58 Bible Verses about Salvation, Necessity And Basis Of

Now we know that whatever the law says, it says to those who are under the law: that every one may be silenc'd, and all the world plead guilty before God. for by the observation of the law no one shall be justified in his sight, since it is the law that takes cognizance of sin. but the divine justification certified by the law and the prophets, is now clearly proposed independently of the law:read more.
that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction: for all having sinned, all have forfeited eternal glory:

Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal. sin indeed was in the world all the time before the law: but then sin is not punished when there is no law. nevertheless death reigned from Adam to Moses, even over those who had not sinned by violating a positive law, as did Adam, who isread more.
the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind. neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ. Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life.

O wretched man that I am, what shall deliver me from this body of death?

of which number we all have formerly been, leading our dissolute lives in gratifying the desires of our sensual imaginations: and were indeed obnoxious to the divine displeasure, as other. Gentiles were:

When you were in that destructive state of transgression and sin, in which you formerly liv'd, influenc'd by the customs of this world, and by the prince of the aerial powers, the spirits that now actuate the incredulous: of which number we all have formerly been, leading our dissolute lives in gratifying the desires of our sensual imaginations: and were indeed obnoxious to the divine displeasure, as other. Gentiles were:read more.
then it was that God, who is rich in mercy, thro' his great love, wherewith he loved us, did raise us all, who were in that deadly state of sin, to life by Christ, for by grace ye are saved:

which are overspread with darkness, and averse to a religious life, thro' their innate ignorance and obduracy:

for we know that the law is spiritual: but I am carnal, sold a slave to sin. what I do I allow not: for what my mind leads me to, that do I not; but what I have an aversion to, that I do. if then I do what I in my mind am against, the consent of my mind is, that the law is right.read more.
now then, it is not wholly I that do it, but the sinful passions that dwell in me. for I experience, that in the carnal part of me dwells no good: for it is familiar to me, to will, but not to execute that which is good. for the good that I purpose to do, I do not: but the evil which I resolve against, that I do. now if I do that which my mind is against, it is not meerly I that do it, but sin that dwells in me.

they place their felicity in daily pleasure: they are a vile scandal to religion: when they are present at your love-feasts they indulge their luxury: their eyes are inflam'd with adultery, and unextinguishable vice: they insnare the souls of the inconstant. their minds are practis'd in the arts of avarice: an execrable race, who have deserted the right way, and are gone astray to follow the practices of Balaam of Bosor, who loved the wages of iniquity;read more.
but he was rebuked for his transgression: for an ass, as dumb as it was, spoke with an articulate voice, and reprimanded the extravagance of the prophet. These are wells without water; clouds agitated with a tempest, who are consigned to the obscurity of eternal darkness. when their language swells with vanity, by applying to the sensual passions of the licentious, they allure those who were escap'd for a while, from such deceivers: whilst they promise others liberty, they themselves are slaves to their corrupt passions. for he that is vanquished, is a slave to the conqueror.

for we conclude, that a man is justified by faith, without observing the legal rites.

for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast:

and after the question had been much canvass'd, Peter rose up, and said, my brethren, you know that a considerable time since God chose me from among you to preach the gospel to the Gentiles, and bring them to the faith. God who knows their hearts has granted them a testimonial, by giving them the holy spirit, even as he did to us: making no difference between us and them, having purified their hearts by the faith.read more.
why therefore do you tempt God to put a yoke upon the neck of the disciples, which neither we nor our forefathers were able to bear? but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they.

How then can we assert, "that Abraham our father obtained this from circumcision?" for if Abraham was justified by works, he had matter of pretension, whereas he had no such claim from God. for what saith the scripture? "Abraham believed God, and it was counted to him for righteousness."

Therefore being justified by faith, we have peace with God, through our Lord Jesus Christ, who has given us access by faith to that degree of favour, we are in, by which we triumph in the hopes of divine glory.

yet knowing that a man is not justified by the works of the law, but by faith in Jesus Christ, even we have believed in Christ Jesus, that we might be justified by faith in him, and not by the works of the law, by which there is no justification.

who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago,

then it was that God, who is rich in mercy, thro' his great love, wherewith he loved us, did raise us all, who were in that deadly state of sin, to life by Christ, for by grace ye are saved:

for God so loved the world, that he gave his only begotten son, that whosoever believeth in him, should not perish, but have eternal life. for God sent not his son into the world to condemn the world; but that the world through him might be saved.

but herein hath God displayed his love towards us, in that Christ died for us, even while we were yet sinners.

