60 Bible Verses about Offence

"If a man is guilty of a capital offense, is executed, and then is impaled on a tree, his body must not remain overnight on the tree. You must bury him that same day, because cursed of God is the one who has been hanged on a tree. Don't defile your land that the LORD is about to give you as your inheritance."

"Whoever strikes his father or his mother is certainly to be put to death. "Whoever kidnaps a person, whether he has sold him or whether the victim is still in his possession, is certainly to be put to death. "Whoever curses his father or his mother is certainly to be put to death.read more.
"If people quarrel and one strikes the other with a rock or his fist, and he does not die but ends up in bed, and the injured person then gets up and walks around outside with the help of his staff, the one who struck him is not liable, except that he is to compensate him for his loss of time and take care of his complete recovery. "If a man strikes his male or female servant with a stick and he or she dies as a direct result, the master must be punished. But if the servant survives a day or two, the master is not to be punished because the servant is his property. "If two men are fighting and they strike a pregnant woman and her children are born prematurely, but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides. If there is harm, then you are to require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, and bruise for bruise.

"If a man steals an ox or sheep and slaughters it or sells it, he is to repay five oxen for the ox and four sheep for the sheep. "If a thief is found while breaking into a house, and is struck down and dies, it is not a capital crime in that case, but if the sun has risen on him, then it is a capital crime in that case. A thief shall certainly make restitution, but if he has nothing, he is to be sold for his theft. read more.
If what was stolen is actually found alive in his possession, whether an ox, a donkey or a sheep, he is to repay double. "When a man lets a field or vineyard be grazed over or releases his livestock so that they graze in another man's field, he is to make restitution from the best of his field or vineyard.

"The testimony of one person alone is not to suffice to convict anyone of any iniquity, sin, or guilt. But the matter will stand on the testimony of two or three witnesses. When a malicious witness takes the stand against a man and accuses him, then both must stand with their dispute in the LORD's presence, the priests, and the judges at that time. read more.
The judges will investigate thoroughly. If the false witness lies in testifying against his relative, do to him just as he intended to do to his relative. By doing this you will purge evil from your midst. When others hear of this, they will be afraid and will not do such an evil deed again in your midst. Your eyes must not show pity life for life, eye for eye, tooth for tooth, hand for hand, and foot for foot."

One of you commits detestable practices with his neighbor's wife. Another sexually defiles his daughter-in-law. Another humiliates his sister, his own father's daughter.

"When a man seduces a virgin who is not engaged to be married and has sexual relations with her, he must pay her bride price, and she is to become his wife. If her father absolutely refuses to give her to him, he is to pay an amount equal to the bride price for virgins.

"A person is not to approach a near blood relative for sexual relations. I am the LORD. "Neither your father's nakedness nor your mother's nakedness is to be exposed. She's your mother, so you are not to have sexual relations with her. "You are not to have sexual relations with your father's wife. It's your own father's nakedness.read more.
"You are not to have sexual relations with your sister, whether she's your father's daughter or your mother's daughter, whether she's born in your home or outside your home. You are not to have sexual relations with her. "You are not to have sexual relations with your son's daughter or your daughter's daughter. You are not to have sexual relations with them, because their nakedness is your own nakedness. "You are not to have sexual relations with the daughter of your father's wife. Born of your father, she's your sister, so you are not to have sexual relations with her. "You are not to have sexual relations with your father's sister. She's your father's near blood relative. "You are not to have sexual relations with your mother's sister. She's your mother's near blood relative. "You are not to expose the nakedness of your father's brother by having sexual relations with his wife. She's your aunt. "You are not to expose the nakedness of your daughter-in-law. She's the wife of your son. You are not to have sexual relations with her. "You are not to have sexual relations with your brother's wife. She's the nakedness of your brother. "You are not to have sexual relations with a woman and her daughter. "You are not to have sexual relations with her son's daughter or her daughter's daughter. They're near blood relatives. It's wickedness. "You are not to marry a woman and then have sexual relations with her sister as a rival when your wife is still alive. "You are not to approach a menstruating woman to have sexual relations with her. "You are not to have sexual relations with your neighbor's wife and thereby become ceremonially unclean with her." "You are not to present any of your children to Molech as a sacrifice. That way, you won't defile the name of your God." "I am the LORD. You are not to have sexual relations with a male as you would with a woman. It's detestable." "You are not to present yourself to an animal in order to have sexual relations with it and by doing so to defile yourself. A woman is not to present herself to an animal to have sexual relations with it. It's detestable.

