77 Bible Verses about Humiliation

Therefore, Hanun took David's slaves and shaved off the one half of their beards and cut off their garments in the middle even to their buttocks and sent them away. When they told it unto David, he sent to meet them because the men were greatly ashamed, and the king said, Tarry at Jericho until your beards are grown and then return.

Then Hanun took David's slaves and shaved them, and cut off their garments in half, exposing their buttocks and sent them away. Then they left, and it was told David how the men were served. And he sent to meet them, for the men were greatly ashamed. And the king said, Tarry at Jericho until your beards are grown and then return.

And David danced before the LORD with all his might, and David was girded with a linen ephod.

And Joab entering into the house of the king, said unto him, Thou hast shamed this day the faces of all thy slaves, who this day have saved thy life and the lives of thy sons and of thy daughters and the lives of thy wives and the lives of thy concubines, by loving those who hate thee and hating thy friends. For thou hast declared this day that thou dost not regard thy princes nor thy slaves. For this day I perceive that if Absalom had lived and we had all died today, then this would be right in thine eyes.

If indeed ye will magnify yourselves against me and reprove me of my reproach,

Now Peter sat outside in the patio; and a damsel came unto him, saying, Thou also wast with Jesus of Galilee. But he denied before them all, saying, I know not what thou sayest. And when he was gone out into the porch, another maid saw him and said unto those that were there, This fellow was also with Jesus of Nazareth.read more.
And again he denied with an oath, I do not know the man. And after a while those that stood by came unto him and said to Peter, Surely thou also art one of them, for thy speech makes thee manifest. Then he began to curse and to swear, saying, I know not the man. And immediately a cock crew. And Peter remembered the word of Jesus, who said unto him, Before the cock crows, thou shalt deny me three times. And he went out and wept bitterly.

And as Peter was beneath in the palace, there came one of the maids of the high priest; and when she saw Peter warming himself, looking upon him, said, And thou also wast with Jesus of Nazareth. But he denied, saying, I know him not, neither understand I what thou sayest. And he went out into the porch; and the cock crew.read more.
And the maid seeing him again began to say to those that stood by, This is one of them. But he denied it again. And a little after, those that stood by said again to Peter, Surely thou art one of them, for thou art a Galilaean, and thy speech agrees unto it. And he began to curse and to swear, saying, I do not know this man of whom ye speak. And the second time the cock crew. And Peter called to mind the words that Jesus had said unto him, Before the cock crows twice, thou shalt deny me three times. And thinking on this, he wept.

And when they had kindled a fire in the midst of the hall and were set down together, Peter sat down among them. But a certain maid beheld him as he sat by the fire and earnestly looked upon him and said, This man was also with him. And he denied him, saying, Woman, I know him not.read more.
And after a little while another saw him and said, Thou art also of them. And Peter said, Man, I am not. And about the space of one hour after, another confidently affirmed, saying, Of a truth this fellow also was with him, for he is a Galilaean. And Peter said, Man, I know not what thou sayest. And immediately while he yet spoke, the cock crew. Then the Lord turned and looked upon Peter. And Peter remembered the word of the Lord how he had said unto him, Before the cock crows, thou shalt deny me three times. And Peter went out and wept bitterly.

But Peter stood at the door without. Then that other disciple, who was known unto the high priest, went out and spoke unto her that kept the door and brought in Peter. Then the damsel that kept the door said unto Peter, Art not thou also one of this man's disciples? He said, I am not. And the slaves and servants stood there, who had made a fire of coals, for it was cold, and they warmed themselves; and Peter stood with them and warmed himself.

And Simon Peter stood and warmed himself. They said therefore unto him, Art not thou also one of his disciples? He denied it and said, I am not. One of the slaves of the high priest, kinsman of the one whose ear Peter had cut off, said, Did I not see thee in the garden with him? Peter then denied again, and immediately the cock crew.

for it is better that it be said unto thee, Come up here than that thou should be put lower in the presence of the prince whom thine eyes have seen.

