27 Bible Verses about Glory of Christ

on the mantle about his thigh was this inscription, KING OF KINGS, AND LORD OF LORDS.

Then I saw heaven opened, and a white horse appear'd; and he that sat upon him was called the faithful and the true: in righteousness he judges and makes war:

wherefore God has highly exalted and given him a name, which is above every name; that at the name of Jesus both angels and men, the living and the dead, should pay their adorations,

who tho' he was the image of God, did not affect to appear with divine majesty, but divested himself thereof,

In the beginning was the Logos, and the Logos was with God, and the Logos was God. the same was in the beginning with God. all things were made by him; and without him was not any thing made. read more.
the Life was produc'd in him, and the Life was the Light of men. and the Light shineth in darkness, but the darkness did not receive it.

for the son of man shall come in the glory of his father, with his angels; and then shall be make retribution to every man according to his works.

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.

and he shall set the sheep on his right hand, but the goats on the left.

Christ is your life, and when he shall appear, then shall you also appear with him in glory.

Jesus said to her, I am the resurrection, and the life: he that believeth in me shall live even though he were dead:

Now what is testified, is this, that God has given to us eternal life: and this life is by his son.

and when he re-introduces the first-begotten into the world, he saith, " and let all the angels of God worship him."

but to the son he saith, "God is thy throne for ever and ever; the sceptre of thy kingdom is a sceptre of equity.

of God descending like a dove, and lighting upon him: at the same time a voice was heard from heaven, saying, "This is my beloved Son, in whom I am well pleased."

for by him were all things created, that are in heaven, and that are on earth, both visible and invisible, the thrones, and the sovereigntys, the principalitys, and the powers: all were created by him, and for him: he is before all things,

all things were made by him; and without him was not any thing made.

whom he hath constituted heir of all things, by whom also be made the world.

wherefore God has highly exalted and given him a name, which is above every name;

when he had taken the book, the four animals, and the four and twenty elders fell down before the lamb, every one of them having harps, and golden vials full of odours, which are the prayers of the saints. and they sung a new song, saying, "thou art worthy to take the book, and to open the seals thereof: for thou wast slain, and hast redeemed us to God by thy blood, out of every tribe, and language, and people, and nation; and hast made us kings and priests unto our God: and we shall reign on the earth." read more.
Then in my vision I heard the voice of many angels which surrounded the throne, the animals, and the elders: to the number of ten thousand times ten thousand, and thousands of thousands; saying with a loud voice, "worthy is the lamb that was slain to receive power, and riches, and wisdom, and strength, and honour, and glory, and blessing." and every creature which is in heaven, on the earth, under the earth, and such as are in the sea, and all that are in them, heard I, saying, "blessing, and honour, and glory, and power be unto him that sitteth upon the throne, and unto the lamb for ever and ever." and the four animals said, amen. and the four and twenty elders fell down and worshipped him that liveth for ever and ever.

After this I beheld, and there was a great multitude, which no man could number, of every nation, tribe, people, and language, who stood before the throne, and before the lamb cloathed in white robes, having palms in their hands. They cried with a loud voice, "salvation from our God who sits upon the throne, and unto the lamb.' and all the angels who stood round about the throne, and about the elders, and the four animals fell before the throne on their faces, and worshipped God, saying, amen: read more.
praise, and glory, and wisdom, and thanksgiving, and honour, and power, and might be to our God for ever and ever. amen.

there were certain Greeks, who address'd themselves to Philip, who was of Bethsaida in Galilee, saying, sir, we would fain see Jesus.

but Jesus answered them, saying, the time is come, when the son of man is to be glorified.

he is the image of the invisible God, the first-born of the whole creation.

he himself is the head of the church, which is his body. he is the prince, the first-born from the dead, that in all things he might be chief.

and the glory which thou gavest me, I have given them: that they may be one, even as we are one.

but as we lay aside the veil, the divine light gradually informs the mind, according as we attend to that spiritual sense, which points out the Lord.

and was transfigured before them; his face did shine as the sun, and his raiment was white as the light.

for, the information we gave you of the powerful advent of our Lord Jesus Christ, did not proceed from any artfully contriv'd fables, we our selves having been spectators of his majesty. for he received this honourable and glorious testimony from his father, when the voice broke out from the magnificent splendor, in these words, "this is my beloved son in whom I am well pleased." we our selves heard this voice, that came from heaven, when we were with him upon the holy mountain.

he is the image of the invisible God, the first-born of the whole creation.

who being the radiation of his glory, and the imprest image of his substance, and governing all things by his powerful command, after having himself made expiation for our sins, sat down on the right hand of the divine majesty in the highest heavens.

