77 Bible Verses about Humiliation

So Hanun took David's servants, and after cutting off half the hair on their chins, and cutting off the skirts of their robes up to the middle, he sent them away. When David had news of it, he sent men out with the purpose of meeting them on their way, for the men were greatly shamed: and the king said, Go to Jericho till your hair is long again, and then come back.

So Hanun took David's servants, and cutting off their hair and the skirts of their robes up to the middle, sent them away. Then certain men went and gave David word of what had been done to them. And he sent out with the purpose of meeting them; for the men were greatly shamed. And the king said, Keep where you are at Jericho till your hair is long again, and then come back.

And David, clothed in a linen ephod, was dancing before the Lord with all his strength.

And Joab came into the house to the king and said, Today you have put to shame the faces of all your servants who even now have kept you and your sons and your daughters and your wives and all your women safe from death; For your haters, it seems, are dear to you, and your friends are hated. For you have made it clear that captains and servants are nothing to you: and now I see that if Absalom was living and we had all been dead today, it would have been right in your eyes.

If you make yourselves great against me, using my punishment as an argument against me,

Now Peter was seated in the open square outside the house: and a servant-girl came to him, saying, You were with Jesus the Galilaean. But he said before them all that it was false, saying, I have no knowledge of what you say. And when he had gone out into the doorway, another saw him and says to those who were there, This man was with Jesus the Nazarene.read more.
And again he said with an oath, I have no knowledge of the man. And after a little time those who were near came and said to Peter, Truly you are one of them; because your talk is witness against you. Then with curses and oaths he said, I have no knowledge of the man. And straight away there came the cry of a cock. And the word of Jesus came back to Peter, when he said, Before the hour of the cock's cry, you will say three times that you have no knowledge of me. And he went out, weeping bitterly.

And while Peter was down in the open square of the building, one of the servant-girls of the high priest came; And seeing Peter warming himself by the fire, she gave him a look, and said, You were with this Nazarene, even Jesus. But he said, I have no knowledge of him, or of what you are saying: and he went out into the doorway; and there came the cry of a cock.read more.
And the girl saw him, and said again to those who were near, This is one of them. But again he said it was not so. And after a little time, again those who were near said to Peter, Truly you are one of them; for you are a Galilaean. But, with curses and oaths, he said, I have no knowledge of the man about whom you are talking. And in the same minute, the cock gave a second cry. And it came to Peter's mind how Jesus had said to him, Before the cock's second cry, you will say three times that you have no knowledge of me. And at this thought he was overcome with weeping.

And a fire was lighted in the middle of the open square, and they were seated together, and Peter was among them. And a certain woman-servant, seeing him in the light of the fire, and looking at him with attention, said, This man was with him. But he said, Woman, it is not true; I have no knowledge of him.read more.
And after a little time, another saw him and said, You are one of them; and he said, Man, I am not. And after about an hour, another man said, with decision, Certainly this man was with him, for he is a Galilaean. And Peter said, Man, I have no knowledge of these things of which you are talking. And straight away, while he was saying these words, there came the cry of a cock. And the Lord, turning, gave Peter a look. And the words of the Lord came to Peter's mind, how he had said, This night, before the hour of the cock's cry, you will be false to me three times. And he went out, weeping bitterly.

But Peter was kept outside at the door. Then this other disciple, who was a friend of the high priest, came out and had a word with the girl who kept the door, and took Peter in. Then the girl who was the door-keeper said to Peter, Are you not one of this man's disciples? In answer he said, I am not. Now the servants and the police had made a fire of coals because it was cold; they were warming themselves in front of it and Peter was there with them, warming himself.

But Simon Peter was still there warming himself by the fire. They said to him, Are you not one of his disciples? He said, No, I am not. One of the servants of the high priest, a relation of him whose ear had been cut off by Peter, said, Did I not see you with him in the garden? Then again Peter said, No. And straight away a cock gave its cry.

For it is better to have it said to you, Come up here; than for you to be put down in a lower place before the ruler.

