Thematic Bible: Temple


Thematic Bible



the seventeenth to Hezir, the eighteenth to Happizzez,


To Obed-edom [it came out] for the south [gates], and the storehouse was allotted to his sons.

On the east were six Levites, on the north four a day, on the south four a day, and two by two at the storehouse.


and Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres set to Sheminith [that is, the eighth string, a low pitch].


the cups, snuffers, bowls, spoons, firepans—of pure gold; and the hinges of gold [both] for the doors of the inner house, the Holy of Holies, and for the doors of the house, the main room [the Holy Place].

and the forks, the basins, and the pitchers of pure gold; and for the golden bowls with the weight for each bowl; and for the silver bowls with the weight for each bowl;

He made also ten tables and placed them in the temple, five on the right side and five on the left side, and he made a hundred [ceremonial] basins of gold.


Then they gave the money, which was weighed out into the hands of those who were doing the work, who had the oversight of the house of the Lord; and they paid it out to the carpenters and builders who worked on the house (temple) of the Lord,

that is, [have them give the money] to the carpenters and the builders and the masons—and to buy timber and cut stones to repair the house (temple).



The voice of the Lord makes the doe labor and give birth
And strips the forests bare;
And in His temple all are saying, “Glory!”


and the [oil] lamp of God had not yet gone out, and Samuel was lying down in the temple of the Lord, where the ark of God was,

“Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector.


“Woe to you, blind guides, who say, ‘Whoever swears [an oath] by the sanctuary of the temple, that is nothing (non-binding); but whoever swears [an oath] by the gold of the temple is obligated [as a debtor to fulfill his vow and keep his promise].’

“Behold, I am going to send My messenger, and he will prepare and clear the way before Me. And the Lord [the Messiah], whom you seek, will suddenly come to His temple; the Messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts.

So Hannah got up after eating and drinking in Shiloh. Now Eli the priest was sitting on his seat beside the doorpost of the temple (tabernacle) of the Lord.

The priest gave to the captains of hundreds the spears and shields that had been King David’s, which were in the house of the Lord.

When Athaliah heard the sound of the guards and of the people, she went into the house of the Lord to the people.

Now when [the Samaritans] the adversaries of Judah and Benjamin heard that the exiles from the captivity were building a temple to the Lord God of Israel,


But as for me, I will enter Your house through the abundance of Your steadfast love and tender mercy;
At Your holy temple I will bow [obediently] in reverence for You.



We have thought of Your lovingkindness, O God,
In the midst of Your temple.


Because of Your temple at Jerusalem
[Pagan] kings will bring gifts to You [out of respect].

Then the devil took Him into the holy city [Jerusalem] and placed Him on the pinnacle (highest point) of the temple.

and they were continually in the temple blessing and praising God.


So Hiram sent word to Solomon, saying, “I have heard the message which you sent to me; I will do everything you wish concerning the cedar and cypress timber.


And the Lord aroused the spirit of Zerubbabel son of Shealtiel, governor of Judah, and the spirit of Joshua son of Jehozadak, the high priest, and the spirit of all the remnant of the people, so that they came and labored on the house of the Lord of hosts, their God, On the twenty-fourth day of the sixth month.




and Maaseiah, Shemaiah, Eleazar, Uzzi, Jehohanan, Malchijah, Elam, and Ezer. And the singers sang, with Jezrahiah as their leader.


Then the Levites arose: Mahath the son of Amasai and Joel the son of Azariah, from the sons of the Kohathites; from the sons of Merari: Kish the son of Abdi, Azariah the son of Jehallelel; from the Gershonites: Joah the son of Zimmah and Eden the son of Joah;


They observed the Feast of Unleavened Bread for seven days with joy, for the Lord had caused them to rejoice and had turned the heart of the king of Assyria toward them, so that he encouraged them and strengthened their hands in the work of the house of God, the God of Israel.

And all Israel—the priests, the Levites, and the rest of the [former] exiles—celebrated the dedication of this house of God with joy.


Zechariah son of Meshelemiah was gatekeeper at the entrance of the Tent of Meeting.

For the divisions of the gatekeepers: Of the Korahites was: Meshelemiah son of Kore, of the sons of Asaph. And Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,

Meshelemiah had sons and relatives, eighteen courageous men.


and Mattithiah, Eliphelehu, Mikneiah, Obed-edom, Jeiel, and Azaziah were to lead with lyres set to Sheminith [that is, the eighth string, a low pitch].

and with them their relatives of the second rank: Zechariah, Ben, Jaaziel, Shemiramoth, Jehiel, Unni, Eliab, Benaiah, Maaseiah, Mattithiah, Eliphelehu, and Mikneiah, Obed-edom, and Jeiel, the gatekeepers.


In the second year of their coming to God’s house at Jerusalem, in the second month, Zerubbabel the son of Shealtiel and Jeshua the son of Jozadak began [the work], with the rest of their brothers—the priests and Levites and all who came to Jerusalem from the captivity. They appointed the Levites, from twenty years old and upward, to oversee the work of the house of the Lord.


and Obed-edom with his sixty-eight relatives; also Obed-edom the son of Jeduthun, and Hosah, were to be gatekeepers.



Then King Darius decreed, and a search was made in Babylonia in the house where the treasured records were stored. And at Ecbatana in the capital in the province of Media, a scroll was found on which this was recorded: In the first year of King Cyrus, [he] made a decree: Concerning the house of God in Jerusalem, let the house, the place where they offer sacrifices, be built, and let its foundations be strongly laid, its height and its breadth each 60 cubits, read more.
With three courses of great stones and one course of new timber. Let the cost be paid from the royal treasury. Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be restored and brought back to the temple in Jerusalem, each put in its place in the house of God. Now therefore, Tattenai, governor of the province [west of] the River, Shethar-bozenai, and your associates, the Apharsachites who are [west of] the River, keep far away from there. Leave the work on this house of God alone; let the governor and the elders of the Jews build this house of God on its site. Moreover, I make a decree as to what you shall do for these elders of the Jews for the rebuilding of this house of God: the cost is to be paid in full to these men at once from the king's revenue, the tribute of the province [west of] the River, that they may not be hindered. And all they need, including young bulls, rams, and lambs for the burnt offerings to the God of heaven, and wheat, salt, wine, and oil, according to the word of the priests at Jerusalem, let it be given them each day without fail, That they may offer pleasing sacrifices to the God of heaven and pray for the life of the king and his sons. Also I make a decree that whoever shall change or infringe on this order, let a beam be pulled from his house and erected; then let him be fastened to it, and let his house be made a dunghill for this. May the God Who has caused His Name to dwell there overthrow all kings and peoples who put forth their hands to alter this or to destroy this house of God in Jerusalem. I Darius make a decree; let it be executed speedily and exactly.


