25 Bible Verses about Dedication

and he shall bring for his guilt unto the LORD for his sin, which he has committed, a female from the flock, a lamb, or a kid of the goats, for his sin; and the priest shall reconcile him from his sin.

And they said, If ye send away the ark of the God of Israel, do not send it empty, but ye shall pay unto him the expiation of guilt; then ye shall be healed, and ye shall know why his hand was not removed from you.

The guilt money and sin money was not brought into the house of the LORD, for it was the priests'.

And they gave their hands that they would send away their women; and being guilty, they offered a ram of the flock for their guiltiness.

And he shall bring for the expiation of his guilt unto the LORD a ram without blemish out of the flock, in thy estimation, for his guilt, unto the priest;

And he repaired the altar of the LORD and sacrificed upon it sacrifices of peace and of praise and commanded Judah to serve the LORD God of Israel.

If it is offered in thanksgiving, then he shall offer for the sacrifice of thanksgiving unleavened cakes mingled with oil and unleavened wafers anointed with oil and cakes mingled with oil, of fine flour, fried.

And when ye will offer a sacrifice of thanksgiving unto the LORD, offer it of your own free will.

Then Hezekiah answered and said, Now ye have consecrated yourselves unto the LORD, come near and bring sacrifices and praises in the house of the LORD. And the congregation brought in sacrifices and praises, and as many as were of a free heart burnt offerings.

I will offer unto thee the sacrifice of praise and will invoke the name of the LORD.

And Jacob set up a pillar in the place where he talked with him, even a pillar of stone; and he poured a drink offering upon it, and he poured oil upon it.

Moreover a tenth ephah of flour mingled with the fourth part of a hin of beaten oil and the fourth part of a hin of wine with each lamb.

And the present thereof shall be two-tenth deals of fine flour mingled with oil in an offering on fire unto the LORD for an acceptable aroma; and the drink offering thereof shall be of wine, the fourth part of a hin.

and of wine for a drink offering shalt thou offer the fourth part of a hin in addition to the burnt offering or the sacrifice, for each lamb.

And the drink offering thereof shall be the fourth part of a hin with each lamb; thou shalt pour out the drink offering of superior wine unto the LORD in the sanctuary.

and thou shalt put all this in the hands of Aaron and in the hands of his sons and shalt lift them up and wave them before the LORD.

his own hands shall bring the offerings which must be burned unto the LORD; he shall bring the fat with the breast that the breast may be waved for a wave offering before the LORD.

and he put all of it in Aaron's hands and in his sons' hands and caused them to be waved for a wave offering before the LORD.

And the waved breast and elevated shoulder shall ye likewise eat in a clean place, thou and thy sons and thy daughters with thee; for they are thy due and thy sons' due, which are given out of the sacrifices of the peace of the sons of Israel.

Then the priest shall take the present of jealousy out of the woman's hand and shall wave the offering before the LORD and offer it before the altar.

Do not forget to do good and to fellowship; for with such sacrifices God is well pleased.

even them will I bring to the mountain of my holiness, and refresh them in the house of my prayer: their burnt offerings and their sacrifices shall be accepted upon my altar; for my house shall be called, House of prayer for all peoples.

Therefore, I beseech you brethren, by the mercies of God, that ye present your bodies in living sacrifice, holy, well pleasing unto God, which is your rational worship.

And he shall put his hand upon the head of the burnt offering, and he shall accept it to reconcile him.

ye also, as living stones, are built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices, well pleasing to God by Jesus, the Christ.

And when any person will offer a present unto the LORD, his offering shall be of fine flour; and he shall pour oil upon it and put frankincense thereon;

And this is the law of the present: the sons of Aaron shall offer it before the LORD, before the altar.

Likewise he offered the present and took a handful thereof and incensed it upon the altar, beside the burnt sacrifice of the morning.

And Moses spoke unto Aaron and unto Eleazar and unto Ithamar, his sons that were left, Take the present that remains of the offerings on fire unto the LORD and eat it without leaven beside the altar; for it is most holy:

And ye shall offer with the bread seven lambs without blemish of the first year and one young bullock and two rams; they shall be for a burnt offering unto the LORD, with their presents and their drink offerings in an offering on fire, of a very acceptable aroma unto the LORD.

