34 Bible Verses about Kingdom Of God

And again I repeat it to you, It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God.

But seek ye, in the first place, the kingdom of God, and his righteousness; and all these things shall be given you over.

But if I by the Spirit of God cast out the devils, then truly the kingdom of God is come unto you.

Which of the two did the will of his father? They say to him, The first. Jesus saith to them, Verily I say unto you, That tax-gatherers and harlots shall go before you into the kingdom of God.

And as they were hearkening to these things, he proceeded on, and spake a parable, because he was nigh to Jerusalem, and they supposed that immediately the kingdom of God would openly appear. He said therefore, A certain man of noble family went into a distant region, to receive for himself a kingdom, and to return. And calling his ten servants, he gave them ten manehs, and said unto them, Employ yourselves in traffic, till I come back. read more.
But his citizens hated him, and sent an embassy after him, saying, We will not have this man to rule over us. And it came to pass, at his return, after receiving the kingdom, that he ordered the servants to be called, to whom he had given the money, that he might know what every one had gained by his traffic. Then came the first, and said, Sir, thy maneh has gained ten manehs. And he said unto him, Well done, good servant: because thou hast been faithful in the least matter, hold thou dominion over ten cities. And the second came, saying, Lord, thy maneh hath gained five manehs. Then said he also to this man, Be thou also over five cities. And another came, saying, Master, there is thy maneh, which I have kept wrapt up in a napkin: for I was afraid of thee, because thou art an austere man: thou takest up where thou hadst laid nothing down, and reapest where thou didst not sow. And he said to him, Out of thine own mouth will I judge thee, thou wicked servant. Thou knewest that I am an austere man, taking up what I laid not down, and reaping what I did not sow; why then gavest thou not my money to the bank, so when I came I might have required it with interest? And he said to those who stood by, Take from him the maneh, and give it to him who hath the ten manehs. (And they say unto him, Sir, he hath ten manehs.) For I say unto you, That to every one who hath, shall more be given; but from him that hath not, even that which he hath shall be taken away from him. But as for these enemies of mine, who would not that I should reign over them, bring them hither, and slay them before me.

FOR the kingdom of heaven is like a man, the master of a family, who went out at break of day, to hire labourers into his vineyard. And when he had agreed with the labourers at a denarius a day, he sent them into the vineyard. And going out about the third hour, he saw others standing in the market place unemployed. read more.
And he said to them, Go ye also into the vineyard, and whatever is equitable, I will give it you. So they went. Again going out, about the sixth and ninth hour, he did after the same manner. But about the eleventh hour, going out, he found others standing unemployed, and saith unto them, Why stand ye here all the day idle? They say unto him, Because no man hath hired us. He saith to them, Go ye also into the vineyard; and whatever is equitable, ye shall receive. Now when the evening came, the master of the vineyard said to his overseer, Call the labourers, and give them their wages, beginning from the last to the first. And when they came, who began about the eleventh hour, they received each a denarius. But when the first came, they expected that they should receive more; and they also received every man a denarius. But when they received it, they murmured against the master of the family: saying, These last have wrought only a single hour, and thou hast put them on an equality with us, who have borne the burden and heat of the day. But he answering, said to one of them, Friend, I do thee no injustice; did I not agree with thee for a denarius? Take then thine own, and begone: I chuse to give to this last even as to thee. Is it not lawful for me to do what I will with my own? Is thine eye evil, because I am good? Thus shall the last be first, and the first last; for many are called, but the elect are few.

