38 Bible Verses about Salvation

FOR I AM PROUD OF THE GOSPEL. IT IS GOD'S SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.

For, as Scripture says. Behold, I lay in Zion a chief corner-stone, elect, precious, And he who believes on Him shall never be put to shame.

For he said: In an acceptable time have I heard thee, And in the day of salvation have I succored thee. Behold, now is the acceptable time! behold, now is the day of salvation!

He who believes and is baptized shall be saved, but he who disbelieves shall be condemned.

"Believe on the Lord Jesus," they answered, "and you will be saved, you and all your household."

FOR I AM PROUD OF THE GOSPEL. IT IS GOD'S SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.

For, as Scripture says. Behold, I lay in Zion a chief corner-stone, elect, precious, And he who believes on Him shall never be put to shame.

"On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved."

even while we were dead in our trespasses, made us live together with Christ (it is by grace you have been saved).

For by grace you have been saved through faith, and that not of yourselves; it is God's gift.

But let us who are of the day be self-controlled, putting on the breastplate of faith and love; and for a helmet, the hope of salvation.

"There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved."

"To him all the prophets bear witness, testifying that through his name every one that believes on him will receive remission of sins."

"Because my eyes had seen the salvation,

And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;

Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them.

Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them.

Then bring forth fruit befitting your penitence, and do not begin to say to yourselves, "We have Abraham as our father." I tell you that God is able to raise up sons to Abraham out of these stones.

"In solemn truth I tell you that unless you turn and become like little children, you will not even enter the kingdom of heaven.

And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, in order that every one who believes in him may have eternal life. "For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. read more.
For God did not send his Son into the world to condemn the world, but that the world through him might be saved. He who trusts in him is not condemned, but he who does not trust has already been condemned, because he has not put his trust in the name of the only begotten Son of God.

In the desert came John who baptized, and preached a baptism of repentance for the remission of sins;

"Repent," answered Peter, "and be baptized, every one of you, in the name of Jesus Christ, for the remission of your sins, and you shall receive the gift of the Holy Spirit.

who in old times had been disobedient, when God's longsuffering was waiting in the days of Noah, while an ark was building, in which a few persons??ight in number??ere saved by water.) Baptism, the counterpart of that, now saves you (not the washing off of the filth of the flesh, but the prayer for a good conscience toward God), through the resurrection of Jesus Christ.

even while we were dead in our trespasses, made us live together with Christ (it is by grace you have been saved).

and the prayer of faith will restore the sick, and the Lord will raise him up. And if he has committed sins, it will be forgiven him.

But he said to the woman. "Your faith has saved you. Go in peace."

"Receive your sight," said Jesus, "your faith has saved you."

"We toil and agonize because our hopes are set on the ever-living God, who is the Saviour of all men,??f believers in particular.

And while he was having this in mind, behold! an angel of the Lord appeared to him in a dream, saying. "Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

Faithful is the saying, and worthy of all acceptation, that "Jesus Christ came into the world to save sinners"! And there is no greater sinner than I!

And when his disciples, James and John, saw this they said, "Lord, are you willing for us to bid fire come down from heaven and destroy them?" As Elijah did. But he turned and rebuked them and said, "You know not what kind of spirit you share, for the Son of man came not to destroy men's lives, but to save them." And they went to another village.

"For the Son of man is come to seek and to save that which was lost. "How does it seem to you, when a man has a hundred sheep and loses one of them? Will he not leave the ninety and nine on the hills, to go and search for the one that has strayed? "And if he succeeds in finding it, I tell you solemnly that he rejoices over it more than over the ninety and nine that never strayed away. read more.
"Just so it is not the will of my Father in heaven that one of these little ones should perish.