the third to Harim, the fourth to Seorim,


The gatekeepers were: Shallum, Akkub, Talmon, Ahiman, and their relatives (Shallum the chief

Shallum the son of Kore, the son of Ebiasaph, the son of Korah, and his relatives of his father’s house, the Korahites, were in charge of the work of the service, doorkeepers of the Tent; and their fathers had been in charge of the camp of the Lord, keepers of the entrance.

Mattithiah, one of the Levites, the firstborn of Shallum the Korahite, was responsible for the things baked in pans.


Now Hiram made the basins and the shovels and the bowls. So Hiram finished all the work which he did for King Solomon on the house of the Lord:

They also took away the pots [for carrying away ashes] and the shovels and the snuffers and the bowls and the spoons and all the bronze articles used in the temple service.


What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:I will dwell among them and walk among them;
And I will be their God, and they shall be My people.




You are built upon the foundation of the apostles and prophets with Christ Jesus Himself the chief Cornerstone. In Him the whole structure is joined (bound, welded) together harmoniously, and it continues to rise (grow, increase) into a holy temple in the Lord [a sanctuary dedicated, consecrated, and sacred to the presence of the Lord]. In Him [and in fellowship with one another] you yourselves also are being built up [into this structure] with the rest, to form a fixed abode (dwelling place) of God in (by, through) the Spirit.



How the Lord has covered the Daughter of Zion (Jerusalem)
With a cloud in His anger!
He has cast down from heaven to the earth
The glory and splendor of Israel
And has not remembered His footstool
In the day of His anger.

Then David the king rose to his feet and said, “Hear me, my brothers [in arms] and my people. I had intended to build a permanent home for the ark of the covenant of the Lord and as a footstool for our God, and I prepared materials for the building.


Although Ahaz took a portion [of treasure] from the house of the Lord and from the house (palace) of the king and from the leaders, and gave it [as tribute] to the king of Assyria, it did not help Ahaz.

So Jehoash the king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found in the treasuries of the house (temple) of the Lord and of the king’s house, and sent them to Hazael king of Aram; and Hazael departed from Jerusalem.

Now at the turn of the year [in the spring], King Nebuchadnezzar sent word and had him brought to Babylon with the valuable articles of the house of the Lord, and made his brother Zedekiah king over Judah and Jerusalem.

Then Asa brought out silver and gold from the treasuries of the house of the Lord and from the king’s house, and sent them to Ben-hadad king of Aram (Syria), who lived in Damascus, saying,

At that time Hezekiah cut away the gold framework from the doors of the temple of the Lord and from the doorposts which he had overlaid, and gave it to the king of Assyria.

So Shishak king of Egypt went up against Jerusalem; he took the treasures of the house of the Lord and the treasures of the king’s house (palace). He took everything. He even took the shields of gold which Solomon had made.

He took all the gold and silver and all the utensils which were found in the house of God with [the doorkeeper] Obed-edom, and the treasures of the king’s house (palace), and the hostages, and returned to Samaria.

Then Ahaz collected the utensils of the house of God and he cut them in pieces; and he shut the doors of the house of the Lord and made altars for himself in every corner of Jerusalem.



All these I will bring to My holy mountain
And make them joyful in My house of prayer.
Their burnt offerings and their sacrifices will be accepted on My altar;
For My house will be called a house of prayer for all the peoples.”


“Two men went up into the temple [enclosure] to pray, one a Pharisee and the other a tax collector.


And all the congregation was praying outside [in the court of the temple] at the hour of the incense offering.

But when the people of the land come before the Lord at the appointed feasts, he who enters by way of the north gate to worship shall go out by way of the south gate. And he who enters by way of the south gate shall go out by way of the north gate. No one shall return by way of the gate through which he entered, but shall go out straight ahead [through the opposite gate].

Then the priests and Levites stood and blessed the people; and their voice was heard and their prayer came up to His holy dwelling place, to heaven.

“Thus says the Lord, ‘Stand in the court of the Lord’s house [Jeremiah], and speak to all [the people of] the cities of Judah who have come to worship in the Lord’s house all the words that I have commanded you to speak to them. Do not omit a word!

“Stand in the gate of the Lord’s house and proclaim there this word and say, ‘Hear the word of the Lord, all you of Judah who enter by these gates to worship the Lord.’”

Hezekiah received the letter from the hand of the messengers and read it. And he went up into the house of the Lord and spread it before the Lord. And Hezekiah prayed: O Lord, the God of Israel, Who [in symbol] is enthroned above the cherubim [of the ark in the temple], You are the God, You alone, of all the kingdoms of the earth. You have made the heavens and the earth.

It will come to pass in that day that a great trumpet will be blown, and those who were lost and perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.

And the prince shall enter by the porch or vestibule of the gate from without and shall stand by the sidepost of the gate. The priests shall prepare and offer his burnt offering and his peace offerings, and he shall worship at the threshold of the gate. Then he shall go out, but the gate shall not be shut until evening. The people of the land shall worship at the entrance of that gate before the Lord on the Sabbaths and on the New Moons.

Now the people of Bethel had sent Sharezer and Regem-melech and their men to pray and entreat the favor of the Lord And to speak to the priests of the house of the Lord of hosts and to the prophets, saying, [Now that I am returned from exile] should I weep in the fifth month, separating myself as I have done these so many years [in Babylon]?

