65 Bible Verses about Salvation, Necessity And Basis Of

But we have become as one unclean all of us, And, as a garment polluted, were all our righteous doings, - And so we faded like a leaf all of us, And, our iniquity, as a wind, carried us away;

Now we know that, whatsoever things the law saith, to them who are within the law, it speaketh, in order that, every mouth, may be stopped and all the world come, under penal sentence, unto God. Inasmuch as, by works of law, shall no flesh be declared righteous before him, - through law, in fact, is discovery of sin. But now, apart from law, a righteousness of God hath been manifested, borne witness to by the law and the prophets, -read more.
A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - For, all, have sinned and fall short of the glory of God;

For this cause, - just as, through one man, sin into the world entered, and through sin, death, - and, so, unto all men death passed through, for that all had sinned; - For, until law, sin was in the world, although sin is not reckoned when there is no law, - Yet still, death reigned from Adam until Moses, even over them who had not sinned after the likeness of the transgression of Adam, - who is a type of the Coming One; -read more.
But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ. Hence then, as through one fault, the sentence was unto all men unto condemnation, so, also, through one recovery of righteousness, the decree of favour is unto all men for righteous acquittal unto life;

Wretched, man am, I! Who shall rescue me out of this body doomed to death?

Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -

Lo! the hand of Yahweh is not too short to say, - Neither is his ear too heavy to hear. But, your iniquities, have become separators betwixt you and your God, And your sins, have caused a biding of face from you that he should-not hear.

Then said Yahweh God - Lo! man, hath become like one of us, in respect of knowing good and evil, - Now, therefore, lest he thrust forth his hand, and take even of the tree of life, and eat, and live to times age-abiding, - So Yahweh God put him forth from the garden of Eden, - to till the ground wherefrom he had been taken. So he expelled the man, - and caused to dwell - in front of the garden of Eden - cherubim and a brandishing sword - flame, to keep the way to the tree of life.

Unto you also - being dead by your offences and sins, In which at one time ye walked, according to the age of the world, according to the prince of the authority of the air, of the spirit that now energiseth in the sons of disobedience, Among whom also, we all, had our behaviour, at one time, in the covetings of our flesh, doing the things desired by the flesh and the mind, and were children, by nature, of anger - even as the rest, -read more.
But, God, being rich in mercy, by reason of the great love wherewith he loved us, Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, -

Being darkened in their understanding, alienated from the life of God - by reason of the ignorance that existeth within them, by reason of their hearts being turned into stone,

Can the Ethiopian change, his skin, Or the leopard his spots? Even, ye, may be able to do right, Who are accustomed e to do wrong.

Their doings, will not suffer, them to return unto their God, - for, the spirit of unchastity, is within them, and, Yahweh, have they not known.

Howbeit they refused to give heed, but put forth a rebellious shoulder, - and, their ears, made they hard of hearing, that they might not hear; and, their heart, turned they into adamant, that they might not hear the law, nor the words which Yahweh of hosts sent by his spirit, through the former prophets, - and so there came great wrath from Yahweh of hosts.

For we know that, the law, is spiritual, - I, however, am a creature of flesh, sold under sin; For, that which I am working out, I do not approve, - for not, what I wish, the same I practise, but, what I hate, the same I do: Now, if what I wish not the same I do, I consent unto the law that it is right.read more.
Now, however, no longer am, I, working it out, but the, sin, that dwelleth in me: I know, in fact, that there dwelleth not in me, that is, in my flesh, anything good; for, the wishing, lieth near me, but, the working out of what is right, not! For not, the good that I wish, I do, but, the evil that I do not wish, the same I practise. Now, if what I wish not, the same, I do, no longer am, I, working it out, but the, sin, that dwelleth in me.

Doing wrong themselves, for a reward of wrong, accounting, a delight, their day-time delicacy, spots and blemishes, indulging in delicacies with their stratagems, as they carouse together with you, Having, eyes, full of an adulteress, and that cannot rest from sin, enticing unstable souls, having, a heart trained in greed, - children of a curse, - Forsaking a straight path, they have gone astray, following out the way of Balaam son of Beor, who loved, a reward of wrong,read more.
But had, a reproof, of his own transgression, a dumb beast of burden, in man's voice, finding utterance, forbade the prophet's madness. These, are fountains without water, and mists, by a tempest, driven along, - for whom, the gloom of darkness, hath been reserved; For, great swelling words of vanity, uttering, they entice with carnal covetings - in wanton ways - them who are, well-nigh, escaping from the men who, in error, have their behaviour; Promising, freedom to them, they themselves, being all the while, slaves of corruption, - for, by whom one hath been defeated, by the same, hath he become enslaved, -

For we reckon that a man is to be declared righteous by faith, apart from works of law.

