129 Bible Verses about Death

Because God has granted you [the privilege], on behalf of Christ, not only to believe in Him, but also to suffer for His sake.

For while we live, we are always exposed to death for Jesus' sake [See Rom. 8:36], so that the life of Jesus may be demonstrated in our mortal bodies [i.e., in our weak and frail human nature].

So, I am pleased to [endure] weaknesses, insults, hardships, persecutions and difficulties, [all] for Christ's sake. For when I am weak [physically], then I am strong [spiritually].

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

But the widow who devotes herself to unrestrained pleasure is [spiritually] dead, even while still living.

And whoever goes on living and believing in me, will never die [spiritually]. Do you believe this?"

Their understanding [of spiritual things] is darkened and excluded from the [spiritual] life that God gives, because of the ignorance in their minds and the stubbornness in their hearts.

Jesus took upon Himself our sins [when] His body was placed upon the cross so that we, [through] dying to [i.e., giving up] the sinful life, would live for righteousness. You were healed [from your sins] by His being brutally treated.

And if you call upon [God as] your Father, who judges each person's work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].

While it is still daytime we must perform the acts of God, who sent me. Nighttime is coming, when no one can act.

Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil.

And He will wipe away all the tears from their eyes, and there will not be death anymore, or mourning, or crying, or pain anymore, for these old things have passed away."

But, it has [only] now been made known to us by the appearance of our Savior Christ Jesus, who has put an end to death and brought [never ending] life and incorruption [i.e., immortality] to light through the Gospel [message],

After that He appeared to over five hundred brothers at one time, most of whom are still alive, but some have died.

And when He entered [the house] He said to them, "Why are you making such a commotion and crying? The child is not [really] dead, but only sleeping."

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

that person should know that whoever brings a sinner back from the error of his way will save that soul from [spiritual] death and will cover over a large number of sins [i.e., the many sins of that person will become forgiven].

But the place for cowards, and unbelievers, and disgusting people [i.e., because of their terrible sins], and murderers, and sexually immoral people, and sorcerers, and idolaters, and all liars, will be the lake that burns with fire and sulphur. This is the second death."

For the wages for sinning is [spiritual] death, but God's free gift is never ending life in [fellowship with] Christ Jesus our Lord.

And if you call upon [God as] your Father, who judges each person's work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].

While it is still daytime we must perform the acts of God, who sent me. Nighttime is coming, when no one can act.

And if you call upon [God as] your Father, who judges each person's work impartially, [then] conduct yourselves during the time you spend in this life showing reverence [to God].

While it is still daytime we must perform the acts of God, who sent me. Nighttime is coming, when no one can act.

But God said to him, 'You fool! Tonight your life will be taken away from you. And [then] who will get the things you have stored up [for yourself]?'

After that He appeared to over five hundred brothers at one time, most of whom are still alive, but some have died.

After saying these things He said to His disciples, "Our friend Lazarus has fallen asleep, but I am going to wake him up."

Then I heard a voice from heaven saying, "Write [this]: Those who are [now] dead, who died in [fellowship with] the Lord, are blessed from now on. Yes, says the Holy Spirit, they will rest from their work, for [the record of] their deeds will follow them [i.e., into the next life]."

For a dead person is freed from [the control of] sin.

for if you people live under [the control of] the flesh, you must die [spiritually]; but if you put to death [i.e., stop practicing] the [sinful] habits of the body by [the power of] the Holy Spirit, you will live [spiritually].

The person who shares in this first resurrection is blessed and holy [i.e., for being so dedicated to God]. The second death does not have power over these people, but they will be priests of God and of Christ, and will rule with Him for the thousand years.

Jesus answered, "I am not dominated by an evil spirit. But I give honor to my Father and you people dishonor me. I am not looking for personal honor; but there is One who is looking for it [i.e., God], and He judges people [fairly]. Truly, truly, I tell you, if a person obeys my message, he will never die [i.e., spiritually]."

For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death. For He [i.e., God] placed everything in subjection under His [i.e., Christ's] feet. But when God said, "Everything is in subjection [to Him]," it is clear that this did not include God [Himself], who placed everything in subjection to Him [i.e., Christ]. read more.
And after everything [else] has been subjected to Christ, then the Son Himself will also be subjected [i.e., He will subject Himself] to God, who subjected everything to Christ, so that God may rule over everything.

