60 Bible Verses about Participation, In Sin

And the man called his wife's name Eve, because she was the mother of all living.

This is the book of the generations of Adam. In the day that God created man, in the likeness of God he made him, male and female he created them, and blessed them, and called their name Man, in the day when they were created. And Adam lived a hundred and thirty years, and begot [a son] in his own likeness, according to his image, and called his name Seth.

That which is begotten from the flesh is flesh, and that which is begotten from the Spirit is spirit.

And he made from one blood every nation of men to dwell upon all the face of the earth, having determined prescribed times, and the limits of their occupancy,

As is the earthly, such also are the earthly. And as is the heavenly, such also are the heavenly. And just as we have worn the form of the earthly, we will also wear the form of the heavenly.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

But like Adam they have transgressed the covenant. There they have dealt treacherously against me.

But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ.read more.
So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous.

For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive.

And to Adam he said, Because thou have hearkened to the voice of thy wife, and have eaten of the tree, of which I commanded thee, saying, Thou shall not eat of it, cursed is the ground for thy sake. In toil thou shall eat of it all

For the creation was made subject to futility, not willingly, but because of him who subjected it in hope. Because the creation itself will also be freed from the bondage of corruption into the liberty of the glory of the children of God.

Among whom we also all once behaved in the lusts of our flesh, doing the intentions of the flesh and of the thoughts, and were by nature children of wrath as also the others.

For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death.

When thou saw a thief, thou consented with him, and have been partaker with adulterers.

O my soul, come not thou into their council, to their assembly, my glory, be not thou united, for in their anger they slew a man, and in their self-will they hocked an ox.

Thus ye shall separate the sons of Israel from their uncleanness, that they not die in their uncleanness when they defile my tabernacle that is in the midst of them.

Else if ye do at all go back, and cling to the remnant of these nations, even these that remain among you, and make marriages with them, and go in to them, and they to you, know for a certainty that LORD your God will no more drive these nations from out of your sight, but they shall be a snare and a trap to you, and a scourge in your sides, and thorns in your eyes, until ye perish from off this good

saying, I have not sinned, nor committed unrighteousness, nor had fellowship with workers of iniquity to go with the profane.

Incline not my heart to any evil thing, to practice deeds of wickedness with men who work iniquity. And let me not eat of their dainties.

Make no friendship with a man who is given to anger, and thou shall not go with a wrathful man, lest thou learn this ways, and get a snare to thy soul.

Thou shall not hate thy brother in thy heart. Thou shall surely rebuke thy neighbor, and not bear sin because of him.

They encourage themselves in an evil purpose. They converse of laying snares secretly. They say, Who will see them?

Who, knowing the righteousness of God, that those who commit such things are worthy of death, not only do them, but also favor those who do.

And afterward, when David heard it, he said, I and my kingdom are guiltless before LORD forever of the blood of Abner the son of Ner. Let it fall upon the head of Joab, and upon all his father's house. And let there not fail from the house of Joab one who has an issue, or who is a leper, or who leans on a staff, or who falls by the sword, or who lacks bread.

This their way is their folly. Yet after them men approve their sayings. Selah.

Because with lies ye have grieved the heart of the righteous, whom I have not made sad, and strengthened the hands of the wicked, that he should not return from his wicked way, and be saved alive.

Consequently, ye testify and approve the works of your fathers, because they indeed killed them, and ye build their sepulchers.

And having knelt down, he cried out in a great voice, Lord, place not this sin to them. And after saying this, he slept.

And when the blood of Stephen thy witness was shed, I myself also was standing by, and approving his killing, and keeping the garments of those who killed him.

The faith thou have, have in relation to thyself before God. Blessed is the man not condemning himself in what he allows.

And do not associate with the unfruitful works of darkness, but instead even rebuke them.

And Israel abode in Shittim. And the people began to play the harlot with the daughters of Moab, for they called the people to the sacrifices of their gods. And the people ate, and bowed down to their gods. And Israel joined himself to Baal-peor, and the anger of LORD was kindled against Israel.

They feared LORD, and served their own gods, after the manner of the nations from among whom they had been carried away.

Ephraim is joined to idols, let him alone.

Look at Israel according to flesh. Those who eat the sacrifices, are they not partakers of the altar? What therefore do I say, that an idol is anything, or that a sacrifice to an idol is anything? Rather, that which the Gentiles sacrifice, they sacrifice to demons and not to God, and I do not want you to become partakers of demons.