"Suppose a man marries a wife, but after having sexual relations with her, he despises her, invents charges against her, and defames her by saying, "I have married this woman, but when I had sexual relations with her I found that she wasn't a virgin.' Then the father of the young lady, along with her mother, is to bring evidence of the young lady's virginity to the elders at the gate. read more.
The father of the young lady is to then say to the elders: "I have given my daughter to this man as a wife, but he despises her. Now look, he has invented charges against her by saying, "I haven't found your daughter to be a virgin." But here is the proof of my daughter's virginity.' Then they are to spread the cloth before the elders of the city. The elders of that city will then take the man, punish him, fine him 100 shekels of silver, and then give them to the young lady's father, because he defamed a virgin of Israel. She is to remain his wife and he can't divorce her as long as he lives. But if this charge is true, and the evidence of the young lady's virginity wasn't found, they are to bring her to the door of her father's house. Then the men of the city are to stone her with boulders until she dies for doing a detestable thing in Israel acting like a prostitute while in her father's house. By doing this, you will remove this evil from among you. "If a man is caught having sexual relations with a married woman, then both of them must die the man who had sex with the woman and the woman herself so that this evil will be removed from Israel. "If a man meets a young virgin lady in the city who is engaged to be married and has sexual relations with her, then the two must be brought to the city gate and there they must be stoned to death the girl because she was in a city but did not cry out for help, and the man who abused a woman who was engaged to another man. By doing this you are to remove this evil from among you. "If a man meets a girl in the country who is engaged to be married and then rapes her, the man alone the one who had sexual relations with her must die. As for the young lady, don't do anything to her. The young lady did nothing worthy of death. This case is similar to when a man attacks his countryman and kills him. Since he found her in the country, the engaged girl may have cried out, but there was no one to rescue her. "However, if a man meets a girl who isn't engaged to be married, and he seizes her, rapes her, and is later found out, then the man who raped her must give 50 shekels of silver to the girl's father. Furthermore, he must marry her. Because he had violated her, he is to not divorce her as long as he lives. "A man must not marry his father's wife, so that he will not dishonor his father's memory."

What Ish-bosheth said made Abner furious, so he replied, "A dog's head for Judah is that what I am? Up until today I've kept on showing loyalty to your father Saul's dynasty, to his relatives and friends, and I haven't turned you over to David, but you're charging me today with moral guilt regarding this woman!

You know that wicked people will not inherit the kingdom of God, don't you? Stop deceiving yourselves! Sexually immoral people, idolaters, adulterers, male prostitutes, homosexuals, thieves, greedy people, drunks, slanderers, and robbers will not inherit the kingdom of God.

All Israel heard the report, "Saul has attacked the Philistine garrison and Israel has also become repulsive to the Philistines." Then the people were summoned to Saul at Gilgal.

When the Ammonites realized that they had created quite a stink with David, they hired 20,000 Aramean mercenaries from Beth-rehob and Zobah, along with the king of Maacah and 1,000 men, and 12,000 men from Tob.

When the Ammonites realized that they had created quite a stink with David, Hanun and the Ammonites spent 1,000 silver talents to hire chariots and mercenaries from Mesopotamia, from Aram-maacah, and from Zobah.

I'll make them into a horrifying sight to all the kingdoms of the earth; into a cause for contempt, into a byword, into a taunt, and into a curse in all the places to which I drive them.

Ahithophel responded, "Go inside and have sex with your father's mistresses, whom he left to keep the palace in order. Then everyone in Israel will hear how your father has come to hate you and everyone who has joined you will be emboldened to act."

