34 Bible Verses about Days

For I am suffering these things [See verse 8] for this reason [i.e., because of being a Gospel preacher]. Yet I am not ashamed because I know whom I have believed in [i.e., Jesus], and I am convinced that He is able to guard what I have entrusted to Him [i.e., Paul's spiritual well-being] until that day [i.e., the day of judgment].

And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].

But your stubbornness and refusal to repent are storing up wrath [i.e., punishment] for yourselves, [to be experienced] on the Day of Wrath [i.e., the day of judgment] when God's just judgment will be revealed.

For the terrible day of their anger has come, and who will be able to survive it?"

You should live such good lives before [unconverted] Gentiles, so that even though they accuse you of being evildoers, by seeing your good deeds, they will [be led to] honor God [for you] on the day He visits us again [i.e., to bring judgment].

They will throw you and your children, [who are] within your walls, to the ground and they will not allow one stone to remain on top of another in your city because you did not recognize that [God was] visiting you." [Note: This "visitation" refers either to the redemption which they had rejected or to the punishment of the siege and destruction of Jerusalem in A.D. 70].

to turn such a person over to Satan for his body to be destroyed [Note: This probably refers to his removal from their fellowship. See verse 2], in order for his spirit to be saved in the day of the Lord [i.e., the judgment day]. [Note: This implies that his removal from their fellowship will have produced a genuine repentance before that time].

as you have understood us partially [or "only a part of you have understood us"], that we are [the occasion of] your boasting, even as you are [the occasion of] our boasting.

for you know perfectly well that the day of the Lord [i.e., when He returns, See II Thess. 2:1-2] will arrive like a thief coming in the night.

But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"].

But do not forget this one thing, my dearly loved ones, that as the Lord [counts time], one day is like a thousand years, and a thousand years are like one day.

And I will give [authority] to my two witnesses and they will prophesy for 1,260 days, wearing sackcloth" [i.e., a black, coarse cloth made of goat's hair].

But, since we belong to the daytime [i.e., are enlightened], we should be sober. We should put on the "flack jacket" of faith and love, and for a helmet, the hope of being saved.

And we have the message of the prophets [confirmed to us] as more certain [than ever]. So, you will do well to pay careful attention to it, as [you would] to a lamp in a dark place, until the day dawns and the morning star rises in your hearts [Note: This probably refers to the beginning of the Gospel age, when people would become enlightened to its message].

for all of you people belong to the light; you belong to the daytime. We do not belong to the night or to darkness. [Note: In this passage "light" and "daytime" refer to spiritual illumination, while "darkness" and "night" refer to spiritual ignorance].

Now on the following day, which was the day after the Preparation [for the Passover Festival], the leading priests and Pharisees assembled in front of Pilate

When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,

This happened on the Day of Preparation [for the Passover Festival], as the Sabbath day was about to begin [i.e., shortly before

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

to turn such a person over to Satan for his body to be destroyed [Note: This probably refers to his removal from their fellowship. See verse 2], in order for his spirit to be saved in the day of the Lord [i.e., the judgment day]. [Note: This implies that his removal from their fellowship will have produced a genuine repentance before that time].

as you have understood us partially [or "only a part of you have understood us"], that we are [the occasion of] your boasting, even as you are [the occasion of] our boasting.

for you know perfectly well that the day of the Lord [i.e., when He returns, See II Thess. 2:1-2] will arrive like a thief coming in the night.

But the day of the Lord will come as a thief [i.e., unexpectedly]. At that time the heavens will pass away with a loud noise and the elements [Note: This refers either to the heavenly bodies or to the material components of the universe], will be dissolved with intense heat. And the earth and its works [i.e., its activities] will be burned up. [Note: Some translations render this phrase as it is in some ancient manuscripts, "will be disclosed," or "will be laid bare"].

Therefore, put on the full armor of God, so that you can withstand [the devil, See verse 11] when the evil day comes. And, after you have done everything you can, still remain standing firm [in the faith].