Now may our Lord Jesus Christ, and God our father, who has loved us, and by his favour given us the advantageous hopes of eternal joys, consolate your souls,

by this was the love of God displayed towards us, in that God sent his only begotten son into the world, that we might live thro' him. and what heightens his love, was this, that it was not we who first loved God, but it was he that first loved us, and sent his son to expiate our sins. beloved, if God so loved us, we ought to love one another.read more.
no man hath ever seen God. if we love one another, God dwelleth in us, and our love for him is then sincere. Hereby we know that we dwell in him, and he in us, because he hath given us of his spirit. and we have seen, and do testify, that the father hath sent the son to be the saviour of the world. whosoever shall confess that Jesus is the son of God, God dwelleth in him, and he in God. and we have known, and are convinced that God hath loved us. God is love; and he that cultivates social affection, dwelleth in God, and God in him. the divine love to us will be in the highest degree, if our condition in this world be the same as was that of Christ Jesus; so that we may appear with confidence in the day of judgment. Fear is a stranger to love; for perfect loves excludes all fear: since pain is the object of fear, he that is affected with fear, cannot be sincere in his love. let us love him; since he first loved us.

that divine justification, which by faith in Jesus Christ is extended to all, that believe; for there is no distinction: for all having sinned, all have forfeited eternal glory: being justified by his unmerited favour through the redemption that is by Jesus Christ:

and of his Plenitude have we all received, even abundant grace.

but we believe that it is by the favour of the Lord Jesus Christ, that we are to be sav'd, as well as they.

the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind. neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ.

Invested then with such a commission, I beseech you let not the offers of divine favour be made to you in vain. for he saith, " I have heard thee in a favourable time, and in the day of salvation have I succoured thee." now this is the favourable time; this is that day of salvation.

having predetermin'd to adopt us by Jesus Christ to be his children, according to the good pleasure of his own will, to display the glory of his grace, which has render'd us acceptable by his beloved son: who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace,read more.
out of the over-flowing treasures of his comprehensive wisdom and contrivance.

then it was that God, who is rich in mercy, thro' his great love, wherewith he loved us, did raise us all, who were in that deadly state of sin, to life by Christ, for by grace ye are saved: he hath raised us up together, and made us partakers of his heavenly kingdom.read more.
that in the ages to come, he might shew the immense riches of his gracious kindness towards us, through Christ Jesus. for by grace are ye saved, thro' faith (and that not from us: it is the gift of God) but not by works, so that no man can boast: for he hath made us a-new, and form'd us by Christ Jesus to do good works, for which God had before prepared us, that we might live in them.

but the favour of our Lord display'd itself by that faith and charity, which was wrought in me by Jesus Christ. it is a proposition worthy to be believ'd, and be embrac'd by all, that Jesus Christ is come into the world to save sinners, of whom I am the greatest.

For the divine savour has display'd its salutary effects to all mankind:

but when the kindness and love of God our saviour display'd itself to mankind, he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit, thro' Jesus Christ our saviour:read more.
that being justified by his favour, we should have the inheritance of eternal life, according to our hopes.

but Jesus, who was for a while inferior to the angels by his sufferings and death, we see was crown'd with glory and honour; when by the divine goodness, he had pass'd thro' death for every man.

the God of our fathers raised up Jesus, whom ye slew, and hanged on a tree. him hath God rais'd by his power to be the author of salvation, by giving repentance to Israel, and the remission of their sins.

it is a proposition worthy to be believ'd, and be embrac'd by all, that Jesus Christ is come into the world to save sinners, of whom I am the greatest.

now it is not for what you have said, that we believe: for we have heard him ourselves, and know that this is indeed the saviour of the world, the Christ.

and to all the people of Israel, that by the name of Jesus Christ the Nazarene, whom ye crucified, whom God raised from the dead, even by him doth this man stand here before you entirely recover'd. this is the stone which was rejected by you builders, but is become the chief of the angle. salvation is not to be had by any other: for there is no other name under heaven given to men whereby we can be saved.

much more then being now justified by his blood, shall we thro' him be delivered from the wrath to come. for if, when we were enemies, we were reconciled to God by the death of his son: much more being reconciled, shall we be saved by his life.

but we are the denisons of heaven, from whence we expect the saviour Jesus Christ our Lord. it is he, that will change our vile body into a like form with his glorious body, by displaying that power which is able to subdue all things unto himself.

who has saved us, and by the gospel hath called us to holiness, not in consideration of our works, but in pursuance of his own resolution, and the favour, which having been promised us by Jesus Christ several ages ago, has now been display'd by the coming of Jesus Christ our saviour, who has defeated the power of death, by bringing a life of immortality to light thro' the gospel.

