70 Bible Verses about Prophecies Said By Jesus

and I declare unto you, that many shall come from the east and from the west, and shall sit at table with Abraham, and Isaac, and Jacob in the heavenly kingdom. but the heirs to the kingdom shall be cast into the darkness without: there shall be weeping and gnashing of teeth.

Then if they persecute you in one city, fly to another: for I assure you, before you have preach'd thro' all the cities of the Jews, the son of man will come.

don't imagine that I am come to bring peace upon the earth: I came not to bring peace, but war.

and thou, Capernaum, which art exalted to heaven, shalt be brought to destruction: for if the miracles which have been done in thee, had been done in Sodom, it would have subsisted even to this day.

but he answered them, this wicked degenerate race demand a miracle; but no other miracle shall they have, except that of the prophet Jonas. for as Jonas was three days and three nights in the whale's belly: so shall the son of man be three days and three nights in the heart of the earth.

Another parable he propos'd to them in these words. the state of the gospel in this world may be compar'd to a man who sowed good grain in his field: but while the people slept, his enemy came and sowed tares among the wheat, and went his way. but when the blade was sprung up, and bore grain, the tares appeared too.read more.
so the servants of the yeoman came and said, Sir, did not you sow your field with good grain: how comes it then to have tares? 'tis some enemy, said he, has done this. the servants replied, shall we go then and pull them up? no, said he, lest in pulling up the tares, you should root up the wheat with them. let both grow together till the harvest: and in the time of harvest I will thus direct the reapers, first of all gather the tares, and bind them in bundles to burn them: then lodge the wheat in my barn. He propos'd another parable to them, which was this; the gospel-state is like a grain of mustard-seed which a man took to sow in his field. 'tis one indeed of the smallest grains: but when it is grown, it is the largest of the pulse kind, and becomes a tree: so that the birds of the air come and lodge in its branches. Another of his parables was this; the gospel-state is like unto leaven, which a woman took and mixt with three measures of meal, till the whole was leavened. All these things spake Jesus to the multitude in parables, and did not discourse to them without some parable. so that this saying of the prophet was fulfilled, "I will talk in parables, I will utter what has been kept secret from the foundation of the world." Then Jesus leaving the multitude, went into the house: and his disciples coming to him, said, explain to us the parable of the tares of the field. he answered them, he that soweth the good seed, is the son of man: the field is the world: the good seed are the children of the kingdom: but the tares are the children of the wicked one: the enemy that sowed them is the devil: the harvest is the conclusion of the age: and the reapers are the angels. as then the tares are gathered and burnt in the fire; so shall it be at the conclusion of the age. the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth. then shall the just shine out like the sun, in the kingdom of their father. he that hath ears to hear, let him hear. Again, the kingdom of heaven is like a treasure hid in a field: a man finds this treasure and buries it again, then goes in great joy, sells all that he hath, and purchases that field. Again, the heavenly kingdom is like a merchant-man, who is in quest of curious pearls: and meeting with one of great value, presently sells all that he has to make the purchase. Again, the gospel-kingdom is like a net that is cast into the sea, and draws all sorts of fish: when it is full, they drag it to shore, then sit down, and pick out the good to lay by, but throw the bad away. so it shall be at the end of the world: the angels shall come forth, and after they have separated the wicked from the just, they shall cast the wicked into the furnace of fire: there shall be wailing and gnashing of teeth.

and I tell thee likewise, that thou art Peter, and upon this rock I will hereafter build my church: and death shall not prevail against it.

from that time began Jesus to let his disciples know that he should go to Jerusalem, there suffer many indignities from the senators, chief priests, and scribes, be put to death, and be raised again the third day.

I declare unto you, some are here present, who shall not die, till they have seen the son of man enter into his kingdom.

Some time after, while they were in Galilee, Jesus said to them, the son of man will be betrayed into the hands of men: they will kill him, but the third day he shall be raised again. at which they were exceeding sorry.

we are now going to Jerusalem, where the son of man will be betrayed to the chief priests, and to the Scribes, who will condemn him to die, and deliver him up to the Gentiles, to be insulted, scourged, and crucified: but the third day he shall rise again.