And the inhabitants of one city shall go to them of another, saying, Let us go speedily to pray and entreat the favor of the Lord and to seek, inquire of, and require [to meet our own most essential need] the Lord of hosts. I will go also. Yes, many people and strong nations shall come to Jerusalem to seek, inquire of, and require [to fill their own urgent need] the Lord of hosts and to pray to the Lord for His favor.

He began to teach and say to them, “Is it not written, ‘My house shall be called a house of prayer for all the nations’? But you have made it a robbers’ den.”

“Then it happened when I had returned to Jerusalem and was praying in the temple [enclosure], that I fell into a trance (vision);


He burned the house (temple) of the Lord, the king’s house, and all the houses of Jerusalem; every great house he burned down.

He carried out of there (Jerusalem) all the treasures of the house (temple) of the Lord, and the treasures of the house (palace) of the king, and cut in pieces all the articles of gold in the temple of the Lord, which Solomon king of Israel had made, just as the Lord had said.

Behold, I intend to build a house (temple) to the Name of the Lord my God, just as the Lord said to my father David: ‘Your son whom I will put on your throne in your place shall build the house for My Name and Presence.’


“I have certainly built You a lofty house,
A place for You to dwell in forever.”

Now it came about in the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (April-May) which is the second month, that he began to build the Lord’s house (temple).

Then they burned the house of God and tore down the wall of Jerusalem, and burned all its fortified buildings with fire, and destroyed all its valuable articles.

He [is the one who] shall build a house for My Name and My Presence, and I will establish the throne of his kingdom forever.

let the priests receive such contributions for themselves, each from his acquaintance; and they shall repair any breach in the house of the Lord, wherever a breach is found.”

And have them deliver it to the hands of the workmen who have been appointed over the house of the Lord, and have them give it to the workmen who are in the house of the Lord to repair the damages of the house—


He carried out of there (Jerusalem) all the treasures of the house (temple) of the Lord, and the treasures of the house (palace) of the king, and cut in pieces all the articles of gold in the temple of the Lord, which Solomon king of Israel had made, just as the Lord had said.


Our holy and beautiful house [the temple built by Solomon],
Where our fathers praised You,
Has been burned by fire;
And all our precious objects are in ruins.

O God, the nations have invaded [the land of Your people] Your inheritance;
They have defiled Your sacred temple;
They have laid Jerusalem in ruins.

How dark and dim the gold has become,
How the pure gold has changed!
The sacred stones [of the temple] are poured out and scattered
At the head of every street.

Nebuchadnezzar also brought some of the articles of the house (temple) of the Lord to Babylon and put them in his temple there.

Also King Cyrus brought out the articles of the house of the Lord, which Nebuchadnezzar had carried away from Jerusalem [when he captured that city] and had put in the house of his gods.

Then they burned the house of God and tore down the wall of Jerusalem, and burned all its fortified buildings with fire, and destroyed all its valuable articles.


The Lord has rejected His altar;
He has abandoned His sanctuary.
He has given into the hand of the enemy
The walls of her palaces;
They have made a noise in the house of the Lord
As on a day of an appointed feast.

He burned the house of the Lord, the king's house, and all the houses of Jerusalem; every great house he burned down. All the army of the Chaldeans who were with the captain of the [Babylonian] guard broke down the walls around Jerusalem. Now the rest of the people left in the city and the deserters who fell away to the king of Babylon, along with the rest of the multitude, Nebuzaradan the captain of the guard carried into exile. read more.
But the captain of the guard left some of the poorest of the land to be vinedressers and soil tillers. The bronze pillars in the Lord's house and [its] bases and the bronze Sea the Chaldeans smashed and carried the bronze to Babylon. And they took away the pots, shovels, snuffers, dishes for incense, all the bronze vessels used in the temple service, The firepans, and bowls. Such things as were of gold the captain of the guard took away as gold, and what was of silver [he took away] as silver. The two pillars, the one Sea, and the bases, which Solomon had made for the house of the Lord, the bronze of all these articles was incalculable. The height of the one pillar was eighteen cubits, and upon it was a capital of bronze. The height of the capital was three cubits; a network and pomegranates round about the capital were all of bronze. And the second pillar had the same as these, with a network.

Then I said to the priests and to all these people, saying, “Thus says the Lord: Do not listen to the words of your [false] prophets who are prophesying to you, saying, ‘Behold, the articles of the Lord’s house will now shortly be brought back from Babylon’; for they are prophesying a lie to you.

For thus says the Lord of hosts concerning the [bronze] pillars [each twenty-seven feet high], the [bronze] Sea [the laver at which the priests cleansed their hands and feet before ministering at the altar], the [bronze] bases [of the ten lavers in Solomon's temple used for washing animals to be offered as sacrifices], and the remainder of the vessels which are left in this city [Jerusalem], Which Nebuchadnezzar king of Babylon did not take when he carried into exile from Jerusalem to Babylon Jeconiah [also called Coniah and Jehoiachin] son of Jehoiakim king of Judah, with all the nobles of Judah and Jerusalem -- " Yes, thus says the Lord of hosts, the God of Israel, concerning the vessels which [still] remain in the house of the Lord, in the house of the king of Judah, and in Jerusalem: read more.
They will be carried to Babylon and there will they be until the day that I visit them [with My favor], says the Lord. Then I will bring them back and restore them to this place.

Within two years I am going to bring back to this place all the articles of the Lord’s house, which Nebuchadnezzar king of Babylon took away from this place and carried to Babylon.

He burned down the house of the Lord and the king’s palace and all the houses of Jerusalem; every great house or important structure he set on fire.

Also the pillars of bronze that belonged to the house of the Lord, and the bronze bases or pedestals [which supported the ten basins] and the bronze Sea or huge laver that were in the house of the Lord, the Chaldeans broke into pieces and carried all the bronze of them to Babylon. The pots [for carrying away ashes] also and the shovels and the snuffers and the bowls and the spoons and all the vessels of bronze used in the temple service they took away. Also the small bowls and the firepans and the basins and the pots and the lampstands and the incense cups and the bowls for the drink offerings -- "whatever was of gold the captain of the guard took away as gold, and whatever was of silver as silver. read more.
The two pillars, one Sea or huge laver, and twelve bronze bulls or oxen under the Sea, which King Solomon had made in the house of the Lord -- "the bronze of all these things was beyond weighing. Concerning the pillars, the height of the one pillar was eighteen cubits (twenty-seven feet), and an ornamental molding of twelve cubits (eighteen feet) went around its circumference; it was four fingers thick, and it [the pillar] was hollow. An upper part or capital of bronze was on top of it. The height of one capital was five cubits (seven and one-half feet), with a network and pomegranates around it, all of bronze. The second pillar also, with its pomegranates, was similar to these. And there were ninety-six pomegranates on the sides; and all the pomegranates upon the network were a hundred round about.


