38 Bible Verses about Sin, Deliverance From God

whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God;

Wherefore he ought in all things to be made like to his brethren, in order to become a merciful and faithful high-priest in those things which relate to God, to make a propitiation for the sins of the people:

Be it therefore known unto you, men and brethren, that through this man remission of sin is proclaimed to you:

And taking the cup, and giving thanks, he gave it to them, saying, Drink ye all of this: for this is my blood, that [blood] of the new testament, which is shed for many, for the remission of sins.

and said to them, That thus it is written, and thus must the Messiah suffer, and rise again from the dead the third day and that repentance and remission of sin should be preached in his name unto all nations, beginning from Jerusalem.

in whom we have redemption through his blood, even the forgiveness of sins, according to the riches of his grace;

If we confess our sins, faithful is he and righteous to forgive us our sins, and to cleanse us from all unrighteousness.

And forgive us our debts, as we forgive our debtors.

Then Peter coming to him, said, Lord, how often shall my brother sin against me, and I forgive him? till seven times? Jesus saith to him, I tell thee not until seven times, but unto seventy times seven. Therefore is the kingdom of heaven like unto a certain king who purposed to settle his account with his servants.read more.
And when he began to make up the account, there was brought to him one debtor, ten thousand talents in arrear: but not having wherewithal to pay, his lord ordered him to be sold, and his wife and his children, and all things whatsoever he possessed, and payment to be made. Then that servant falling prostrate, paid him the most profound homage, saying, Lord, have forbearance with me, and I will pay thee all. Then his lord, moved with compassion towards that servant, discharged him, and forgave him the debt. But that servant going out, found one of his fellow-servants, who owed him a hundred denarii, and seizing, throttled him, saying, Pay me what thou owest. Then his fellow-servant fell at his feet, and besought him, saying, Have forbearance with me, and I will pay thee all. And he would not: but went and cast him into prison, till he should pay what he owed. Then his fellow-servants, when they saw what was done, were exceedingly sorry, and came to their lord, and gave him an explicit account of all things that had passed. Then his lord, calling him before him, said to him, Thou vile slave! all that debt I forgave thee, because thou besoughtest me: and oughtest thou not to have had compassion on thy fellow-servant, even as I had pity on thee? And his lord, incensed, delivered him up to the torturers, till he should pay all that he owed him. Even so also will my heavenly Father do to you, except ye forgive every one of you his brother, from your hearts, their trespasses.

A certain creditor had two debtors, the one owed five hundred denarii, and the other fifty. But having nothing to pay, he forgave them both. Tell me, which of these, then, will love him most? And Simon answering said, I suppose, he to whom he forgave most. And he said unto him, Thou hast judged rightly.read more.
So turning to the woman, he said to Simon, Thou seest this woman? I came into thine house, even water for my feet thou gavest not; but she hath washed my feet with her tears, and wiped them with the hairs of her head. One kiss hast thou not given me, but she from the time she hath come in, hath not ceased tenderly to kiss my feet. My head with oil thou hast not anointed; but she hath anointed my feet with odoriferous balm. For which cause, I tell thee, her many sins are forgiven, for she hath loved much: but to whom a little is forgiven, he loveth little. And he said to her, Thy sins are forgiven. And they who sat at table with him began to say in themselves, Who is this, who even forgives sins? But he said unto the woman, Thy faith hath saved thee; go in peace.

But above all things have fervent love towards each other: for love will conceal a multitude of faults.

let him know, that he that converteth a sinner from the error of his way will save a soul from death, and will cover a multitude of sins.

The next day John seeth Jesus coming to him, and saith, Behold the Lamb of God, who taketh away the sin of the world,

so Christ having been once offered in sacrifice to bear the sins of men, will appear the second time without sin, to those who expect him, for their salvation.

And ye know that he was manifested, that he might take away our sins; and in him there is no sin.

namely, that God was in Christ, reconciling the world unto himself, not imputing to them their offences: and hath committed to us the word of reconciliation.

It is a faithful saying, and worthy of all acceptation, that Christ Jesus came into the world to save sinners, of whom I am the chief.

And she shall bring forth a son, and thou shalt call his name Jesus, for he shall save his people from their sins.

Then said Jesus unto him, To-day is salvation come to this house, because that he also is a son of Abraham. For the Son of man is come to seek and to save that which was lost.

For God sent not his Son into the world to condemn the world, but that the world by him might be saved.