But we do see Jesus, who was made a little bit lower than the angels [i.e., by suffering death as a human being], and was crowned with splendor and honor because He suffered death. It was by God's unearned favor that He would experience death for every person. For it was fitting that God, for whom and through whom everything exists, in order to lead many [of His] children to glory [i.e., heaven], would make the author [or, pioneer] of their salvation [i.e., Jesus] completely [qualified] through [His] sufferings. For, both the One who makes people holy [i.e., Jesus], and those who are made holy [i.e., Christians], all come from one [Father], and for this reason Christ is not ashamed to call them His brothers, read more.
for He says [Psa. 22:22], [Note: In the following three Old Testament quotations the writer represents Christ as the speaker] "I will declare your [i.e., God's] name to my brothers, [and] in the presence of the assembly I will sing [a hymn of] praise to you." And again, [Isa. 8:17 LXX], "I will place my trust in God." And again, [Isa. 8:18], "Look, [here] I am with the children whom God gave me." Therefore, since the children share in [bodies of] flesh and blood, Christ also, in the same way, took on a human body so that, through His death, He could destroy [the dominion of] him who had the power to cause death, that is, the devil.

they offered Jesus wine mixed with a bitter drug [i.e., for the purpose of dulling the pain of crucifixion. Mark 15:23 calls it "myrrh"], but when He tasted it He refused to drink it. And after they had crucified Him, the soldiers divided His clothing among themselves by gambling for them. Then they just sat there and watched Him [die]. read more.
They attached over His head [i.e., to the upright portion of the cross] the charge made against Him, which read, "This is Jesus, the king of the Jews." They [also] crucified two thieves with Him, one at His right side and one at His left. And those who passed by [the cross] shouted abuse at Him and shook their heads [in derision], saying, "You who [said you] would destroy the Temple and rebuild it in three days, save yourself [from dying]; if you [really] are the Son of God, come down from the cross." In the same way the leading priests, experts in the law of Moses and [Jewish] elders also mocked Him, saying, "He saved other people, [but] he cannot [even] save himself [i.e., from dying]. He is 'the king of Israel;' let him now come down from the cross and then we will believe in him. He trusted in God; now let God deliver him, if He wants [to save him from dying], for he said, 'I am the Son of God.'" And the thieves who were crucified with Him also heaped the same abuse on Him. Now from noon until three o'clock in the afternoon there was darkness over all the land. Then about three in the afternoon Jesus called out in a loud voice, saying, Eli, Eli, lama, sabachthani? [Note: These words were spoken in the commonly used Aramaic language], which mean, My God, my God, why have you forsaken me? And when some of those standing there heard this, they said, "This man is calling for Elijah." And immediately one of them ran and got a sponge, soaked it in sour wine and, attaching it to a stick, [lifted it up] and offered Jesus a drink. But the rest of them said, "Let him alone; let us see if Elijah [really] comes to save him." Then Jesus called out again with a loud voice and [finally] gave up His spirit [to God. See Luke 23:46]. Just then the Temple curtain was torn in two from top to bottom, the ground shook, and rocks were split open. Graves opened up and the bodies of many dead saints [i.e., God's holy people] were raised up [from the dead]. They came out of their graves after Jesus' resurrection and entered the holy city [i.e., Jerusalem] where they appeared to many people.