In that you brought in foreigners, uncircumcised in heart and uncircumcised in flesh, to be in My sanctuary to pollute and profane it—My house—when you offered My bread, the fat, and the blood; and they made My covenant void —this in addition to all your other repulsive acts.

So He brought me to the inner court of the Lord’s house. And behold, at the entrance to the temple of the Lord, between the porch (vestibule, portico) and the [bronze] altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east; and they were bowing down toward the east and worshiping the sun.


Her prophets are reckless and treacherous men;
Her priests have profaned the sanctuary;
They have done violence to the law [by pretending their word is God’s word].

And in the temple [enclosure] He found the people who were selling oxen and sheep and doves, and the money changers sitting at their tables.

Then he set the carved image of the idol which he had made in the house of God, of which God had said to David and to Solomon his son, “In this house and in Jerusalem, which I have chosen from all the tribes of Israel, I will put My Name [and the symbol of my Presence] forever;

Also, all the officials of the priests and the people were very unfaithful, following all the repulsive acts of the [pagan] nations; and they defiled the house of the Lord which He had sanctified in Jerusalem.

For the children of Judah have done evil in My sight,” says the Lord; “they have set their disgusting and shamefully vile things in the house which is called by My Name, to defile it.


The Lord told him, “I have heard your prayer and supplication which you have made before Me; I have consecrated this house which you have built by putting My Name and My Presence there forever. My eyes and My heart shall be there perpetually.


Hear, O peoples, all of you;
Listen closely, O earth and all that is in it,
And let the Lord God be witness [giving a testimony of the judgment] against you,
The Lord from His holy temple [in the heavens].

Now the cherubim stood on the south side of the house when the man went in; and the cloud [the Shekinah] filled the inner court. Then the glory of the Lord mounted up from the cherubim to stand over the threshold of the [Lord's] house; and the house was filled with the cloud, and the court was full of the brightness of the Lord's glory.

When the priests had come out of the Holy Place, the cloud filled the Lord's house, So the priests could not stand to minister because of the cloud, for the glory of the Lord had filled the Lord's house.

When Solomon had finished praying, the fire came down from heaven and consumed the burnt offering and the sacrifices, and the glory of the Lord filled the house. The priests could not enter the house of the Lord, because the glory of the Lord had filled the Lord's house. And when all the people of Israel saw how the fire came down and the glory of the Lord upon the house, they bowed with their faces upon the pavement and worshiped and praised the Lord, saying, For He is good, for His mercy and loving-kindness endure forever.

He made a carved image of the [goddess] Asherah and set it up in the house (temple), of which the Lord said to David and to his son Solomon, “In this house and in Jerusalem [in the tribe of Judah], which I have chosen from all the tribes of Israel, I will put My Name forever.


“I have certainly built You a lofty house,
A place for You to dwell in forever.”

And when the trumpeters and singers were joined in unison, making one sound to be heard in praising and thanking the Lord, and when they lifted up their voice with the trumpets and cymbals and other instruments for song and praised the Lord, saying, For He is good, for His mercy and loving-kindness endure forever, then the house of the Lord was filled with a cloud, So that the priests could not stand to minister because of the cloud, for the glory of the Lord filled the house of God.

And King David said to all the assembly, “My son Solomon, whom alone God has chosen, is still young and inexperienced and the work is great; for the temple is not for man but for the Lord God.

For now I have chosen and sanctified and set apart for My purpose this house that My Name may be here forever, and My eyes and My heart will be here perpetually.



“It is I who says of Cyrus, ‘He is My shepherd (ruler),
And he will carry out all that I desire—’
Saying of Jerusalem, ‘She shall [again] be built,’
And of the temple, ‘Your foundation shall [again] be laid.’”

“Behold, I am going to send My messenger, and he will prepare and clear the way before Me. And the Lord [the Messiah], whom you seek, will suddenly come to His temple; the Messenger of the covenant, in whom you delight, behold, He is coming,” says the Lord of hosts.

Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot? And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored.

Therefore, thus says the Lord, “I have returned to Jerusalem with mercy and compassion. My house shall be built in it,” says the Lord of hosts, “and a measuring line shall be stretched out over Jerusalem.”’

Moreover, the word of the Lord came to me, saying, The hands of Zerubbabel have laid the foundations of this house; his hands shall also finish it. Then you shall know (recognize and understand) that the Lord of hosts has sent me [His messenger] to you. Who [with reason] despises the day of small things? For these seven shall rejoice when they see the plummet in the hand of Zerubbabel. [These seven] are the eyes of the Lord which run to and fro throughout the whole earth.

And say to him, Thus says the Lord of hosts: [You, Joshua] behold (look at, keep in sight, watch) the Man [the Messiah] whose name is the Branch, for He shall grow up in His place and He shall build the [true] temple of the Lord. Yes, [you are building a temple of the Lord, but] it is He Who shall build the [true] temple of the Lord, and He shall bear the honor and glory [as of the only begotten of the Father] and shall sit and rule upon His throne. And He shall be a Priest upon His throne, and the counsel of peace shall be between the two [offices -- "Priest and King]. And the [other] crown shall be [credited] to Helem (Heldai), to Tobijah, and to Jedaiah, and to the kindness and favor of Josiah the son of Zephaniah, and shall be in the temple of the Lord for a reminder and memorial. read more.
And those who are far off shall come and help build the temple of the Lord, and you shall know (recognize and understand) that the Lord sent me [Zechariah] to you. And [your part in this] shall come to pass if you will diligently obey the voice of the Lord your God.