Wherefore also he is able to save to the uttermost those who come unto God by him, seeing he ever liveth to make intercession for them.

And Jesus answering said unto them, They who are well, have no need of a physician: but they who have illness. I came not to call righteous men, but sinners, to repentance.

But Jesus hearing it, said unto them, They who are in the vigour of health have no need of the physician, but they who have illness.

And when Jesus heard it, he said unto them, They who are in strong health have no need of a physician, but they who have illness: I came not to call the righteous, but sinners to repentance.

who himself bore our sins in his own body on the tree, that we, being dead unto sins, might live unto righteousness; "by whose stripes, [even] his, ye were healed."

NOW before the feast of the passover, Jesus, knowing that his hour was come, that he should go out of this world to the Father, having loved his peculiar people that are in the world, he loved them to the end. And supper being served, (the devil having now injected into the heart of Judas Iscariot, the son of Simon, that he should betray him;) Jesus knowing that the Father had given all things into his hands, and that he came out from God, and was going to God;read more.
he rises from supper, and lays aside his garments, and taking a towel, he wound it about himself. Then he poureth water into a bason, and began to wash the disciples' feet, and to wipe them with the towel with which he was begirt. Then cometh he to Simon Peter: and he saith to him, Lord, dost thou wash my feet? Jesus answered and said to him, What I am doing thou knowest not now; but thou shalt know hereafter. Peter saith to him, Thou shalt never wash my feet: no, never. Jesus answered him, Except I wash thee, thou hast no part with me. Simon Peter saith to him, Lord, not my feet only, but also my hands and my head. Jesus saith to him, He that is washed hath need only to wash his feet, for he is entirely clean: and ye are clean, but not all. (For he knew who would betray him; therefore he said, Ye are not all clean.)

And now why delay? arise, to be baptised, and wash away thy sins, calling upon the name of the Lord.

let us come to him with a true heart, in full assurance of faith, having our hearts sprinkled from an evil conscience, and the body washed with pure water:

who gave himself for us, that he might redeem us from all iniquity, and purify to himself a peculiar people, zealous of good works.

knowing that ye have not been redeemed out of your vain manner of life, derived traditionally from your fathers, by the corruptible things, silver and gold, but by the precious blood of Christ, as the unblemished and spotless lamb:

knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we might be justified by faith in Christ, and not by works of the law; because by the works of the law shall no flesh be justified.

justified freely by his grace through the redemption which is in Christ Jesus: whom God hath proposed as the propitiatory sacrifice through faith in his blood, in demonstration of his justice for the remission of past sins, through the patience of God; for a demonstration of his justice at this present time: that he might be just, though justifying him who is of the faith of Jesus.

But to him who doth not work, but believeth in him who justifieth the ungodly, his faith is reckoned in account for righteousness.

And the gift [is] not as for one who sinned: for the judgment indeed [came] by one to condemnation, but the free gift [leads] to justification from many offences. For if by the offence of one, death reigned by that one; much more they who receive the abundance of grace, and of the gift of righteousness, shall reign in life by one, Christ Jesus. Well then, as by the offence of one, [judgment issued] against all men unto condemnation; so also by the righteousness of one, [the gift came] to all men for justification unto life.read more.
For as by the disobedience of one man the many were constituted sinners; so also by the obedience of one shall the many be constituted righteous.

Who shall put in an accusation against the elect of God? God? He is their justifier.

THERE is therefore now no condemnation to those who are in Christ Jesus, who walk not after the flesh, but after the Spirit.

He that believeth on him is not condemned: but he that believeth not is already under condemnation, because he hath not believed on the name of the only begotten Son of God.

Then the scribes and Pharisees brought to him a woman caught in adultery; and placing her in the midst, they say unto him, Master, this woman was caught in adultery, in the very act. Now Moses in the law commanded, that such women should be stoned: therefore what sayest thou?read more.
But this they said, trying to entrap him, that they might have ground of accusation against him. But Jesus stooping down, with his finger wrote on the ground. Now when they continued questioning him, raising himself up, he said to them, Let the person who is sinless among you, first cast a stone at her. And again stooping down, he wrote on the ground. But when they heard him, and felt the conviction of their conscience, they slunk away one by one, beginning from the elders to the last: so Jesus was left alone, with the woman standing in the midst. Then Jesus raising himself up, and seeing no person but the woman, said unto her, Woman, where are these thine accusers? hath no man condemned thee? She said, No man, Lord. Then said Jesus unto her, Neither do I condemn thee: go, and sin no more.