179 Bible Verses about Death

And Moses said to Aaron, and to Eleazar and to Ithamar, his sons, Let not the hair of your heads go loose, neither tear your clothes, that ye not die, and that he not be angry with all the congregation, but let your brothers, the w

And Aaron spoke to Moses, Behold, this day they have offered their sin-offering and their burnt-offering before LORD, and there have befallen me such things as these. And if I had eaten the sin-offering today, would it have been we

But thou will go to thy fathers in peace; thou will be buried in a good old age.

And Abraham gave up the spirit, and died in a good old age, an old man, and full [of years], and was gathered to his people. And Isaac and Ishmael his sons buried him in the cave of Machpelah, in the field of Ephron the son of Zohar the Hittite, which is before Mamre, the field which Abraham purchased from the sons of Heth. There Abraham was buried, and Sarah his wife.

Because ye have said, We have made a covenant with death, and we are at agreement with Sheol. When the overflowing scourge shall pass through it shall not come to us, for we have made lies our refuge, and we have hid ourselves unde

Because to you it was granted on behalf of Christ, not only to believe in him, but also to suffer for him,

For we who live are always given over to death for Jesus' sake, so that also the life of Jesus may be made visible in our mortal flesh.

Therefore I am pleased in weaknesses, in injuries, in necessities, in persecutions, in restrictions, for the sake of Christ. For when I am weak, then I am strong.

But your iniquities have separated between you and your God, and your sins have hid his face from you so that he will not hear.

to a land flowing with milk and honey. For I will not go up in the midst of thee, for thou are a stiff-necked people, lest I consume thee on the way.

Israel has sinned. Yes, they have even transgressed my covenant which I commanded them. Yes, they have even taken from what was set apart, and have also stolen, and also dissembled. And they have even put it among their own stuff. Therefore the sons of Israel cannot stand before their enemies. They turn their backs before their enemies because they have become accursed. I will not be with you any more unless ye destroy what was set apart from among you.

If I regard iniquity in my heart, LORD will not hear.

And there is none who calls upon thy name, who stirs himself up to take hold of thee. For thou have hid thy face from us, and have consumed us through our iniquities.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

But she who is self-indulgent is dead while she lives.

And every man who lives and believes in me will, no, not die, into the age. Do thou believe this?

darkened in their understanding, alienated from the life of God through the ignorance that is in them, because of the callousness of their heart.

Who himself took up our sins in his body upon the tree, so that we, having died to sins, might live to the righteousness of him from whose wound ye were healed.

And if ye call on a Father, him who judges impartially according to each man's work, live the time of your sojourn in fear.

I must work the works of him who sent me while it is day. Night comes when no man can work.

LORD, make me to know my end, and the measure of my days, what it is. Let me know how frail I am.

In those days Hezekiah was sick to death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus says LORD, Set thy house in order, for thou shall die, and not live.

Because to him who is joined with all the living there is hope, for a living dog is better than a dead lion.

Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

And he will wipe away every tear from their eyes. And there will not be any more death, nor grief, nor crying, nor will there be any more anguish, because the former things are gone.

I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes.

But which has now been manifested by the appearing of our Savior Jesus Christ, who indeed abolished death, and brought life and immortality to light through the good-news,

He will swallowed up death in victory, and lord LORD will wipe away tears from off all faces. And he will take away the reproach of his people from off all the earth. For LORD has spoken it.

Then he appeared to over five hundred brothers at once, of whom the greater part remain until now, but some also slept.

And LORD said to Moses, Behold, thou shall sleep with thy fathers. And this people will rise up, and play the harlot after the strange gods of the land where they go to be among them, and will forsake me, and break my covenant whic

And why do thou not pardon my transgression, and take away my iniquity? For now I shall lay down in the dust, and thou will seek me diligently, but I shall not be.

And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

And when he entered in, he says to them, Why do ye make a commotion, and weep? The child did not die, but sleeps.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

There is no man who has power over the spirit to retain the spirit, nor has he power over the day of death. And there is no discharge in war. Neither shall wickedness deliver him who is given to it.

For we must die, and are as water split on the ground, which cannot be gathered up again, neither does God take away life, but devises means that he who is banished be not an outcast from him.

For I know that thou will bring me to death, and to the house appointed for all living.

For he shall see it. Wise men die. The fool and the brutish alike perish, and leave their wealth to others.

In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

In those days Hezekiah was sick to death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus says LORD, Set thy house in order, for thou shall die, and not live.

Moreover LORD will deliver Israel also with thee into the hand of the Philistines, and tomorrow thou and thy sons shall be with me. LORD will also deliver the army of Israel into the hand of the Philistines.

Aaron shall be gathered to his people, for he shall not enter into the land which I have given to the sons of Israel, because ye rebelled against my word at the waters of Meribah.

Avenge the sons of Israel of the Midianites. Afterward thou shall be gathered to thy people.

let him know that he who converts a sinful man from his wandering way, will save a soul from death, and will hide a multitude of sins.

But for the cowards, and unbelieving, and sinful, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake that burns with fire and brimstone, which is the second death.

For the wages of sin is death, but the gift of God is eternal life in Christ Jesus our Lord.

but of the tree of the knowledge of good and evil, thou shall not eat of it. For in the day that thou eat of it thou shall surely die.

But he who sins against me wrongs his own soul. All those who hate me love death.

