37 Bible Verses about Pregnancy

Later, Adam had sexual relations with his wife Eve. She became pregnant and gave birth to Cain. She said, "I have given birth to a male child the LORD."

Later, Cain had sexual relations with his wife. She became pregnant and gave birth to Enoch. Cain founded a city and named it after his son Enoch.

He had sex with Hagar, and she became pregnant. When she realized that she was pregnant, she looked with contempt on her mistress.

Then Abraham interceded with God, and God healed Abimelech, his wife, and his female servants so they could bear children, since the LORD had made all the women barren in Abimelech's household on account of Abraham's wife Sarah.

Leah conceived, bore a son, and named him Reuben, because she was saying, "The LORD had looked on my torture, so now my husband will love me."

Rachel noticed that she was not bearing children for Jacob, so because she envied her sister Leah, she told Jacob, "If you don't give me sons, I'm going to die!" That made Jacob angry with Rachel, so he asked her, "Can I take God's place, who has not allowed you to conceive?"

Later, Isaac prayed to the LORD on behalf of his wife, since she was unable to conceive children, and the LORD responded to him his wife Rebekah became pregnant.

Then God remembered Rachel. He listened to her and opened her womb, so she conceived, bore a son, and remarked, "God has removed my shame."

A certain man lived in Ramathaim-zophim, which is in the hill country of Ephraim. He was Jeroham's son Elkanah, the grandson of Elihu and grandson of Tohu, who was the son of Zuph, an Ephraimite. He had two wives; the name of one was Hannah and the name of the other was Peninnah. Peninnah had children, but Hannah had no children. That man would go up from his town each year to worship and sacrifice to the LORD of the Heavenly Armies at Shiloh, where Eli's two sons Hophni and Phineas served as priests of the LORD. read more.
On the day when Elkanah offered sacrifices, he would give portions to his wife Peninnah and to all her sons and daughters, but he would give twice as much to Hannah because he loved her. Now the LORD had closed her womb. Her rival would provoke her severely so that she complained loudly because the LORD had closed her womb. Elkanah would do this year after year, as often as Hannah went up to the house of the LORD. Likewise, Peninnah would provoke her, and Hannah would cry and would not eat. Elkanah her husband told her, "Hannah, why are you crying and why don't you eat? Why are you upset? Am I not better to you than ten sons?" Hannah got up after she had finished eating and drinking in Shiloh. Now Eli the priest was sitting on the chair by the doorpost of the tent of the LORD. Deeply distressed, she prayed to the LORD and wept bitterly. Hannah made a vow: "LORD of the Heavenly Armies, if you just look at the misery of your maid servant, remember me, and don't forget your maid servant. If you give your maid servant a son, then I'll give him to the LORD for all the days of his life, and a razor is never to touch his head." As she continued to pray in the LORD's presence, Eli was watching her mouth. Hannah was praying inwardly. Her lips were quivering, and her voice could not be heard. So Eli thought she was drunk. Eli told her, "How long will you stay drunk? Put away your wine!" "No, sir!" Hannah replied. "I'm a deeply troubled woman. I've drunk neither wine nor beer. I've been pouring out my soul in the LORD's presence. Don't consider your maid servant a worthless woman. Rather, all this time I've been speaking because I'm very anxious and distressed." "Go in peace," Eli answered. "May the God of Israel grant the request you have asked of him." She said, "Let your servant find favor in your eyes." Then she went on her way and ate, and her face was no longer sad. They got up early the next morning and worshipped in the LORD's presence, and then they returned and came to their house at Ramah. Elkanah had marital relations with his wife Hannah, and the LORD remembered her. By the time of the next year's sacrifice, Hannah had become pregnant and had borne a son. She named him Samuel because she said, "I asked the LORD for him."

One day, Elisha came by to visit and stopped in to rest in the upper chamber. He told his attendant Gehazi, "Call this Shunammite." So when he had summoned her, she stood in front of him. Elisha told him, "Ask her, "Look how you've gone to all this trouble to care for us! What can I do for you? Do you wish to be mentioned to the king or to the head of the army?'" She replied, "I'm at home living among my own people."read more.
He responded, "What, then, is to be done on her behalf?" Gehazi answered, "Well, she has no son and her husband is growing old." "Call her," Elisha ordered. After he called her, she came and stood in the doorway, and he told her, "About this time next year you will be embracing a son." "No, sir! Please, as a godly man, don't mislead your servant!" But the woman did conceive and did bear a son at that very same time the next year, just as Elisha had told her.