For Paul had decided to sail on past Ephesus so he would not have to spend any time in [the province of] Asia, because he was hurrying to get to Jerusalem in time for the Day of Pentecost, if at all possible.

And when the day of Pentecost came [Note: This was a Jewish festival held fifty days following the Passover Festival. Lev. 23:15-21], they [i.e., the twelve apostles] were all gathered together in one place [i.e., their second story living quarters, 1:13 ?].

But I will wait [here] in Ephesus until the Day of Pentecost [Note: This was an annual Jewish festival, held at spring harvest time];

[the quality of] each person's work will become evident [i.e., for what is it made of]. For the [judgment] day will expose his workmanship. And it will be revealed by the fire [of judgment], which will test the quality of a person's workmanship [i.e., the faithfulness of his converts].

But it is a small matter for me to be judged by you or by any human court, for I do not [even] judge myself [to be wrong].

The person who rejects me and does not accept my message has One who [will] judge him. The message that I have spoken will judge him on the last day [i.e., the judgment day].

And this is what God, who sent me, wants: That I should not lose any of those persons whom He has given me, but should raise them up [from the dead] on the last day [i.e., the judgment day].

Martha replied to Him, "I know that he will rise again at the resurrection on the last day [i.e., the judgment day]."

On every first day of the week [i.e., at the regular Sunday assembly] each one of you should set aside and store up [money] in proportion to your income, so that no collections will have to be taken when I come.

And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day.

You should live such good lives before [unconverted] Gentiles, so that even though they accuse you of being evildoers, by seeing your good deeds, they will [be led to] honor God [for you] on the day He visits us again [i.e., to bring judgment].

[Then] he went out again about noon and again at three o'clock in the afternoon and made the same offer. [Finally] he went out [once more] at about five o'clock in the afternoon and found [still] other men standing around. He said, 'Why have you been standing around all day and not working?'

He went out about nine o'clock in the morning and saw other unemployed laborers standing [around] in the open shopping market.

And it happened, as they were talking and discussing together, that Jesus came near [them] and began walking along with them.

Then, on that same day, two disciples [See Mark 16:12] were [walking along], going to a village named Emmaus, which was about seven miles [northwest] of Jerusalem. And they were discussing with each other everything that had [recently] happened.

Now it was the Day of Preparation [Note: This was the day before the Passover Festival began, and fell on a Friday that year], and the Jews did not permit bodies to remain on a cross over the Sabbath day. (Besides, that Sabbath day was a special day [i.e., since it was both the Passover and the regular weekly Sabbath, as well]). So, they asked Pilate to have Jesus' and the criminals' legs broken [i.e., to speed up their deaths] and then have their bodies taken away.

When evening had come, and since it was the day of Preparation [for the Passover Festival], being the day before the [special] Sabbath Day,

Now it was about six o'clock in the morning [Note: This was according to Roman time, but if Jewish time were meant, it would have been

So, they placed Jesus' body there, for it was the Day of Preparation and that was the closest grave site. [Note: Since this was the day before the Passover Festival, and the next day was also the regular weekly Sabbath, they had to bury the body before sundown to comply with Jewish restrictions against working on a Sabbath day].

While it is still daytime we must perform the acts of God, who sent me. Nighttime is coming, when no one can act.

for God said [Isa. 49:8], "I listened to you at the right time [i.e., when you needed my favor], and I helped you on the day of your salvation." Look, now is the right time [to accept God's favor]; now is the day of salvation.

But, since we belong to the daytime [i.e., are enlightened], we should be sober. We should put on the "flack jacket" of faith and love, and for a helmet, the hope of being saved.

And do not grieve God's Holy Spirit by whom you were sealed [i.e., given evidence of God's ownership] until the day of redemption [i.e., until you receive your new body in heaven. See 1:14].

So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts."

Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits.

Jesus answered, "Are there not twelve hours in a day? [i.e., hours of daylight]. If a person walks during daylight, he will not stumble because he can see [by] the sun's light.