And if ye call on a Father, him who judges impartially according to each man's work, live the time of your sojourn in fear.

I must work the works of him who sent me while it is day. Night comes when no man can work.

In those days Hezekiah was sick to death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus says LORD, Set thy house in order, for thou shall die, and not live.

Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go.

Yea, if a man lives many years, let him rejoice in them all. But let him remember the days of darkness, for they shall be many. All that comes is vanity.

And if ye call on a Father, him who judges impartially according to each man's work, live the time of your sojourn in fear.

I must work the works of him who sent me while it is day. Night comes when no man can work.

In those days Hezekiah was sick to death. And Isaiah the prophet the son of Amoz came to him, and said to him, Thus says LORD, Set thy house in order, for thou shall die, and not live.

Whatever thy hand finds to do, do with thy might, for there is no work, nor device, nor knowledge, nor wisdom, in Sheol, where thou go.

Yea, if a man lives many years, let him rejoice in them all. But let him remember the days of darkness, for they shall be many. All that comes is vanity.

But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?

They shall die grievous deaths. They shall not be lamented, nor shall they be buried; they shall be as dung upon the face of the ground. And they shall be consumed by the sword, and by famine. And their dead bodies shall be food fo

Have I any pleasure in the death of a wicked man? says lord LORD, and not rather that he should return from his way, and live?

But I passed by, and, lo, he was not. Yea, I sought him, but he could not be found.

He shall die for lack of instruction. And in the greatness of his folly he shall go astray.

Then he appeared to over five hundred brothers at once, of whom the greater part remain until now, but some also slept.

And LORD said to Moses, Behold, thou shall sleep with thy fathers. And this people will rise up, and play the harlot after the strange gods of the land where they go to be among them, and will forsake me, and break my covenant whic

And why do thou not pardon my transgression, and take away my iniquity? For now I shall lay down in the dust, and thou will seek me diligently, but I shall not be.

And many of those who sleep in the dust of the earth shall awake, some to everlasting life, and some to shame and everlasting contempt.

He spoke these things, and after this he says to them, Our friend Lazarus has become asleep, but I go that I may awake him.

And I heard a voice from heaven saying to me, Write, Blessed are the dead who die in Lord from henceforth. Yea, says the Spirit, so that they may rest from their toils, and their works follow with them.

For he who has died has been made righteous away from sin.

The dead do not praise LORD, nor any who go down into silence,

For the living know that they shall die, but the dead know not anything, nor have they any more a reward, for the memory of them is forgotten. As well their love, as their hatred and their envy, has perished long ago, nor have they any more a portion forever in anything that is done under the sun.

For Sheol cannot praise thee, death cannot celebrate thee. Those who go down into the pit cannot hope for thy truth.

For if ye live according to flesh, ye are going to die, but if in spirit ye kill the deeds of the body, ye will live.

Blessed and holy is he who has part in the first resurrection. On these the second death has no power, but they will be priests of God and of the Christ, and will reign with him a thousand years.

Now, lo, if he begets a son, who sees all his father's sins, which he has done, and fears, and does not do such like, who has not eaten upon the mountains, nor has lifted up his eyes to the idols of the house of Israel, has not defiled his neighbor's wife, nor has wronged any man, has not taken anything to pledge, nor has taken by robbery, but has given his bread to a hungry man, and has covered a naked man with a garment, read more.
who has withdrawn his hand from a poor man, who has not received interest nor increase, has executed my ordinances, has walked in my statutes, he shall not die for the iniquity of his father. He shall surely live.

Again, when I say to the wicked man, Thou shall surely die, if he turns from his sin, and does that which is lawful and right, if the wicked man restores the pledge, gives again that which he had taken by robbery, walks in the statutes of life, committing no iniquity, he shall surely live; he shall not die.

Jesus answered, I have no demon, but I honor my Father, and ye dishonor me. But I seek not my own glory. He is who seeks and judges. Truly, truly, I say to you, if any man keeps my word, he will, no, not see death, into the age.

And if thou deal thus with me, kill me, I pray thee, out of hand, if I have found favor in thy sight, and let me not see my wretchedness.

But he himself went a day's journey into the wilderness, and came and sat down under a juniper tree. And he requested for himself that he might die, and said, It is enough, now, O LORD, take away my life, for I am no better than my

who long for death, but it comes not, and dig for it more than for hid treasures,

so that my soul chooses strangling and death rather than [these] my bones.

And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them, says LORD of hosts.

Yea, tho I walk through the valley of the shadow of death, I will fear no evil, for thou are with me, thy rod and thy staff, they comfort me.

[even] those who sat in darkness and in the shadow of death, being bound in affliction and iron,

He uncovers deep things out of darkness, and brings out to light the shadow of death.

My face is red with weeping, and the shadow of death is on my eyelids,

that thou have greatly broken us in the place of jackals, and covered us with the shadow of death.

He will swallowed up death in victory, and lord LORD will wipe away tears from off all faces. And he will take away the reproach of his people from off all the earth. For LORD has spoken it. And it shall be said in that day, Lo, this is our God. We have waited for him, and he will save us. This is LORD. We have waited for him. We will be glad and rejoice in his salvation.