After this, his wife Elizabeth became pregnant and remained in seclusion for five months. She said, "This is what the Lord did for me when he looked favorably on me and took away my public disgrace."

And listen! Elizabeth, your relative, has herself conceived a son in her old age, this woman who was rumored to be barren is in her sixth month. Nothing is impossible with respect to any of God's promises."

The men asked him, "Where is your wife Sarah?" "There, in the tent," he replied. Then one of them said, "I will certainly return to you in about a year's time. By then, your wife Sarah will have borne a son." Now Sarah was listening at the tent entrance behind him. Abraham and Sarah were old really old and Sarah was beyond the age of childbearing. read more.
That's why Sarah laughed to herself, thinking, "After I'm so old and my husband is old, too, am I going to have sex?" The LORD asked Abraham, "Why did Sarah laugh and think, "Am I really going to bear a child, since I'm so old?' Is anything impossible for the LORD? At the time set for it, I will return to you about a year from now and Sarah will have a son." But Sarah denied it. "I didn't laugh," she claimed, because she was afraid. The LORD replied, "No! You did laugh!"

The LORD came to Sarah, just as he had said, and the LORD did for Sarah what he had promised. Sarah conceived and gave birth to a son for Abraham in his old age, at the very time that God had told him. Abraham named his son who was born to him Isaac the very one whom Sarah bore for him! read more.
On the eighth day after his son Isaac had been born, Abraham circumcised him, just as God had commanded him. Abraham was 100 years old when his son Isaac was born to him. Now Sarah had said, "God has caused me to laugh, and all who hear about it will laugh with me." She also said, "Who would have told Abraham that Sarah would nurse sons? Yet I have given birth to a son in my husband's old age!"

The LORD told Moses, "Tell the Israelis that a woman who conceives and bears a son is unclean for seven days. Just like the days of her menstruation, she is unclean. On the eighth day, the flesh of the baby's foreskin is to be circumcised. read more.
For 33 days after this, she is to remain in purification due to her blood loss. She is not to touch any sacred thing or enter the sanctuary until the days of her purification have been completed. "If she gives birth to a female, then she is to remain unclean for two weeks, just like her menstruation. She is to remain in purification for 66 days due to her blood loss. When the days of her purification have been completed, whether for her son or daughter, she is to bring to the priest at the entrance to the Tent of Meeting a one year old lamb for a whole burnt offering or a young dove for a sin offering. He is to offer it in the LORD's presence and make atonement for her so that she becomes clean from her blood loss. This is the law concerning the bearing of a male or female child.

Later on, Lot and his two daughters abandoned Zoar and settled in the hills because Lot was afraid to live in Zoar. He lived there in a cave, along with his two daughters. One day the firstborn told the younger one, "Our father is old, and there's no man in the land to have sex with us, as everybody else throughout all the earth does. Come on! Let's make our father drink wine, and then we'll have sex with him so we can preserve our father's lineage."read more.
So they had their father drink wine that night, and the older one had sexual relations with her father, but he was not aware when she lay down or when she got up. The next day the firstborn told the younger one, "Look! I had sex with my father last night. Let's make him drink wine tonight again as well. Then you have sex with him, too. That way we'll preserve our father's lineage." So they made their father drink wine that night as well, so he was not aware when she lay down or when she got up. That's how both of Lot's daughters became pregnant by their father. The firstborn gave birth to a son and named him Moab, and he is the ancestor of the Moabites to this day. The younger daughter also gave birth to a son and named him Ben-ammi, and he is the ancestor of the Ammonites to this day.

Three months later, it was reported to Judah, "Your daughter-in-law Tamar has turned to prostitution! And look! She's pregnant because of it!" "Bring her out," Judah responded. "Let's burn her to death!" While they were bringing her out, she sent this message to her father-in-law: "I am pregnant by the man to whom these things belong. Furthermore," she added, "tell me to whom this signet ring, cord, and staff belongs."

"Look!" somebody reported to Tamar, "Your father-in-law is going to Timnah to shear his sheep." So she took off her mourning apparel, covered herself with a shawl, and concealed her outward appearance. Then she went out and sat at the entrance of Enaim, which is on the way to Timnah, because she knew that even though Shelah had grown up, she wasn't being given to him as his wife. When Judah saw her, he thought she was a prostitute, since she had concealed her face. read more.
So on the way, he turned aside, approached her, and said, "Come on! Let's have some sex!" But he didn't realize that he was talking to his own daughter-in-law. "What will you give me," she asked, "in order to have sex with me?" "I'll send you a young goat from the flock," he responded. But she pressed him, asking, "What security will you put up until you've sent it?" Then he asked, "What pledge do you want me to give you?" "Your signet ring, cord, and the staff in your hand," she suggested. So he gave them to her, had sex with her, and she became pregnant by him. Then she got up and left. Later, she took off her shawl and put on her mourning clothes.