And he told them a parable. "Which one of you men, if he has a hundred sheep, and has lost one of them, does not leave the ninety and nine in the desert and go after the lost one until he finds it? "And after he has found it, he lays it on his shoulder, rejoicing. read more.
"When he gets home he calls together his friends and his neighbors, saying, "Rejoice with me, for I have found my sheep that was lost.' "I say to you that even so there shall be joy in heaven over one sinner who repents, more than over ninety and nine just persons who need no repentance. "Or, again, suppose a woman has ten coins. If she loses one, does she not light a lamp and sweep the house, and search anxiously until she finds it? "And when she has found it, she calls together her woman friends and neighbors and say, 'Rejoice with me, for I have found the coin which I had lost.' "Even so I tell you there is joy in the presence of the angels for God over one sinner who repents." And he said: "There was a man who had two sons. "The younger of them said to his father, 'Father, give me the share of your property which is coming to me.' So he divided his means among them. "Not many days after that the younger son gathered everything together and took his journey into a distant country; and there he wasted his money on living unsavingly. "After he had spent everything there came a terrible famine in the land, and he began to be in want. "So he went and hired to one of the citizens of that land, who sent him out into the fields to feed swine. "And he was longing to be filled with the husks which the swine were eating, but no one gave him any. "When he came to himself he said: "'How many of my father's hired men have bread enough and to spare, while I am perishing of hunger! "'I will rise and go to my father, and say to him. "Father, I have sinned against Heaven and in your sight, "'"I am no more worthy to be called your son; only make me like one of your hired men."' "So he arose and went to his father; but while he was yet a great way off, his father saw him and was moved with compassion, and ran and fell on his neck and kissed him. "The son said to him, 'Father, I have sinned against heaven and in your sight and am no more worthy to be called your son.' "'Fetch the best robe, quick,' said the father to his slaves, 'and put it on him, and give him a ring on his finger, and shoes on his feet. "'Bring that fatted calf and kill it, and let us eat and make merry, "'for this son of mine was dead and is alive again??e was lost and is found.' "So they began to make merry. But his elder son was in the field, and as he drew near to the house he heard music and dancing, "and he summoned one of the slaves, and began to inquire of him what all this meant. "'Your brother is come,' he replied, 'and your father has killed the fatted calf, because he has him safe and sound.' "But he was angry and would not go in; so his father came out, and attempted to plead with him; but he said to his father. "'All these years I have been slaving for you and never disobeyed a command of yours. Yet you never gave me even a kid so that I might make merry with my friends. "'But when this son of yours came, who has devoured your property with harlots, you have killed him the fatted calf.' "'My dear son,' answered his father, 'you are always with me and all that is mine is yours. "'But it was fitting that we should make merry and rejoice, for this brother of yours was dead and is alive; he was lost and is found.'"

and brought them out, saying, "Sirs, what must I do to be saved?"

He that spared not his own Son, But freely delivered him up for us all, How shall he not with him also freely give us all things?

"If you had known the free gift of God," Jesus answered, "and who it is that says to you, 'Give me a drink,' you would have asked of him, and he would have given you living water."

"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life.

FOR THE POOR WAGES OF SIN IS DEATH, BUT THE FREE GIFT OF GOD IS ETERNAL LIFE IN CHRIST JESUS, OUR MASTER.

But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.

whose will it is that all men should be saved, and come into full knowledge of the truth.

And every one who calls upon the name of the Lord will be saved.

It follows then, as through the transgression of one man came condemnation unto all men, even so through the act of righteousness of One came acquittal and life to all men.

The Lord does not loiter over his promise, as some men esteem loitering; but he is longsuffering toward you, not purposing that any should perish, but that all should pass on to repentance.

"For God's grace has shined forth bringing salvation to all men And schooling us to renounce impiety and evil passions, And to live soberly, righteously, and godly in this present age;

but they are now being justified by his free grace through the deliverance that is in Christ Jesus.

"On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved."

even while we were dead in our trespasses, made us live together with Christ (it is by grace you have been saved).

But the free gift is not like the transgression; for if through the transgression of that one man the rest on men died, much more did the grace of God and the gift given in his grace in the one Man, Jesus Christ, overflow unto the rest of men.

But if it is by grace, it is no longer of works; or else grace is no more grace.

"Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham.

He who believes and is baptized shall be saved, but he who disbelieves shall be condemned.

"Believe on the Lord Jesus," they answered, "and you will be saved, you and all your household."

and how from a child you have known the Holy Scriptures, which are able to make you wise unto salvation through faith in Christ Jesus.

Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved.

For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.

by which also you are saved, if you are holding fast the message which I preached to you; unless indeed you have believed in vain.

For he said: In an acceptable time have I heard thee, And in the day of salvation have I succored thee. Behold, now is the acceptable time! behold, now is the day of salvation!