he saved us not in consideration of any virtuous actions which we had done, but out of his meer mercy, by the baptism of regeneration, he form'd us anew, by the plentiful effusion of the holy spirit, thro' Jesus Christ our saviour: that being justified by his favour, we should have the inheritance of eternal life, according to our hopes.

but he, by virtue of his immortal state, hath a priesthood that does not pass by succession. so that he has an uninterrupted power to save those, that come to God by him, because he ever lives to make intercession for them.

and we have seen, and do testify, that the father hath sent the son to be the saviour of the world.

for Jesus Christ himself has already suffer'd for our sins, the innocent for the guilty, to bring us to God: who, tho' he died with respect to his body, was rais'd to life by that spirit,

Jesus having said this, lift up his eyes to heaven, and said, "father, the hour is come; glorify thy son, that thy son also may glorify thee. for thou hast given him power over all men, that he might give eternal life to as many as thou hast given him. and this is life eternal, to acknowledge thee to be the only true God, and Jesus to be the Messiah whom thou hast sent.read more.
I have glorified thee on the earth: I have finished the work which thou gavest me to do.

and from our Lord Jesus Christ: who gave himself for our sins, that he might deliver us from the vices of this present age, according to the will of God, even our father: to

having predetermin'd to adopt us by Jesus Christ to be his children, according to the good pleasure of his own will, to display the glory of his grace, which has render'd us acceptable by his beloved son: who has by his blood obtained for us the redemption, even the forgiveness of our sins, according to the riches of his grace,read more.
out of the over-flowing treasures of his comprehensive wisdom and contrivance. for he has discover'd to us the secret of his will, that out of his meer good pleasure, he had purposed in himself, when the full time of the dispensation was come, to reduce all things both in heaven and on earth, under one head in Christ.

for there is but one God, and but one mediator between God and men, the man Christ Jesus, who gave himself for the redemption of all mankind: this is what was to be promulg'd in due time:

in consequence of which WILL we are sanctified by the oblation which Jesus Christ has made once for all of his own body.

by this was the love of God displayed towards us, in that God sent his only begotten son into the world, that we might live thro' him. and what heightens his love, was this, that it was not we who first loved God, but it was he that first loved us, and sent his son to expiate our sins.

After this I beheld, and there was a great multitude, which no man could number, of every nation, tribe, people, and language, who stood before the throne, and before the lamb cloathed in white robes, having palms in their hands. They cried with a loud voice, "salvation from our God who sits upon the throne, and unto the lamb.'

he that believeth on the son, hath a right to everlasting life: and he that disobeys the son, shall not enjoy life; but be expos'd to divine wrath.

repent therefore, and be converted, that your sins may be blotted out, when the times of refreshment shall come from the presence of the Lord, who shall send Jesus Christ,

"the time, said he, is accomplish'd, and the kingdom of God is at hand: repent ye, and believe the gospel."

but when Jesus heard that, he said to Jairus, be not afraid: only believe, and she shall recover.

for God sent not his son into the world to condemn the world; but that the world through him might be saved. he that believeth on him, shall not be condemned: but he that believeth not, is condemned already, because he hath not believed in the only begotten son of God.

Now when they heard this, their hearts were struck with remorse, and they said to Peter, and to the rest of the apostles, men and brethren, what shall we do? Peter replied, repent, and be baptized every one of you in the name of Jesus Christ, for the remission of sins, and ye shall receive the gift of the holy spirit. for the promise is to you, and to your children, and to all that are afar off, even as many as the Lord our God shall call.

Take care that you be not deaf to him that speaketh: for if they did not escape, who disregarded the oracles pronounc'd on earth, much less shall we escape, if we turn away from him that delivered the oracles from heaven:

which however rejected it is by men, is the precious stone, which God has chosen: and you your selves are as so many living stones, you are the edifice, the spiritual house, a holy priesthood, to offer up spiritual sacrifices, agreeable to God by Jesus Christ. wherefore it is said in the scripture, I lay in Sion the principal stone of the angle, a choice one of great value: he thatread more.
trusts thereon shall not be confounded. it will prove an honour to you, who believe; but to the incredulous, the same stone, which is the chief of the angle, and which the architects rejected, will be an occasion to the incredulous of their stumbling, and bruising themselves thereby:

he that believeth on the son of God, hath the testimony of God thereto: he that does not believe God, impeaches his veracity, because he does not believe the testimony that God gave of his son.