And he gave teaching in the form of a story to the guests who came to the feast, when he saw how they took the best seats; saying to them, When you get a request to come to a feast, do not take the best seat, for a more important man than you may be coming, And then the giver of the feast will come to you and say, Give your place to this man; and you, with shame, will have to take the lowest seat.read more.
But when you come, go and take the lowest seat, so that when the giver of the feast comes, he may say to you, Friend, come up higher; and then you will have honour in the eyes of all the others who are there. For every man who gives himself a high place will be put down, but he who takes a low place will be lifted up.

So let him who seems to himself to be safe go in fear of a fall.

Because your wrath against me and your words of pride have come up to my ears, I will put my hook in your nose and my cord in your lips, and I will make you go back by the way you came.

From the days of our fathers till this day we have been great sinners; and for our sins, we and our kings and our priests have been given up into the hands of the kings of the lands, to the sword and to prison and to loss of goods and to shame of face, as it is this day.

Let all those who take pleasure in my troubles be shamed and come to nothing: let those who are lifted up against me be covered with shame and have no honour.

And I will send punishment on the world for its evil, and on the sinners for their wrongdoing; and I will put an end to all pride, and will make low the power of the cruel.

And I will have you forced out of your place of authority, and pulled down from your position.

And if he puts out his hands, like a man stretching out his hands in swimming, the Lord will make low his pride, however expert his designs.

For he has made low those who are lifted up, all the people of the town of pride: he makes it low, crushing it down to the earth; he makes it low in the dust.

The mother of seven is without strength; her spirit is gone from her, her sun has gone down while it is still day: she has been shamed and overcome: and the rest of them I will give up to the sword before their haters, says the Lord.

And I will give you a name without honour for ever, and unending shame which will never go from the memory of men.

Truly, after I had been turned, I had regret for my ways; and after I had got knowledge, I made signs of sorrow: I was put to shame, truly, I was covered with shame, because I had to undergo the shame of my early years.

... the pride of your heart has been a false hope, O you who are living in the cracks of the rock, keeping your place on the top of the hill: even if you made your living-place as high as the eagle, I would make you come down, says the Lord.

They will send you down to the underworld, and your death will be the death of those who are put to the sword in the heart of the seas.

And so I have taken away your honour and made you low before all the people, even as you have not kept my ways, and have given no thought to me in using the law.

And they put his body into the earth with sinners, and his last resting-place was with the evil-doers, though he had done no wrong, and no deceit was in his mouth.

I was offering my back to those who gave me blows, and my face to those who were pulling out my hair: I did not keep my face covered from marks of shame.

As peoples were surprised at him, And his face was not beautiful, so as to be desired: his face was so changed by disease as to be unlike that of a man, and his form was no longer that of the sons of men.

For his growth was like that of a delicate plant before him, and like a root out of a dry place: he had no grace of form, to give us pleasure; Men made sport of him, turning away from him; he was a man of sorrows, marked by disease; and like one from whom men's faces are turned away, he was looked down on, and we put no value on him. But it was our pain he took, and our diseases were put on him: while to us he seemed as one diseased, on whom God's punishment had come.

Now the place in the book where he was reading was this: He was taken, like a sheep, to be put to death; and as a lamb is quiet when its wool is being cut, so he made no sound: Being of low degree, his cause was not given a hearing: who has knowledge of his family? for his life is cut off from the earth.

Men were cruel to him, but he was gentle and quiet; as a lamb taken to its death, and as a sheep before those who take her wool makes no sound, so he said not a word. They took away from him help and right, and who gave a thought to his fate? for he was cut off from the land of the living: he came to his death for the sin of my people.

To whom, though himself in the form of God, it did not seem that to take for oneself was to be like God; But he made himself as nothing, taking the form of a servant, being made like men; And being seen in form as a man, he took the lowest place, and let himself be put to death, even the death of the cross.

For you see the grace of our Lord Jesus Christ, how though he had wealth, he became poor on your account, so that through his need you might have wealth.

And she had her first son; and folding him in linen, she put him to rest in the place where the cattle had their food, because there was no room for them in the house.

But the Pharisees said, By the ruler of evil spirits, he sends evil spirits out of men.