For he must reign until he will put all his enemies under his feet. The last enemy abolished is death. For he subordinated all things under his feet. But when he says that all things have been subordinated, it is clear that he who subordinated all things under him, is excepted. read more.
And when all things are made subordinate to him, then the Son himself will also be made subordinate to him who subordinated all things to him, so that God may be all in all.

But we see Jesus who has been made a little something less than the heavenly agents, who, because of the suffering of death, has been crowned with glory and honor, so that by the grace of God he would taste of death for every man. For it was fitting for him, through whom are all things, and because of whom are all things, having brought many sons to glory, to make the pathfinder of their salvation fully perfect through sufferings. For both he who sanctifies and those being sanctified are all of one, because of which reason he is not ashamed to call them brothers, read more.
saying, I will declare thy name to my brothers. In the midst of the congregation I will sing praise to thee. And again, I will be a man who has trusted in him. And again, Behold, I and the children that God has given me. Since therefore the children have partaken of flesh and blood, he also himself likewise shared the same things, so that through death he might make him who has the power of death impotent, that is, the devil.

they gave him vinegar to drink mingled with gall. And having tasted it, he would not drink. And when they crucified him, they divided his garments, casting lots. And as they sat, they keep watch over him there. read more.
And they set up over his head his accusation written, THIS IS JESUS THE KING OF THE JEWS. Then two robbers are crucified with him, one at the right hand and one at the left. And those who passed by reviled him, shaking their heads, and saying, Thou who destroy the temple, and build it in three days, save thyself. If thou are the Son of God, come down from the cross. And likewise also the chief priests, ridiculing with the scholars, and elders, and Pharisees, said, He saved others, he cannot save himself. If he is the king of Israel, let him now come down from the cross, and we will believe in him. He trusted in God, let him rescue him now, if he wants him, for he said, I am the Son of God. And also the robbers who were crucified with him reviled him the same way. Now from the sixth hour darkness developed over all the land until the ninth hour. And about the ninth hour Jesus cried out in a great voice, saying, Eli, Eli, lama sabachthani? That is, My God, my God, why have thou forsaken me? And some of those who stood there, when they heard it, said, This man calls Elijah. And straightaway one of them, after running, and having taken a sponge, and having filled it with vinegar, put it on a reed, and gave him to drink. But the others said, Leave thou be. We might see if Elijah comes he will save him. And Jesus, having cried out again in a great voice, yielded up his spirit. And behold, the curtain of the temple was torn in two from the top to the bottom, and the earth quaked, and the rocks split, and the sepulchers were opened, and many bodies of the sanctified who have been asleep arose. And having come forth out of the sepulchers after his resurrection they entered into the holy city and appeared to many.

And they gave him wine mingled with myrrh to drink, but he did not take it. And having crucified him, they divided his garments, casting lots for them, who would take what. And it was the third hour, and they crucified him. read more.
And the inscription of his accusation was inscribed, THE KING OF THE JEWS. And they crucify two robbers with him, one at his right hand, and one at his left. And the scripture was fulfilled, which says, And he was reckoned with lawless men. And those who passed by railed at him, wagging their heads, and saying, Ha! Thou who destroy the temple, and build it in three days, save thyself, and come down from the cross. Likewise also the chief priests mocking among each other with the scholars said, He saved others, he cannot save himself. Let the Christ, the king of Israel, come down now from the cross, that we may see and believe in him. And those who were crucified with him reviled him. And having become the sixth hour, darkness occurred over the whole land until the ninth hour. And at the ninth hour Jesus cried out in a great voice, saying, Eloi, Eloi, lama sabachthani? which is, being interpreted, My God, my God, why have thou forsaken me? And some of those who stood by, when they heard it, said, Behold, he calls Elijah. And one having ran, and having filled a sponge of vinegar, and having placed it on a reed, gave him to drink, saying, Leave be. We might see if Elijah comes to take him down. And having given out a great voice, Jesus expired. And the curtain of the temple was rent in two from the top to the bottom.

And a great multitude of the people followed him, and also of women who bewailed and lamented him. But having turning to them, Jesus said, Daughters of Jerusalem, weep not for me, instead weep for yourselves and for your children. Because, behold, the days are coming, during which they will say, Blessed are the barren, and the bellies that gave no birth, and the breasts that did not suckle. read more.
Then they will begin to say to the mountains, Fall on us, and to the hills, Cover us. Because if they do these things in the green tree, what will happen in the dry? And two other men, malefactors, were also led with him to be executed. And when they came to the place called Skull, there they crucified him, and the malefactors, one at the right hand and the other at the left. And Jesus said, Father, forgive them, for they know not what they are doing. And dividing his garments, they cast a lot. And the people had stood watching. And also the rulers with them sneered, saying, He saved others. He should save himself, if this is the Christ, the chosen of God. And the soldiers also mocked him, approaching, and bringing him vinegar, and saying, If thou are the king of the Jews, save thyself. And there was also an inscription over him written in letters, in Greek and Latin and Hebrew: THIS IS THE KING OF THE JEWS. And one of the malefactors who were hanged railed him, saying, If thou are the Christ, save thyself and us. But the other man having answered, rebuking him, saying, Thou fear not even God, since thou are in the same condemnation? And we indeed justly, for we receive worthy of what we did, but this man did nothing amiss. And he said to Jesus, Remember me, Lord, when thou come into thy kingdom. And Jesus said to him, Truly I say to thee, today thou will be with me in the paradise. And it was about the sixth hour, and darkness occurred over the whole land until the ninth hour. And the sun was darkened, and the curtain of the temple was torn in the middle. And Jesus, having sounded out in a great voice, said, Father, into thy hands I entrust my spirit. And having said these things, he expired. And when the centurion saw that which happened, he glorified God, saying, Certainly this man was righteous. And all the multitudes who came together to this scene, watching that which happened, turned back, beating their breasts. And all his acquaintances, and the women who accompanied him from Galilee, had stood from afar, seeing these things.