"Be fully assured, therefore, that this salvation of God is now sent unto the Gentiles. They will listen to it."

As it is written in the book of the prophet Isaiah. The voice of one crying in the desert, Prepare the way for God, make straight paths for him. Every ravine shall be filled up, Every hill and mountain shall be laid low, The crooked shall be made straight, And the rough roads smooth; And all flesh shall see the salvation of God.

The apostles and elders met to consider the matter; and after there had been a long discussion, Peter rose and said: "Brothers, you know how a good while ago God made choice among you, that from my lips the Gentiles were to hear the message of the gospel and believe. "And God, who knows the hearts of all, gave this testimony in their behalf, by bestowing upon them the Holy Spirit just as he did upon us; read more.
"and he made no distinction between us and them, in cleansing their hearts by faith. "Now then, why are you tempting God by laying on the necks of these disciples a yoke which neither our forefathers nor we have been able to bear? "On the contrary we believe that it is by the grace of the Lord Jesus Christ that we and they shall be saved."

Unable to agree among themselves, they began to go, but not before Paul had spoken a word to them, saying. "Right well did the Holy Spirit say to your ancestors, through the prophet Isaiah. "Go to the people and tell them, You will hear and hear, and by no means understand; And will look, and by no means see. For this people's heart is grown obtuse, Their ears are heavy of hearing, Their eyes have they closed, Lest they should see with their eyes And hear with their ears, Lest they understand with their heart, And turn again, and heal them. read more.
"Be fully assured, therefore, that this salvation of God is now sent unto the Gentiles. They will listen to it."

What then shall we say? That Gentiles who never pursed righteousness have overtaken it, even the righteousness of faith? But that the descendants of Israel, who were in pursuit of a law of righteousness, did not arrive at that law? And why? Because they sought it not by faith, but thought to gain it by works. They stumbled at the stone of stumbling; read more.
even as it is written. Behold, I lay in Zion a stone of stumbling and a rock of offense; but he that believes on Him shall not be put to shame.

Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin. God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying, Lord, they have killed thy prophets, they have overthrown thine altars; And now I alone am left, and they seek my life. read more.
But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal. In the same way also at this time there is a remnant chosen by gift of grace. But if it is by grace, it is no longer of works; or else grace is no more grace. What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened. According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day. As David says. Let their table be made a snare and a trap, And a stumbling-block and a recompense unto them; Let their eyes be darkened, that they may not see, And bow thou down their backs forever. I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy." Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do! For to you who are Gentiles I say that since I am an apostle to the Gentiles, I glorify my ministry, if by any means I might "provoke to jealousy" my kinsmen, and save some among them. For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death? Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants. Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches; or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you. "Branches have been broken off," you say, "that I might be grafted in." True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear; for if God spared not the natural branches, neither will he spare you. Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, God's goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off. And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again. For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree? For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in. And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob; This is my covenant with them, When I shall take away their sins. In relation to the gospel, the Jews are God's enemies for your sake; but in relation to the election, they are dearly loved for their forefather's sake. For no change of purpose can annul God's free gift and call. And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy; even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy. For God has locked up all in the prison of disobedience, that upon all he may have mercy.

Even as Abraham believed God and it was counted to him for righteousness? Notice then that the true sons of Abraham are children of faith. And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed. read more.
So then they who are children of faith are blessed with Abraham the faithful; but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein. Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit.

He who believes and is baptized shall be saved, but he who disbelieves shall be condemned.

Confess with your mouth "Jesus is Lord," and believe in your heart that God actually raised him from the dead, and you will be saved.

For by grace you have been saved through faith, and that not of yourselves; it is God's gift.

"Believe on the Lord Jesus," they answered, "and you will be saved, you and all your household."

who, through faith, are continuously guarded by the power of God for a salvation, ready to be revealed in the last days.

"Rulers and elders of the people, if we are being examined today concerning a benefit conferred upon a cripple, as to how has this man been cured, "be it known to all of you, and to all the people of Israel, that in the name of Jesus Christ, the Nazarene, whom you crucified, whom God raised from the dead, in him does this man stand before you strong and well. "For he is the Stone, cast aside by you builders, which has become the head stone of the corner. read more.
"There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved."