Abraham traveled from there to the Negev and settled between Kadesh and Shur. While he was living in Gerar as an outsider, because Abraham kept saying about his wife Sarah, "She is my sister," King Abimelech of Gerar summoned them and took Sarah into his household. But God came to Abimelech in a dream during the night and spoke to him, "Pay attention! You're about to die, because the woman you have taken is a man's wife!"read more.
Now Abimelech had not yet come near her, so he asked, "LORD, will you destroy an innocent nation? Didn't he say to me, "She's my sister'? And she also said, "He's my brother.' I did this with pure intentions and clean hands." Then God replied to him in the dream, "I know that you did this with pure intentions, and it was I who kept you from sinning against me. Therefore, I didn't allow you to touch her. Now then, return the man's wife. As a matter of fact, he's a prophet and can intercede for you so you'll live. But if you don't return her, be aware that you and all who are yours will certainly die." So Abimelech got up early the next morning, summoned all his servants, and told them all these things. The men became terrified. Then Abimelech called Abraham and asked him, "What have you done to us? How have I sinned against you, that you have brought such great sin against me and my kingdom? You've done things to me that ought not to have been done." Abimelech also asked Abraham, "What could you have been thinking when you did this?" "I thought that there's no fear of God in this place," Abraham replied, "and that they would kill me because of my wife. Besides, she really is my sister she's my father's daughter, but not my mother's daughter so she could become my wife. When God caused me to journey from my father's house, I asked her to do me this favor and say, "He's my brother.'" So Abimelech took some sheep and oxen, and some male and female servants, gave them to Abraham, returned his wife Sarah to him, and said, "Look! My land is available to you, so settle wherever you please." Abimelech also told Sarah, "Look! I am giving your brother 1,000 pieces of silver to vindicate you in the eyes of all who are with you. As a result, you will be completely vindicated."

Some time later, both the senior security advisor to the king of Egypt and his head chef offended their master, Egypt's king.

Now, one of the young men told Nabal's wife Abigail: "Look, David sent messengers from the wilderness to greet our lord, but he screamed insults at them. The men were very good to us. They didn't harm us, and we didn't miss anything all the time we moved around with them when we were in the field. They were a wall around us both day and night, all the time we were with them taking care of the sheep. read more.
Now, be aware of this and consider what you should do. Calamity is being planned against our master and against his entire household. He's such a worthless person that no one can talk to him." Abigail quickly took 200 loaves of bread, two skins of wine, five butchered sheep, five measures of roasted grain, 100 bunches of raisins, and 200 fig cakes and loaded them on donkeys. She told her young men, "Go ahead of me, I'll be coming right behind you." But she said nothing to her husband Nabal. She was riding on the donkey and as she went down a protected part of the mountain, David was there with his men, coming down to meet her, and she went toward them. Now David had said, "Surely it was for nothing that I protected everything that belonged to this man in the wilderness, and nothing was missing of all that belonged to him. But he has repaid me with evil for good! May the LORD do this to the enemies of David and more also if by the morning I've left alive a single male of all those who belong to him." When Abigail saw David, she quickly got down from the donkey and fell on her face before David, prostrating herself on the ground. She fell at his feet and pleaded, "Your majesty, let the guilt be on me alone, and please let your servant speak to you. Listen to the words of your servant. Please, your majesty, don't pay attention to this worthless man Nabal, for he's just like his name. Nabal is his name and folly is his constant companion. But I, your servant, didn't see your majesty's young men whom you sent. Now, your majesty, as the LORD lives and as you live, the LORD has kept you from shedding blood and from delivering yourself by your own actions. Now, may your enemies and those seeking to do evil to your majesty be like Nabal. Now let this present that your servant has brought to your majesty be given to the young men who follow your majesty. Please forgive the offense of your servant. For the LORD will certainly make a strong dynasty for your majesty, for your majesty is fighting the LORD's battles. May evil not be found in you for all of your life.

My wife says my breath stinks; even my children say I smell bad!

Anyone who overlooks an offense promotes love, but someone who gossips separates close friends.

An offended brother is more unyielding than a fortified city, and his disputes are like the bars of a fortress.

A person's discretion makes him slow to anger, and it is to his credit that he ignores an offence.