The Son of man has come feasting, and they say, See, a lover of food and wine, a friend of tax-farmers and sinners! And wisdom is judged to be right by her works.

The Son of man came feasting, and you say, Here is a lover of food and wine, a friend of tax-farmers and sinners.

And when his friends had news of it, they went out to get him, saying, He is off his head.

The people said in answer, You have an evil spirit: who has any desire to put you to death?

Then some of the Pharisees said, That man has not come from God, for he does not keep the Sabbath. Others said, How is it possible for a sinner to do such signs? So there was a division among them.

And all who were in the Synagogue were very angry when these things were said to them. And they got up and took him out of the town to the edge of the mountain on which their town was, so that they might send him down to his death.

And turning to the woman he said to Simon, You see this woman? I came into your house; you did not give me water for my feet: but she has been washing my feet with the drops from her eyes, and drying them with her hair. You did not give me a kiss: but she, from the time when I came in, has gone on kissing my feet. You put no oil on my head: but she has put perfume on my feet.

Now the chief priests and all the Sanhedrin were looking for witness against Jesus so that they might put him to death; and they were unable to get any. For a number gave false witness against him and their witness was not in agreement. Then some got up and gave false witness against him, saying,read more.
He said in our hearing, I will put an end to this Temple which is made with hands, and in three days I will make another without hands. And even so their witness was not in agreement. And the high priest got up in the middle of them, and said to Jesus, Do you say nothing in answer? what is it which these say against you? But he kept quiet and said nothing. Again the high priest questioning him said, Are you the Christ, the son of the Holy One? And Jesus said, I am: and you will see the Son of man seated at the right hand of power, and coming with the clouds of heaven. And the high priest, violently parting his robes, said, What more need have we of witnesses? His words against God have come to your ears: what is your opinion? And they all said it was right for him to be put to death. And some put shame on him and, covering his face, gave him blows and said to him, Now say what is to come: and the captains took him and gave him blows with their hands.

Then the ruler's armed men took Jesus into the open square, and got all their band together. And they took off his clothing, and put on him a red robe. And they made a crown of thorns and put it on his head, and put a rod in his right hand, and they went down on their knees before him, and made sport of him, saying, Long life to the King of the Jews.read more.
And they put shame on him, and gave him blows on the head with the rod. And when they had made sport of him, they took the robe off him, and put his clothing on him, and took him away to put him on the cross.

Now the chief priests and all the Sanhedrin were looking for false witness against Jesus, so that they might put him to death; And they were not able to get it, though a number of false witnesses came. But later there came two who said, This man said, I am able to give the Temple of God to destruction, and to put it up again in three days.read more.
And the high priest got up and said to him, Have you no answer? what is it which these say against you? But Jesus said not a word. And the high priest said to him, I put you on oath, by the living God, that you will say to us if you are the Christ, the Son of God. Jesus says to him, You say so: but I say to you, From now you will see the Son of man seated at the right hand of power, and coming on the clouds of heaven. Then the high priest, violently parting his robes, said, He has said evil against God: what more need have we of witnesses? for now his words against God have come to your ears: What is your opinion? They made answer and said, It is right for him to be put to death. Then they put shame on him, and were cruel to him: and some gave him blows, saying, Be a prophet, O Christ, and say who gave you a blow!

Then the high priest put questions to Jesus about his disciples and his teaching. Jesus made answer, I said things openly to the world at all times; I have given my teaching in the Synagogues and in the Temple to which all the Jews come; and I have said nothing secretly. Why are you questioning me? put questions to my hearers about what I have said to them: they have knowledge of what I said.read more.
When he said this, one of the police by his side gave him a blow with his open hand, saying, Do you give such an answer to the high priest? Jesus said in answer, If I have said anything evil, give witness to the evil: but if I said what is true, why do you give me blows? Then Annas sent him chained to Caiaphas, the high priest.

Then he let Barabbas go free: but after having Jesus whipped, he gave him up to be put to death on the cross.

And Pilate, desiring to do what was pleasing to the people, let Barabbas go free, and gave up Jesus, when he had been whipped, to be put to death on the cross.