Then the apostles returned to Jerusalem from the place called "Mount of Olives," which was about three-fourths of a mile from Jerusalem.

I was in [i.e., under the influence of] the Holy Spirit on the Lord's day [i.e., Sunday], when I heard behind me a loud voice, like a trumpet,

For I am suffering these things [See verse 8] for this reason [i.e., because of being a Gospel preacher]. Yet I am not ashamed because I know whom I have believed in [i.e., Jesus], and I am convinced that He is able to guard what I have entrusted to Him [i.e., Paul's spiritual well-being] until that day [i.e., the day of judgment].

And angels, who did not remain within [the bounds of] their proper authority, but left their own realm, God has kept in perpetual bondage, under [thick] darkness, awaiting judgment on the Great Day [when they will be punished].

But your stubbornness and refusal to repent are storing up wrath [i.e., punishment] for yourselves, [to be experienced] on the Day of Wrath [i.e., the day of judgment] when God's just judgment will be revealed.

For the terrible day of their anger has come, and who will be able to survive it?"

Jesus [then] said to the leading priests and elders of the Jewish people, "Did you not ever read in the Scriptures [Psa. 118:22-23], 'The building block rejected by the builders is the same one that was made the principal stone by which the entire building was aligned. This was planned by the Lord and is a marvelous thing to us'?

And as they were eating, Jesus took a [small] loaf of bread, asked God's blessing on it, then broke it and gave pieces to His disciples and said, "Take some and eat it; this is [i.e., represents] my [physical] body."

And as they were eating He took a [small] loaf of bread, and when He had asked God's blessing on it, He broke it and gave [pieces] to His disciples and said, "Take this, it is [i.e., represents] my [physical] body."

Does not the "cup of blessing," which we bless, signify a fellowship with Christ's [physical] blood? [Note: This was the cup used at the close of the Passover meal and was called this because of the prayer of thanksgiving offered for it. Paul refers to such a prayer in connection with its use in the Lord's Supper]. Does not the bread that we break signify a fellowship with Christ's [physical] body?

For I received from the Lord what I also handed on to you: On the night the Lord Jesus was turned over [to the Jewish authorities] He took bread,

On every first day of the week [i.e., at the regular Sunday assembly] each one of you should set aside and store up [money] in proportion to your income, so that no collections will have to be taken when I come.

And on the first day of the week [i.e., Sunday], when we [disciples] had gathered together to break bread [i.e., the Lord's Supper. See I Cor. 11:20-24], Paul delivered a message that lasted until midnight, [since] he was planning to leave [Troas] the next day.

Therefore, you should pray this way: 'Our Father in heaven, may your name be highly honored. May your kingdom come [to earth]; may your will be done on earth just as it is [already being done] in heaven. Give us our [needed] food for the day. read more.
And forgive us of the wrongs we have done to others, since we have also forgiven the wrongs done to us. And do not allow us to fall under temptation, but deliver us from [being harmed by] the evil one.'

And He said to them, "When you pray you should say, 'Father, may your name be highly honored. May your kingdom come [to earth]. Give us day by day our bread for each day. And forgive us of our sins, for we ourselves also forgive everyone who has wronged us. And do not allow us to be put to the test.'"

And it happened, as they were talking and discussing together, that Jesus came near [them] and began walking along with them.

Then, on that same day, two disciples [See Mark 16:12] were [walking along], going to a village named Emmaus, which was about seven miles [northwest] of Jerusalem. And they were discussing with each other everything that had [recently] happened.

So, when it was evening on that day, [which was] the first day of the week [i.e., Sunday] and the doors [of someone's house], where the disciples were gathered, were closed [i.e., probably locked] for fear of the Jewish authorities, Jesus came and stood among them. [Note: Probably Jesus passed through the closed door miraculously]. He said to them, "May there be peace in your hearts."

Now when Jesus arose from the dead early on the first day of the week [i.e., Sunday morning], He appeared first to Mary from Magdala, from whom He had driven out seven evil spirits.