For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast.

And, when much discussion had arisen, Peter standing up, said unto them - Brethren! Ye yourselves, well know that, in days long past, amongst you, God chose that, through my mouth, the nations should hear the word of the glad tidings, and believe. And, the heart-observing God, bare witness, - unto them, giving the Holy Spirit, just as, even unto us; and made no distinction at all betwixt us and them, by their faith, purifying their hearts.read more.
Now, therefore, why are ye proving God, that ye should put a yoke upon the neck of the disciples, which, neither our fathers, nor we, have been able to bear. But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.

What then shall we say - as touching Abraham our forefather? For, if Abraham by works was declared righteous, he hath whereof to boast; - nevertheless, not towards God, - For what doth the Scripture say? And Abraham believed in God, and it was reckoned unto him as righteousness.

Having, therefore, been declared righteous by faith, let us have, peace, towards God, through our Lord Jesus Christ, - Through whom also we have had, our introduction, by our faithinto this favour wherein we stand; and let us boast in hope of the glory of God.

Knowing, however, that a man is not declared righteous by works of law, nor at all save through faith in Christ Jesus; even we, on Christ Jesus, believed, that we might be declared righteous - by faith in Christ, and not by works of law; because, by works of law, shall no flesh be declared righteous.

Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour - which was given to us in Christ Jesus before age-during times,

But, God, being rich in mercy, by reason of the great love wherewith he loved us, Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, -

When Yahweh thy God shall bring thee into the land which thou art going in to possess, and shall clear away many nations from before thee - the Hittites and the Girgashites and the Amorites, and the Canaanites and the Perizzites, and the Hivites and the Jebusites - seven nations greater in number and stronger than thou; and Yahweh thy God shall deliver them up before thee, and thou shalt smite them, thou shalt devote them to destruction, thou shalt not solemnise with them a covenant neither shalt thou shew them favour; neither shalt thou intermarry with them, - thy daughter, shalt thou not give unto his son, nor his daughter, shalt thou take for thy son;read more.
for he will turn aside thy son from following me, and they will serve other gods, - so shall the anger of Yahweh kindle upon you, and he will destroy thee, speedily. Verily, thus, shall ye do unto them: Their altars, shall ye tear down, And their pillars, shall ye break in pieces, - And their sacred stems, shall ye hew down, And their carved images, a shall ye burn up in the fire. For a holy people, art thou unto Yahweh thy God: of thee, hath Yahweh thy God, made choice, that thou shouldest become his people as a treasure, above all the peoples that are on the face of the ground: not because ye were more in number than any of the peoples, did Yahweh become attached to you and make choice of you, - for, ye, were fewer than any of the peoples; but because Yahweh loved you and because he would keep the oath which he sware unto your fathers, did Yahweh bring you forth with a firm hand, - and redeem thee out of the house of servants, out of the hand of Pharaoh king of Egypt.

For God, so loved, the world, that, his Only Begotten Son, he gave, - that, whosoever believeth on him, might not perish, but have life age-abiding. For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him.

But God commendeth his own love unto us in that - we as yet being sinners, Christ in our behalf died.

But may, our Lord Jesus Christ himself, and our God and Father, - Who hath loved you, and given you age-abiding consolation and good hope by favour,

Herein, hath the love of God in us, been made manifest, that, his only-begotten Son, God sent into the world, in order that we might live through him. Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins. Beloved! If, in this way, God, loved us, we also, ought to love, one another.read more.
Upon God, hath no one, at any time, gazed: If we love one another, God, in us, abideth, and, his love, hath been perfected within us. Hereby, perceive we - that, in him, are we abiding, and, he, in us, - in that, of his Spirit, hath he given unto us. And, we, for ourselves have gazed, and are bearing witness - that, the Father, sent forth the Son, as Saviour of the world. Whosoever shall confess, that, Jesus Christis the Son of God, God, in him, abideth, and, he, in God. And, we, have come to understand and to trust the love which, God, hath, in us. God, is, love; and, he that abideth in love, in God, abideth, and, God, in him abideth. Herein, hath love with us, been made perfect, - in order that, boldness, we might have in the day of judging, - in that, just as, He, is, we also, are, in this world. Fear, existeth not, in love, but, perfect love, casteth fear, outside; because, fear, hath correction: he that feareth, hath not been made perfect, in love. We, love, because, he, first loved us: -

A righteousness of God, through faith in JesusChrist, unto all that have faith; for there is no distinction, - For, all, have sinned and fall short of the glory of God; Being declared righteous freely by his favour through the redemption that is in Christ Jesus: -

Because, out of his fulness, we all, received, even favour over against favour.