They offered Him wine, mixed with aromatic spices, but He refused to accept it. [Note: Matt. 27:34 calls this "gall," a bitter drug for the purpose of dulling the pain of crucifixion]. So, they crucified Him and divided His clothing by gambling for them to decide what each soldier would get. It was nine o'clock in the morning and they crucified Him. [Note: John 19:14 indicates that the crucifixion took place about noon. This can be harmonized if we take Mark's account to mean when the entire process began]. read more.
The inscription, stating the charge against Him, was attached above His head [i.e., to the upright portion of the cross]. It read, "The king of the Jews." And they also crucified two thieves with Him, one at His right side and one at His left. {{Some ancient manuscripts add verse "And the Scripture was fulfilled, which said, 'He was counted with the lawbreakers.'"}} And those who passed by the cross shouted abuse at Him and shook their heads [in derision], saying, "Ha, you who said you would destroy the Temple and rebuild it in three days, save yourself [from dying] and come down from the cross." In the same way, the leading priests also mocked Him among themselves, along with the experts in the law of Moses, saying, "He saved other people, now he cannot even save himself. This 'Christ, the king of Israel,' let him now come down from the cross so we can see it and believe in him." And the thieves who were being crucified with Him also spoke abusively to Him. And when it became noon there was darkness over the entire land until three o'clock in the afternoon. Then at three o'clock Jesus shouted in a loud voice, "Eloi, Eloi, lama, sabachthani?" [Note: These words were in the commonly spoken Aramaic language], which being interpreted, means "My God, my God, why have you forsaken me?" And when some of those standing there heard this, they said, "Look, he is calling for Elijah." Then one of the soldiers ran and filled a sponge full of sour wine, put it on a stick and gave it to Him to drink, saying, "Let him alone; let us see if Elijah comes to take him down [from the cross]." Then Jesus spoke in a loud voice and gave up His spirit [to God. See Luke 23:46]. Then the Temple curtain was torn in two from top to bottom.

A large crowd of people followed Jesus, including some women who wailed [in grief] and mourned over His plight. But Jesus turned and said to them, "Daughters of Jerusalem [i.e., women citizens], do not cry over me, but cry over yourselves and your children. For look, the time will come when people will be saying, 'Those [women] who are without children and who have never given birth or nursed babies are [truly] happy!' read more.
Then they will begin to say to the mountains [Hosea 10:8], 'Fall on us,' and to the hills, 'Cover us [up].' For if people are doing these things [to me] while the [leaves of the] tree are green [i.e., to someone innocent of wrongdoing], what will they do when [the leaves] are dried up [i.e., to the sinful Jews of Jerusalem]?" And two other men, who were criminals, were also led out with Jesus to be put to death. And when they came to the place called "The Skull" [Note: The Latin word for this place is "Calvary"], they crucified Him there, along with the criminals, one at His right side and one at His left. Then Jesus called out, "Father, forgive these people [i.e., the ones responsible for crucifying Him], for they do not know [i.e., realize] what they are doing." Then the soldiers [See John 19:23] divided Jesus' clothing among them by gambling for them. People stood [around] watching [all this], while the leaders even sneered at Him, saying, "He saved other people; [now] let him save himself [i.e., from dying] if he [really] is the Christ, God's specially chosen one." The soldiers also mocked Him; they came to Him, offering Him sour wine [to drink], saying, "If you [really] are the King of the Jews, save yourself." There was an inscription above Him [i.e., on the upright portion of the cross], stating, "This is the king of the Jews." Then one of the criminals, who was hanging [on a cross also] spoke abusively to Him, saying, "Are you not the Christ [i.e., God's specially chosen one]? [If you are], then save yourself and us." But the other criminal spoke harshly to the first one, saying, "Do you not even have any fear of God [left], since you [too] are experiencing the same sentence of condemnation? And for us it is truly a just sentence, for we are getting back what we deserve for our actions, but this man has not done anything wrong." Then he said, "Jesus, remember [to be merciful to] me when you come into your kingdom." Then Jesus said to him, "Truly I tell you, today you will be with me in Paradise [Note: This is a place in God's presence, referred to as "the third heaven" (II Cor. 12:2-4), and where overcomers will be able to eat from "the tree of life" (Rev. 2:7)]." Now when it was about twelve o'clock noon, darkness came over all the land until three o'clock in the afternoon, for the sun's light failed to shine. Then the Temple curtain became torn down the middle. Jesus called out in a loud voice, "Father, I commit my spirit into your hands." And after He said this, He gave up His spirit [i.e., to God in death]. And when the military officer in charge of one hundred men saw what had happened, he honored God [by] saying, "Certainly this man had [always] done what was right." And after the crowds that had gathered to witness this sight saw what had happened they left, beating their chests [i.e., as an expression of anguish over witnessing Jesus' death]. And all of those who knew Him, as well as the women who had followed Him from Galilee [See Matt. 27:55-56], watched all this from a distance.