And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob;

He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

even while we were dead in our trespasses, made us live together with Christ (it is by grace you have been saved).

For by grace you have been saved through faith, and that not of yourselves; it is God's gift.

"For God's grace has shined forth bringing salvation to all men

He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

But if it is by grace, it is no longer of works; or else grace is no more grace.

It is not of works, so that any one can boast of it;

Then I ask, Did God cast off his people? No indeed. For I also am an Israelite, a son of Abraham, a member of the tribe of Benjamin. God did not cast off his people whom he foreknew. For do you not know what is said in the Scripture about Elijah? how he pleaded with God against Israel, saying, Lord, they have killed thy prophets, they have overthrown thine altars; And now I alone am left, and they seek my life. read more.
But what was the answer of God to him? I have reserved for myself seven thousand who have not bowed the knee to Baal. In the same way also at this time there is a remnant chosen by gift of grace. But if it is by grace, it is no longer of works; or else grace is no more grace. What then? that which Israel has been seeking for, that he has not obtained; but the chosen have obtained it, and the rest have been hardened. According as it is written, God has given them a spirit of slumber, Eyes that they should not see, Ears that they should not hear, unto this day. As David says. Let their table be made a snare and a trap, And a stumbling-block and a recompense unto them; Let their eyes be darkened, that they may not see, And bow thou down their backs forever. I ask then, "Have they stumbled so as to fall?" No indeed; but by their lapse salvation has come unto Gentiles, "to provoke Israel to jealousy." Now if their stumbling enriches the world, and their loss enriches the Gentiles, how much more must their fulness do! For to you who are Gentiles I say that since I am an apostle to the Gentiles, I glorify my ministry, if by any means I might "provoke to jealousy" my kinsmen, and save some among them. For if their casting out is the reconciliation of the world to God, what will their restoration be but life out of death? Now if the first-fruits of the dough Abraham and the Patriarchs are holy, so also is the whole mass their descendants. And if the root of a tree Abraham is holy, so also are the branches his descendants. Supposing that some of the branches have been broken off, and you, although you were but a wild olive, have been grafted in among the branches and have become a partaker with them of the fatness of the olive tree, do not glory over the branches; or if you are glorying, remember that it is not you who uphold the root, but the root which upholds you. "Branches have been broken off," you say, "that I might be grafted in." True, through their unbelief they were broken off, and by your faith you stand. Do not be puffed up, but fear; for if God spared not the natural branches, neither will he spare you. Fix your gaze, therefore, on the goodness and the severity of God; towards those who fell, severity, but towards you, God's goodness, if you continue stedfast in his goodness; otherwise you, too, will be cut off. And they also those Jews, if they do not continue in their unbelief, will be grafted in again; for God is able to graft them in again. For if you were cut out of that which is by nature a mere wild olive tree, and have been grafted, contrary to nature, into a fruitful olive tree, how much more shall these, the natural branches, be regrafted into their own olive tree? For I would not, my brothers, have you ignorant of this hidden truth, for fear that you become wise in your own conceits. that a hardening in part has befallen Israel, until the fulness of the Gentiles is come in. And so all Israel will be saved, as it is written. The deliver will come from Zion, He will banish all ungodliness from Jacob; This is my covenant with them, When I shall take away their sins. In relation to the gospel, the Jews are God's enemies for your sake; but in relation to the election, they are dearly loved for their forefather's sake. For no change of purpose can annul God's free gift and call. And as in times past you were yourselves disobedient to God, but now, thanks to their disobedience, have obtained mercy; even so they also have now been disobedient, that by the mercy shown to you they also may now obtain mercy. For God has locked up all in the prison of disobedience, that upon all he may have mercy.