And in answer to their request, he let that man go free who had been in prison for acting against the government and causing death, and Jesus he gave up to their pleasure.

So then he gave him up to them to be put to death on the cross. And they took Jesus away;

And the men of the army took him away into the square in front of the building which is the Praetorium, and they got together all the band. And they put a purple robe on him, and twisting a crown of thorns, they put it on him; And, as if honouring him, they said, Long life to the King of the Jews!read more.
And they gave him blows on the head with a stick and put shame on him and, going down on their knees, gave him worship. And when they had made sport of him, they took the purple robe off him and put his clothing on him. And they took him out to put him to death on the cross.

Then Pilate took Jesus and had him whipped with cords. And the men of the army made a crown of thorns and put it on his head, and they put a purple robe on him. And they kept coming and saying, Long life to the King of the Jews! And they gave him blows with their hands.

And he put a great number of questions to him, but he said nothing. And the chief priests and the scribes were there, making statements against him violently. And Herod, with the men of his army, put shame on him and made sport of him, and dressing him in shining robes, he sent him back to Pilate.

And when they came to the place which is named Golgotha, they put him on the cross, and the evil-doers, one on the right side, and the other on the left. And Jesus said, Father, let them have forgiveness, for they have no knowledge of what they are doing. And they made division of his clothing among them by the decision of chance. And the people were looking on. And the rulers made sport of him, saying, He was a saviour of others; let him do something for himself, if he is the Christ, the man of God's selection.read more.
And the men of the army made sport of him, coming to him and giving him bitter wine And saying, If you are the King of the Jews, get yourself free. And these words were put in writing over him, THIS IS THE KING OF THE JEWS And one of the evil-doers on the cross, with bitter feeling, said to him, Are you not the Christ? Get yourself and us out of this. But the other, protesting, said, Have you no fear of God? for you have a part in the same punishment, And with reason; for we have the right reward of our acts, but this man has done nothing wrong. And he said, Jesus, keep me in mind when you come in your kingdom. And he said to him, Truly I say to you, Today you will be with me in Paradise.

Christ has made us free from the curse of the law, having become a curse for us: because it is said in the Writings, A curse on everyone who is put to death by hanging on a tree:

Do not let his body be on the tree all night, but put it to rest in the earth the same day; for the man who undergoes hanging is cursed by God; so do not make unclean the land which the Lord your God is giving you for your heritage.

For I say to you that these words will be put into effect in me, And he was numbered among the evil-doers: for what has been said in the Writings about me has an end.

For this cause he will have a heritage with the great, and he will have a part in the goods of war with the strong, because he gave up his life, and was numbered with the evil-doers; taking on himself the sins of the people, and making prayer for the wrongdoers.

And when they came to the place named Golgotha, that is to say, Dead Man's Head, They gave him wine mixed with bitter drink: and after tasting it, he took no more. And when they had put him on the cross, they made division of his clothing among them by the decision of chance.read more.
And they were seated there watching him. And they put up over his head the statement of his crime in writing, THIS IS JESUS THE KING OF THE JEWS. Then two thieves were put on crosses with him, one on the right and one on the left. And those who went by said bitter words to him, shaking their heads and saying, You who would give the Temple to destruction and put it up again in three days, get yourself free: if you are the Son of God, come down from the cross. In the same way, the chief priests, making sport of him, with the scribes and those in authority, said, A saviour of others, he has no salvation for himself. If he is the King of Israel, let him now come down from the cross, and we will have faith in him. He put his faith in God; let God be his saviour now, if he will have him; for he said, I am the Son of God. And the thieves who were on the crosses said evil words to him.