And observing how they chose the first seats at the table, he put forth a parable to those who were invited, saying unto them, When thou art called to a wedding by anyone, do not sit down in the highest place, lest a more honourable man than thou be invited of him, and he that called thee and him come and say to thee, Give this man place, and thou begin with shame to have the lowest place.read more.
But when thou art called, go and sit down in the lowest place that when he that invited thee comes, he may say unto thee, Friend, come up higher; then shalt thou have glory in the presence of those that sit at the table with thee. For whosoever exalts himself shall be abased, and he that humbles himself shall be exalted.

Therefore let him that thinks he stands take heed lest he fall.

Because thou hast raged against me and thy tumult has come up into my ears, therefore, I will put my hook in thy nose and my bridle in thy lips, and I will turn thee back by the way by which thou didst come.

Since the days of our fathers, we have been in great guiltiness unto this day; and for our iniquities we, our kings and our priests, have been delivered into the hand of the kings of the lands, to the sword, to captivity, to spoil, and to confusion of face, as it is this day.

Let them be ashamed and brought to confusion together that rejoice at my hurt; let them be clothed with shame and dishonour that magnify themselves against me.

And I will visit evil upon the world and iniquity upon the wicked, and I will cause the arrogancy of the proud to cease and will lay low the haughtiness of the strong.

And I will drive thee from thy place, and he shall pull thee down from thy state.

And he shall extend his hand in the midst of him as he that swims spreads forth his hand to swim: and he shall bring down his pride with the members of his hands

For he has brought down those that dwelt on high; he has humbled the lofty city; he humbled her, even to the ground; he brought her down even to the dust.

She that has borne seven languishes; her soul is filled with sorrow; her sun is gone down while it was yet day; she has been ashamed and confounded; and the residue of them I will deliver to the sword before their enemies, saith the LORD.

and I will place an everlasting reproach upon you, and eternal shame, which shall never be forgotten.

Surely after I was turned, I repented; and after I was instructed, I smote upon my thigh; I was ashamed, and even confounded, because I bore the reproach of my youth.

Thy arrogance has deceived thee, and the pride of thine heart, O thou that dost dwell in the clefts of the rock, that dost hold the height of the mountain: though thou should make thy nest as high as the eagle, I will bring thee down from there, said the LORD.

They shall bring thee down to the pit, and thou shalt die of the death of those that are slain in the midst of the seas.

Therefore I have also made you contemptible and base before all the people, according as ye have not kept my ways, but have been partial in the law.

And he made his grave with the wicked, and his death with the rich; even though he had never done evil, neither was any deceit in his mouth.

I gave my back to the smiters and my cheeks to those that plucked off the hair: I did not hide my face from shame and spitting.

As many rejected thee, in such manner was his likeness and his beauty, disfigured from the sons of men:

With all this he shall grow up before him as a tender sprout and as a root out of a dry ground. There is no outward appearance in him, nor beauty. We shall see him, yet nothing attractive about him that we should desire him. He is despised and rejected among men; a man of sorrows, and acquainted with weakness; and we hid as it were our faces from him; he was despised, and we esteemed him not. Surely he has borne our sicknesses and suffered our pain: and we considered him stricken, smitten of God, and cast down.

The place of the scripture which he read was this, He was led as a sheep to the slaughter, and like a lamb dumb before his shearer, so opened he not his mouth; in his humiliation his judgment was taken away, and who shall declare his generation? for his life is taken from the earth.

He was oppressed, and he was afflicted, yet he did not open his mouth; he was brought as a lamb to the slaughter, and as a sheep before her shearers is dumb, so he did not open his mouth. He was taken from prison and from judgment; and who shall count his generation? for he was cut off out of the land of the living; for the rebellion of my people he was smitten.

who, being in the form of God, thought it not robbery to be equal with God, but emptied himself, taking the form of a slave, made in the likeness of men, and being found in fashion as a man, he humbled himself and became obedient unto death, even the death of the cross .

For ye know the grace of our Lord Jesus Christ, that, though he was rich, yet for your sakes he became poor that ye through his poverty might be enriched.

And she brought forth her firstborn son and wrapped him in swaddling clothes and laid him in a manger because there was no room for them in the inn.