Thus says the Lord of hosts: Let your hands be strong and hardened, you who in these days hear these words from the mouths of the prophets who on the day that the foundation of the house of the Lord of hosts was laid foretold that the temple should be rebuilt. For before those days there was no hire for man nor any hire for beast, neither was there any peace or success to him who went out or came in because of the adversary and oppressor, for I set (let loose) all men, every one against his neighbor. But now [in this period since you began to build] I am not to the remnant of this people as in the former days, says the Lord of hosts. read more.
For there shall the seed produce peace and prosperity; the vine shall yield her fruit and the ground shall give its increase and the heavens shall give their dew; and I will cause the remnant of this people to inherit and possess all these things. And as you have been a curse and a byword among the nations, O house of Judah and house of Israel, so will I save you, and you shall be a blessing. Fear not, but let your hands be strong and hardened. For thus says the Lord of hosts: As I thought to bring calamity upon you when your fathers provoked Me to wrath, says the Lord of hosts, and I did not relent or revoke your sentence, So again have I purposed in these days to do good to Jerusalem and to the house of Judah. Fear not!


Now when [the Samaritans] the adversaries of Judah and Benjamin heard that the exiles from the captivity were building a temple to the Lord God of Israel,

And the Jewish elders built and prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. They finished their building as commanded by the God of Israel and in accordance with the decree of Cyrus and Darius and Artaxerxes king of Persia.

Blessed be the Lord, the God of our fathers [said Ezra], who put such a thing as this in the king’s heart, to adorn and glorify the house of the Lord in Jerusalem,

“Thus says the Lord of hosts: ‘These people say, “The time has not come that the Lord’s house (temple) should be rebuilt.”’”

Some of the heads of the fathers’ households (extended families), when they arrived at the house of the Lord in Jerusalem, made voluntary contributions for the house of God to rebuild it on its [old] foundation.

Also, I issue a decree as to what you are to do for these Jewish elders for the rebuilding of this house of God: the full cost is to be paid to these people from the royal treasury out of the taxes of the provinces west of the River, and that without delay.

and all the silver and gold which you find in the whole province of Babylon, along with the freewill offering of the people and of the priests for the house of their God in Jerusalem.



“It is I who says of Cyrus, ‘He is My shepherd (ruler),
And he will carry out all that I desire—’
Saying of Jerusalem, ‘She shall [again] be built,’
And of the temple, ‘Your foundation shall [again] be laid.’”

And some of the heads of fathers' houses gave to the work. The Tirshatha or governor gave to the treasury 1,000 darics of gold, 50 basins, 530 priests' garments. Some of the heads of fathers' houses gave to the treasury for the work 20,000 darics of gold and 2,200 minas of silver. What the rest of the people gave was 20,000 darics of gold, 2,000 minas of silver, and 67 priests' garments.

Some of the heads of families, when they came to the house of the Lord in Jerusalem, made freewill offerings for the house of God to [re]build it on its site. They gave as they were able to the treasury for the work 61,000 darics of gold, 5,000 minas of silver, and 100 priests' garments.

Then stood up Jeshua son of Jozadak, and his brethren the priests, and Zerubbabel son of Shealtiel, and his brethren, and they built the altar of the God of Israel to offer burnt offerings upon it, as it is written in the instructions of Moses the man of God. And they set the altar [in its place] upon its base, for fear was upon them because of the peoples of the countries; and they offered burnt offerings on it to the Lord morning and evening. They kept also the Feast of Tabernacles, as it is written, and offered the daily burnt offerings by number according to the ordinances, as each day's duty required, read more.
And after that, the continual burnt offering, the offering at the New Moon, and at all the appointed feasts of the Lord, and the offerings of everyone who made a freewill offering to the Lord. From the first day of the seventh month they began to offer burnt offerings to the Lord, but the foundation of the temple of the Lord was not yet laid. They gave money also to the masons and to the carpenters, and gave food, drink, and oil to the Sidonians and the Tyrians, to bring cedar trees from Lebanon to the seaport of Joppa, according to the grant they had from Cyrus king of Persia. In the second year of their coming to God's house at Jerusalem, in the second month, Zerubbabel son of Shealtiel and Jeshua son of Jozadak made a beginning, with the rest of their brethren -- "the priests and Levites and all who had come to Jerusalem out of the captivity. They appointed the Levites from twenty years old and upward to oversee the work of the Lord's house. Then Jeshua with his sons and his kinsmen, Kadmiel and his sons, sons of Judah, together took the oversight of the workmen in the house of God -- "the sons of Henadad, with their sons and Levite kinsmen. And when the builders laid the foundation of the temple of the Lord, the priests stood in their vestments with trumpets, and the Levite sons of Asaph with their cymbals, to praise the Lord, after the order of David king of Israel. They sang responsively, praising and giving thanks to the Lord, saying, For He is good, for His mercy and loving-kindness endure forever toward Israel. And all the people shouted with a great shout when they praised the Lord, because the foundation of the house of the Lord was laid! But many of the priests and Levites and heads of fathers' houses, old men who had seen the first house [Solomon's temple], when the foundation of this house was laid before their eyes, wept with a loud voice, though many shouted aloud for joy. So the people could not distinguish the shout of joy from the sound of the weeping of the people, for the people shouted with a loud shout, and the sound was heard far off.

