59 Bible Verses about Judaism

We give news to the king that the Jews who came from you have come to us at Jerusalem; they are building up again that uncontrolled and evil town; the walls are complete and they are joining up the bases.

And in the hearing of his countrymen and the army of Samaria he said, What are these feeble Jews doing? will they make themselves strong? will they make offerings? will they get the work done in a day? will they make the stones which have been burned come again out of the dust?

And I gave the paper to Baruch, the son of Neriah, the son of Mahseiah, before the eyes of Hanamel, the son of my father's brother, and of the witnesses who had put their names to the paper, and before all the Jews who were seated in the place of the armed watchmen.

Saying, Where is the King of the Jews whose birth has now taken place? We have seen his star in the east and have come to give him worship.

Now six pots of stone, every one taking two or three firkins of water, were placed there for the purpose of washing, as is the way of the Jews.

The word which came to Jeremiah about all the Jews who were living in the land of Egypt, in Migdol and at Tahpanhes and at Noph and in the country of Pathros, saying,

Now these are the people of the divisions of the kingdom, among those who had been made prisoners by Nebuchadnezzar, king of Babylon, and taken away to Babylon, who went back to Jerusalem and Judah, everyone to his town;

So the Jews said among themselves, To what place is he going where we will not see him? will he go to the Jews living among the Greeks and become the teacher of the Greeks?

And how is it that every one of us is hearing their words in the language which was ours from our birth? Men of Parthia, Media, and Elam, and those living in Mesopotamia, in Judaea and Cappadocia, in Pontus and Asia, In Phrygia and Pamphylia, in Egypt and the parts of Libya about Cyrene, and those who have come from Rome, Jews by birth and others who have become Jews,read more.
Men of Crete and Arabia, to all of us they are talking in our different languages, of the great works of God.

How may we give the Lord's song in a strange land?

For the children of Israel will for a long time be without king and without ruler, without offerings and without pillars, and without ephod or images.

And he came to Nazareth, where he had been as a child, and he went, as his way was, into the Synagogue on the Sabbath, and got up to give a reading. And the book of the prophet Isaiah was given to him and, opening the book, he came on the place where it is said,

Now this is a copy of the letter which King Artaxerxes gave to Ezra, the priest and the scribe, who put into writing the words of the orders of the Lord, and of his rules for Israel:

And when the seventh month came, and the children of Israel were in the towns, the people came together like one man to Jerusalem. Then Jeshua, the son of Jozadak, and his brothers the priests, and Zerubbabel, the son of Shealtiel, with his brothers, got up and made the altar of the God of Israel for burned offerings as is recorded in the law of Moses, the man of God. They put the altar on its base; for fear was on them because of the people of the countries: and they made burned offerings on it to the Lord, even burned offerings morning and evening.read more.
And they kept the feast of tents, as it is recorded, making the regular burned offerings every day by number, as it is ordered; for every day what was needed. And after that, the regular burned offering and the offerings for the new moons and all the fixed feasts of the Lord which had been made holy, and the offering of everyone who freely gave his offering to the Lord. From the first day of the seventh month they made a start with the burned offerings, but the base of the Temple of the Lord had still not been put in its place.

Now in the second year of their coming into the house of God in Jerusalem, in the second month, the work was taken in hand by Zerubbabel, the son of Shealtiel, and Jeshua, the son of Jozadak, and the rest of their brothers the priests and the Levites, and all those who had come from the land where they were prisoners to Jerusalem: and they made the Levites, of twenty years old and over, responsible for overseeing the work of the house of the Lord.

And the responsible men of the Jews went on with their building, and did well, helped by the teaching of Haggai the prophet and Zechariah, the son of Iddo. They went on building till it was complete, in keeping with the word of the God of Israel, and the orders given by Cyrus, and Darius, and Artaxerxes, king of Persia. And the building of this house was complete on the third day of the month Adar, in the sixth year of the rule of Darius the king.

Now there were some Greeks among the people who had come up to give worship at the feast:

Now there were living at Jerusalem, Jews, God-fearing men, from every nation under heaven.

And he went and there was a man of Ethiopia, a servant of great authority under Candace, queen of the Ethiopians, and controller of all her property, who had come up to Jerusalem for worship;

Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days.