Therefore he then delivered him to them, so that he might be crucified, and they took and led Jesus away. And he went out bearing his cross to a place called, of a Skull, a place that is called in Hebrew, Golgotha, where they crucified him, and two others with him, on this side and that, and Jesus in the middle. read more.
And Pilate also wrote a title, and put it on the cross. And it was written, JESUS THE NAZARENE, THE KING OF THE JEWS. Therefore many of the Jews read this title, because the place where Jesus was crucified was near the city, and it was written in Hebrew, in Greek, in Latin. Therefore the chief priests of the Jews said to Pilate, Do not write, The king of the Jews, but, That man said I am king of the Jews. Pilate answered, What I have written I have written. The soldiers therefore when they crucified Jesus, took his garments and made four parts, to each soldier a part, and also the tunic. But the tunic was a seamless weave, from the top throughout. They said therefore among themselves, Let us not divide it, but cast lots for it, whose it will be, so that the scripture might be fulfilled, which says, They parted my garments among them, and for my clothing they cast lots. There And his mother, and his mother's sister, Mary the wife of Cleopas, and Mary Magdalene had stood near the cross of Jesus. When Jesus therefore saw his mother, and the disciple whom he loved standing by, he says to his mother, Woman, behold thy son. Then says he to the disciple, Behold, thy mother. And from that hour the disciple took her to his own place. After this, Jesus, having seen that all things are now completed, so that the scripture might be fully complete, says, I thirst. Therefore a vessel full of vinegar was set there. And having filled a sponge with the vinegar, and having put it around a hyssop, they brought it to his mouth. When therefore Jesus received the vinegar, he said, It is finished, and after bowing his head, he gave up the spirit.

Have mercy upon me, O LORD. Behold my affliction from those who hate me, thou who lifts me up from the gates of death

And I also say to thee, that thou are Peter, and upon this rock I will build my church, and the gates of Hades will not prevail against it.

Have the gates of death been revealed to thee? Or have thou seen the gates of the shadow of death?

I said, In the noontide of my days I shall go into the gates of Sheol. I am deprived of the residue of my years.

For the kingdom is LORD's, and he is the ruler over the nations. All the fat ones of the earth shall eat and worship. All those who go down to the dust shall bow before him, even he who cannot keep his soul alive.

There is no man who has power over the spirit to retain the spirit, nor has he power over the day of death. And there is no discharge in war. Neither shall wickedness deliver him who is given to it.

For none of us lives to himself, and no man dies to himself. For both if we live, we live for the Lord, and if we die, we die for the Lord. Both if we live and if we die, therefore, we are the Lord's.

Say to them, As I live, says lord LORD, I have no pleasure in the death of the wicked man, but that the wicked man turn from his way and live. Turn ye, turn ye from your evil ways, for why will ye die, O house of Israel?

When a wicked man dies, [his] expectation shall perish, and the hope of iniquity perishes.

But if a wicked man turns from all his sins that he has committed, and keeps all my statutes, and does that which is lawful and right, he shall surely live. He shall not die. None of his transgressions that he has committed shall be remembered against him. In his righteousness that he has done he shall live. Have I any pleasure in the death of a wicked man? says lord LORD, and not rather that he should return from his way, and live?

My soul is weary of my life. I will give free reign to my complaint. I will speak in the bitterness of my soul.

O that thou would hide me in Sheol, that thou would keep me secret, until thy wrath be past, that thou would appoint for me a set time, and remember me!

O that I might have my request, and that God would grant [me] the thing that I long for! Even that it would please God to crush me, that he would let loose his hand, and cut me off! And be it still my consolation, yea, let me exult (in pain that does not spare), that I have not denied the words of the Holy One. read more.
What is my strength that I should wait? And what is my end that I should be patient?

Is there not a warfare to man upon earth? And are not his days like the days of a hireling? As a servant who earnestly desires the shadow, and as a hireling who looks for his wages, so I am made to possess months of misery, and wearisome nights are appointed to me.

so that my soul chooses strangling and death rather than [these] my bones. I loathe [my life]. I would not live always. Let me alone, for my days are vanity.

But now Christ has been raised from the dead. He became the first fruit of those who are asleep. For since death is because of a man, the resurrection of the dead is also because of a man. For as by Adam all die, so also by Christ all will be made alive. read more.
But each in his own order. Christ the first fruit, then those of Christ at his coming.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned. For until law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam until Moses, even over those who did not sin in the likeness of Adam's transgression, who is a type of the coming man. read more.
But in this way also, the gift is not as the transgression. For if by the trespass of the one man the many died, much more the grace of God, and the gift in grace of the one man, Jesus Christ, abounded for the many. And the gift is not as through one man who sinned, for indeed the judgment from one man was for condemnation, but the gift from many offenses is for righteousness. For if, by the offense of the one man, death reigned through the one man, much more those who receive the abundance of grace and of the gift of righteousness will reign in life through the one man, Jesus Christ. So then, as through an offense of one man was for condemnation for all men, so also through a righteousness of one man was for justification of life for all men. For as through the one man's disobedience the many were led sinful, so also through the obedience of the one man the many will be led righteous. And the law entered so that the offence might abound. But where sin abounded, grace was more abundant, so that, as sin reigned in death, so also grace might reign, through righteousness, for eternal life through Jesus Christ our Lord.