But, through the favour of the Lord Jesus, we believe we shall be saved, in like manner as, even they.

But, not as the fault, so, alsothe decree of favour, for, if, by the fault of the one, the many died, much more, the favour of God and the free-gift in favour, by the one man Jesus Christ, unto the many superabounded; And, not as through one that sinned, is that which is freely given, for, the sentence of judgment, indeed, was - out of one fault into condemnation, whereas, the decree of favour, is - out of many faults, into a recovery of righteousness. For, if, by the fault of the one, death reigned through the one, much more, they who the superabundance of the favour and of the free-gift ofthe righteousness do receive, in life, shall reign through the one, Jesus Christ.

As co-workers, however, we also beseech, that, not in vain, the favour of God, ye welcome; For he saith - In an approved season, have I hearkened unto thee, and, in a day of salvation, have succoured thee; - Lo! now, a well-approved season, Lo! now, a day of salvation:

marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will, Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, - In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,read more.
which he made to superabound towards us; in all wisdom and prudence,

But, God, being rich in mercy, by reason of the great love wherewith he loved us, Although we were dead by our offences, gave us life together with the Christ, - by favour, ye have been saved, - And raised us up together, and seated us together in the heavenlies, in Christ:read more.
That he might point out, in the oncoming ages, the surpassing riches of his favour in graciousness upon us, in Christ Jesus; For, by his favour, have ye been saved, through means of faith, and this hath come to pass - not from you, of God, the free-gift! Not from works, lest anyone should boast. His, in fact we are - his workmanship, created in Christ Jesus upon a footing of good works, which God prepared beforehand, that, therein, we might walk.

Yet exceeding abundant was the favour of our Lord, with faith and love which are in Christ Jesus. Faithful, the saying! and, of all acceptance, worthy, - that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; -

For the favour of God, bringing salvation for all men, hath shone forth,

But, when, the graciousness and affection for man of our Saviour God, shone forth, Not by works which we had done in righteousness, but, according to his mercy, he saved us - through means of the bathing of a new birth, and the moulding anew of Holy Spirit. - Which he poured on us richly, through Jesus Christ our Saviour,read more.
In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.

But, Jesus, made some little less than messengers, we do behold: by reason of the suffering of death, crowned with glory and honour, to the end that, by favour of God, in behalf of every one, he might taste of death.

The God of our fathers, hath raised up Jesus, - whom, ye, got into your hands, suspending him upon a tree: - Him, as Princely-leader and Saviour, hath God exalted unto his right hand, - to give repentance unto Israel, and remission of sins.

Faithful, the saying! and, of all acceptance, worthy, - that, Christ Jesus, came into the world, sinners, to save: of whom, the chief, am, I; -

and, unto the woman, began to say - No longer, by reason of thy talk, do we believe; for, we ourselves, have heard, and know that, This One, is, in truth, the Saviour of the world.

Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole. This, is the stone, set at nought by you the builders, which became the head of the corner; And there is in no one else, salvation, for, neither is there any other name, under heaven, which hath been set forth among men, in which we must needs be saved.

Much more, then, having now been declared righteous by his blood, shall we be saved through him from the anger. For, if being enemies we were reconciled unto God through the death of his Son, much more, having been reconciled, shall we be saved by his life.

For, our citizenship, in the heavens, hath its rise; wherefore, a Saviour also, do we ardently await, - The Lord Jesus Christ, - Who will transfigure our humbled body, into conformity with his glorified body, according to the energy wherewith he is able even to subdue, unto himself, all things.

Who hath saved us, and called us with a holy calling, not according to our works, but according to the peculiar purpose and favour - which was given to us in Christ Jesus before age-during times, But hath now been made manifest through means of the forthshining of our Saviour Christ Jesus, - Who, indeed, hath abolished death, and hath thrown light upon life and incorruptibility, through means of the glad-message:

Not by works which we had done in righteousness, but, according to his mercy, he saved us - through means of the bathing of a new birth, and the moulding anew of Holy Spirit. - Which he poured on us richly, through Jesus Christ our Saviour, In order that, having been declared righteous by his favour, we should be made inheritors, according to hope, of life age-abiding.

But, he, by reason of his remaining age-abidingly, untransmissible, holdeth, the priesthood. Whence he is able, even to be saving unto the very end, them who approach, through him, unto God; Since he evermore liveth to be interceding in their behalf.