He went to his hometown and began teaching the people in their synagogue in such a way that they were amazed and asked, "Where did this man get this wisdom and these miracles? This is the builder's son, isn't it? His mother is named Mary, isn't she? His brothers are James, Joseph, Simon, and Judas, aren't they? And his sisters are all with us, aren't they? So where did this man get all these things?" read more.
And they were offended by him.

Jesus left that place and went back to his hometown, and his disciples followed him. When the Sabbath came, he began to teach in the synagogue, and many who heard him were utterly amazed. "Where did this man get all these things?" they asked. "What is this wisdom that has been given to him? What great miracles are being done by his hands! This is the builder, the son of Mary, and the brother of James, Joseph, Judas, and Simon, isn't it? His sisters are here with us, aren't they?" And they were offended by him.read more.
Jesus had been telling them, "A prophet is without honor only in his hometown, among his relatives, and in his own home."

Then some Pharisees and scribes came from Jerusalem to Jesus and asked, "Why do your disciples disregard the tradition of the elders? They don't wash their hands when they eat." But he answered them, "Why do you also disregard the commandment of God because of your tradition? read more.
Because God said, "You are to honor your father and your mother,' and, "Whoever curses father or mother must certainly be put to death.' But you say, "Whoever tells his father or his mother, "Whatever support you might have received from me has been given to God," does not have to honor his father.' Because of your tradition, then, you have disregarded the authority of God's word. You hypocrites! How well did Isaiah prophesy of you when he said, "These people honor me with their lips, but their hearts are far from me. Their worship of me is empty, because they teach human rules as doctrines.'" Then calling out to the crowd, he addressed them, "Listen and understand! It is not what goes into the mouth that makes a person unclean. It is what comes out of the mouth that makes a person unclean." Then the disciples came and asked him, "Do you realize that the Pharisees were offended when they heard this statement?"

When they came to Capernaum, the collectors of the temple tax came up to Peter and asked, "Your teacher pays the temple tax, doesn't he?" He answered, "Yes." When Peter went home, Jesus spoke to him first and asked him, "What do you think, Simon? From whom do kings on the earth collect tolls or tributes? From their own subjects, or from foreigners?" "From foreigners," he replied.read more.
So Jesus told him, "In that case, the subjects are exempt. However, so that we don't offend them, go to the sea and throw in a hook. Take the first fish that comes up, open its mouth, and you will find a coin. Take it and give it to them for me and you."

So Jesus told them, "Truly, I tell all of you emphatically, unless you eat the flesh of the Son of Man and drink his blood, you don't have life in yourselves. Whoever eats my flesh and drinks my blood has eternal life, and I'll raise him to life on the last day, because my flesh is real food, and my blood is real drink. read more.
The person who eats my flesh and drinks my blood remains in me, and I in him. Just as the living Father sent me and I live because of the Father, so the one who feeds on me will also live because of me. This is the bread that came down from heaven, not the kind that your ancestors ate. They died, but the one who eats this bread will live forever." He said this while teaching in the synagogue at Capernaum. When many of his disciples heard this, they said, "This is a difficult statement. Who can accept it?" But Jesus, knowing within himself that his disciples were grumbling about this, asked them, "Does this offend you? What if you saw the Son of Man going up to the place where he was before? It's the Spirit who gives life; the flesh accomplishes nothing. The words that I've spoken to you are spirit and life. But there are some among you who don't believe..." - because Jesus knew from the beginning those who weren't believing, as well as the one who would betray him. So he said, "That's why I told you that no one can come to me unless it be granted him by the Father." As a result, many of his disciples turned back and no longer associated with him.

forgiving your people who have sinned against you, along with their transgressions by which they have transgressed against you. "Show your compassion in the presence of those who have taken them captive, so they may show compassion on them, since they are your people and your heritage, which you brought out of Egypt, from an iron fire furnace.

Why haven't you pardoned my transgression and taken away my iniquity? Now I'm about to lie down in the dust. You will seek me diligently, but I won't be around!"

If I sin, you watch me and won't acquit me for my iniquity.

"How many of my iniquities and sins have you counted? Show me my transgression and sin.