Then rose up Zerubbabel son of Shealtiel [heir to the throne of Judah] and Jeshua son of Jozadak and began to build the house of God in Jerusalem; and with them were the prophets of God [Haggai and Zechariah], helping them. Then Tattenai, governor on the west side of the [Euphrates] River, and Shethar-bozenai and their companions came to them and said, Who authorized you to build this house and to restore this wall? Then we told them [in reply] the names of the men who were building this building. read more.
But the eye of their God was upon the elders of the Jews, so the enemy could not make them stop until the matter came before Darius and an answer was returned by letter concerning it. This is a copy of the letter that Tattenai, governor on this side of the River, and Shethar-bozenai and his associates, the Apharsachites who were on this [west] side of the River, sent to Darius the king. They wrote: To Darius the king: All peace. Be it known to the king that we went to the province of Judah, to the house of the great God. It is being built with huge stones, with timber laid in the walls; this work goes on with diligence and care and prospers in their hands. Then we asked those elders, Who authorized you to build this house and restore these walls? We asked their names also, that we might record the names of the men at their head and notify you. They replied, We are servants of the God of heaven and earth, rebuilding the house which was erected and finished many years ago by a great king of Israel. But after our fathers had provoked the God of heaven to wrath, He gave them into the hand of Nebuchadnezzar king of Babylon, the Chaldean, who destroyed this house and carried the people away into Babylon. But in the first year of Cyrus king of Babylon, the same King Cyrus made a decree to rebuild this house of God. And the vessels also of gold and silver of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought into the temple of Babylon, King Cyrus took from the temple of Babylon and delivered to a man named Sheshbazzar, whom he had made governor. And King Cyrus said to him, Go, take these vessels to Jerusalem and carry them into the temple, and let the house of God be built upon its site. Then came this Sheshbazzar and laid the foundation of the house of God in Jerusalem; and since that time until now it has been in the process of being rebuilt and is not completed yet. So now, if it seems good to the king, let a search be made in the royal archives there in Babylon to see if it is true that King Cyrus issued a decree to build this house of God at Jerusalem; and let the king send us his pleasure in this matter.

In the first year of King Cyrus, [he] made a decree: Concerning the house of God in Jerusalem, let the house, the place where they offer sacrifices, be built, and let its foundations be strongly laid, its height and its breadth each 60 cubits, With three courses of great stones and one course of new timber. Let the cost be paid from the royal treasury. Also let the gold and silver vessels of the house of God, which Nebuchadnezzar took from the temple in Jerusalem and brought to Babylon, be restored and brought back to the temple in Jerusalem, each put in its place in the house of God.

‘Who is left among you who saw this house (temple) in its former glory? And how do you see it now? Does it not seem to you like nothing in comparison?


They gathered their brothers (fellow Levites) together, consecrated themselves, and went in to cleanse the house of the Lord, as the king had commanded by the words of the Lord.

Then I gave an order, and they cleaned the rooms; and I put back there the utensils of the house of God with the grain offerings and the frankincense.

He said to me, “For 2,300 evenings and mornings; then the sanctuary will be cleansed and properly restored.”

And Jesus entered the temple [grounds] and drove out [with force] all who were buying and selling [birds and animals for sacrifice] in the temple area, and He turned over the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the chairs of those who were selling doves [for sacrifice].

He made a whip of cords, and drove them all out of the temple, with the sheep and the oxen; and He scattered the coins of the money changers and overturned their tables;


Jesus answered him, “I have spoken openly to the world. I always taught in a synagogue and in the temple [area], where all the Jews habitually congregate; and I said nothing in secret.

And they came again to Jerusalem. And when Jesus was walking about in the [ courts and porches of the] temple, the chief priests and the scribes and the elders came to Him, And they kept saying to Him, By what [sort of] authority are You doing these things, or who gave You this authority to do them? Jesus told them, I will ask you a question. Answer Me, and then I will tell you by what [sort of] authority I do these things. read more.
Was the baptism of John from heaven or from men? Answer Me. And they reasoned and argued with one another, If we say, From heaven, He will say, Why then did you not believe him? But [on the other hand] can we say, From men? For they were afraid of the people, because everybody considered and held John actually to be a prophet. So they replied to Jesus, We do not know. And Jesus said to them, Neither am I going to tell you what [sort of] authority I have for doing these things.

And as Jesus taught in [a porch or court of] the temple, He said, How can the scribes say that the Christ is David's Son? David himself, [inspired] in the Holy Spirit, declared, The Lord said to my Lord, Sit at My right hand until I make Your enemies [a footstool] under Your feet. David himself calls Him Lord; so how can it be that He is his Son? Now the great mass of the people heard [Jesus] gladly [listening to Him with delight]. read more.
And in [the course of] His teaching, He said, Beware of the scribes, who like to go around in long robes and [to get] greetings in the marketplaces [public forums], And [have] the front seats in the synagogues and the chief couches (places of honor) at feasts, Who devour widows' houses and to cover it up make long prayers. They will receive the heavier [sentence of] condemnation. And He sat down opposite the treasury and saw how the crowd was casting money into the treasury. Many rich [people] were throwing in large sums. And a widow who was poverty-stricken came and put in two copper mites [the smallest of coins], which together make half of a cent. And He called His disciples [to Him] and said to them, Truly and surely I tell you, this widow, [she who is] poverty-stricken, has put in more than all those contributing to the treasury. For they all threw in out of their abundance; but she, out of her deep poverty, has put in everything that she had -- "[even] all she had on which to live.

Day after day I was with you, teaching in the [courts and porches of the] temple, and you did not seize Me; but this has happened so that the Scriptures would be fulfilled.”

Afterward, when Jesus found him in the temple, He said to him, See, you are well! Stop sinning or something worse may happen to you. The man went away and told the Jews that it was Jesus Who had made him well. For this reason the Jews began to persecute (annoy, torment) Jesus and sought to kill Him, because He was doing these things on the Sabbath. read more.
But Jesus answered them, My Father has worked [even] until now, [He has never ceased working; He is still working] and I, too, must be at [divine] work.

When the Feast was already half over, Jesus went up into the temple [ court] and began to teach. The Jews were astonished. They said, How is it that this Man has learning [is so versed in the sacred Scriptures and in theology] when He has never studied? Jesus answered them by saying, My teaching is not My own, but His Who sent Me. read more.
If any man desires to do His will (God's pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority. He who speaks on his own authority seeks to win honor for himself. [He whose teaching originates with himself seeks his own glory.] But He Who seeks the glory and is eager for the honor of Him Who sent Him, He is true; and there is no unrighteousness or falsehood or deception in Him. Did not Moses give you the Law? And yet not one of you keeps the Law. [If that is the truth] why do you seek to kill Me [for not keeping it]? The crowd answered Him, You are possessed by a demon! [You are raving!] Who seeks to kill You? Jesus answered them, I did one work, and you all are astounded. Now Moses established circumcision among you -- "though it did not originate with Moses but with the previous patriarchs -- "and you circumcise a person [even] on the Sabbath day. If, to avoid breaking the Law of Moses, a person undergoes circumcision on the Sabbath day, have you any cause to be angry with (indignant with, bitter against) Me for making a man's whole body well on the Sabbath? Be honest in your judgment and do not decide at a glance (superficially and by appearances); but judge fairly and righteously. Then some of the Jerusalem people said, Is not this the Man they seek to kill? And here He is speaking openly, and they say nothing to Him! Can it be possible that the rulers have discovered and know that this is truly the Christ? No, we know where this Man comes from; when the Christ arrives, no one is to know from what place He comes. Whereupon Jesus called out as He taught in the temple [ porches], Do you know Me, and do you know where I am from? I have not come on My own authority and of My own accord and as self-appointed, but the One Who sent Me is true (real, genuine, steadfast); and Him you do not know!