And thou shalt set apart the breast of the waved offering and the shoulder of the sanctification, that which was waved and that which was sanctified of the ram of the consecrations of Aaron and of his sons;

And out of the whole offering he shall offer part to be elevated in offering unto the LORD, and it shall be the priest's that sprinkles the blood of the peace.

And ye shall give unto the priest to be elevated in offering the right shoulder of the sacrifices of your peace.

The LORD spoke further unto Aaron, Behold, I also have given thee the charge of my offerings; all the dedicated things of the sons of Israel I have given unto thee by reason of the anointing, and to thy sons, by a perpetual statute.

Take it from their half and give Eleazar, the priest, the offering of the LORD.

And of the Levites, Ahijah was over the treasures of the house of God and over the treasures of the holy things.

This Shelomith and his brethren were over all the treasures of the holy things, which David, the king, and the chief fathers, the captains over thousands and hundreds, and the princes of the host had dedicated.

and brought in the offerings and the tithes and the dedicated things faithfully, over which Cononiah, the Levite, was ruler and Shimei, his brother, was second.

And the officers shall speak unto the people, saying, What man is there that has built a new house and has not dedicated it? Let him go and return to his house lest peradventure he die in the battle and another man dedicate it.

I will extol thee, O LORD; for thou hast lifted me up and hast not made my foes to rejoice over me.

And Jehoash said to the priests, All the money of the sanctified things that is brought into the house of the LORD, the money of the redemptions of each one that passes the account, the money of each soul according to the estimation of each one, and all the money that comes into any man's heart to bring into the house of the LORD, let the priests receive it, each man of his kinsmen; and let them repair the breaches of the house, wherever any breach shall be found.

That which out of the spoils won in battles they had dedicated to maintain the house of the LORD.

which King David dedicated unto the LORD, with the silver and the gold that he brought from all these Gentiles, from Edom and from Moab and from the sons of Ammon and from the Philistines and from Amalek.

which King David dedicated unto the LORD with the silver and gold that he had dedicated of all Gentiles which he subdued

And King Solomon offered in sacrifice twenty-two thousand oxen and one hundred and twenty thousand sheep; and so the king and all the people dedicated the house of God.