And to the angel of the church in Philadelphia, write, "THESE things saith He that is holy, He that is true, He that hath the key of David, He that openeth what no man can shut; and shutteth what no man can open:

We know that the son of God is come, and hath given us an understanding to know him that is true: and we are with him that is true, by his son Jesus Christ. "he is the true God, who is the author of eternal life."

Jesus said to him, I am the way, and the truth, and the life: no man can come to the father, but by me.

Wherefore, my brethren, since by virtue of the blood of Jesus we have the liberty of entring into the holy of holies, by a new and living way which he has first open'd for us, thro' the veil, that is, thro' his flesh;

for there is but one God, and but one mediator between God and men, the man Christ Jesus,

Our high priest then has obtained a priesthood so much the more excellent, as he is the mediator of a better alliance, established upon better promises.

not an high priest who is incapable of compassionating our miseries; since he was exposed to the same trials as we are, sin only excepted. let

and when he was come into his native country, he taught them in their synagogue, in such a manner that they cry'd out with astonishment, how came this man by all this wisdom, and extraordinary power?

thus was the first miracle of Jesus wrought at Cana in Galilee, by which he displayed his power; and his disciples believed on him.

these things said Esaias, when he saw his glory, and spake of him.

but if I do, though ye believe not me, believe the works: that ye may know and believe that the father is in me, and I in him.

I and my father are one.

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

the officers answered, never did man speak like this man.

They all applauded him, and were surprized, that what he said, was delivered with so much grace. but they objected, is not this the son of Joseph?

they will make war with the lamb, but the lamb, who is lord of lords, and king of kings, together with those that are called, chosen, and faithful, shall overcome them.

and indeed we wanted an high priest of such a character, one that is holy, innocent, undefiled, one that is separated from sinful men, and exalted above the heavens; one who was under no necessity, as those high priests of the law were, to offer up daily sacrifices, first for his own sins, and then for those of the people: having done this once for all, by offering up himself. for the law appointed frail mortals to be high priests, but the oracle pronounc'd with an oath, which was since the law, established the son, who is crown'd with immortal perfections.

'Twas this salvation, that employ'd the most profound enquiries of those, who predicted the dispensation that was to be in your behalf: when the spirit of Christ inform'd the minds of the prophets of his future sufferings, and of the glorious consequences, they were solicitous to know the circumstances of the times pointed at:

again, "thou, Lord, in the beginning hast laid the foundation of the earth; and the heavens are the works of thy hands. they shall perish, but thou shalt remain: and they all shall come to an end like an old garment; as a vesture shalt thou change them, and they shall be changed: but thou art the same, and thy years shall never end."

for he has subjected all things to him, and constituted him supreme head of the church,

on the contrary, rejoice at the share you have of sufferings, as well as Christ: that you may likewise triumph, when he shall appear in his glory.

it is by him that you believe in God, who has raised him from the dead, and invested him with glory, that your faith and your hope might be in God.

but he, full of the holy spirit, fix'd his eyes towards heaven, and saw the glory of God, and Jesus standing at the right hand of God. and he said, there I see the heavens open, and the son of man standing on the right hand of God.

through the tender mercy of our God, by which the rising sun has visited us from on high, to enlighten those, who are in darkness, and in the shadow of death, and to direct our steps into the ways of peace."

and when he re-introduces the first-begotten into the world, he saith, " and let all the angels of God worship him."

father, I desire that they also whom thou hast given me, may be with me where I am going; that they may behold my glory which thou hast given me: for thou didst love me before the foundation of the world; yet,

The Logos became incarnate, and had his tabernacle among us, being full of grace and truth; and we contemplated his glory, such glory as the Monogenes derived from the father.

As he was on his journey, and near Damascus, on a sudden, a light from heaven surrounded him,

when at mid-day, O king, a light from heaven exceeding the splendor of the sun, broke all around me, and those that accompanied me.