And Jesus was walking in Solomon's Porch in the temple area. So the Jews surrounded Him and began asking Him, How long are You going to keep us in doubt and suspense? If You are really the Christ (the Messiah), tell us so plainly and openly. Jesus answered them, I have told you so, yet you do not believe Me [you do not trust Me and rely on Me]. The very works that I do by the power of My Father and in My Father's name bear witness concerning Me [they are My credentials and evidence in support of Me]. read more.
But you do not believe and trust and rely on Me because you do not belong to My fold [you are no sheep of Mine]. The sheep that are My own hear and are listening to My voice; and I know them, and they follow Me. And I give them eternal life, and they shall never lose it or perish throughout the ages. [To all eternity they shall never by any means be destroyed.] And no one is able to snatch them out of My hand. My Father, Who has given them to Me, is greater and mightier than all [else]; and no one is able to snatch [them] out of the Father's hand. I and the Father are One. Again the Jews brought up stones to stone Him. Jesus said to them, My Father has enabled Me to do many good deeds. [I have shown many acts of mercy in your presence.] For which of these do you mean to stone Me? The Jews replied, We are not going to stone You for a good act, but for blasphemy, because You, a mere Man, make Yourself [out to be] God. Jesus answered, Is it not written in your Law, I said, You are gods? So men are called gods [by the Law], men to whom God's message came -- "and the Scripture cannot be set aside or cancelled or broken or annulled -- " [If that is true] do you say of the One Whom the Father consecrated and dedicated and set apart for Himself and sent into the world, You are blaspheming, because I said, I am the Son of God? If I am not doing the works [performing the deeds] of My Father, then do not believe Me [do not adhere to Me and trust Me and rely on Me]. But if I do them, even though you do not believe Me or have faith in Me, [at least] believe the works and have faith in what I do, in order that you may know and understand [clearly] that the Father is in Me, and I am in the Father [One with Him].


Prompted by the Spirit, he came into the temple [enclosure]; and when the parents brought in the child Jesus, to do for Him the custom required by the Law,

Then the Jews replied, “It took forty-six years to build this temple, and You will raise it up in three days?”

Then they came to Jerusalem. And He entered the temple [grounds] and began driving out [with force] the people who were selling and buying [animals for sacrifice] in the temple area, and overturned the tables of the moneychangers [who made a profit exchanging foreign money for temple coinage] and the seats of those who were selling doves;

Jesus left the temple area and was going on His way when His disciples came up to Him to call His attention to the [magnificent and massive] buildings of the temple.

As some were talking about the temple, that it was decorated with beautiful stones and consecrated offerings [of magnificent gifts of gold which were displayed on the walls and hung in the porticoes], He said,

and they recognized him as the very man who usually sat begging for coins at the Beautiful Gate of the temple, and they were filled with wonder and amazement and were mystified at what had happened to him.


He burned the house (temple) of the Lord, the king’s house, and all the houses of Jerusalem; every great house he burned down.


Our holy and beautiful house [the temple built by Solomon],
Where our fathers praised You,
Has been burned by fire;
And all our precious objects are in ruins.


Therefore, on account of you
Zion shall be plowed like a field,
Jerusalem shall become a heap of ruins,
And the mountain of the house [of the Lord] shall become like a densely wooded hill.

And He said to them, “Do you see all these things? I assure you and most solemnly say to you, not one stone here will be left on another, which will not be torn down.”


They have burned Your sanctuary to the ground;
They have profaned the dwelling place of Your name.


The height of the one pillar was eighteen cubits (27 ft.), and a capital of bronze was on top of it. The height of the capital was three cubits (4.5 ft.); a network (lattice work) and pomegranates around the capital were all of bronze. And the second pillar had the same as these, with a network.

The two pillars; the bowls; the capitals on top of the two pillars; and the two networks to cover the two bowls of the capitals on top of the pillars; And 400 pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals upon the pillars.

The king stood by the pillar and made a covenant before the Lord, to walk after the Lord and to keep His commandments, His testimonies, and His statutes with all his heart and soul, to confirm the words of this covenant that were written in this book. And all the people entered into the covenant.

When she looked, behold, there stood the [young] king [on the platform] by the pillar, as was customary [on such occasions], and the captains and the trumpeters were beside the king; and all the people of the land rejoicing and blowing the trumpets. Then Athaliah tore her clothes and cried, “Treason! Treason!”

He fashioned the two pillars of bronze, each eighteen cubits high, and a line of twelve cubits measured its circumference. He made two capitals of molten bronze to set upon the tops of the pillars; the height of each capital was five cubits. Nets of checkerwork and wreaths of chainwork for the capitals were on the tops of the pillars, seven for each capital. read more.
So Hiram made the pillars. There were two rows of pomegranates encircling each network to cover the capitals that were upon the top. The capitals that were upon the top of the pillars in the porch were of lily work [design], four cubits. The capitals were upon the two pillars and also above the rounded projection beside the network. There were 200 pomegranates in two rows round about, and so with the other capital. Hiram set up the pillars of the porch of the temple; he set up the right pillar and called its name Jachin [he will establish], and he set up the left pillar and called its name Boaz [in strength]. On the tops of the pillars was lily work [design]. So the work of the pillars was finished.