He who loves his life loses it; and he who regards not his life in this world shall keep it for eternal life.

and he began to explain to them that the Son of man must suffer many things, and be rejected by the elders and the chief priests, and the Scribes, and be put to death, and after two days rise again. This he told them quite openly. Then Peter took him and began to rebuke him. But he turned round, and looked upon his disciples, and rebuked Peter. "Get thee behind me, Satan," he said, "for your thoughts are not God's thoughts, but man's." read more.
Then summoning the crowd to him, with his disciples. he said: "If any man wishes to follow me, let him renounce self, take up his cross, and so follow me. For whoever wishes to save his life will lose it; but whoever, for my sake and the gospel's, loses his life will save it.

and he said, "The Son of man must suffer much, and be restricted by the elders and high priests and scribes and be put to death, and on the third day be raised again." And he said to all. "If any man wills to follow me, Let him renounce self and take up his cross daily and follow me. "For whoever wills to save his life shall lose it; and whoever loses his life for my sake shall save it. read more.
"For what shall it profit a man if he shall gain the whole world and lose or forfeit himself?

"Whoever seeks to keep his life shall lose it; but whoever loses it shall preserve it.

"And the Spirit and the Bride say 'Come!' And let him who hears, say 'Come!' And let him who thirsts, come; And whoever wills, let him take the Water of Life freely."

but they are now being justified by his free grace through the deliverance that is in Christ Jesus.

and by being thus made perfect, he became the source of enduring salvation to all who obey him,

"There is no salvation in any other, for there is no other name under heaven given among men, in which we must be saved."

He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

But for you, brothers, whom the Lord loves, I ought to give thanks to God continually, because God has chosen you from the beginning for salvation in consecration of the Spirit and belief of the truth.

God forbid that I should glory in anything except in the cross of our Lord Jesus Christ, upon which the world has been crucified to me and I have been crucified to the world.

so that as Scripture says, He that glories, let him glory in the Lord.

Principalities and powers he disarmed, and openly displayed them as his trophies, when he triumphed over them in the cross.

Therefore, since the children are sharers in flesh and blood, he also similarly partook of the same, in order that through death he might render powerless him that had the power of death, that is, the devil; And might deliver those who through fear of death had been subject to life-long bondage.

By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.

and to await for the coming of his Son from the heavens, the Son whom he raised from the dead, even Jesus, our Deliverer from the wrath to come.

and they cried with a loud voice, saying "Salvation to our God, who sits on the throne, And to the Lamb!"

After this I heard the semblance of the mighty voice of a great multitude in heaven, crying. "Hallelujah! Salvation and glory and power Unto the Lord our God!

FOR I AM PROUD OF THE GOSPEL. IT IS GOD'S SAVING POWER FOR EVERY ONE WHO BELIEVES. FOR THE JEW FIRST, AND ALSO FOR THE GENTILE.

For the message of the Cross is indeed for those on their way to destruction, foolishness; but for us who are on our way to salvation it is the power of God.

By how much more, then, being now justified in his blood, shall we be saved through him from the wrath of God.

For God did not appoint us to wrath, but to win salvation through our Lord Jesus Christ.

For by hope we are saved; but hope which is clearly seen is no longer hope.

This has now been made manifest through the appearing of our Saviour Christ Jesus, who has put an end to death, and brought life and immortality to light through the gospel.

And in him, because you listened to the proclamation of the truth, the evangel of your salvation, and trusted it, you Gentiles too were sealed with the promised Holy Spirit,

For he said: In an acceptable time have I heard thee, And in the day of salvation have I succored thee. Behold, now is the acceptable time! behold, now is the day of salvation!

"For the Son of man is come to seek and to save that which was lost.

Faithful is the saying, and worthy of all acceptation, that "Jesus Christ came into the world to save sinners"! And there is no greater sinner than I!

Take likewise the helmet of salvation, and the sword of the Spirit, which is the word of God.

And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, in order that every one who believes in him may have eternal life.

And just as Moses lifted up the serpent in the wilderness, so must the Son of man be lifted up, in order that every one who believes in him may have eternal life.

because a husband is the head of his wife even as Christ is head of the church, his body, which he saves.

See that you do not refuse him who is speaking. For if they did not escape punishment when they refused to listen to their instructor on earth, much less shall we escape if we turn away from him who is teaching us from heaven;

Which having begun to be spoken by the Lord, was confirmed to us by those who heard him;

and how from a child you have known the Holy Scriptures, which are able to make you wise unto salvation through faith in Christ Jesus.

So strip off all filthiness and superfluity of wickedness, and in meekness receive the implanted Word, which is able to save your souls.

And how can men preach unless they are sent? As it is written, How beautiful are the feet of those who bring a glad gospel.