And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

But some man will say, How are the dead raised, and with what kind of body do they come? Thou foolish man, what thou sow is not made alive unless it dies. And what thou sow, thou do not sow the body that it will become, but a bare grain, if it may happen of wheat, or of some other kind. read more.
But God gives it a body as he wills, and to each of the seeds its own body.

If ye died with Christ from the rudiments of the world, why do ye submit to rules, as though living in the world?

And if Christ is in you, the body is indeed dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of him who raised up Jesus from the dead dwells in you, he who raised up the Christ from the dead will also give life to your mortal bodies through his Spirit that dwells in you.

May it not happen! How will we who died to sin, still live in it? Or are ye ignorant that as many as were immersed into Christ Jesus were immersed into his death? We were buried therefore with him through the immersion into death, so that as Christ was raised up from the dead through the glory of the Father, so also we may walk in newness of life. read more.
For if we have become co-planted in the likeness of his death, then we will also be of the resurrection. Knowing this, that our old man was crucified with him, so that the body of sin might be inactivated, no longer to enslave us to sin. For he who has died has been made righteous away from sin. And if we died with Christ, we believe that we will also live with him, knowing that Christ, having been raised from the dead, dies no more. Death no more has dominion over him. For that he died, he died to sin once, but that he lives, he lives to God. So also ye, reckon yourselves to be indeed dead to sin, but living to God in Christ Jesus our Lord.

Or are ye ignorant, brothers (for I speak to men who know the law), that the law has dominion over the man for as long a time as he lives? For the woman under authority to the living husband has been bound by law, but if the husband should die, she has been released from the law of the husband. So then, of the living husband, she will be called an adulteress if she becomes to another man, but if the husband should die, she is free from the law, for her not to be an adulteress having become to another man. read more.
Therefore, my brothers, ye also became dead to the law through the body of Christ in order for ye to become to another, to him who was raised from the dead, so that we would bear fruit to God. For when we were in the flesh, the passions of the sins were working in our body-parts (through the law) in order to bear fruit to death. But now we have been released from the law, having died to what we were held, so as for us to serve in newness of spirit, and not in oldness of a document. What will we say then? The law is sin? May it not happen! Yet I did not know sin except through law. For likewise I would not have known lust, if the law did not say, Thou shall not covet. But sin, having taken opportunity through the commandment, wrought in me every evil desire, for apart from law sin is dead. And I was alive once apart from law, but when the commandment came, sin revived, and I died. And I found to me, the commandment being for life, this is for death.

according to my eager expectation and hope that I will be shamed in nothing. But with all boldness, now as always, Christ will also be magnified in my body, whether through life or through death. For to me to live is Christ, and to die is gain.

An evil man is thrust down in his evil-doing, but a righteous man has hope in his death.

Blessed and holy is he who has part in the first resurrection. On these the second death has no power, but they will be priests of God and of the Christ, and will reign with him a thousand years.

But for the cowards, and unbelieving, and sinful, and abominable, and murderers, and fornicators, and sorcerers, and idolaters, and all liars, their part is in the lake that burns with fire and brimstone, which is the second death.

He who has an ear, let him hear what the Spirit says to the congregations. He who overcomes will, no, not be hurt from the second death.

And immediately she fell down at his feet and expired. And after coming in the young men found her dead, and having carried her out, they buried her by her husband.

And Abraham gave up the spirit, and died in a good old age, an old man, and full [of years], and was gathered to his people.

And Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. And Esau and Jacob his sons buried him.

And having come, he touched the coffin, and the men carrying it stood still. And he said, Young man, I say to thee, arise. And the dead man sat up, and began to speak. And he gave him to his mother.

And having said these things, he cried out with a great voice, Lazarus, come out. And the man who died came forth, wrapped hands and feet with grave-clothes, and his face had been wrapped around with a face cloth. Jesus says to them, Loose him, and allow him to go.