Then Solomon assembled the elders of Israel and all the heads of the tribes, the princes of the families of the sons of Israel, unto King Solomon in Jerusalem that they might bring up the ark of the covenant of the LORD out of the city of David, which is Zion. And all the men of Israel assembled themselves unto King Solomon in the month Ethanim, which is the seventh month, on the solemn day. And all the elders of Israel came, and the priests took up the ark. read more.
And they brought up the ark of the LORD and the tabernacle of the testimony and all the holy vessels that were in the tabernacle, which the priests and the Levites carried. And King Solomon and all the congregation of Israel that were assembled unto him were with him before the ark, sacrificing sheep and oxen, that could not be counted nor numbered for multitude. And the priests brought in the ark of the covenant of the LORD unto his place, into the oracle of the house, in the holy of holies, under the wings of the cherubim. For the cherubim had their wings extended over the place of the ark, and the cherubim covered the ark and its staves from above. And they drew out the staves so that the ends of the staves could be seen out in the holy place in front of the oracle, but they could not be seen from outside, and thus they remained until today. There was nothing in the ark except the two tables of stone, which Moses put there at Horeb, when the LORD cut a covenant with the sons of Israel, when they came out of the land of Egypt. And when the priests came out of the holy place, the cloud filled the house of the LORD. And the priests could not stand to minister because of the cloud, for the glory of the LORD had filled the house of the LORD. Then Solomon said, The LORD has said that he would dwell in the thick darkness. I have surely built thee a house to dwell in, a settled place for thee to abide in for ever. And the king turned his face about and blessed all the congregation of Israel, and all the congregation of Israel were standing. And he said, Blessed be the LORD God of Israel, who spoke with his mouth unto David my father, and with his hand has fulfilled it, saying, Since the day that I brought forth my people Israel out of Egypt, I have chosen no city out of all the tribes of Israel in which to build a house, that my name might be there, but I chose David to be over my people Israel. And it was in the heart of David, my father, to build a house for the name of the LORD God of Israel. But the LORD said unto David, my father, Whereas it was in thy heart to build a house unto my name, thou didst well that it was in thy heart; nevertheless, thou shalt not build the house, but thy son that shall come forth out of thy loins, he shall build a house unto my name. And the LORD has established his word that he spoke, and I have risen up in the place of David, my father, and sit on the throne of Israel as the LORD had said and have built a house for the name of the LORD God of Israel. And I have set there a place for the ark, in which is the covenant of the LORD, which he made with our fathers when he brought them out of the land of Egypt. And Solomon stood before the altar of the LORD in the presence of all the congregation of Israel, and extending his hands toward heaven, he said, LORD God of Israel, there is no God like thee, in the heavens above or on earth beneath, who keeps the covenant and mercy with thy slaves that walk before thee with all their heart, who hast kept unto thy slave David, my father, what thou didst declare unto him; thou didst say it with thy mouth and hast fulfilled it with thy hand, as we see this day. Therefore, now, LORD God of Israel, fulfill unto thy slave David, my father, what thou didst promise him, saying, There shall not fail thee a man in my sight to sit on the throne of Israel, if thy sons keep their way, that they walk before me as thou hast walked before me. And now, O God of Israel, let thy word, I pray thee, be made firm, which thou didst speak unto thy slave David, my father. But will God indeed dwell on the earth? Behold, the heavens, the heavens of heavens cannot contain thee; how much less this house that I have built? Yet have thou respect unto the prayer of thy slave and to his supplication, O LORD my God, to hearken unto the cry and to the prayer, which thy slave prays before thee today, that thine eyes may be open toward this house night and day, even toward the place of which thou hast said, My name shall be there that thou may hearken unto the prayer which thy slave shall make in this place. Therefore, thou shalt hearken unto the supplication of thy slave and of thy people Israel when they shall pray in this place and hear in thy dwelling place, from the heavens; please hear and forgive. When anyone shall have sinned against his neighbour, and an oath is laid upon him to cause him to swear and the oath comes before thy altar in this house, thou shalt hear from heaven and do and judge thy slaves, condemning the wicked, to bring his way upon his head, and justifying the righteous, to give him according to his righteousness. When thy people Israel are smitten down before the enemy because they have sinned against thee and shall turn again to thee and confess thy name and pray and make supplication with humility unto thee in this house, then thou shalt hear in the heavens and forgive the sin of thy people Israel and bring them again unto the land which thou didst give unto their fathers. When heaven is shut up and there is no rain because they have sinned against thee, if they pray in this place and confess thy name and turn from their sin when thou hast afflicted them, then thou shalt hear in the heavens and forgive the sin of thy slaves and of thy people Israel, teaching them the good way in which they should walk and shalt give rain upon thy land, which thou hast given to thy people for an inheritance. When there is famine in the land or pestilence or blasting or mildew or locusts or caterpillars, if their enemy besieges them in the land of their gates, whatever plague, whatever sickness there is, every prayer and every supplication made by any man or by all thy people Israel, when anyone knows the plague of his own heart and spreads forth his hands toward this house, then thou shalt hear in the heavens, in the habitation of thy dwelling place, and forgive and do and give to each one according to his ways, whose heart thou knowest (for thou, even thou only, knowest the hearts of all the sons of men), that they may fear thee all the days that they live in the land which thou didst give unto our fathers. Likewise concerning a stranger, that is not of thy people Israel, but comes out of a far country for thy name's sake (for they shall have heard of thy great name and of thy strong hand and of thy stretched out arm), when he shall come to pray in this house, thou shalt hear in the heavens, in the habitation of thy dwelling place, and do according to all that for which the stranger shall have called unto thee, that all peoples of the earth may know thy name and fear thee as do thy people Israel and that they may know that thy name is invoked upon this house, which I have built. If thy people go out to battle against their enemies by the way which thou shalt send them and shall pray unto the LORD toward the city which thou hast chosen and toward the house that I have built for thy name, thou shalt hear in the heavens their prayer and their supplication and do their judgment. If they have sinned against thee (for there is no man that does not sin) and thou should be angry with them and deliver them to the enemy so that they carry them away captives unto the land of the enemy, far or near, and they return unto their heart in the land where they were carried captives and return and make supplication unto thee in the land of those that carried them captives, saying, We have sinned and have done iniquity, we have committed wickedness; and so convert themselves unto thee with all their heart and with all their soul in the land of their enemies, who led them away captive and pray unto thee toward their land, which thou didst give unto their fathers, toward the city which thou hast chosen and the house which I have built for thy name, thou shalt hear in the heavens, in the habitation of thy dwelling place, their prayer and their supplication and do what is right unto them and forgive thy people that have sinned against thee and all their rebellions by which they have rebelled against thee and cause those who carried them captive to have mercy on them, for they are thy people and thy inheritance, which thou didst bring forth out of Egypt, from the midst of the iron furnace. Let thine eyes be open unto the supplication of thy slave and unto the supplication of thy people Israel, to hearken unto them in all that they call for unto thee. For thou didst separate them from among all the peoples of the earth, to be thy inheritance, as thou didst speak by the hand of Moses, thy slave, when thou didst bring our fathers out of Egypt, O Lord GOD. And it was so, that when Solomon had made an end of praying all this prayer and supplication unto the LORD he arose from before the altar of the LORD, from kneeling on his knees with his hands extended toward heaven. And he stood and blessed all the congregation of Israel with a loud voice, saying, Blessed be the LORD that has given rest unto his people Israel according to all that he had said; not one word has failed of all his good word, which he spoke by the hand of Moses, his slave. The LORD our God be with us as he was with our fathers; let him not leave us nor forsake us that he may incline our hearts unto him, to walk in all his ways and to keep his commandments and his statutes and his rights, which he commanded our fathers. And let these my words, with which I have made supplication before the LORD, be near unto the LORD our God day and night that he maintain the judgment of his slave and the cause of his people Israel at all times, as the matter shall require; that all the peoples of the earth may know that the LORD is God, and that there is no other. Let your heart, therefore, be perfect with the LORD our God, walking in his statutes and keeping his commandments, as at this day. Then the king and all Israel with him, offered sacrifices before the LORD. And Solomon offered sacrifices of peace, which he offered unto the LORD, which were twenty-two thousand oxen and one hundred and twenty thousand sheep. So the king and all the sons of Israel dedicated the house of the LORD.