Finally, Pilate turned Jesus over to them to be crucified. So, they took Jesus [away] and He went out [of the city] carrying the cross by Himself to a place called "The Place of the Skull," [also] called "Golgotha" in the Hebrew language [and "Calvary" in Latin]. There they crucified Him, along with two other men, one on each side with Jesus in the middle. read more.
Then Pilate had an inscription written and placed on the cross [i.e., on the upright portion, above His head]. It read, "Jesus from Nazareth, the King of the Jews." Many of the Jews read this notice, for the place where Jesus was crucified was near the city [of Jerusalem]. It was written in the Hebrew, Latin and Greek languages. But the Jewish leading priests said to Pilate, "Do not write 'The King of the Jews,' but 'He said, I am the King of the Jews.'" Pilate replied, "What I have written I have written." [i.e., "I am not going to change it."] So, when the [Roman] soldiers had crucified Jesus, they took His clothing and divided them into four parts, one for each soldier. They also took His seamless coat [i.e., which was left over], woven from top [to bottom] in one piece, and said to one another, "Let us not tear it [i.e., because of its great value], but gamble to see who gets it." [This was] so that the Scripture would be fulfilled, which said [Psa. 22:18], "They divided my clothing between themselves, and they gambled for my clothing." So, this is what the soldiers did. Now standing near Jesus' cross were His mother; His mother's sister [i.e., Salome, the mother of James and John, the sons of Zebedee. See Matt. 27:55; Mark 15:40]; Mary the wife of Clopas [i.e., the mother of James and Joseph. See Matt. 27:55]; and Mary, from Magdala. So, when Jesus saw His mother standing beside the disciple He loved [i.e., probably the apostle John], He said to her, "[My dear] woman, look, [here is] your son!" Then He said to the disciple, "Look, [here is] your mother!" And from that time onward, this disciple took Jesus' mother to [live in] his own home. Now Jesus knew that everything had been completed [i.e., relating to His crucifixion], so then He said, in order to fulfill Scripture [Psa. 69:21], "I am thirsty." A bottle full of sour wine was sitting nearby so someone put a sponge full of the wine on a hyssop plant stalk and lifted it up to Jesus' mouth. After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46].

And I also tell you, [although] you are Peter [i.e., a stone], it is on this rock [i.e., the truth you have just confessed] that I will build my church and [not even] the gates of the unseen place of departed spirits will win out over it [i.e., all efforts to stamp out the church by killing Christians will fail].

For none of us lives for his own benefit [only], and none of us dies for his own benefit [only]. For if we live, it is for the Lord's [honor]; or if we die, it is for the Lord's [honor]. So, whether we live or die, we belong to the Lord.

But now Christ has been raised up from the dead; [He is] the firstfruits of those who have died. [Note: By "firstfruits" is meant the first installment of the crop which promises the entire harvest eventually]. For since death happened to a man [i.e., Adam], the resurrection from the dead also happened to a man [i.e., Christ]. For as all people die [physically] in [their relationship to] Adam, so also will all people be made alive [physically] in [their relationship to] Christ. [Note: However, some view "made alive" as referring to the new spiritual life given to believers]. read more.
But each one [is raised up] in his own turn: Christ as the firstfruits [See verse 20]; then those who are Christ's [i.e., believers], when He returns.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. read more.
But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ. So then, just as [God's] judgment came, condemning all people [to physical death] because of one sin [i.e., Adam's]; even so the free gift of being made right with God and [resulting in] life may be received by all people because of one man's [i.e., Christ's] act of righteousness. [Note: This "life" may refer to spiritual life now, or to being made alive in the resurrection, which would reverse the curse of physical death caused by Adam's sin]. For just as many people [i.e., all mankind] were considered [by God] to be sinners [and thus to suffer physical death] through the disobedience of the one man [i.e., Adam]; even so, many people [i.e., all believing mankind] will be considered right with God [and thus live again] through the obedience of the one man [i.e., Christ]. Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more. This was so that just as sin ruled [over mankind], causing [physical] death, even so God's unearned favor would rule [over mankind], providing [them with] righteousness, and leading to never ending life through Jesus Christ our Lord.

And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse]. But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God's Spirit who lives in your hearts.