And LORD said to Moses, Behold, thy days approach that thou must die. Call Joshua, and present yourselves in the tent of meeting, that I may give him a command. And Moses and Joshua went, and presented themselves in the tent of mee And LORD appeared in the tent in a pillar of cloud, and the pillar of cloud stood over the door of the tent. And LORD said to Moses, Behold, thou shall sleep with thy fathers. And this people will rise up, and play the harlot after the strange gods of the land where they go to be among them, and will forsake me, and break my covenant whic read more.
Then my anger shall be kindled against them in that day, and I will forsake them, and I will hide my face from them, and they shall be devoured, and many evils and troubles shall come upon them, so that they will say in that day, H And I will surely hide my face in that day for all the evil which they shall have wrought, in that they have turned to other gods. Now therefore write ye this song for you, and teach thou it the sons of Israel. Put it in their mouths, that this song may be a witness for me against the sons of Israel. For when I shall have brought them into the land which I swore to their fathers, flowing with milk and honey, and they shall have eaten and filled themselves, and grown fat, then they will turn to other gods, and serve them, and de And it shall come to pass, when many evils and troubles have come upon them, that this song shall testify before them as a witness, for it shall not be forgotten out of the mouths of their seed. For I know their imagination which t So Moses wrote this song the same day, and taught it to the sons of Israel. And he gave Joshua the son of Nun a command, and said, Be strong and of good courage, for thou shall bring the sons of Israel into the land which I swore to them, and I will be with thee. And it came to pass, when Moses had made an end of writing the words of this law in a book, until they were finished, that Moses commanded the Levites, who bore the ark of the covenant of LORD, saying, Take this book of the law, and put it by the side of the ark of the covenant of LORD your God, that it may be there for a witness against thee. For I know thy rebellion, and thy stiff neck. Behold, while I am yet alive with you this day, ye have been rebellious against LORD, and how much more after my death? Assemble to me all the elders of your tribes, and your officers, that I may speak these words in their ears, and call heaven and earth to witness against them. For I know that after my death ye will utterly corrupt yourselves, and turn aside from the way which I have commanded you. And evil will befall you in the latter days, because ye will do that which is evil in the sight of LORD, to And Moses spoke in the ears of all the assembly of Israel the words of this song, until they were finished:

And Moses went up from the plains of Moab to mount Nebo, to the top of Pisgah, that is opposite Jericho. And LORD showed him all the land of Gilead, to Dan, and all Naphtali, and the land of Ephraim and Manasseh, and all the land of Judah, to the farther sea, and the South, and the Plain of the valley of Jericho the city of palm trees, to Zoar. read more.
And LORD said to him, This is the land which I swore to Abraham, to Isaac, and to Jacob, saying, I will give it to thy seed. I have caused thee to see it with thine eyes, but thou shall not go over there. So Moses the servant of LORD died there in the land of Moab, according to the word of LORD. And he buried him in the valley in the land of Moab opposite Beth-peor, but no man knows of his sepulcher to this day. And Moses was a hundred and twenty years old when he died. His eye was not dim, nor his natural force abated.

Riches do not profit in the day of wrath, but righteousness delivers from death.

Consequently nothing is condemnation now to those in Christ Jesus, who walk not according to flesh but according to Spirit. For the law of the Spirit of life in Christ Jesus freed me from the law of sin and of death. For the impotence of the law, in that it was weak because of the flesh, God, having sent his own Son in a form of flesh of sin, and concerning sin, condemned sin in the flesh, read more.
so that the justice of the law might be fulfilled in us, those who walk not according to flesh, but according to Spirit.

And it came to pass, as they still went on, and talked, that, behold, [there appeared] a chariot of fire, and horses of fire, which divided them both apart. And Elijah went up by a whirlwind into heaven.

By faith Enoch was transferred to not see death, and he was not found, because God transferred him. For before his removal he was reported to be pleasing to God.

For the mentality of the flesh is death, but the mentality of the Spirit is life and peace.

For when ye were bondmen of sin, ye were uninhibited by righteousness. What fruit therefore did ye have then, of which things ye are now ashamed? For the end of those things is death.

For he must reign until he will put all his enemies under his feet. The last enemy abolished is death.

He will swallowed up death in victory, and lord LORD will wipe away tears from off all faces. And he will take away the reproach of his people from off all the earth. For LORD has spoken it.

Because thou will not leave my soul in Hades, nor will thou give thy Holy man to see decay.

then we who are alive, who remain, will be caught up simultaneously with them in clouds to the Lord's gathering in the air. And so we will always be with Lord.

Behold, I tell you a mystery. We will actually not all sleep, but we will all be transformed,

For this we say to you in the word of Lord, that we who are alive, who remain for the coming of the Lord, will no, not precede those who became asleep.

For also in this we groan, longing to clothe ourselves with our habitation from heaven,

And we are confident, and are pleased rather to be absent from the body and to be at home near the Lord.

according to my eager expectation and hope that I will be shamed in nothing. But with all boldness, now as always, Christ will also be magnified in my body, whether through life or through death. For to me to live is Christ, and to die is gain. But if to live in flesh, this is fruit of labor to me, then what I will choose I know not. read more.
And I am constrained by the two, having the desire to depart and be with Christ, being far better.

But thou will go to thy fathers in peace; thou will be buried in a good old age.

And Abraham gave up the spirit, and died in a good old age, an old man, and full [of years], and was gathered to his people.

And Isaac gave up the spirit, and died, and was gathered to his people, old and full of days. And Esau and Jacob his sons buried him.

There is a way which seems right to a man, but the end thereof are the ways of death.

There is a way which seems right to a man, but the end thereof are the ways of death.

I will ransom them from the power of Sheol. I will redeem them from death. O death, where are thy plagues? O Sheol, where is thy sting? Repentance shall be hid from my eyes.

O death, where is thy sting? O Hades, where is thy victory?

The sting of death is sin, and the power of sin is the law.

In the sweat of thy face thou shall eat bread, till thou return to the ground, for out of it thou were taken. For thou are dust, and to dust thou shall return.

Thou hide thy face, they are troubled. Thou take away their breath, they die, and return to their dust.

and that he was buried, and that he arose on the third day according to the scriptures,

For sorrow toward God works repentance for salvation without regret, but the sorrow of the world works death.

