26 Bible Verses about Righteous By Faith

For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness.

Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness.

Even as Abraham believed God and it was counted to him for righteousness?

And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend.

and he received circumcision as a sign, a seal of the faith-righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them.

This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles,

FOR IN IT IS BEING REVEALED A RIGHTEOUSNESS WHICH PROCEEDS FROM GOD, FROM FAITH UNTO FAITH; AS IT IS WRITTEN.

And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith,

But it is by faith that my Righteous One will live, And if he draws back, my soul takes no pleasure in him.

but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness.

I mean a righteousness coming from God through faith in Jesus Christ, for all who believe. For there is no distinction between Jew and Gentile,

What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith?

and be found in him; not having my own righteousness of the Law, but that alone which is through the faith of Christ, the righteousness which comes from God, founded upon faith.

For to every believer Christ is an end of law as a means of righteousness.

But the righteousness of faith speaks in this way. Say not in thine heart, "Who shall ascend to heaven?"??hat is, to bring Christ down;

For with the heart man believes unto righteousness, and with the mouth confession is made unto salvation.

For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith-righteousness.

For I conclude that a man is justified by faith, altogether apart from the deeds of the Law.

Since we stand justified as the result of faith, let us continue to enjoy the peace we have with God through our Lord Jesus Christ.

"yet because we know that no man is justified by the works of the Law, but by the faith of Jesus Christ, we ourselves also have put our faith in Jesus Christ, that we might be justified by the faith of Christ, and not by the works of the Law; for "By the works of the Law shall no flesh be justified."

since there is one God who will justify the circumcised through faith, and by their faith will he justify the uncircumcised.

I say, at this present time; that he himself might be just, and yet the justifier of him who has faith in Jesus.

But what does it say? The word is near thee, even in thy mouth and in thy heart. That is the very word of faith which we preach;

And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed.

So the Law has been our tutor-slave our pedagogue to lead us to Christ, so that we may be justified by faith;

By faith Noah, warned of God of things not yet seen, reverently gave heed, and built an ark for the saving of his house; by which he condemned the world, and became an heir of the righteousness which is of faith.