Then you'll certainly count every step I took, but you won't keep an inventory of my sin. My transgressions would be sealed up in a bag; you would cover over my sins.

"Has anyone ever really told God, "I've endured, and I won't act corruptly anymore. What I don't see, instruct me! If I've done anything evil, I won't repeat it!' "Should you not be paid back, since you have rejected him? You do the choosing! I won't! Tell us what you know!

Look, they lie in ambush for my life; these violent men gather together against me, but not because of any transgression or sin of mine, LORD.

See if there is any offensive tendency in me, and lead me in the eternal way. To the Music Director: A Davidic Song

You haven't bought me sweet cane with money, nor have you satisfied me with the fat of your sacrifices. You have only burdened me with your sins and made me tired with your iniquities.

I've wiped away your transgressions like a cloud and your sins like mist. Return to me; because I've redeemed you.

"For our transgressions before you are many, and our sins testify against us; for our transgressions are with us, and as for our iniquities, we acknowledge them:

This message came to me from the LORD: "Why do you cite this proverb when you talk about Israel's land: "The fathers eat sour grapes but it's their children's teeth that have become numb.' As long as I live," declares the LORD, "you won't use this proverb about Israel anymore. read more.
Look! Every living soul belongs to me the father's as well as the son's. So pay attention! The person who keeps on sinning is going to die." "If a person is righteous, and practices what's lawful and right, if he doesn't eat at mountain shrines, and doesn't look to the idols that have been erected in Israel's house, if he doesn't defile his neighbor's wife or approach a woman during her time of menstrual separation, if he doesn't oppress anyone, but instead returns the debtor's security for his debt, if he doesn't rob anyone, but instead shares his food with the hungry and gives clothes to those who are naked, if he doesn't lend with usury or exact interest, but instead refuses to participate in what is unjust, if he administers true justice between people, if he lives his life consistent with my statutes and keeps my ordinances by practicing what's true, then he's righteous and will certainly live," declares the Lord GOD. "Now suppose that person produces a son who's violent, a murderer, and practices any of these things, even though the father hasn't done any of these things. The son who eats at mountain shrines, defiles his neighbor's wife, oppresses the afflicted and the poor, robs others, doesn't return security for a debt, looks to idols, does detestable things, loans with usury, and exacts interest; will he live? He certainly will not! He has done all these detestable practices. He will certainly die, and his guilt will be his own fault." "Now suppose that he produced a son who practiced all of his father's sins, but then that son began to fear me and stopped doing all of these things. That is, suppose he doesn't eat at the mountain shrines, doesn't look to the idols of Israel's house, doesn't defile his neighbor's wife, doesn't oppress anyone, doesn't take possession of a debtor's pledge, or doesn't steal, but instead shares his food with the hungry, gives clothes to those who are naked, doesn't refuse to help the afflicted, or refuses to loan with usury or exact interest, but instead follows my ordinances and lives his life consistent with my statutes. He won't die because of his father's sin, will he? No! He'll certainly live. As for his father, watch out! If he wrongfully oppressed or robbed his brother and did what wasn't good among his people, he'll die because of his own sin." "Yet you keep asking, "Why wouldn't the son bear the punishment of his father's sin?' Because the son has done what was lawful and right, and has kept all my statutes and obeyed them, he's certainly going to live. The soul who sins dies. The son won't bear the punishment of his father's sin and the father won't bear the punishment of his son's sin. The righteous deeds of that righteous person will be attributed to him, while the wicked deeds of the wicked person will be charged against him. But if the wicked person turns from all his sins, which he did and keeps my statutes, then he'll live. He won't die. None of the transgressions that he had committed will be held against him. Because of the righteous deeds that he had done, he'll live. "I don't take delight in the death of the wicked, do I?" asks the Lord GOD. "Shouldn't I rather delight when he turns from his wicked ways and lives? But when the righteous person abandons his righteous deeds and commits evil, detestable practices, as wicked people do, he won't live, will he? None of the righteous acts that he had done will be remembered. He'll die in his treacherous unfaithfulness and sins that he had committed." "Yet you keep saying, "The LORD isn't being consistent with his standards.' Pay attention, you house of Israel: Is my behavior really inconsistent with my standards? Isn't it your behavior that isn't just? "When a righteous person turns from his righteous deeds and does evil, he'll die because of that evil. He'll die because of his unrighteous acts that he committed. When a wicked person quits his wicked behavior and does what's just and right, he'll be enabled to live. Because he reconsidered his transgression and turned away from everything that he had been doing, he'll certainly live and not die. Yet Israel's house keeps saying, "The LORD isn't being consistent with his standards.' Is it my behavior that's inconsistent with my standards? Is it not your behavior that's inconsistent with my standards?" "Therefore, Israel, I'm going to judge you according to the behavior of each and every one of you," declares the Lord GOD. "So repent and turn from all your sins so that sin won't keep on being a stumbling block for you. Stop your transgressing the deeds by which you've rebelled and then make for yourselves a new heart and a new spirit. Why should you die, you house of Israel? I don't take pleasure in the death of anyone who dies," declares the LORD. "So repent, so you may live!"