And he will wipe away every tear from their eyes. And there will not be any more death, nor grief, nor crying, nor will there be any more anguish, because the former things are gone.

For neither can they die any more, for they are like the heavenly agents, and are sons of God, being sons of the resurrection.

And Enoch walked with God, and he was not, for God took him.

By faith Enoch was transferred to not see death, and he was not found, because God transferred him. For before his removal he was reported to be pleasing to God.

Then LORD rained upon Sodom and upon Gomorrah brimstone and fire from LORD out of heaven. And he overthrew those cities, and all the Plain, and all the inhabitants of the cities, and that which grew upon the ground.

And the men said to Lot, Have thou here any besides? Son-in-law, and thy sons, and thy daughters, and whomever thou have in the city, bring them out of the place. For we will destroy this place, because the cry of them has been great before LORD. And LORD has sent us to destroy it.

And I heard a voice from heaven saying to me, Write, Blessed are the dead who die in Lord from henceforth. Yea, says the Spirit, so that they may rest from their toils, and their works follow with them.

For to me to live is Christ, and to die is gain.

There is no man who has power over the spirit to retain the spirit, nor has he power over the day of death. And there is no discharge in war. Neither shall wickedness deliver him who is given to it.

By faith Jacob, while dying, blessed each of the sons of Joseph, and bowed in worship upon the top of his staff.

A [good] name is better than precious oil, and the day of death, than the day of birth.

Now therefore, ye sons, hearken to me. For blessed are those who keep my ways. Hear instruction, and be wise, and do not refuse it. Blessed is the man who hears me, watching daily at my gates, waiting at the posts of my doors. read more.
For he who finds me finds life, and shall obtain favor of LORD. But he who sins against me wrongs his own soul. All those who hate me love death.

and he who lives. And I became dead, and behold, I am living into the ages of the ages. Truly. And I have the keys of death and of Hades.

And it came to pass, that when Isaac was old, and his eyes were dim, so that he could not see, he called Esau his elder son, and said to him, My son. And he said to him, Here I am. And he said, Behold now, I am old, I know not the day of my death. Now therefore take, I pray thee, thy weapons, thy quiver and thy bow, and go out to the field, and take venison for me. read more.
And make savory food for me, such as I love, and bring it to me, that I may eat, that my soul may bless thee before I die.

And Jacob went near to Isaac his father. And he felt him, and said, The voice is Jacob's voice, but the hands are the hands of Esau. And he did not discern him, because his hands were hairy as his brother Esau's hands. So he blessed him. And he said, Are thou my very son Esau? And he said, I am. read more.
And he said, Bring it near to me, and I will eat of my son's venison, that my soul may bless thee. And he brought it near to him, and he ate. And he brought wine to him, and he drank. And his father Isaac said to him, Come near now, and kiss me, my son. And he came near, and kissed him. And he smelled the smell of his raiment, and blessed him, and said, See, the smell of my son is as the smell of a field that LORD has blessed. And God give thee of the dew of heaven, and of the fatness of the earth, and plenty of grain and new wine. Let peoples serve thee, and nations bow down to thee. Be lord over thy brothers, and let thy mother's sons bow down to thee. Cursed be he who curses thee, and blessed be he who blesses thee. And it came to pass, as soon as Isaac had made an end of blessing Jacob, and Jacob was yet scarcely gone out from the presence of Isaac his father, that Esau his brother came in from his hunting. And he also made savory food, and brought it to his father. And he said to his father, Let my father arise, and eat of his son's venison, that thy soul may bless me. And Isaac his father said to him, Who are thou? And he said, I am thy son, thy firstborn, Esau. And Isaac trembled very exceedingly, and said, Who then is he who has taken venison, and brought it me, and I have eaten of all before thou came, and have blessed him? Yea, he shall be blessed. When Esau heard the words of his father, he cried with an exceedingly great and bitter cry, and said to his father, Bless me, even me also, O my father. And he said, Thy brother came with guile, and has taken away thy blessing. And he said, Is not he rightly name Jacob? For he has supplanted me these two times. He took away my birthright, and, behold, now he has taken away my blessing. And he said, Have thou not reserved a blessing for me? And Isaac answered and said to Esau, Behold, I have made him thy lord, and all his brothers I have given to him for servants, and I have sustained him with grain and new wine. And what then shall I do for thee, my son? And Esau said to his father, Have thou but one blessing, my father? Bless me, even me also, O my father. And Esau lifted up his voice, and wept. And Isaac his father answered and said to him, Behold, of the fatness of the earth shall be thy dwelling, and of the dew of heaven from above. And by thy sword thou shall live, and thou shall serve thy brother. And it shall come to pass, when thou shall break loose, that thou shall shake his yoke from off thy neck.

and he who lives. And I became dead, and behold, I am living into the ages of the ages. Truly. And I have the keys of death and of Hades.

And death shall be chosen rather than life by all the residue that remain of this evil family, that remain in all the places where I have driven them, says LORD of hosts.

And in those days men will seek death, and will, no, not find it. And they will long to die, and death will flee from them.

An evil man is thrust down in his evil-doing, but a righteous man has hope in his death.

Life is in the way of righteousness, and in the pathway thereof there is no death.