Late one afternoon about dusk, David got up from his couch and was walking around on the roof of the royal palace. From there he watched a woman taking a bath, and she was very beautiful to look at. David sent word to inquire about her, and someone told him, "This is Eliam's daughter Bathsheba, the wife of Uriah the Hittite, isn't it?" So David sent some messengers, took her from her home, and she went to him, and he had sex with her. (She had been consecrating herself following her menstrual separation.) Then she returned to her home.read more.
The woman conceived, and she sent this message to David: "I'm pregnant."

At another time, Menahem attacked Tiphsah and all of its inhabitants, including its coastlands from Tirzah, because they would not open the city gate for him. After defeating them, he ripped open all of their pregnant women.

"Why are you crying, sir?" Hazael asked. "Because I know the evil that you're about to bring on the Israelis," he replied. "You'll burn down their fortified cities, execute their young men with swords, dash to pieces their little ones, and you'll tear open their pregnant women!"

Samaria will be held guilty, because she has rebelled against her God. By the sword they will fall with their infants dashed to pieces, and their pregnant women torn open."

This is what the LORD says: "For three transgressions of the Ammonites and now for a fourth I will not turn away; because they ripped open the pregnant women of Gilead in order to enlarge their national borders.

"So when you see the destructive desecration, mentioned by the prophet Daniel, standing in the Holy Place (let the reader take note), then those who are in Judea must flee to the mountains. Anyone who's on the housetop must not come down to get what is in his house, read more.
and anyone who's in the field must not turn back to get his coat. "How terrible it will be for women who are pregnant or who are nursing babies in those days! Pray that it may not be in winter or on a Sabbath when you flee, because at that time there will be great suffering, the kind that hasn't happened from the beginning of the world until now and certainly won't ever happen again.

"So when you see the destructive desecration standing where it should not be (let the reader take note), then those who are in Judea must flee to the mountains. The one who's on his housetop must not come down and go into his house to take anything out of it, and the one who's in the field must not turn back to get his coat.read more.
"How terrible it will be for women who are pregnant or who are nursing babies in those days! Pray that it may not be in winter, because those days will be a time of suffering, a kind that has not happened from the beginning of God's creation until now, and certainly will never happen again.

"When you see Jerusalem surrounded by armies, then understand that its devastation is approaching. Then those in Judea must flee to the mountains, those inside the city must leave it, and those in the countryside must not go into it, because these are the days of vengeance when all that is written will be fulfilled.read more.
"How terrible it will be for those women who are pregnant or who are nursing babies in those days! because there will be great distress in the land and wrath against this people. They will fall by the edge of the sword and be carried off as captives among all the nations, and Jerusalem will be trampled on by the unbelievers until the times of the unbelievers are fulfilled."

"If two men are fighting and they strike a pregnant woman and her children are born prematurely, but there is no harm, he is certainly to be fined as the husband of the woman demands of him, and he will pay as the court decides. If there is harm, then you are to require life for life, eye for eye, tooth for tooth, hand for hand, foot for foot, read more.
burn for burn, wound for wound, and bruise for bruise.

Eli's daughter-in-law, the wife of Phineas, was pregnant and ready to give birth. When she heard the report about the capture of the Ark of God and that her father-in-law and husband were dead, she crouched down and gave birth, because her labor pains suddenly began.

When people say, "There is peace and security," destruction will strike them as suddenly as labor pains come to a pregnant woman, and they will not be able to escape.

He told the woman, "I'll greatly increase the pain of your labor during childbirth. It will be painful for you to bear children, "since your trust is turning toward your husband, and he will dominate you."

She was pregnant and was crying out from her labor pains, the agony of giving birth.

You are to serve the LORD your God, and he will bless your food and water, and I'll remove sickness from you. No woman will miscarry or be barren in your land, and I'll make every day of your life complete.

Meanwhile, these past 20 years that I've been with you, your sheep and goats never had miscarriages, I never once ate any of the rams from your flock,

Their bull breeds without fail, and their cows calve without miscarriages.

Give them, LORD What will you give? You will give them a womb that miscarries and dry breasts.

But the wicked one travails with evil, he conceives malice and gives birth to lies.

The glory of Ephraim will fly away like a bird no birth, no pregnancy, not even a conception.