And ye shall be holy to me, for I, LORD, am holy, and have set you apart from the peoples, that ye should be mine.

For I am LORD your God. Sanctify yourselves therefore, and become ye holy, since I am holy. Neither shall ye defile yourselves with any manner of creeping thing that moves upon the earth. For I am LORD who brought you up out of the land of Egypt, to be your God. Ye shall therefore be holy, for I am holy.

Speak to all the congregation of the sons of Israel, and say to them, Ye shall be holy, for I LORD your God am holy.

but according to the Holy Man, he who called you, ye yourselves also become holy in all conduct, because it is written, Become ye holy, since I am holy.

that ye do not come among these nations, these that remain among you, neither make mention of the name of their gods, nor cause to swear [by them], neither serve them, nor bow yourselves down to them,

take heed to thyself that thou be not ensnared to follow them, after they are destroyed from before thee, and that thou not inquire after their gods, saying, How do these nations serve their gods? Even so I will do likewise.

Lest there should be among you man, or woman, or family, or tribe, whose heart turns away this day from LORD our God, to go to serve the gods of those nations. Lest there should be among you a root that bears gall and wormwood,

of the nations concerning which LORD said to the sons of Israel, Ye shall not go among them, neither shall they come among you, for surely they will turn away your heart after their gods. Solomon clave to these in love.

Now therefore make confession to LORD, the God of your fathers, and do his pleasure, and separate yourselves from the peoples of the land, and from the foreign women.

Do not become unequally yoked with unbelievers, for what partnership has righteousness and lawlessness? And what fellowship has light with darkness?

Now when the adversaries of Judah and Benjamin heard that the sons of the captivity were building a temple to LORD, the God of Israel, then they drew near to Zerubbabel, and to the heads of fathers, and said to them, Let us build with you, for we seek your God, as ye do, and we sacrifice to him since the days of Esar-haddon king of Assyria who brought us up here. But Zerubbabel, and Jeshua, and the rest of the heads of fathers of Israel, said to them, Ye have nothing to do with us in building a house to our God, but we ourselves together will build to LORD, the God of Israel, as king Cyrus

Now when these things were done, the rulers drew near to me, saying, The people of Israel, and the priests and the Levites, have not separated themselves from the peoples of the lands, [doing] according to their abominations, even For they have taken of their daughters for themselves and for their sons, so that the holy seed have mingled themselves with the peoples of the lands. Yea, the hand of the heads and rulers has been chief in this trespass.

And I heard another voice from heaven, saying, Come out from her, my people, so that ye may not participate with her sins, and that ye may not receive from her plagues.

And Shecaniah the son of Jehiel, one of the sons of Elam, answered and said to Ezra, We have trespassed against our God, and have married foreign women of the peoples of the land. Yet now there is hope for Israel concerning this th

Then I answered them, and said to them, The God of heaven, he will prosper us. Therefore we his servants will arise and build, but ye have no portion, nor right, nor memorial, in Jerusalem.

And that we would not give our daughters to the peoples of the land, nor take their daughters for our sons.

Did not Solomon king of Israel sin by these things? Yet there was no king like him among many nations, and he was beloved of his God, and God made him king over all Israel. Nevertheless foreign women caused even him to sin. Shall we then hearken to you to do all this great evil, to trespass against our God in marrying foreign women?

My people, go ye out of the midst of her, and save yourselves each man from the fierce anger of LORD.

A wife is bound by law as long a time as her husband lives, but also if the husband should sleep, she is free to be married to whom she desires, only in Lord.

Therefore, Come ye out from among them, and be ye separated, says Lord, And touch no unclean thing, and I will receive you

Depart ye, depart ye, go ye out from there. Touch no unclean thing. Go ye out of the midst of her. Cleanse yourselves, ye who bear the vessels of LORD.

Lay hands hastily on no man, nor contribute to other sins. Keep thyself pure.

Now I beseech you, brothers, watch out for those who make the divisions and the stumbling blocks, contrary to the doctrine that ye learned, and turn away from them.

I wrote to you in the letter not to associate with fornicators, and not at all with the fornicators of this world, or with greedy men, or with predators, or with idolaters, since then ye would need to go out of the world. But now I write to you not to associate if any man who is called a brother is a fornicator, or a greedy man, or an idolater, or a slanderer, or a drunkard, or a predator, not even to eat with such kind.

And if any man does not obey our word by this letter, note that man, and do not associate with him, so that he may be ashamed.