But someone will ask, "How are dead people raised up?" and "What kind of a body will they have?" You foolish person. The seed you plant does not come to life [i.e., grow] unless it dies. And what you yourself sow is not the plant that will [eventually] come up, but simply a seed. It may be a grain of wheat or something else. read more.
But God gives it the [kind of] body He wants [it to have], so each seed gets its own plant.

Since you died with Christ to the basic principles of the world, [then] why, as though you [still] lived in [harmony with] the world, do you submit yourselves to [its] rules, [such as]:

And if Christ lives in your hearts, even though the body is [doomed to] death because of [Adam's ?] sin; yet the spirit is [destined to] live [forever] because of being [made] right with God. [Note: Some take "spirit" here to be "Spirit" and make it "The Holy Spirit gives you life." See next verse]. But if the Spirit of God, who raised up Jesus from the dead, lives in your hearts, [then] that One [i.e., God] who raised up Christ Jesus from the dead, will restore life to your mortal bodies also, through [the power of] God's Spirit who lives in your hearts.

Certainly not! How can we, who died to sin [i.e., stopped living under its power], go on living in it [i.e., practicing it] any longer? Or, do you not know that all of us who were immersed into Christ Jesus were immersed into His death? Therefore, we were buried with Him through [our] immersion [in water] into [a relationship with] His death, so that, just like Christ was raised up from the dead through the glorious power of the Father, so we also can [be raised up from the water to] live a new life. read more.
For, if we have become united with Christ in an act similar to His death [i.e., by being buried in water], we will also be [united with Him] in an act similar to His resurrection from the dead [i.e., our rising from the water to live a new life]. We know that our old self was [figuratively] crucified with Christ, in order that the body of sin [i.e., our whole life of sin] might be destroyed [i.e., become powerless to control our actions and thoughts], so that we should not be enslaved to the practice of sin any longer. For a dead person is freed from [the control of] sin. Now if we have died with Christ [i.e., to the practice of sin], we believe we will also live with Him. [Note: This "living" probably refers to our spiritual relationship with Him during our Christian life]. We know that Christ was raised from the dead, never to die again, because death does not have control over Him any longer. For [in] the death He experienced, He died to sin [i.e., to remove sin] once for all. But the life that He [now] lives, He lives [fully] for God. So, you [too] should consider yourselves dead to sin [i.e., no longer under its power], but [spiritually] alive to God, in [fellowship with] Christ.

Or, do you not know, brothers, (I am talking to people who know how law works) that the law has authority over a person only as long as he lives? [Note: It is not clear whether this refers to Roman law or the law of Moses]. For a married woman is legally bound to her husband for as long as he lives. But, when he dies, she is released from the marriage contract. So, if she lives with another man while her husband is still alive, she will be called an adulteress [i.e., a person who is sexually unfaithful to their mate]. But if her husband dies, she is legally free to marry another man without committing adultery. read more.
Therefore, my brothers, you also died to the law [i.e., were released from its binding requirements] through the body of Christ [Note: This seems to refer to Christ's death on the cross, but some think it refers to becoming a part of the church], so that you could belong to someone else, [namely] to Christ, who was raised from the dead in order that we might live spiritually productive lives for God. For when we were in the flesh [i.e., before conversion], our sinful desires, aroused by [the restrictions of] the law of Moses, worked in our bodies to produce activity that led to [spiritual] death. But now that we have died to what controlled us and have been released from [the requirements of] the law of Moses [i.e., under the Gospel age], we serve [God] in a new way [directed] by the Holy Spirit [Note: Some take "Spirit" here to be "spirit" and see it as describing the inner person], and not in the old way [directed] by the written law of Moses. What shall we say then? Is the law of Moses sinful? Certainly not! For I would not have known what sin was if it had not been for the law. For [example]; I would not have known [what it meant] to covet [i.e., have a strong desire for what belongs to someone else] except that the law said [Ex. 20:17], "You must not covet." So, through that commandment, sin found an opportunity to produce in my heart all kinds of improper desires for what belonged to others. For until there was the law, sin was dead [i.e., it did not stimulate excitement and activity as much]. And I was [once] alive before being aware of the law [i.e., complacent and without a sense of guilt]; but when [awareness of] the commandment [not to sin] came, sin sprang to life, and I died [i.e., came under its power]. And [so] the commandment, which was [intended] to bring [spiritual] life, actually brought [spiritual] death.

