34 Bible Verses about Health

Jesus hearing that, said to them, they that are in health don't want a physician, but they that are sick. go then and learn the meaning of that expression, "I will have mercy and not sacrifice:" for I am not come to call saints, but sinners.

but Jesus replied, they that are in health don't want a physician: but they that are sick. I came not to call saints, but sinners to repentance. Then they ask'd him, how comes it that John's disciples,

for God did not design to make us the objects of his displeasure, but to effect our felicity by the Lord Jesus Christ, who died for us,

For the divine savour has display'd its salutary effects to all mankind:

that the patience of our Lord is for your advantage: as our dear brother Paul, according to the information he receiv'd, has writ to you,

then I heard a loud voice, which cry'd in the heaven, "the time of salvation, and power, the kingdom of our God, and the authority of his Christ are now come: for the accuser of our brethren, who accused them before our God day and night, is cast down.

Jesus seeing him lie there, and knowing that he had been sick a long time, said to him, will you be cured?

Now may the God of peace make you intirely holy: may every part of you, your spirit, soul, and body be preserved irreprovable at the coming of our Lord Jesus Christ.

insomuch that the people wondred when they perceived the dumb to speak, the maimed to be heal'd, the lame to walk, and the blind to see: and they glorified the God of Israel.

since we are this day to be examined about the cure of a cripple, and by what means he was recovered; be it known to you all, and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle.read more.
salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved.

flee licentiousness. no other sin that a man commits does affect the church as a body: but the licentious commits a fraud against the whole body to which he belongs. what! know ye not that your bodies are the temple of the holy spirit, which is in you, which you have from God, and that you are not your own? for you are bought with a price: therefore glorify God in your body.

therefore, pray, take something to recruit your strength: and be assur'd every one of you shall be preserv'd."

neither yield your members as instruments to iniquity: but yield yourselves unto God, as being alive after having been dead; and your members as instruments of righteousness.

You know, that in a race, tho' all run, but one receives the prize: so run, that you may obtain. every one that strives for the mastery, is extremely temperate: now, they do it to obtain a corruptible crown, but we an incorruptible one. I therefore so run, not as one that is distanc'd: I fight, but not with the air.read more.
but I mortify my body, and bring it into subjection: lest after having been a herald to others, I my self should be thrown out.

no man was ever yet averse to his own flesh; but nourisheth and cherisheth it, as the Lord doth the church:

as for prophane and groundless fables, reject them. exercise yourself in piety: for those exercises which relate only to the body are of little consequence, but piety is of absolute use, having the promises both of the present life, and of the life that is to come.

now sensual inclinations lead to death; but spiritual affections to a life of tranquillity. because a sensual disposition of mind is averse to God: for it is not subject to the divine law, nor indeed can it be.

Let no man condemn you, from an affectation of humility, in worshipping of Angels, boldly prying into matters which he knows nothing of, being vainly puft up with his Jewish conceits:

for many of them said, he is possess'd with a demon, and is mad; why do you mind him?

I am not mad, said he, most noble Festus, but what I say, is very sound truth.

but Jesus replied to her, Martha, Martha, you trouble yourself about a world of cares:

set a guard upon yourselves, that ye be not stupified by surfeiting and drunkenness, or by the disquietudes of this life, and so that day come upon you with a surprize.

and he said to them, what is the subject of your debate in the way, and why do you look so sad?

As they did not seek the favour of God, by worshipping him, God gave them over to a depraved sense, to act unworthy of human nature;

and be not conformed to the present age: but be ye transformed by the renewing of your mind, that you may perceive what God requires of you is good, and acceptable, and perfect.

Jesus said to him, "thou shalt love the Lord thy God with all thy heart, and with all thy soul, and with all thy mind."

you shall therefore love the lord your God with all your heart, with all your soul, to the utmost of your understanding, and all your faculties." this is the first commandment.

he replied, 'tis thus, "thou shalt love the Lord thy God with all thy heart, with all thy soul, with all thy strength, and with all thy understanding; and thy neighbour as thy self."

the Lord is coming: be not in any manner of sollicitude, but in all your occasions lay your requests before God by prayer and supplication accompany'd by thanksgiving. and the favour of God, which surpasses all comprehension, shall keep your hearts and mind attach'd to Jesus Christ. Finally, my brethren, whatever has the character of truth, of dignity, of justice, of chastity, whatever can procure you esteem and reputation, in a word, if there be any thing virtuous or praise-worthy, let that be the object of your enquiry.

refer all your disquietudes to him, for you are the objects of his care.