Another parable proposed he to them, saying, The kingdom of heaven is like unto a man who sowed good seed in his field: and while the men were asleep, his enemy came and sowed zizane among the wheat, and departed. But when the blade was shot up, and produced fruit, then appeared also the zizane. read more.
The servants of the proprietor came, and said to him, Master, didst thou not sow good seed in thy field? whence then hath it the zizane? He saith unto them, Some man, an enemy, hath done this. Then the servants said to him, Wilt thou that we go and weed them out? he replied, No; lest perhaps in weeding out the zizane, we root up the wheat with them. Let them both grow together till the harvest: and at the harvest-time I will say to the reapers, Gather out first the zizane, and bind them in bundles to burn them: but gather the wheat into my barn. Another parable he proposed to them, saying, The kingdom of heaven is like a grain of mustard, which a man took and sowed in his field: which indeed is among the smallest of all seeds; but when it is grown, it is among the greatest of herbs, and becomes a tree, so that the birds of the air come and make their nests in the branches of it. Another parable spake he to them: The kingdom of heaven is like leaven, which a woman took and covered up in three measures of flour, until the whole was leavened. All these things spake Jesus in parables to the multitudes; and without a parable he spake not to them: that it might be fulfilled which was spoken by the prophet, saying, I will open my mouth in parables, I will bring forth things hid from the foundation of the world. Then Jesus dismissing the multitudes, went into a house; and his disciples came unto him, saying, Explain to us the parable of the zizane of the field. And he replying said to them, He that sowed the good seed, is the Son of man; the field is the world: and the good seed are those who are the children of the kingdom; but the zizane are the children of the wicked one; the enemy who sowed them is the devil; the harvest is the end of the world; and the reapers are the angels. As therefore the zizane are gathered, and burned in the fire; just so shall it be at the end of this world. The Son of man shall send out his angels, and shall gather together out of his kingdom all things offensive, and those who practise iniquity; and will cast them into a furnace of fire; there shall be wailing and gnashing of teeth. Then shall the righteous shine forth as the sun, in the kingdom of their Father. He that hath ears to hear, let him hear. Again, the kingdom of heaven is like a treasure hid in a field: which when a man findeth, he hideth, and for joy thereof, goeth away and selleth all that he hath, and buyeth that field. Again, the kingdom of heaven is like a merchantman in search of beautiful pearls: who, having discovered one of vast price, went away and sold all that he possessed, and bought it. Again, the kingdom of heaven is like to a net cast into the sea, and colleting fish of every kind: which, when it was full, they drew to the beach, and sitting down, selected the good into baskets, but cast those of a bad kind away. Just so shall it be at the end of this world: the angels shall go forth, and shall separate the wicked from amidst the just, and shall cast them into a furnace of fire: there shall be weeping and gnashing of teeth. Jesus saith unto them, Have ye understood all these things? They say unto him, Yes, Lord. Then said he unto them, Therefore every scribe instructed unto the kingdom of heaven, is like unto a man, the master of a family, who bringeth out of his storehouse things new and old.

Therefore is the kingdom of heaven like unto a certain king who purposed to settle his account with his servants. And when he began to make up the account, there was brought to him one debtor, ten thousand talents in arrear: but not having wherewithal to pay, his lord ordered him to be sold, and his wife and his children, and all things whatsoever he possessed, and payment to be made. read more.
Then that servant falling prostrate, paid him the most profound homage, saying, Lord, have forbearance with me, and I will pay thee all. Then his lord, moved with compassion towards that servant, discharged him, and forgave him the debt. But that servant going out, found one of his fellow-servants, who owed him a hundred denarii, and seizing, throttled him, saying, Pay me what thou owest. Then his fellow-servant fell at his feet, and besought him, saying, Have forbearance with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay what he owed. Then his fellow-servants, when they saw what was done, were exceedingly sorry, and came to their lord, and gave him an explicit account of all things that had passed. Then his lord, calling him before him, said to him, Thou vile slave! all that debt I forgave thee, because thou besoughtest me: and oughtest thou not to have had compassion on thy fellow-servant, even as I had pity on thee? And his lord, incensed, delivered him up to the torturers, till he should pay all that he owed him. Even so also will my heavenly Father do to you, except ye forgive every one of you his brother, from your hearts, their trespasses.

Then one of those who sat at table hearing these things, said to him, Blessed is he who shall eat bread in the kingdom of God. And he said unto him, A certain man made a great supper, and invited many: and sent his servants at supper-time to say to the invited, Come; for all things are now ready. read more.
And they all began with one voice to frame excuses. The first said to him, I have bought a field, and I must of necessity go and survey it: I pray thee hold me excused. And another said, I have bought five yoke of oxen, and am going to make a trial of them: I pray thee accept my excuse. And another said, I have married a wife, and therefore I cannot come. And that servant returning, informed his master of these things. Then the master of the family, being highly incensed, said to his servant, Go out instantly into the streets and alleys of the city, and bring in hither the poor, and the maimed, and the halt, and the blind. And the servant said, Sir, it is done as thou orderedst, and yet there is room. And the master said to the servant, Go out into the highways and hedges, and urge them to come in, that my house may be filled. For I say unto you, That not one man of those who were invited shall taste of my supper.

Blessed are the poor in spirit, for their's is the kingdom of heaven.

SIMON Peter, the servant and apostle of Jesus Christ, to those who have obtained with us the same precious faith by the righteousness of our God and Saviour Jesus Christ: grace unto you and peace be multiplied through the knowledge of God, even Jesus our Lord, as his divine power hath freely given us all things tending to life and godliness, through the acknowledgment of him who hath called us to glory and fortitude: read more.
whereby superlatively great and precious promises are freely given to us: that by these ye might become partakers of a divine nature, having fled far away from the corruption that is in the world through inordinate concupiscence.??5 And for this very purpose employing the greatest diligence, lead up in the train of your faith courage; and with courage intelligence; and with intelligence moderation; and with moderation patience; and with patience piety; and with piety fraternal affection; and with fraternal affection love. For if these things are in your possession, and abounding, they will render you neither inactive nor unfruitful in the knowledge of our Lord Jesus Christ. But he that hath no possession of these things, is blind, dim-sighted, sinking into oblivion of his purification from the sins of his former days. Wherefore the rather, brethren, give diligence to make sure your calling and election: for by doing these things, ye shall never at any time stumble: but an entrance will thus be richly afforded you into the eternal kingdom of our Lord and Saviour Jesus Christ.