Hear another parable: a certain landlord planted a vineyard, hedged it round, set up a wine-press in it, and built a tower, then lett it out to tenants, and went into a foreign country. and when the fruit-season came on, he sent his servants to the tenants, to receive the fruits of it. but they seiz'd his servants, beat some, killed one, and stoned another.read more.
then he sent a greater number of servants, than at first: who met with the same treatment. but last of all, he sent his son, saying, they will reverence my son. but when the tenants saw the son, they said among themselves, this is the heir, come, let us kill him, and then seize on his inheritance. so seizing upon him, they turn'd him out of the vineyard, and slew him. when the master therefore of the vineyard comes, what will he do to those tenants? they answered, he will give those wretches no quarter, and will let out his vineyard to such as shall duly account for the profits thereof. Jesus reply'd, did ye never read in the scriptures, " that very stone which the builders rejected, is become the principal stone of the angle, this the Lord effected, and it is marvellous in our eyes." wherefore I declare to you, the gospel dispensation shall be taken from you, and given to a nation that shall make a proper use thereof. and whosoever shall stumble at this stone, shall be broken: but on whomsoever it shall fall, he shall be entirely crush'd.

wherefore I shall send you prophets, and wise men, and Scribes; you will kill some, and crucify others, many will ye scourge in your synagogues, and persecute them from city to city. so that you maybe charg'd with all the innocent blood shed upon earth, from the blood of Abel the just, unto the blood of Zacharias, the son of Barachias, whom ye slew between the temple and the altar. I declare unto you, all these things shall befall this generation.read more.
O Jerusalem, Jerusalem, who killest the prophets, and stonest them that are sent unto thee, how often would I have gathered thy children together, even as a hen gathereth her chickens under her wings, but ye would not! know, that your habitation shall be soon turned into a desert. for I tell you, after a while, ye shall not see me again, till ye shall cry out, "Blessed is he that cometh in the name of the Lord."

As Jesus was going from the temple, his disciples came and desired him to take a view of the buildings.

Jesus answered them, take care not to be deceived by any one: for many shall come in my name, saying, I am the Christ: and shall deceive many.

and this gospel of the kingdom shall be preached in all the world, to testify to all nations, that the end will then come.

Then if any shall cry, the Messiah is here, or he is there: give no credit to it. for there shall arise false Messiahs, and false prophets, and shall shew such astonishing miracles and prodigies, as to deceive, if that can do it, the very converts themselves. remember, I have forewarn'd you.read more.
wherefore, if they shall say to you, now he is in the desert, do not stir: or now, he is in the secret chambers, believe them not.

The kingdom of the Messiah will then be such, as when ten virgins took their lamps, and went out to meet the bridegroom.

ye know that in two days the feast of the passover will begin, and the son of man be delivered up to be crucified.

I declare unto you, in whatever quarter of the world, this part of the gospel-history shall be related, what this woman has now done shall be there mentioned to her praise.

and as they were eating, he said, 'tis indeed true that one of this company shall betray me.

to this he answered, he that has his hand in the dish with mine, he it is that will betray me. the son of man is going to die, pursuant to the scripture: but wo to that man by whom the son of man is betrayed: it had been better for that man, if he had never been born. then Judas, he who was to betray him, said, master, is it I? Jesus replied, yes.

and at his return, he said to his disciples, is this a time to sleep and take your rest? the hour draws nigh, and the son of man is betrayed into the hands of the gentiles. rise, let us be gone, there he is, the traytor is just upon us.

At length he began to inform them, that the son of man should suffer many indignities, be rejected by the chief priests, Scribes, and senators, be even put to death, and after three days should rise again.

I declare unto you, said he, that some of you here present shall not die, till they see the kingdom of the Messiah usher'd in with power.

in the mean time he gave his disciples this intimation, "the son of man is going to be delivered up into the hands of men, who will put him to death, and three days after he is put to death he shall rise again."

When they were on the road to Jerusalem, Jesus led the way, and they followed behind full of apprehension and fear. then Jesus calling the twelve apostles to him again, acquainted them with what should befal him. now, said he, we are going to Jerusalem, where the son of man will be delivered up to the chief priests, and to the Scribes, who will condemn him to die, and deliver him to the Gentiles. they will treat him with ignominy, subject him to the lash, spit upon him, and at last put him to death. but on the third day he will rise again.