And they celebrated the dedication in Jerusalem, and it was winter.

And at that time Solomon held a feast and all Israel with him, a great congregation, from the entering in of Hamath unto the river of Egypt, before the LORD our God, for seven days and another seven days, even fourteen days.

Then Solomon kept the feast seven days, and all Israel with him, a very great congregation, from the entering in of Hamath unto the river of Egypt. And in the eighth day they made a solemn assembly, for they had made the dedication of the altar in seven days, and they had celebrated the solemn feast for seven days. And on the twenty-third day of the seventh month he sent the people away into their tents, glad and merry in heart for the goodness that the LORD had showed unto David and to Solomon and to Israel his people.

So all the work that King Solomon made for the house of the LORD was complete. And Solomon brought in the things which David, his father, had dedicated, even the silver and the gold and the vessels, and he kept it all in the treasury of the house of the LORD.

Thus all the work that Solomon made for the house of the LORD was finished, and Solomon brought in all the things that David his father had dedicated; and the silver and the gold and all the vessels, he put among the treasures of the house of God.

And Jehoash, king of Judah, took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated and his own holy things and all the gold that was found in the treasury of the house of the LORD and in the king's house and sent it to Hazael, king of Syria; and he went away from Jerusalem.

But no anathema, that anyone shall devote unto the LORD of all that they have of men and animals and of the fields of his possession, shall be sold or redeemed. All anathema is most holy unto the LORD.

But ye say, Whosoever shall say to his father or his mother, Whatever I might have helped thee with is already my offering unto God,

But no anathema, that anyone shall devote unto the LORD of all that they have of men and animals and of the fields of his possession, shall be sold or redeemed. All anathema is most holy unto the LORD.

Every anathema in Israel shall be thine.

This Shelomith and his brethren were over all the treasures of the holy things, which David, the king, and the chief fathers, the captains over thousands and hundreds, and the princes of the host had dedicated. That which out of the spoils won in battles they had dedicated to maintain the house of the LORD.

Every anathema in Israel shall be thine.