And they took him to the place named Golgotha, which is, Dead Man's Head. And they gave him wine mixed with myrrh; but he did not take it. And he was nailed to the cross; and they made a division of his clothing among them, putting to the decision of chance what everyone was to take.read more.
And it was the third hour when they put him on the cross. And the statement of his crime was put in writing on the cross, THE KING OF THE JEWS. And they put two thieves on crosses with him, one on his right side, and one on his left. [] And those who went by made sport of him, shaking their heads, and saying, Ha! you who give the Temple to destruction, and put it up again in three days, Keep yourself from death, and come down from the cross. In the same way the chief priests, laughing at him among themselves with the scribes, said, A saviour of others, he has no salvation for himself. Let the Christ, the King of Israel, come down now from the cross, so that we may see and have belief. And those who were put on crosses with him said evil things against him.

And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha): Where they put him on the cross with two others, one on this side and one on that, and Jesus in the middle. And Pilate put on the cross a statement in writing. The writing was: JESUS THE NAZARENE, THE KING OF THE JEWS.read more.
The writing was seen by a number of the Jews, for the place where Jesus was put to death on the cross was near the town; and the writing was in Hebrew and Latin and Greek. Then the chief priests of the Jews said to Pilate, Do not put, The King of the Jews, but, He said, I am the King of the Jews. But Pilate made answer, What I have put in writing will not be changed. And when Jesus was nailed to the cross, the men of the army took his clothing, and made a division of it into four parts, to every man a part, and they took his coat: now the coat was without a join, made out of one bit of cloth. So they said among themselves, Let this not be cut up, but let us put it to the decision of chance and see who gets it. (They did this so that the Writings might come true, which say, They made a distribution of my clothing among them, and my coat they put to the decision of chance.) This was what the men of the army did.

Yes, and all whose purpose is to be living in the knowledge of God in Christ Jesus, will be cruelly attacked.

Happy are you when men give you a bad name, and are cruel to you, and say all evil things against you falsely, because of me.

But be on the watch against men: for they will give you up to the Sanhedrins, and in their Synagogues they will give you blows; And you will come before rulers and kings because of me, for a witness to them and to the Gentiles.

Keep in mind the words I said to you, A servant is not greater than his lord. If they were cruel to me, they will be cruel to you; if they kept my words, they will keep yours.

They will put you out of the Synagogues: yes, the time is coming when whoever puts you to death will have the belief that he is doing God's pleasure.

Having no fear of those who are against you; which is a clear sign of their destruction, but of your salvation, and that from God; Because to you it has been given in the cause of Christ not only to have faith in him, but to undergo pain on his account: Fighting the same fight which you saw in me, and now have word of in me.

And you took us and the Lord as your example, after the word had come to you in much trouble, with joy in the Holy Spirit;

In part, in being attacked by angry words and cruel acts, before the eyes of everyone, and in part, in being united with those who were attacked in this way. For you had pity on those who were in prison, and had joy in the loss of your property, in the knowledge that you still had a better property and one which you would keep for ever.

For it is a sign of grace if a man, desiring to do right in the eyes of God, undergoes pain as punishment for something which he has not done. What credit is it if, when you have done evil, you take your punishment quietly? but if you are given punishment for doing right, and take it quietly, this is pleasing to God. This is God's purpose for you: because Jesus himself underwent punishment for you, giving you an example, so that you might go in his footsteps:

Have no fear of the things which you will have to undergo: see, the Evil One will send some of you into prison, so that you may be put to the test; and you will have great trouble for ten days. Be true till death, and I will give you the crown of life.

For if a man comes into your Synagogue in fair clothing and with a gold ring, and a poor man comes in with dirty clothing, And you do honour to the man in fair clothing and say, Come here and take this good place; and you say to the poor man, Take up your position there, or be seated at my feet; Is there not a division in your minds? have you not become judges with evil thoughts?

But I say to you that everyone who is angry with his brother will be in danger of being judged; and he who says to his brother, Raca, will be in danger from the Sanhedrin; and whoever says, You foolish one, will be in danger of the hell of fire.

Or how will you say to your brother, Let me take out the grain of dust from your eye, when you yourself have a bit of wood in your eye? You false one, first take out the bit of wood from your eye, then will you see clearly to take out the grain of dust from your brother's eye.

But now, when you come together, it is not possible to take the holy meal of the Lord: For when you take your food, everyone takes his meal before the other; and one has not enough food, and another is the worse for drink. What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.