He who is steadfast in righteousness [comes] to life, and he who pursues evil [comes] to his own death.

All these died in faith, not having taken the promises, but who saw and greeted them from afar, and who confessed that they were foreigners and sojourners on the earth.

Who can count the dust of Jacob, or number the fourth part of Israel? Let me die the death of the righteous, and let my last end be like his!

Because of this the Father loves me, because I lay down my life, so that I may take it again. No man takes it from me, but I lay it down by myself. I have power to lay it down, and I have power to take it again. I received this commandment from my Father.

Precious in the sight of LORD is the death of his sanctified.

Marvel not at this, because an hour comes in which all those in the sepulchers will hear his voice, and will come forth, those who have done right to a resurrection of life, and those who have practiced wrong to a resurrection of judgment.

And LORD said, I will destroy man whom I have created from the face of the ground, from man, to beast, to creeping things, and birds of the heavens, for I regret that I have made them.

And the earth was corrupt before God, and the earth was filled with violence. And God saw the earth, and, behold, it was corrupt, for all flesh had corrupted their way upon the earth. And God said to Noah, The end of all flesh has come before me, for the earth is filled with violence through them, and, behold, I will destroy them with the earth.

So Saul died for his trespass which he committed against LORD, because of the word of LORD, which did not keep, and also because he asked counsel of a spiritist, to inquire [thereby], and did not inquire of LORD. Therefore he killed him, and turned the kingdom to David the son of Jesse.

And inasmuch as it is reserved to men once to die, and after this, judgment,

One man dies in his full strength, being wholly at ease and quiet. His pails are full of milk, and the marrow of his bones is moistened. And another man dies in bitterness of soul, and never tastes of good. read more.
They lie down alike in the dust, and the worm covers them.

For both if we live, we live for the Lord, and if we die, we die for the Lord. Both if we live and if we die, therefore, we are the Lord's.

For he shall see it. Wise men die. The fool and the brutish alike perish, and leave their wealth to others.

Because of this, just as through one man sin entered into the world, and death through sin, so also death passed to all men, in that all sinned.

And it came to pass for the poor man to die and be carried by the heavenly agents to Abraham's bosom. And the rich man also died and was buried.

Yea, tho I walk through the valley of the shadow of death, I will fear no evil, for thou are with me, thy rod and thy staff, they comfort me.

He who was designated Son of God in power, according to a spirit of holiness, from a resurrection of the dead--Jesus Christ our Lord--

And they stoned Stephen, who was calling and saying, Lord Jesus, receive my spirit. And having knelt down, he cried out in a great voice, Lord, place not this sin to them. And after saying this, he slept.

Now the days of David drew near that he should die. And he charged Solomon his son, saying, I am going the way of all the earth. Be thou strong therefore, and show thyself a man, and keep the charge of LORD thy God, to walk in his ways, to keep his statutes, [and] his commandments, and his ordinances, and his testimonies, according to that which is written in the law of Moses, that thou may prosper in all t read more.
That LORD may establish his word which he spoke concerning me, saying, If thy sons take heed to their way, to walk before me in truth with all their heart and with all their soul, there shall not fail thee a man on the throne of Is Moreover thou also know what Joab the son of Zeruiah did to me, even what he did to the two captains of the armies of Israel, to Abner the son of Ner, and to Amasa the son of Jether, whom he killed, and shed the blood of war in pea Do therefore according to thy wisdom, and do not let his hoar head go down to Sheol in peace. But show kindness to the sons of Barzillai the Gileadite, and let them be of those who eat at thy table, for so they came to me when I fled from Absalom thy brother. And, behold, there is with thee Shimei the son of Gera, the Benjamite, of Bahurim, who cursed me with a grievous curse in the day when I went to Mahanaim. But he came down to meet me at the Jordan, and I swore to him by LORD, sayin Now therefore do not hold him guiltless, for thou are a wise man, and thou will know what thou ought to do to him, and thou shall bring his hoar head down to Sheol with blood. And David slept with his fathers, and was buried in the city of David.

Then the lust having conceived, it gives birth to sin, and after being complete the sin brings forth death.

If a man dies, shall he live [again]? All the days of my warfare I would wait till my release should come.

For when a few years are come, I shall go the way where I shall not return.

The dead do not praise LORD, nor any who go down into silence,

He shall be rooted out of his tent where he trusts, and he shall be brought to the king of terrors.

For I know that thou will bring me to death, and to the house appointed for all living.

He shall be rooted out of his tent where he trusts, and he shall be brought to the king of terrors.

Thus Joash the king did not remember the kindness which Jehoiada his father had done to him, but killed his son. And when he died, he said, LORD look upon it, and require it.

For I am already poured out a libation, and the time of my dissolution is imminent. I have fought the good fight, I have finished the course, I have kept the faith. Henceforth there is laid up for me the crown of righteousness, which the Lord, the righteous judge, will award to me in that day, and not to me only, but also to all those who have loved his appearing.

And when Jacob made an end of charging his sons, he gathered up his feet into the bed, and yielded up the spirit, and was gathered to his people.

But God said to him, Thou foolish man, they demand thy soul from thee this night, and the things that thou prepared, whose will they be?

Indeed therefore I hope to send this man immediately, whenever I may focus on the things concerning me.

Knowing that the putting off of my tent is imminent, even as also our Lord Jesus Christ indicated to me.