On the morrow when they had left Bethany, he was press'd with hunger. and observing at a distance a fig-tree full of leaves, he went up to it to see if he could find any fruit upon it. but when he came to it, he found it had nothing but leaves, (for it was not the season for that sort of fig.) thereupon Jesus said to the fig-tree, "no one shall ever eat any fruit of yours." and his disciples took notice of it.

As Jesus was going out of the temple, one of his disciples said to him, see, master, what stone-work, and buildings are here.

Jesus answer'd by saying, take care not to let any one impose upon you; for many shall come in my name, and say, I am the Messiah; and deceive many.

Then if any one shall say to you, Christ is here, or, he is there, don't believe it. for false Christs, and false prophets shall rise, and shall shew signs and prodigies, so as to seduce, if it were possible, even the very elect. be you therefore upon your guard: remember I have forewarned you against all events.

she has done what she could: she has perfum'd my body previously to my burial. I declare unto you, in whatever quarter of the world this part of the gospel-history shall be related, this action of hers shall be mention'd to her praise.

they that believe shall be endued with these miraculous gifts: in my name they shall cast out demons: they shall speak new languages: they shall handle serpents, and if they drink any mortal poison, it shall do them no hurt: they shall lay hands on the sick, and the sick shall recover.

the son of man must suffer many indignities: be rejected by the rulers, the chief priests, and Scribes: be put to death: and the third day be raised again. Then he said to the whole company, if any one will be my follower, let him renounce himself, take up his cross daily, and follow me. for whoever would save his life, shall lose it: and he that would lose his life, out of love to me, shall save it.

I declare unto you, there are some here present, who shall not die, till they see the Messiah reign.

and thou, Capernaum, which art exalted to the sky, shall be plung'd into an abyss.

be ye therefore likewise prepar'd; for the son of man will come, when you least expect him. then Peter said to him, Lord, do you apply this similitude to us, or to all in general? Jesus answered, if there be a faithful prudent steward, appointed by his master to give his domesticks their stated allowance; happy is such a servant,read more.
whom his master at his return shall find so employ'd. I assure you, he will intrust him with the management of his whole estate. but if the servant should say within himself, my master delays his return; and fall a beating his fellow-servants, indulging himself in eating and drinking to excess. his master will return on a day he does not expect him, and a an hour he is ignorant of; he will separate him from the rest, and give him a treatment answerable to his infidelity. but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes. whereas he that does not know it, and does things worthy of chastisement, shall receive fewer stripes. for to whom much is given, of him shall much be required, and the more a man has been trusted, the greater will be the demand. I am come to purify the earth with fire, and how do I wish it were already kindled? the baptism, which I am to undergo, how do I long till it be accomplished? do you imagine that my coming will produce peace on the earth? I tell you, no; but rather division. for the future, if there are five persons in one family, they will be divided; three against two, and two against three. the father will be at variance with his son, and the son with the father: the mother with the daughter, and the daughter with the mother: the mother-in-law with the daughter-in-law, and the daughter-in-law with the mother-in-law.

strive to enter in at the narrow gate: for I declare unto you, that many shall try to get in, and shall not be able. when once the master of the family is enter'd in, and has fastned the door, you will stand without beating at the door, and cry, Lord, Lord, let us in: but he will answer, you are strangers to me. then you will say, we have eat, and drank with you, and you have taught in our streets.read more.
but he will answer, I tell you, you are strangers to me: depart from me, ye workers of iniquity. there will be weeping, and gnashing of teeth, when ye shall see Abraham, and Isaac, and Jacob, and all the prophets in the kingdom of God, and you yourselves thrust out. yet some shall come from the east, and from the west, from the north, and from the south, and shall be entertain'd in the kingdom of God. then you will see those, who were last, become first: and those who were first, become last. At the same time, some of the Pharisees came to him, and said, get away, retire from hence, for Herod designs to take away your life. but he answered them, go, tell that fox, that to-day and to-morrow I am casting out demons, and performing cures, and the third day my course will be finished: till then I must be stirring about, to-day, and to-morrow, and the next day: for a prophet cannot be put to death any where, but at Jerusalem. "O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?" you will soon find your aboad become desolate. I declare unto you, you shall not see me till the time, when you will say, "blessed is he that comes in the name of the Lord."