But the Pharisees said, He casts out demons through the prince of the demons.

The Son of man came eating and drinking, and they say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners. But wisdom is justified by her children.

The Son of man is come eating and drinking, and ye say, Behold a gluttonous man and a winebibber, a friend of publicans and sinners!

And when his friends and family heard of it, they went out to lay hold on him; for they said, He is beside himself.

The people answered and said, Thou hast a demon; who goes about to kill thee?

Therefore some of the Pharisees said, This man is not of God because he does not keep the sabbath day. Others said, How can a man that is a sinner do such signs? And there was a division among them.

And all those in the synagogue, when they heard these things, were filled with wrath and rose up and thrust him out of the city and led him unto the brow of the hill upon which their city was built that they might cast him down headlong.

And he turned to the woman and said unto Simon, Seest thou this woman? I entered into thy house, thou didst give me no water for my feet; but she has washed my feet with tears and wiped them with the hairs of her head. Thou gavest me no kiss; but this woman since the time I came in has not ceased to kiss my feet. Thou didst not anoint my head with oil; but this woman has anointed my feet with ointment.

And the princes of the priests and all the council sought for witness against Jesus to put him to death and found none. For many bore false witness against him, but their witness did not agree together. And there arose some that bore false witness against him, saying,read more.
We heard him say, I will destroy this temple that is made with hands, and within three days I will build another made without hands. But neither so did their witness agree together. So the high priest, standing up in the midst, asked Jesus, saying, Answerest thou nothing to what these witness against thee? But he was silent and answered nothing. Again the high priest asked him and said unto him, Art thou the Christ, the Son of the Blessed? And Jesus said unto him, I AM, and ye shall see the Son of man sitting at the right hand of the power of God and coming in the clouds of the heaven. Then the high priest rent his clothes and said, What need have we any more for witnesses? Ye have heard the blasphemy: what think ye? And they all condemned him to be guilty of death. And some began to spit on him and to cover his face and to buffet him and to say unto him, Prophesy. And the servants struck him with the palms of their hands.

Then the soldiers of the governor took Jesus into the common hall and gathered unto him the whole band of soldiers. And they stripped him and put on him a scarlet robe. And when they had platted a crown of thorns, they put it upon his head and a reed in his right hand; and they bowed the knee before him and mocked him, saying, Receive joy, King of the Jews!read more.
And they spit upon him and took the reed and smote him on the head. And after they had mocked him, they took the robe off from him and put his own raiment on him and led him away to crucify him.

Now the princes of the priests and the elders and all the council sought false witness against Jesus, to put him to death; but found none; though many false witnesses came, yet found they none. At the last came two false witnesses who said, This fellow said, I am able to destroy the temple of God and to build it in three days.read more.
And the high priest arose and said unto him, Answerest thou nothing to what these witness against thee? But Jesus remained silent. And the high priest answered and said unto him, I adjure thee by the living God, that thou tell us whether thou art the Christ, the Son of God. Jesus said unto him, Thou hast said it; nevertheless I say unto you, Hereafter shall ye see the Son of man sitting on the right hand of power and coming in the clouds of heaven. Then the high priest rent his clothes, saying, He has spoken blasphemy; what further need have we of witnesses? Behold, now ye have heard his blasphemy. What think ye? They answered and said, He is guilty of death. Then they spit in his face and buffeted him, and others smote him with the staves, saying, Prophesy unto us, thou Christ; who is he that smote thee?

The high priest then asked Jesus of his disciples and of his doctrine. Jesus answered him, I spoke openly to the world; I always taught in the synagogue and in the temple, where all the Jews gather; and I have said nothing in secret. Why dost thou ask me? Ask those who heard me what I have said unto them; behold, they know what I said.read more.
And when he had thus spoken, one of the servants who stood by struck Jesus with the palm of his hand, saying, Answerest thou the high priest so? Jesus answered him, If I have spoken evil, bear witness of the evil, but if well, why dost thou smite me? Thus Annas sent him bound unto Caiaphas the high priest.

Then he released Barabbas unto them; and when he had scourged Jesus, he delivered him to be crucified.