Hence also he is able to continue saving to the uttermost those who are ever drawing near to God through him, seeing that he is ever living to intercede for them.

But God gives proof of his love to us by the fact that while we were still sinners, Christ died for us.

In this was the love of God clearly shown toward us, by his sending his only Son into the world, so that we might live through him. In this is love, not that we loved God, but that he loved us, and sent his Son to be a propitiation for our sins.

"Joseph, son of David, do not be afraid to take Mary your wife home, for what is begotten in her is by the Holy Spirit; and she will bear a son, and you are to call him Jesus, for he will save his people from their sins."

And you know that he was manifested to take away sins; and in him is no sin.

"Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham.

And all flesh shall see the salvation of God.

"And has raised up a mighty Deliverer for us In the house of his servant David,

"That he we should be delivered out of the Hand of our enemies, And should serve him without fear,

To deliver us from our enemies, and from the power Of all who hate us.

He saved us, not because of any deeds that we had done in righteousness, But because of his own pity for us. He saved us by that washing of regeneration and renewing of the Holy Spirit

"And has raised up a mighty Deliverer for us In the house of his servant David,

"Because my eyes had seen the salvation,

But thanks be to God, who has given us the victory through our Lord Jesus Christ.

and in no way terrorized by its enemies. For you fearlessness is a clear indication of coming ruin for them, but of salvation for you at the hands of God. For it has been granted you in Christ's behalf, not only to believe on him, but also to suffer for his sake,

For God did not appoint us to wrath, but to win salvation through our Lord Jesus Christ.

For God did not appoint us to wrath, but to win salvation through our Lord Jesus Christ.

I am Christ's fragrance upwafted unto God, among those who are being saved and those who are perishing;

I am become weak to the weak, to win the weak. I am become all these things to all men that, by any and by all means, I may save some.

For my light affliction, which is but for a moment, is working out for me a far more exceeding and eternal weight of glory,

And I said to him, "You know, my Lord." And he said to me, "These are those who have come out of the great persecution, and have washed their robes and made them white in the blood of the Lamb. For this they are now before the throne of God, and are serving him day and night in his temple. "And He who sits on the throne Will spread his tabernacle over them.

For the message of the Cross is indeed for those on their way to destruction, foolishness; but for us who are on our way to salvation it is the power of God.

For when, in the wisdom of God, the world by its philosophy knew not God, the world by its philosophy knew not God, it pleased God, by the foolishness of preaching, to save those who believe.

For your pain came from God, and so you took no harm from me. For the pain which is from God works repentance leading to salvation, a repentance never to be regretted. But the world's pain works death.

"Blessed are they who wash their robes, so that they may have right to the Tree of Life, and may enter in by the gates into the City.

And so, my beloved, as you have always obeyed, not only in my presence, but now much more in my absence, with reverence and self-distrust work out your own salvation;

So, brothers, take diligent care to make your calling and election sure; for if you do this, you will never stumble. For so the entrance into the eternal kingdom of our Lord and Saviour Jesus Christ will be richly supplied to you.

But God's message is no prisoner. That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

But God's message is no prisoner. That is why I endure everything for the sake of the chosen, that they also may obtain the salvation which is in Christ Jesus with eternal glory.

But though we thus speak, we are persuaded better things of you, beloved, and things that accompany salvation. For God is not unjust; he will not forget your work and the love you showed for his cause, in sending help to your fellow Christians, as you are still doing.

who gave himself for our sins, that he might deliver us from this present evil age in accordance with the will of our God and Father,

"You will be hated by all men because of my name; and he who endures to the end shall be saved.

"Then he, the King will say to those on his right hand. "'Come, my Father's blessed ones, inherit the kingdom prepared for you from the foundation of the world.

"You will be hated by all men because of my name; and he who endures to the end shall be saved.

He has saved us and called us with a holy calling, not dealing with us according to our works, but according to his purpose and grace which he gave us in Christ Jesus before the beginning of time.

whose will it is that all men should be saved, and come into full knowledge of the truth.

"For God so loved the world that he gave his only begotten Son, that whoever trusts in him should not perish, but have eternal life. For God did not send his Son into the world to condemn the world, but that the world through him might be saved.