And, we, for ourselves have gazed, and are bearing witness - that, the Father, sent forth the Son, as Saviour of the world.

Because, Christ also, once for all, concerning sins, died, - Just in behalf of unjust, - in order that he might introduce us unto God; being put to death, indeed, in flesh, but made alive in spirit, -

These things, spake Jesus, and, lifting up his eyes unto heaven, said: - Father! The hour is come! Glorify thy Son, that, the Son, may glorify, thee, - Even as thou gavest him authority over all flesh, that, as touching whatsoever thou hast given him, he might give unto them, life age-abiding. And, this, is the age-abiding life, That they get to know thee, the only real God, and him whom thou didst send, Jesus Christ.read more.
I, glorified thee on the earth, The work, finishing, which thou hast given me that I should do.

Favour unto you and peace, from God our Father, and Lord Jesus Christ, - Who gave himself for our sins, that he might deliver us out of the present evil age, according to the will of our God and Father, -

marking us out beforehand unto sonship, through Jesus Christ, for himself, according to the good pleasure of his will, Unto the praise of the glory of his favour wherewith he favoured us in the Beloved One, - In whom we have the redemption through his blood, the remission of our offences, according to the riches of his favour,read more.
which he made to superabound towards us; in all wisdom and prudence, making known to us the sacred secret of his will, according to his good pleasure which he purposed in him, - For an administration of the fulness of the seasons, to reunite for himself (under one head) the all things in the Christ, the things upon the heavens, and the things upon the earth, in him:

For there is, one, God, one, mediator also, between God and men, - a man - Christ Jesus: Who gave himself a ransom in behalf of all, - the testimony, in its own fit times:

By which will, we have been made holy, through the offering of the body of Jesus Christ, once for all.

Herein, hath the love of God in us, been made manifest, that, his only-begotten Son, God sent into the world, in order that we might live through him. Herein, is love: not that, we, have loved God, but that, he, loved us, and sent forth his Son, as a propitiation concerning our sins.

After these things, I saw, and 1o! a great multitude, - which, to number it! no one was able, - of every nation, and of all tribes, and peoples, and tongues; standing before the throne, and before the Lamb; arrayed in white robes, and palm-branches in their hands; - and they cry out with a loud voice, saying - Salvation unto our God who sitteth upon the throne, and unto the Lamb!

He that believeth on the Son, hath life age-abiding: whereas, he that yieldeth not unto the Son, shall not see life, - but, the anger of God, awaiteth him.

Repent ye, therefore, and turn, - unto the blotting out of your sins; to the end that in that case, there may come seasons of refreshing from the face of the Lord,

and saying- The season is fulfilled, and the kingdom of God hath drawn near, - Repent ye, and have faith in the glad-message.

But, Jesus, hearing, answered him - Do not fear! Only believe, and she shall be saved.

For God, sent not, his Son into the world, that he might judge the world, but, that the world might be saved through him. He that believeth on him, is not to be judged: he that believeth not, already, hath been judged, - because he hath not believed on the name of the Only Begotten Son of God.

And, when they heard this, they were pricked to the heart, and said unto Peter and the rest of the apostles - What are we to do, brethren? And Peter said unto them - Repent ye, and let each one of you be immersed, in the name of Jesus Christ, into the remission of your sins, - and ye shall receive the free-gift of the Holy Spirit; For, unto you, is the promise, and unto your children, - and unto all them who are afar off: as many soever as the Lord our God shall call unto him.

Beware, lest ye excuse yourselves from him that speaketh; for, if, they escaped not, who excused themselves from him who on earth was warning, how much less, shall, we, who from him that warneth from the heavens, do turn ourselves away:

Unto whom coming near, as unto a living stone - by men, indeed, rejected, but, with God, chosen, held in honour, Yourselves also, as living stones, are being built up a spiritual house, for a holy priesthood, to offer spiritual sacrifices, well-pleasing unto God through Jesus Christ; Inasmuch as it is contained in scripture - Lo! I lay in Zion an outmost corner stone, chosen, held in honour, and, he that resteth faith thereupon, shall not be put to shame.read more.
Unto you, then, is the honour - unto you who believe; but, unto such as disbelieve, The stone which the builders rejected, - The same, hath become head of the corner, And a stone to strike against, and a rock to stumble over: Who stumble because, unto the word, they do not yield, - unto which also they have been appointed;

He that believeth on the Son of God, hath the witness, within himself: He that doth not believe God, false, hath made him, - because he hath not believed on the witness which, God, hath witnessed, concerning his Son -