Not every one who saith to me, Lord, Lord! shall enter into the kingdom of heaven; but he that doeth the will of my Father who is in heaven.

And he lifted up his eyes on his disciples, and said, Blessed are ye poor, for yours is the kingdom of God.

But when the Son of man shall come in his glory, and all the holy angels with him, then shall he sit on the throne of his glory: and before him shall all the nations be gathered together; and he shall separate them one from another, as a shepherd separates the sheep from the goats: and he shall place the sheep at his right hand, but the goats at the left. read more.
Then shall the King say to those on his right-hand, Come, ye blessed of my Father, inherit the kingdom prepared for you from the foundation of the world; for I was hungry, and ye gave me to eat: I was thirsty, and ye gave me to drink: I was a stranger, and ye received me hospitably: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye came to me. Then shall the righteous answer him, saying, Lord, when saw we thee hungry, and fed thee? or thirsty, and gave thee drink? When indeed saw we thee a stranger, and took thee in? or naked, and clothed thee? When indeed saw we thee sick, or in prison, and came unto thee? And the king answering shall say to them, Verily I tell you, for as much as ye have done it to one of these my brethren, the very least of them, ye have done it unto me. Then shall he say also to those on the left hand, Depart from me, ye cursed, into everlasting fire, prepared for the devil and his angels: for I was hungry, and ye gave me nothing to eat: I was thirsty, and ye gave me nothing to drink: I was a stranger, and ye took me not in: naked, and ye did not clothe me: sick, and in prison, and ye took no care of me. Then shall they also answer him, saying, Lord, when saw we thee hungry, or thirsty, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? Then shall he reply to them, saying, For as much as ye have not done it to one of the least of these, neither have ye done it to me. And these shall go away into everlasting punishment: but the righteous into life eternal.

But to the Son, "Thy throne, O God, is unto eternity; a sceptre of rectitude is the sceptre of thy kingdom.

and saying, The time is fulfilled, and the kingdom of God draweth nigh: repent, and believe the gospel.

These twelve did Jesus send forth, commanding them, saying, Go not into the way of the Gentiles, and into any city of the Samaritans enter not: but go rather to the sheep that are lost of the house of Israel. And as ye go, preach, saying, The kingdom of heaven is approaching.

For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.

For the kingdom of God is not in talk, but in power.

THEN in those days came John the Baptist, preaching in the desert country of Judea, and saying, Repent, for the kingdom of heaven is nigh.

For the kingdom of God is not meat and drink, but righteousness, and peace, and joy in the Holy Ghost.

For the kingdom of God is not in talk, but in power.

Pilate answered, Am I a Jew? Thy own nation and the chief priests have delivered thee to me: what hast thou done? Jesus replied, My kingdom is not of this world: if my kingdom had been of this world, then would my servants have struggled hard, that I should not have been delivered up to the Jews: but now my kingdom is not from hence.

Then Jesus said to his disciples, Verily I say unto you, That very difficultly shall a rich man enter into the kingdom of heaven. And again I repeat it to you, It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God. But when his disciples heard it, they were exceedingly amazed, saying, Who then can be saved? read more.
And Jesus looking upon them, said unto them, With men this is impossible; but with God all things are possible.

And Jesus looking round, said to his disciples, How difficultly shall they who have riches enter into the kingdom of God! Then his disciples were astonished at these words. But Jesus again addressing them, said unto them, Children, how difficult is it for those who trust in riches to enter into the kingdom of God! It is easier for a camel to pass through the eye of a needle, than for a rich man to enter into the kingdom of God. read more.
And they were exceedingly amazed, saying among themselves, Who then can be saved? And Jesus looking upon them, said, With men it is impossible, but not with God: for with God all things are possible.

Then Jesus, observing that he was very sorrowful, said, How difficultly shall they who have riches, enter into the kingdom of God! It is easier for a camel to go through the eye of a needle, than for a rich man to enter into the kingdom of God. And those who heard it said, Who then can be saved? read more.
And he said, The things impossible with men, are possible with God.

Then a dispute sprang up among them, which of them should be the greatest. But Jesus knowing the reasoning of their hearts, took a little boy, and set him by his side, and said unto them, Whosoever shall receive this little child in my name, receiveth me; and whosoever receiveth me, receiveth Him that sent me: for he who is the least among you all, he shall be great.

And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.

Whosoever therefore shall break one of the least of these commandments, and teach men so, he shall be accounted the least in the kingdom of heaven: but whosoever shall practise, and teach them, he shall be reckoned great in the kingdom of heaven.