It is my eager expectation and hope that I will not have to be ashamed about anything, but that I will have the courage, [both] now and always, [to so live] that Christ will be exalted [i.e., honored] in my body, whether I live or die. For life to me is Christ, and if I die, it would be gain.

The person who shares in this first resurrection is blessed and holy [i.e., for being so dedicated to God]. The second death does not have power over these people, but they will be priests of God and of Christ, and will rule with Him for the thousand years.

But the place for cowards, and unbelievers, and disgusting people [i.e., because of their terrible sins], and murderers, and sexually immoral people, and sorcerers, and idolaters, and all liars, will be the lake that burns with fire and sulphur. This is the second death."

"The person who has an ear should listen to what the Holy Spirit is saying to the churches. The person who has victory [in the Christian life] will not be harmed at all by the second death [i.e., the lake of fire. See 21:8].

And instantly she fell dead right in front of him, and her spirit left her body. [Just then the] young men came in and found her dead. They carried her out and buried her with her husband.

Then He went near the casket and touched it; [immediately] the pallbearers stopped. Jesus said, "Young man, I tell you, get up." And the dead man sat up and began talking. And Jesus gave him [back] to his mother [alive].

And after He had said this, He called out in a loud voice, "Lazarus, come out!" [Immediately] the man who had died came out [of the cave] with his hands and feet [still] wrapped in bandages, and a cloth around his face. Jesus said to his Jewish friends, "Unwrap him and let him go."

Therefore, none of those who are in [fellowship with] Christ Jesus will be condemned. For the Holy Spirit's law which provides [never ending] life for those in [fellowship with] Christ Jesus has freed me from the law that requires [spiritual] death for sinning. For what the law was not able to do [for mankind], since it was [too] weak [to deliver them from condemnation] because fleshly people [were unable to obey it perfectly], God condemned sin in the flesh [i.e., sin was declared evil and its power over man broken]. God did this by sending His own Son in a body like sinful man's, and to destroy sin, read more.
so that the requirements of the law could be [considered] fulfilled in us, who do not live according to [the dictates of] the flesh, but according to [the promptings of] the Holy Spirit.

By [having] faith, Enoch was taken [to be with God], so that he did not have to die. And he could not be found because God had taken him away. For he had been commended [by God] before he was taken away, that he had pleased God. [Note: The Hebrew of Gen. 5:24 says, "he walked with God"].

For the one whose mind is [controlled] by the flesh will suffer [spiritual] death; but the one whose mind is [controlled] by the Holy Spirit will enjoy [never ending] life and peace.

For when you were [once] slaves to [the practice of] sin, you were free from [being controlled by] righteousness. What benefit did you receive at that time from doing the things you are now ashamed of? For the end of such behavior is [spiritual] death.

For Christ must [continue to] rule [over His kingdom, the church] until God has put all of His enemies under Christ's feet. The last enemy that will be abolished is death.

because you [i.e., God] will not allow my soul [i.e., this is a reference to Jesus] to remain in Hades [i.e., the unseen place of the departed spirits], neither will you allow [the body of] your Holy One to decay.

Then, we who [will still] be alive, that are left, will be caught up together with them into the clouds to meet the Lord in the air. And so [from then on] we will always be with the Lord.

Look, I am telling you a secret truth: We will not all die, but we will all be changed [i.e., physically and spiritually]

For we say this to you by [the authority of] the word of the Lord [Note: Paul was either quoting what Jesus had previously said, or was giving a revelation he had received from the Lord. See I Cor. 14:37], that we [Christians] who are [still] alive, who are left [on earth] when the Lord returns, will certainly not precede those who have fallen asleep. [Note: The point Paul is making is that the living will not be "changed" (I Cor. 15:51-52) and taken to heaven before the dead are raised].

For indeed, we groan while in this "house," longing to be covered over by our heavenly dwelling place,

We are encouraged, I say, and would rather be away from our body and at home with the Lord.