Upon the Pharisees asking him, when the kingdom of God should come, he answer'd them, the kingdom of God is not usher'd in with pomp and exclamations, as see here! or see there! for even now the kingdom of God is commenc'd among you. At length he said to his disciples, the time will come, when ye will wish to see the son of man appear, and shall not see him.read more.
they will tell you, here he is, or, he is there: but don't go out to follow them; for as the lightning flashes from one extremity of the sky to the other, so shall the appearance of the son of man be. but before this, he must undergo many sufferings, and be rejected by this generation: the same thing shall happen in the son of man's time as did in Noah's days. eating and drinking, marriages and matches was the business till the very day that Noah entred into the ark, when the flood came and overwhelm'd them all. and as it was in the days of Lot, they were eating and drinking, buying and selling, planting and building: but the very day that Lot went out of Sodom, a storm of lightning and thunder fell from heaven and destroy'd them all. even thus shall it be in the day when the son of man shall appear. then let not him that is on the house-top venture down to secure his furniture: and he that is in the field, let him not return back. remember Lot's wife. he that seeks to save his life, will expose it; and he that exposes his life, will preserve it. I tell you, that of two persons lying in the same bed that night, the one shall be taken, and the other left. two women shall be grinding together, the one shall be taken, and the other left: two men shall be in the field, the one shall be taken, and the other left. then they ask'd him, where, Lord, will this happen? he reply'd, wherever the carcase is, there will the eagles hover together.

Afterwards Jesus took the twelve aside, and said to them, now we are going to Jerusalem where all that the prophets have writ concerning the son of man shall be accomplished. for he shall be delivered to the Gentiles by the Jews, who will treat him with mockery, insult him, spit in his face, scourge him, and put him to death; and the third day he shall rise again.

as he drew nigh, he beheld the city, and bewail'd its fate, in these words, "O that thou hadst consider'd, at least in this very day, the opportunity you had of being happy! but now alas! it is vanish'd from your eyes." for the time will shortly come, when your enemies shall open their trenches before thee, hem you in, and closely besiege you:read more.
they will level you to the ground, extirpate your inhabitants, and bury your buildings in ruins: because you have not consider'd the overtures I made you. As soon as he entred into the temple, he drove out the sellers and buyers there: telling them it is written, "my house is a house of prayer: but ye have made it a den of thieves." and he instructed the people daily in the temple, while the chief priests, the Scribes, and the rulers of the people, were contriving to take away his life. but they could not find the means of effecting it; for all the populace were strongly attach'd to his doctrine.

he answered, take care, that you be not seduced: for many shall come in my name, saying, I am the Christ. it won't be long e'er this happens, therefore do not follow them.

but Jesus turn'd about and said to them, daughters of Jerusalem, weep not for me, but weep for your selves, and for your children. for now the time is coming, when it will be said, happy are the barren, and they who never bare, happy the breast, that never gave suck. then shall they cry to the mountains, fall on us; and to the hills, cover us.read more.
for if the green wood burn thus, how will the dry wood flame?

Jesus answered them, saying, destroy this temple, and within three days I will raise it up.

but as Moses lifted up the serpent in the wilderness, even so must the son of man be lifted up:

Jesus said to her, woman, believe me, the time is coming when it shall be neither on this mountain, nor yet at Jerusalem that ye shall worship the father.

but the time is coming, nay, is very nigh, when the true worshippers shall worship the father in spirit and in truth: for they are the worshippers which he requires.

I declare unto you, the time is coming, and now is, when the dead shall hear the voice of the son of God: and they that hear shall live. for as the father hath life in himself; so hath he given to the son, to have life in himself; and hath given him authority to execute judgment also, because he is the son of man.read more.
let not this surprize you: for the time is coming, when all that are in the graves shall hear his voice, and they that have done good, shall rise to the possession of life; and they that have done evil, shall rise to their condemnation.

and the will of him who sent me is this, that I should not lose any one of those he has given me, but should raise them again at the last day: this,

he that eateth my flesh, and drinketh my blood, hath eternal life, and I will raise him up at the last day.

then said Jesus, I shall be with you but for a little time, and then I shall go to him that sent me. ye shall seek me, but shall not find me: and where I shall go, thither ye cannot come.