Then some got up and gave false witness against him, saying, He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands.

And they got false witnesses who said, This man is for ever saying things against this holy place and against the law:

And when the seven days were almost ended, the Jews from Asia, seeing him in the Temple, got the people together and put their hands on him, Crying out, Men of Israel, come to our help: this is the man who is teaching all men everywhere against the people and the law and this place: and in addition, he has taken Greeks into the Temple, and made this holy place unclean. For they had seen him before in the town with Trophimus of Ephesus, and had the idea that Paul had taken him with him into the Temple.

You make search in the holy Writings, in the belief that through them you get eternal life; and it is those Writings which give witness about me.

A curse is on you, scribes and Pharisees, false ones! for you make men give a tenth of all sorts of sweet-smelling plants, but you give no thought to the more important things of the law, righteousness, and mercy, and faith; but it is right for you to do these, and not to let the others be undone.

For anyone who keeps all the law, but makes a slip in one point, is judged to have gone against it all.

A curse is on you, blind guides, who say, Whoever takes an oath by the Temple, it is nothing; but whoever takes an oath by the gold of the Temple, he is responsible. You foolish ones and blind: which is greater, the gold, or the Temple which makes the gold holy? And, Whoever takes an oath by the altar, it is nothing; but whoever takes an oath by the offering which is on it, he is responsible.

And there came together to him the Pharisees and certain of the scribes who had come from Jerusalem, And had seen that some of his disciples took their bread with unclean, that is, unwashed, hands. Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them:read more.
And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels. And the Pharisees and the scribes put the question to him, Why do your disciples not keep the rules of the fathers, but take their bread with unwashed hands? And he said, Well did Isaiah say of you, you false ones: These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men. For, turning away from the law of God, you keep the rules of men. And he said to them, Truly you put on one side the law of God, so that you may keep the rules which have been handed down to you. For Moses said, Give honour to your father and mother, and, He who says evil of father or mother, let him have the punishment of death: But you say, If a man says to his father or his mother, That by which you might have had profit from me is Corban, that is to say, Given to God, You no longer let him do anything for his father or his mother; Making the word of God of no effect by your rule, which you have given: and a number of other such things you do.

Then there came to Jesus from Jerusalem Pharisees and scribes, saying, Why do your disciples go against the teaching of the fathers? for they take food with unwashed hands. And in answer he said to them, Why do you, yourselves, go against the word of God on account of the teaching which has been handed down to you?read more.
For God said, Give honour to your father and mother: and, He who says evil of father or mother will be put to death. But you say, If a man says to his father or his mother, That by which you might have had profit from me is given to God; There is no need for him to give honour to his father. And you have made the word of God without effect because of your teaching. You false ones, well did Isaiah say of you, These people give me honour with their lips, but their heart is far from me. But their worship is to no purpose, while they give as their teaching the rules of men.

At that time Jesus went through the fields on the Sabbath day; and his disciples, being in need of food, were taking the heads of grain. But the Pharisees, when they saw it, said to him, See, your disciples do that which it is not right to do on the Sabbath.

And it came about that on the Sabbath day he was going through the grain-fields; and while they were walking, his disciples took the heads of grain. And the Pharisees said to him, Why are they doing what it is not right to do on the Sabbath?

Now it came about that on the Sabbath he was going through the fields of grain, and his disciples took the heads of the grain for food, crushing them in their hands. But some of the Pharisees said, Why do you do what it is not right to do on the Sabbath?

Now the Pharisees, and all the Jews, do not take food without washing their hands with care, keeping the old rule which has been handed down to them: And when they come from the market-place, they take no food till their hands are washed; and a number of other orders there are, which have been handed down to them to keep--washings of cups and pots and brass vessels.

And when the Pharisee saw it, he was surprised because he came to the meal without first washing himself.

Two men went up to the Temple for prayer; one a Pharisee, and the other a tax-farmer. The Pharisee, taking up his position, said to himself these words: God, I give you praise because I am not like other men, who take more than their right, who are evil-doers, who are untrue to their wives, or even like this tax-farmer. Twice in the week I go without food; I give a tenth of all I have.