AT that time came the disciples to Jesus, saying, Who is indeed the greatest in the kingdom of heaven? And Jesus calling a little boy, set him in the midst of them, and said, Verily I say unto you, Except ye be changed and be as little children, ye shall in no wise enter into the kingdom of heaven. read more.
Whosoever therefore shall humble himself, as this little child, he shall be greatest in the kingdom of heaven.

And the Son of man indeed goeth, as is decreed: but wo to that man by whom he is betrayed! And they began to question among themselves, who it could possibly be of them who should do this thing. Now it came to pass, that there was also a contention among them, even which of them should be accounted to be the greatest. read more.
And he said to them, The kings of the Gentiles lord it over them; and they who exercise authority over them are called benefactors. But ye shall not act thus: but the superior among you, let him be as the junior; and he that presideth, as he that serveth. For which is the greater, he that sitteth at table, or he that waits? is not he that sitteth at table? but I am in the midst of you as he that serveth.

Whosoever therefore shall break one of the least of these commandments, and teach men so, he shall be accounted the least in the kingdom of heaven: but whosoever shall practise, and teach them, he shall be reckoned great in the kingdom of heaven.

And he came to Capernaum: and when he was in the house, he asked them, What was the subject of your dispute among yourselves on the road? But they held their peace. For they had been disputing with each other on the road, which was the greatest. And when he was seated, he called the twelve, and saith to them, If any man desires to be the first, let him be last of all, and servant of all.

For I tell you, of those born from woman, there is not a greater prophet than John the Baptist: but he that is least in the kingdom of heaven, is greater than he.

Verily I say unto you, There hath not arisen, from those born of women, a greater than John the Baptist: yet he that is the least in the kingdom of God is greater than he.

But this I say, brethren, that flesh and blood cannot inherit the kingdom of God: neither doth corruption inherit incorruption.

The law and the prophets were until John: since that the kingdom of God is preached, and every man presseth into it. But it is easier for heaven and earth to pass away, than for one tittle of the law to fail.

And being asked by one of the Pharisees, When cometh the kingdom of God? he answered them and said, The kingdom of God cometh not with observation: neither shall they say, Lo here! or, lo there! for, behold, the kingdom of God is within you.

And some of them talking of the temple, how adorned it was with the beautiful stone-work and the dedicated offerings, he said, As for these things which ye are gazing upon, the days will come, in which one stone will not be left upon another, that shall not be utterly thrown down. And they asked him, saying, Master, but when shall these things be? and what is the sign, when these things are ready to come to pass? read more.
Then he said, Take heed that ye be not deluded: for many will come in my name, saying, I am he; and the period approaches: go not therefore after them. But when ye shall hear of wars and commotions, be not terrified: for these things must first come to pass; but the conclusion is not immediately. Then saith he unto them, Nation shall rise up against nation, and kingdom against kingdom: and great earthquakes shall be in different places, and famines, and pestilences; and in the heaven shall be frightful appearances, and mighty signs. But before all these things, they will lay hands on you, and persecute you, delivering you up to the synagogues, and to prisons, being brought before kings and rulers for my name's sake. And it shall afford you an opportunity to bear your testimony. Therefore rest satisfied in your hearts, not to premeditate what apology to make: for I will give you a mouth and wisdom, which all your adversaries shall be utterly unable to contradict or resist. But ye shall be betrayed even by parents, and brethren, and relations, and friends; and some of you they shall put to death. And ye shall be hated of all men for my name's sake. Though a hair of your head shall in nowise perish. In your patience possess ye your souls. But when ye see Jerusalem, encircled with armies, then know that the desolation of it approaches. Then let those who are in Judea fly unto the mountains; and let those who are in the midst of her get far away: and they who are in the countries, let them not enter into her. For these are the days of vengeance, when all things which are written shall be fulfilled. But wo to those who are big with child, and have infants at their breasts, in those days! for there shall be great distress on the earth, and wrath upon this people. And they shall fall by the edge of the sword, and shall be led away captive into all nations: and Jerusalem shall be trodden under foot of the Gentiles, until the times appointed for the Gentiles shall come to their period. And there shall be signs in the sun, and in the moon, and in the stars; and upon the earth distress of nations, with perplexity; the sea and the waves roaring; men terrified to death with fear, and expectation of the calamities coming on the earth: for the powers of heaven shall be shaken. And then shall they see the Son of man coming in a cloud, with power and great glory. And when these things begin to come to pass, then look up, and lift up your heads; for your redemption draweth nigh. And he spake a parable unto them, Behold the fig-tree, and all the trees, when they now put forth, as soon as ye see it ye know in yourselves that the summer is now near: so ye also, when ye see these things come to pass, know that the kingdom of God is at hand. Verily I say unto you, That this generation shall in nowise pass away, until all these things come to pass.