Jesus therefore repeated what he had said, "I go my way, and ye shall seek me, and shall die in your incredulity, so that whither I go, ye cannot come."

Jesus said therefore to them, when ye have lift up the son of man, then shall ye know what I am, and that I do nothing of my self, but speak as my father hath instructed me.

when Jesus heard that, he said, the disease is not to be mortal, but is design'd for the glory of God, that the son of God might be glorified thereby.

thus he entertain'd them: and after that, he said to them, our friend Lazarus is asleep; but I am going to awake him.

Jesus said to her, your brother shall rise again.

Jesus said to her, did I not tell you, that if you would believe, you should see the glory of God?

then said Jesus, let her alone: against the day of my burial hath she kept this. the poor you will always have with you; but me you will not always have.

but Jesus answered them, saying, the time is come, when the son of man is to be glorified.

as for me, when I shall be lifted up from the earth, I will draw all men unto me.

Jesus answer'd them, yet a little while is the light with you: walk while ye have the light, lest darkness surprize you: for he that walketh in darkness, does not know whither he goes.

I say not this of you all; for I know whom I have chosen: and that passage of the scripture must be fulfilled, "He that eateth bread with me, hath lift up his heel against me." I tell it you now before it happens, that when it is come to pass, you may believe that I am the Messias. I declare unto you, he that receiveth him that I send, receiveth me: and he that receiveth me, receiveth him that sent me.read more.
When Jesus utter'd these words, he was troubled in spirit, and said without disguise, I assure you, that one of you shall betray me. then the disciples looked one on another, being in pain to know who he meant. now the favourite disciple of Jesus sat next to him at table. Simon Peter therefore beckoned to him, to ask who it was he meant. then accordingly bending his head to Jesus's ear, he whisper'd, Lord, who is it? Jesus answered, he it is, to whom I shall give a sop, when I have made it. and when he had made the sop, he gave it to Judas Iscariot, the son of Simon. and after he had taken the sop, Satan entred into him. then said Jesus to him, what you do, do quickly.

my dear children, I am with you but for a little while. you shall seek me: but as I said to the Jews, so now I say to you, "where I am going you cannot come."

Simon Peter said to him, Lord, where are you going? Jesus answered him, you cannot at present follow me, where I am going; but hereafter you shall. Peter said to him, Lord, why can't I follow you now? I will lay down my life for your sake. Jesus answered him, you lay down your life for my sake! Verily, verily I say unto thee, the cock shall not crow, till thou hast denied me thrice.

this I have told you now, before it come to pass, that when it is come to pass, ye may believe. my conversation will now be but short with you,

but these things have I told you, that when the time shall come, ye may remember what I now tell you. I did not tell you so much at the beginning, because, I was then to be with you.

of justice, because I shall be with my father, and ye shall see me no more expos'd:

Within a little while ye shall not see me: but within a little while ye shall see me again, because I am going to the father.

but, alas, the time is coming, yea, is already come, when ye shall be dispers'd every one to his own retreat, and shall leave me alone: and yet I am not alone, because the father is with me.

I tell you for certain, tho' when you was a youth you girded your self, and rambled where you had a mind: yet when you are old, your hands shall be stretch'd out, and another shall gird thee, and lead thee where you will be unwilling to go. this he said to signify to Peter by what death he should glorify God. and when he had spoken this, he said to him, follow me. Then Peter turning about, saw the favourite disciple of Jesus was behind; the same who leaned next to Jesus at supper, and said, Lord, which is he that is to betray you?read more.
upon seeing him, Peter said to Jesus, Lord, and what shall become of him? Jesus said, if I will have him stay till I come, what have you to do with that? do you follow me. which occasion'd a flying rumour among the brethren, that John should not die: tho' Jesus had not said, he shall not die: but, if I will have him stay till I come, what have you to do with that?