And so Pilate, willing to content the people, released Barabbas unto them and delivered Jesus, when he had scourged him, to be crucified.

And he released unto them him that for sedition and murder had been cast into prison, whom they had desired; but he delivered Jesus to their will.

So that then, he delivered him unto them to be crucified. And they took Jesus and led him away.

And the soldiers led him away into the hall called Praetorium, and they call together the whole band. And they clothed him with purple and platted a crown of thorns and put it about his head and began to salute him, Hail, King of the Jews!read more.
And they smote him on the head with a reed and spit upon him and bowing their knees worshipped him. And when they had mocked him, they took off the purple from him and put his own clothes on him and led him out to crucify him.

Then Pilate, therefore, took Jesus and scourged him. And the soldiers platted a crown of thorns and put it on his head, and they put a purple robe on him and said, Hail, King of the Jews! and they smote him with their hands.

Then he questioned with him in many words, but he answered him nothing. And the princes of the priests and the scribes stood and vehemently accused him. And Herod with his court despised him and mocked him and arrayed him in a gorgeous robe and sent him again to Pilate.

And when they were come to the place, which is called of the Skull, there they crucified him, and the malefactors, one on the right hand, and the other on the left. Then Jesus said, Father, forgive them; for they know not what they do. And they parted his raiment and cast lots. And the people stood beholding. And the princes also with them derided him, saying, He saved others; let him save himself if he is the Christ, the chosen of God.read more.
And the soldiers also mocked him, coming to him and offering him vinegar and saying, If thou art the king of the Jews, save thyself. And a superscription also was written over him in letters of Greek and Latin and Hebrew, THIS IS THE KING OF THE JEWS. And one of the malefactors which were hanged railed on him, saying, If thou art the Christ, save thyself and us. But the other answering rebuked him, saying, Dost not thou fear God, seeing thou art in the same condemnation? And we indeed justly, for we receive the due reward of our deeds; but this man has done nothing amiss. And he said unto Jesus, Lord, remember me when thou comest into thy kingdom. And Jesus said unto him, Verily I say unto thee, Today shalt thou be with me in paradise.

Christ has redeemed us from the curse of the law, being made a curse for us, (for it is written, Cursed is every one that hangs on a tree),

his body shall not remain all night upon the tree, but thou shalt without fail bury him that same day (for he that is hanged is accursed of God) that thy land not be defiled, which the LORD thy God gives thee for an inheritance.

For I say unto you that this that is written must yet be accomplished in me, And he was reckoned among the transgressors; for the things written concerning me have a fulfillment.

Therefore I will divide him a portion with the great, and he shall divide the spoil unto the strong because he has poured out his soul unto death, and he was numbered with the rebellious, having born the sin of many, and made intercession for the transgressors.

And when they were come unto a place called Golgotha, that is to say, the place of a skull, they gave him vinegar to drink mingled with gall; and when he had tasted of it, he would not drink. And they crucified him and parted his garments, casting lots, that it might be fulfilled which was spoken by the prophet, They parted my garments among them, and upon my raiment did they cast lots.read more.
And sitting down they watched him there and set up over his head his accusation written, THIS IS JESUS, THE KING OF THE JEWS. Then there were two thieves crucified with him, one on the right hand and another on the left. And they that passed by reviled him, wagging their heads and saying, Thou that wouldst destroy the temple and build it in three days, save thyself. If thou art the Son of God, come down from the cross . Likewise also the princes of the priests mocking him, with the scribes and elders, said, He saved others; he cannot save himself. If he is the King of Israel, let him now come down from the cross , and we will believe him. He trusted in God; let him deliver him now, if he will have him, for he said, I am the Son of God. The thieves also, who were crucified with him, reproached him with the same.