It is my eager expectation and hope that I will not have to be ashamed about anything, but that I will have the courage, [both] now and always, [to so live] that Christ will be exalted [i.e., honored] in my body, whether I live or die. For life to me is Christ, and if I die, it would be gain. But if [continuing] to live in my body means accomplishing more work [for Christ], then I do not know which to choose. read more.
So, I am in a dilemma between the two choices. [On the one hand] I have the desire to depart [from this life] and be with Christ [in heaven], which would be far better.

[Hos. 13:14 says], "Death, where is your victory [over people]? Death, where is your [harmful] sting?"

The [harmful] sting that causes [physical] death is sin [See Rom. 5:12]; and the power of sin [to do this] comes from the law. [See Rom. 8:2].

He was buried; He was raised [from the dead] on the third day, according to the Scriptures;

For the sorrow that God desires produces repentance [i.e., a change of heart and life] that leads to salvation, and which brings no regrets. But the sorrow of the world [i.e., sorrow for wrongdoing for reasons unrelated to God or moral principles] produces [spiritual] death.

And He will wipe away all the tears from their eyes, and there will not be death anymore, or mourning, or crying, or pain anymore, for these old things have passed away."

For they cannot die anymore either, because they are equal to the angels and are children of God, as well as children of the resurrection [i.e., people who are assured of being resurrected].

By [having] faith, Enoch was taken [to be with God], so that he did not have to die. And he could not be found because God had taken him away. For he had been commended [by God] before he was taken away, that he had pleased God. [Note: The Hebrew of Gen. 5:24 says, "he walked with God"].

Then I heard a voice from heaven saying, "Write [this]: Those who are [now] dead, who died in [fellowship with] the Lord, are blessed from now on. Yes, says the Holy Spirit, they will rest from their work, for [the record of] their deeds will follow them [i.e., into the next life]."

For life to me is Christ, and if I die, it would be gain.

By [having] faith, Jacob blessed each of Joseph's sons just before he died, and bowed in worship [to God] while leaning on the top of his staff.

and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.

and the Living One. I was dead, and see, I am [now] alive forever and ever! And I possess the keys of death and of the unseen place of departed spirits.

And in those days people will be looking for death, but they will not find it; and they will want to die, but death will elude them.

These people [all] continued to have faith until they died, [even though] they had not obtained [all] the things God had promised, but had [only] seen them and welcomed them from a distance. And they had confessed to being strangers and aliens on earth.

The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father."

"Do not be surprised at this: The time is coming when all those who are in their graves will hear His voice and they will come out [i.e., in the general resurrection on the last day]. Those who had done what was good will be raised [from the dead] to [never ending] life; and those who had done what was evil will be raised [from the dead] to judgment [i.e., to be condemned].

And just as it is destined for people to die one time, and [then] after that to be judged,

For if we live, it is for the Lord's [honor]; or if we die, it is for the Lord's [honor]. So, whether we live or die, we belong to the Lord.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion].

And it happened that the beggar died and [his spirit] was carried away by angels to a place close to Abraham. And the rich man also died and [his body] was buried.

He was appointed to be the Son of God with power through the Spirit of holiness [Note: This could refer to the Holy Spirit] when He was raised from the dead.

So, they stoned Stephen [to death] as he called out to the Lord, saying, "Lord Jesus, receive my spirit [as I die]." Then he kneeled down and called out in a loud voice, "Lord, do not hold them responsible for this sin [of killing me]." And when he said this he fell asleep [in death].

Then, when the evil desire has conceived, it gives birth to sin. And when sin is fully grown, it produces [spiritual] death.

For I am already being "poured out like a drink offering," and the time for me to leave has come. [Note: Paul here likens the prospect of shedding his blood for the work of Christ to the pouring of wine and oil on an Old Testament sacrifice]. I have fought the good battle; I have finished the race; I have kept the faith [i.e., I have been true to my commitment]. So, now there is a crown of righteousness reserved for me, which the Lord, who is a just Judge, will award me on that day [i.e., the judgment day], and not to me only, but also to everyone who has loved [the prospect of] His appearing.

But God said to him, 'You fool! Tonight your life will be taken away from you. And [then] who will get the things you have stored up [for yourself]?'

So, I hope to send him [to you] as soon as I see how things will go with me.

knowing that [I will] soon put off my "tent" [i.e., I will soon die], even as our Lord Jesus Christ made clear to me.