And they are able to say, if they would give witness, that I was living as a Pharisee, in that division of our religion which is most regular in the keeping of the law.

But the high priest and those who were with him (the Sadducees) were full of envy,

But when he saw a number of the Pharisees and Sadducees coming to his baptism, he said to them, Offspring of snakes, at whose word are you going in flight from the wrath to come?

And there came to him Sadducees, who say there is no coming back from the dead; and they put a question to him, saying,

On the same day there came to him the Sadducees, who say that there is no coming back from the dead: and they put a question to him, saying,

And some of the Sadducees came to him, who say that there is no coming back from the dead; and they said to him,

And his disciples, questioning him, said, Why then do the scribes say that Elijah has to come first?

And when they came to the disciples, they saw a great mass of people about them, and scribes questioning them.

And after three days they came across him in the Temple, seated among the wise men, giving ear to their words and putting questions to them.

And on the day after, the rulers and those in authority and the scribes came together in Jerusalem;

And Matthew and Thomas and James, the son of Alphaeus, and Simon, who was named the Zealot,

A curse is on you, scribes and Pharisees, false ones! for you go about land and sea to get one disciple and, having him, you make him twice as much a son of hell as yourselves.

Men of Crete and Arabia, to all of us they are talking in our different languages, of the great works of God.

And this saying was pleasing to all of them: and they made selection of Stephen, a man full of faith and of the Holy Spirit, and Philip and Prochorus and Nicanor and Timon and Parmenas and Nicolas of Antioch, who had become a Jew:

Now when the meeting was ended, a number of the Jews and of the God-fearing Gentiles who had become Jews, went after Paul and Barnabas: who put before them how important it was to keep on in the grace of God.

It was now two days before the feast of the Passover and the unleavened bread: and the chief priests and the scribes made designs how they might take him by deceit and put him to death:

Then a number of the Jews who had come to Mary and had seen the things which Jesus did had belief in him. But some of them went to the Pharisees with the news of what Jesus had done. Then the high priests and the Pharisees had a meeting and said, What are we doing? This man is doing a number of signs.read more.
If we let him go on in this way, everybody will have belief in him and the Romans will come and take away our place and our nation. But one of them, Caiaphas, who was high priest that year, said to them, You have no knowledge of anything; You do not see that it is in your interest for one man to be put to death for the people, so that all the nation may not come to destruction.

They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.

And while they were talking to the people, the priests and the captain of the Temple and the Sadducees came up to them, Being greatly troubled because they were teaching the people and preaching Jesus as an example of the coming back from the dead. And they took them and put them in prison till the morning, for it was now evening.

But the high priest and those who were with him (the Sadducees) were full of envy, And they took the Apostles and put them in the common prison.

For news has come to you of my way of life in the past in the Jews' religion, how I was cruel without measure to the church of God, and did great damage to it: And I went farther in the Jews' religion than a number of my generation among my countrymen, having a more burning interest in the beliefs handed down from my fathers.

But some of the Pharisees, who were of the faith, got up and said, It is necessary for these to have circumcision and to keep the law of Moses.

Now certain men came down from Judaea, teaching the brothers and saying that without circumcision, after the rule of Moses, there is no salvation. And after Paul and Barnabas had had no little argument and discussion with them, the brothers made a decision to send Paul and Barnabas and certain others of them to the Apostles and the rulers of the church at Jerusalem about this question.

But when Cephas came to Antioch, I made a protest against him to his face, because he was clearly in the wrong. For before certain men came from James, he did take food with the Gentiles: but when they came, he went back and made himself separate, fearing those who were of the circumcision. And the rest of the Jews went after him, so that even Barnabas was overcome by their false ways.read more.
But when I saw that they were not living uprightly in agreement with the true words of the good news, I said to Cephas before them all, If you, being a Jew, are living like the Gentiles, and not like the Jews, how will you make the Gentiles do the same as the Jews? We being Jews by birth, and not sinners of the Gentiles, Being conscious that a man does not get righteousness by the works of the law, but through faith in Jesus Christ, we had faith in Christ Jesus, so that we might get righteousness by faith in Christ, and not by the works of the law: because by the works of the law will no flesh get righteousness.