And they brought him unto the place of Golgotha, which is, being interpreted, The place of a skull. And they gave him to drink wine mingled with myrrh, but he received it not. And when they had crucified him, they parted his garments, casting lots upon them, what every man should take.read more.
And it was the third hour when they crucified him. And the inscription of his accusation was written over, THE KING OF THE JEWS. And with him they crucified two thieves: the one on his right hand and the other on his left. And the scripture was fulfilled, which says, And he was numbered with the transgressors. And those that passed by railed on him, wagging their heads and saying, Ah, thou that would destroy the temple of God and build it in three days, save thyself and come down from the cross . Likewise also the princes of the priests mocking said among themselves with the scribes, He saved others; himself he cannot save. Let the Christ, King of Israel, descend now from the stake that we may see and believe. And those that were crucified with him reviled him.

And he, bearing his cross , went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha, where they crucified him and two others with him, one on either side and Jesus in the middle. And Pilate also wrote a title and put it above the cross . And the writing was, JESUS OF NAZARETH THE KING OF THE JEWS.read more.
And many of the Jews read this title, for the place where Jesus was crucified was near to the city; and it was written in Hebrew and Greek and Latin. Then the high priests of the Jews said to Pilate, Write not, The King of the Jews, but that he said, I AM King of the Jews. Pilate answered, What I have written I have written. Then the soldiers, when they had crucified Jesus, took his garments and made four parts (to each soldier a part); and also his coat: now the coat was without seam, woven from the top throughout. They said therefore among themselves, Let us not rend it, but cast lots for it, whose it shall be; that the scripture might be fulfilled, which says, They parted my garments among them, and for my raiment they did cast lots. These things therefore the soldiers did.

And all that desire to live godly in Christ Jesus shall also suffer persecution.

Blessed are ye when men shall revile you and persecute you and shall say all manner of evil against you falsely for my sake.

But keep yourselves from men, for they will deliver you up in councils, and they will scourge you in their synagogues; and ye shall even be brought before princes and kings for my sake, for testimony unto them and to the Gentiles.

Remember the word that I said unto you, The slave is not greater than his lord. If they have persecuted me, they will also persecute you; if they have kept my word, they will keep yours also.

They shall put you out of the synagogues, and the hour will even come when whosoever kills you will think that he does God service.

and in nothing terrified by your adversaries, which is to them an evident token of perdition, but to you of saving health and that of God. For unto you it is granted regarding Christ, not only to believe on him, but also to suffer for his sake, having the same conflict which ye saw in me and now hear to be in me.

And ye were made imitators of us and of the Lord, having received the word with much tribulation, with joy of the Holy Spirit:

on the one hand ye were made a spectacle both by reproaches and tribulations, and on the other ye became companions of those that were so used. For ye had compassion of me in my bonds and took joyfully the spoiling of your goods, knowing that in yourselves ye have a better substance in the heavens, and that abides.

For this is due to grace, if a man for conscience toward God endures grief, suffering wrongfully. For what glory is it if, when ye are buffeted for your faults, ye shall take it patiently? but if, when ye do well and suffer for it, ye take it patiently, this is due to grace from God. Because for this were ye called: for the Christ also suffered for us, leaving us an example, that ye should follow his steps

Fear none of those things which thou shalt suffer; behold, the devil shall cast some of you into prison, that ye may be tried; and ye shall have tribulation ten days; be thou faithful unto death, and I will give thee the crown of life.

For if a man with a gold ring and in precious apparel comes into your synagogue and a poor person in vile raiment also comes in, and ye have respect to him that wears the precious clothing and say unto him, Sit thou here in a good place; and say to the poor, Stand thou there or sit here under my footstool: Are ye not then judging in yourselves and are become judges of evil thoughts?

but I say unto you, That whosoever is angry with his brother out of control shall be in danger of the judgment, and whosoever shall insult his brother shall be in danger of the council, but whosoever shall say, Thou art impious, shall be in danger of hell.

Or how wilt thou say to thy brother, Let me pull out the mote out of thine eye; and, behold, a beam is in thine own eye? Thou hypocrite, first cast out the beam out of thine own eye, and then shalt thou be able to see to cast out the mote out of thy brother's eye.

So that when ye come together in one place, this is not eating the Lord's supper. For in eating, each one takes his own supper first: and one is hungry, and another is drunken. What? Do ye not have houses to eat and to drink in? or do ye despise the congregation of God and shame those that have not? What shall I say to you? shall I praise you in this? I praise you not.