"Master, you may now allow your servant to be released [i.e., die] in peace, according to what you said.

So, I looked and before me [stood] a pale green horse, and the name of the man riding on it was "Death," and the unseen place of departed spirits followed along behind him. And they were [both] given authority over one fourth of the earth, to kill people with swords, with famine, with terrible judgments and by wild animals of the earth.

Because God has granted you [the privilege], on behalf of Christ, not only to believe in Him, but also to suffer for His sake.

For while we live, we are always exposed to death for Jesus' sake [See Rom. 8:36], so that the life of Jesus may be demonstrated in our mortal bodies [i.e., in our weak and frail human nature].

So, I am pleased to [endure] weaknesses, insults, hardships, persecutions and difficulties, [all] for Christ's sake. For when I am weak [physically], then I am strong [spiritually].

After drinking some of the sour wine, Jesus said, "It is completed," [i.e., His work of dying for the sins of mankind] and gave up His spirit [i.e., to God. See Luke 23:46].

just like the Father knows me [intimately] and I know the Father [that way]. And I [am about to] give up my life for the sheep.

The Father loves me because I [am about to] give up my life, so that I can take it back again. No one is taking it away from me, but I am giving it up voluntarily. I have the right to give it up and I have the right to take it back again. I received the commandment to do this from my Father."

Because God has granted you [the privilege], on behalf of Christ, not only to believe in Him, but also to suffer for His sake.

For while we live, we are always exposed to death for Jesus' sake [See Rom. 8:36], so that the life of Jesus may be demonstrated in our mortal bodies [i.e., in our weak and frail human nature].

So, I am pleased to [endure] weaknesses, insults, hardships, persecutions and difficulties, [all] for Christ's sake. For when I am weak [physically], then I am strong [spiritually].

While it is still daytime we must perform the acts of God, who sent me. Nighttime is coming, when no one can act.

For the wages for sinning is [spiritual] death, but God's free gift is never ending life in [fellowship with] Christ Jesus our Lord.

Therefore, just as sin came into the world through [the action of] one man [i.e., Adam] and [physical] death through that sin, so [physical] death has spread to all people, because all people have sinned. [Note: This difficult passage (verses 12-21) seems to be saying that the entire human race must experience physical death because of Adam's sin (I Cor. 5:22), which is somehow considered to be everyone's sin. See Murray, pp. 180-187, for a thorough discussion]. For even before the law of Moses, sin was [being committed] in the world. But man is not responsible for [his] sin when there is no law. Yet [physical] death ruled [over mankind] from the time of Adam to Moses, even over those people who had not sinned the way Adam did. [Now] Adam prefigured the coming of Jesus. read more.
But the free gift [of salvation through Christ] is not [exactly] like the sin [of Adam]. For if many people died [physically] because of the sin of the one man [i.e., Adam], how much more did God's favor abound by [providing] His gracious gift [of salvation] to many people because of the one man, Jesus Christ. And the gift [of salvation] is not like [the effect of] one man's sin [i.e., Adam's], for [God's] judgment of condemnation came [upon mankind] through one man [i.e., Adam], but the free gift [of salvation] came as the result of [the] many sins [of mankind] and [it] made people right with God. For if [physical] death ruled [over mankind] because of the sin of the one man [i.e., Adam], how much more will those who receive the abundance of God's unearned favor, and the gift of being right with Him, rule in [never ending] life through the one man, Jesus Christ.

Because God has granted you [the privilege], on behalf of Christ, not only to believe in Him, but also to suffer for His sake.

For while we live, we are always exposed to death for Jesus' sake [See Rom. 8:36], so that the life of Jesus may be demonstrated in our mortal bodies [i.e., in our weak and frail human nature].

So, I am pleased to [endure] weaknesses, insults, hardships, persecutions and difficulties, [all] for Christ's sake. For when I am weak [physically], then I am strong [spiritually].

Because God has granted you [the privilege], on behalf of Christ, not only to believe in Him, but also to suffer for His sake.

For while we live, we are always exposed to death for Jesus' sake [See Rom. 8:36], so that the life of Jesus may be demonstrated in our mortal bodies [i.e., in our weak and frail human nature].