""Now, Son of Man, tell this to the house of Israel: "You keep saying, "Our crimes and sins burden us so much that we're rotting away, so how can we keep on living?"'

They will never again defile themselves with their idols, with other loathsome things, or with any of their sins. Instead, I will deliver them from all of the places where they have sinned, and then I'll cleanse them. They will be my people and I will be their God."'"

It was because of their defilement and transgression that I treated them this way by hiding my presence from them.'"

and because I know that your transgressions are many, and your sins are numerous as you oppose the righteous, taking bribes as a ransom, and turning away the poor in court

Later, the LORD told Aaron, "You, your sons, and your father's tribe with you are to bear the iniquity of the sanctuary. Also, you and your sons with you are to bear the iniquity of your priesthood.

The descendants of Levi are to perform the service of the Tent of Meeting and they are to bear their iniquity. This is to be a statute forever, throughout your generations, that they are not to receive an inheritance among the Israelis,

To whom will I speak and give a warning so they'll listen? Look, their ears are closed, and they cannot hear. Look, this message from the LORD is contemptible to them; they don't delight in it.

Jews ask for signs, and Greeks look for wisdom, but we preach the Messiah crucified. He is a stumbling block to Jews and nonsense to gentiles, but to those who are called, both Jews and Greeks, the Messiah is God's power and God's wisdom.

As for me, brothers, if I am still preaching the necessity of circumcision, why am I still being persecuted? In that case the offense of the cross has been removed.

Therefore, let's no longer criticize each other. Instead, make up your mind not to put a stumbling block or hindrance in the way of a brother.

"You are not to curse a deaf person or put a stumbling block before the blind. "You are to fear God. I am the LORD.

But Jesus turned and told Peter, "Get behind me, Satan! You are an offense to me, because you are not thinking God's thoughts but human thoughts!"

And David says, "Let their table become a snare and a trap, a stumbling block and a punishment for them. Let their eyes be darkened so that they cannot see, and keep their backs forever bent."

May their dining tables entrap them, and become a snare for their allies. May their eyes be blinded and may their bodies tremble continuously.

But you must see to it that this right of yours does not become a stumbling block for those who are weak.

We do not put an obstacle in anyone's way. Otherwise, fault may be found with our ministry.

For when a native Israeli or a resident alien abandons me to set up idols in his heart behind my back, and then places the stumbling block of his iniquity right in front of his own face, then approaches a prophet to inquire of me on behalf of his own self-interest, I, the LORD will answer him myself.

"Son of Man, these men have taken idols into their hearts. They've placed the stumbling block that is their own iniquity right in front of their faces. Should I be consulted by them at all? Therefore, speak up and tell them, "This is what the Lord GOD says, "Every person from Israel's house who follows his idols and sets the stumbling block that is his own sin in front of his face, and then consults a prophet, I the LORD will answer him according to how many idols he embraces.

"When a righteous man abandons his righteousness to practice unrighteousness, I'll set a stumbling block before him. He'll die. If you don't warn him, he'll die in his sin and the righteous deeds that he had practiced won't be remembered, but you'll be held responsible for his death.