They shall eat the present, and that which was offered as sin, and that which was offered as guilt they shall eat; and every dedicated thing unto God in Israel shall be theirs.

and she vowed a vow and said, O LORD of the hosts, if thou wilt indeed look on the affliction of thy handmaid and remember me and not forget thy handmaid but wilt give unto thy handmaid a man child, then I will give him unto the LORD all the days of his life, and no razor shall come upon his head.

Thou shalt not delay to offer the first of thy ripe fruits and of thy liquors; the firstborn of thy sons shalt thou give unto me.

Then Hezekiah commanded that they prepare chambers in the house of the LORD, and they prepared them and brought in the offerings and the tithes and the dedicated things faithfully, over which Cononiah, the Levite, was ruler and Shimei, his brother, was second.

But cursed be the deceiver, who has in his flock a male and vows and sacrifices unto the Lord a corrupt thing: for I am a great King, saith the LORD of the hosts, and my name is formidable among the Gentiles.

Speak unto Aaron and to his sons and unto all the sons of Israel and say unto them, Any man of the house of Israel or of the strangers in Israel that will offer his oblation for all his vows and for all his freewill offerings, which they will offer unto the LORD for a burnt offering, ye shall offer of your own free will a male without blemish of the bovine cattle of the sheep or of the goats. But ye shall not offer any thing that has a blemish, for it shall not be acceptable for you. read more.
Likewise when anyone offers a sacrifice of peace unto the LORD to present his vow or a freewill offering in bovine cattle or sheep, it must be perfect to be accepted; there shall be no blemish therein. Blind or broken or maimed or having a running sore or scurvy or scabbed, ye shall not offer these unto the LORD, nor make an offering on fire of them upon the altar of the LORD. A bullock or a lamb that has any thing superfluous or lacking in his parts, thou may offer for a freewill offering; but for a vow it shall not be accepted.

and the pattern of all that he had received by the Spirit of the courts of the house of the LORD and of all the chambers round about, of the treasuries of the house of God and of the treasuries of the holy things;

Then Hazael, king of Syria, went up, and fought against Gath and took it; and Hazael set his face to go up against Jerusalem. And Jehoash, king of Judah, took all the holy things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated and his own holy things and all the gold that was found in the treasury of the house of the LORD and in the king's house and sent it to Hazael, king of Syria; and he went away from Jerusalem.

then Toi sent Joram, his son, unto King David, to greet him peacefully and to bless him because he had fought against Hadadezer and smitten him, for Hadadezer had wars with Toi. And Joram brought vessels of silver and vessels of gold and vessels of brass in his hand, which King David dedicated unto the LORD with the silver and gold that he had dedicated of all Gentiles which he subdued

Behold, I must build a house unto the name of the LORD my God, to dedicate it to him and to burn aromatic incense before him and for the continual showbread and for the burnt offerings morning and evening on the sabbaths and on the new moons and on the solemn feasts of the LORD our God, which is to be perpetual in Israel.

And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgiving and with singing, with cymbals, psalteries, and with harps.

And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgiving and with singing, with cymbals, psalteries, and with harps.

And King Solomon offered in sacrifice twenty-two thousand oxen and one hundred and twenty thousand sheep; and so the king and all the people dedicated the house of God.

If his offering is a burnt sacrifice of the herd, let him offer a male without blemish; he shall offer it of his own free will at the door of the tabernacle of the testimony before the LORD.

ye shall offer of your own free will a male without blemish of the bovine cattle of the sheep or of the goats.

And the sons of Israel, the priests and the Levites and the rest of the sons of the captivity, kept the dedication of this house of God with joy, and they offered at the dedication of this house of God one hundred bullocks, two hundred rams, four hundred lambs; and as the sin of all Israel, twelve he goats, according to the number of the tribes of Israel.

From which came that not even the first one was dedicated without blood.

Confirm thy word unto thy slave, who is devoted to thy fear.

Then Nebuchadnezzar the king sent to gather together the great ones, the assistants and captains, the judges, the treasurers, those of the council, presidents, and all the governors of the provinces, to come to the dedication of the statue which Nebuchadnezzar the king had raised up. Then the great ones, the assistants and captains, the judges, the treasurers, those of the council, presidents, and all the governors of the provinces, were gathered together unto the dedication of the statue that Nebuchadnezzar the king had raised up; and they stood before the statue that Nebuchadnezzar the king had raised up.

