Jehovah hath spoken of; a rest -- a holy sabbath to Jehovah -- is to-morrow; that which ye bake, bake; and that which ye boil, boil; and all that is over, let rest for yourselves in charge till the morning.'

Six days is work done, and in the seventh day is a sabbath of holy rest to Jehovah; any who doeth work in the sabbath-day is certainly put to death,

If thou dost turn from the sabbath thy foot, Doing thine own pleasure on My holy day, And hast cried to the sabbath, 'A delight,' To the holy of Jehovah, 'Honoured,' And hast honoured it, without doing thine own ways, Without finding thine own pleasure, And speaking a word.

Sallu, Amok, Hilkiah, Jedaiah; these are heads of the priests and of their brethren in the days of Jeshua.

and he doth go and serve other gods, and doth bow himself to them, and to the sun, or to the moon, or to any of the host of the heavens, which I have not commanded --