And at the dedication of the wall of Jerusalem they sought the Levites out of all their places, to bring them to Jerusalem, to keep the dedication with gladness, both with thanksgiving and with singing, with cymbals, psalteries, and with harps. And the sons of the singers were gathered together, both out of the plain country round about Jerusalem and from the villages of Netophathi; also from the house of Gilgal and out of the fields of Geba and Azmaveth; for the singers had built themselves villages round about Jerusalem. read more.
And the priests and the Levites purified themselves and purified the people and the gates and the wall. Then I brought up the princes of Judah upon the wall and appointed two great choirs which went in procession, one went on the right hand upon the wall toward the dung gate. And after them went Hoshaiah and half of the princes of Judah, and Azariah, Ezra, Meshullam, Judah, Benjamin, Shemaiah, and Jeremiah; and certain of the priests' sons with trumpets: namely, Zechariah, the son of Jonathan, the son of Shemaiah, the son of Mattaniah, the son of Michaiah, the son of Zaccur, the son of Asaph; and his brethren, Shemaiah, Azarael, Milalai, Gilalai, Maai, Nethaneel, Judah, and Hanani, with the musical instruments of David, the man of God, and Ezra, the scribe, before them. And at the fountain gate, which was over against them, they went up by the stairs of the city of David, at the going up of the wall, from the house of David unto the water gate eastward. And the second choir went over against them, and I after them with half of the people upon the wall, from the tower of the furnaces even unto the broad wall, and from the gate of Ephraim, to the old gate, and to the fish gate, to the tower of Hananeel, and the tower of Meah, unto the sheep gate; and they stood still in the gate of the guards. Then the two choirs stood in the house of God, and I and half of the rulers with me; and the priests: Eliakim, Maaseiah, Miniamin, Michaiah, Elioenai, Zechariah, and Hananiah, with trumpets; and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang loud, with Jezrahiah their overseer. Also that day they offered great sacrifices and rejoiced, for God had made them rejoice with great joy; the women also and the children rejoiced, so that the joy of Jerusalem was heard even afar off.

and she vowed a vow and said, O LORD of the hosts, if thou wilt indeed look on the affliction of thy handmaid and remember me and not forget thy handmaid but wilt give unto thy handmaid a man child, then I will give him unto the LORD all the days of his life, and no razor shall come upon his head.

But Hannah did not go up, for she said unto her husband, I will not go up until the child is weaned, and then I will bring him that he may be presented before the LORD and abide there for ever.

But no anathema, that anyone shall devote unto the LORD of all that they have of men and animals and of the fields of his possession, shall be sold or redeemed. All anathema is most holy unto the LORD. Any anathema of men which is devoted shall not be ransomed, but shall surely be put to death.

And the sons of Israel, the priests and the Levites and the rest of the sons of the captivity, kept the dedication of this house of God with joy, and they offered at the dedication of this house of God one hundred bullocks, two hundred rams, four hundred lambs; and as the sin of all Israel, twelve he goats, according to the number of the tribes of Israel.

And he also said unto them, Full well ye reject the commandment of God, that ye may keep your own tradition. For Moses said, Honour thy father and thy mother, and, Whosoever curses father or mother shall most definitely die. But ye say, It is enough if a man shall say to his father or mother, It is all Corban, (that is to say, my gift to God) whatever with which thou mightest be profited by me. read more.
And ye suffer him to do no more for his father or for his mother, invalidating the word of God with your tradition, which ye have given; and many such like things do ye.

And they celebrated the dedication in Jerusalem, and it was winter.

And the officers shall speak unto the people, saying, What man is there that has built a new house and has not dedicated it? Let him go and return to his house lest peradventure he die in the battle and another man dedicate it.

On the eighth day Gamaliel, the son of Pedahzur, prince of the sons of Manasseh. His offering was one silver charger of the weight of one hundred and thirty shekels, one silver bowl of seventy shekels, after the shekel of the sanctuary, both of them full of fine flour mingled with oil for a present; one golden spoon of ten shekels, full of incense; read more.
one young bullock, one ram, one lamb of the first year, as a burnt offering; one he goat as the sin; and for a sacrifice of peace, two oxen, five rams, five he goats, five lambs of the first year. This was the offering of Gamaliel, the son of Pedahzur.