Before the house he made two pillars, 35 cubits high, with a capital on the top of each which was five cubits. He made chains like a necklace and put them on the heads of the pillars, and he made 100 pomegranates and put them on the chains. He erected the pillars before the temple, one on the right, the other on the left, and called the one on the right Jachin [he shall establish] and the one on the left Boaz [in it is strength].




But as for me, I will enter Your house through the abundance of Your steadfast love and tender mercy;
At Your holy temple I will bow [obediently] in reverence for You.

Then the devil took Him into the holy city [Jerusalem] and placed Him on the pinnacle (highest point) of the temple.

O God, the nations have invaded [the land of Your people] Your inheritance;
They have defiled Your sacred temple;
They have laid Jerusalem in ruins.


I will bow down [in worship] toward Your holy temple
And give thanks to Your name for Your lovingkindness and Your truth;
For You have magnified Your word together with Your name.


When anguish comes, they [of Judah] shall seek peace, but there will be none.

And He said to them, “Do you see all these things? I assure you and most solemnly say to you, not one stone here will be left on another, which will not be torn down.”


“The sound of an uproar from the city! A voice from the temple!
The voice of the Lord, providing retribution to His enemies.

But if they are true prophets and if the word of the Lord is really spoken by them, let them now make intercession to the Lord of hosts, that the vessels which are [still] left in the house of the Lord, in the house of the king of Judah, and in Jerusalem may not go to Babylon. For thus says the Lord of hosts concerning the [bronze] pillars [each twenty-seven feet high], the [bronze] Sea [the laver at which the priests cleansed their hands and feet before ministering at the altar], the [bronze] bases [of the ten lavers in Solomon's temple used for washing animals to be offered as sacrifices], and the remainder of the vessels which are left in this city [Jerusalem], Which Nebuchadnezzar king of Babylon did not take when he carried into exile from Jerusalem to Babylon Jeconiah [also called Coniah and Jehoiachin] son of Jehoiakim king of Judah, with all the nobles of Judah and Jerusalem -- " read more.
Yes, thus says the Lord of hosts, the God of Israel, concerning the vessels which [still] remain in the house of the Lord, in the house of the king of Judah, and in Jerusalem: They will be carried to Babylon and there will they be until the day that I visit them [with My favor], says the Lord. Then I will bring them back and restore them to this place.

I will also turn My face away from them, and they will desecrate My secret treasure (the Jerusalem temple); and robbers will enter [irreverently] into it (the Holy of Holies) and violate it.

Jesus replied to him, “You see these great buildings? Not one stone will be left on another which will not be torn down!”


And Jesus went into the temple ( whole temple enclosure) and drove out all who bought and sold in the sacred place, and He turned over the four-footed tables of the money changers and the chairs of those who sold doves. He said to them, The Scripture says, My house shall be called a house of prayer; but you have made it a den of robbers.

Then He went into the temple [ enclosure] and began to drive out those who were selling, Telling them, It is written, My house shall be a house of prayer; but you have made it a cave of robbers.

And they came to Jerusalem. And He went into the temple [area, the porches and courts] and began to drive out those who sold and bought in the temple area, and He overturned the [ four-footed] tables of the money changers and the seats of those who dealt in doves; And He would not permit anyone to carry any household equipment through the temple enclosure [thus making the temple area a short-cut traffic lane]. And He taught and said to them, Is it not written, My house shall be called a house of prayer for all the nations? But you have turned it into a den of robbers.

And having made a lash (a whip) of cords, He drove them all out of the temple [ enclosure] -- "both the sheep and the oxen -- "spilling and scattering the brokers' money and upsetting and tossing around their trays (their stands). Then to those who sold the doves He said, Take these things away (out of here)! Make not My Father's house a house of merchandise (a marketplace, a sales shop)!


King Solomon brought Hiram from Tyre. He was the son of a widow of the tribe of Naphtali, and his father was a man of Tyre, a worker in bronze. He was full of wisdom, understanding, and skill to do any kind of work in bronze. So he came to King Solomon and did all his [bronze] work. He fashioned the two pillars of bronze, each eighteen cubits high, and a line of twelve cubits measured its circumference. read more.
He made two capitals of molten bronze to set upon the tops of the pillars; the height of each capital was five cubits. Nets of checkerwork and wreaths of chainwork for the capitals were on the tops of the pillars, seven for each capital. So Hiram made the pillars. There were two rows of pomegranates encircling each network to cover the capitals that were upon the top. The capitals that were upon the top of the pillars in the porch were of lily work [design], four cubits. The capitals were upon the two pillars and also above the rounded projection beside the network. There were 200 pomegranates in two rows round about, and so with the other capital. Hiram set up the pillars of the porch of the temple; he set up the right pillar and called its name Jachin [he will establish], and he set up the left pillar and called its name Boaz [in strength]. On the tops of the pillars was lily work [design]. So the work of the pillars was finished. He made a round molten Sea, ten cubits from brim to brim, five cubits high and thirty cubits in circumference. Under its brim were gourds encircling the Sea, ten to a cubit; the gourds were in two rows, cast in one piece with it. It stood upon twelve oxen, three facing north, three west, three south, and three east; the Sea was set upon them, and all their rears pointed inward. It was a handbreadth thick, and its brim was made like the brim of a cup, like a lily blossom. It held 2,000 baths [Hebrew liquid measurement]. Hiram made ten bronze bases [for the lavers]; their length and breadth were four cubits, and the height three cubits. This is the way the bases were made: they had panels between the ledges. On the panels between the ledges were lions, oxen, and cherubim; and upon the ledges there was a pedestal above. Beneath the lions and oxen were wreaths of hanging work. And every base had four bronze wheels and axles of bronze, and at the four corners were supports for a laver. Beneath the laver the supports were cast, with wreaths at the side of each. Its mouth within the capital projected upward a cubit, and its mouth was round like the work of a pedestal, a cubit and a half. Also upon its mouth were carvings, and their borders were square, not round. Under the borders were four wheels, and the axles of the wheels were one piece with the base. And the height of a wheel was a cubit and a half. The wheels were made like a chariot wheel: their axles, their rims, their spokes, and their hubs were all cast. There were four supports to the four corners of each base; the supports were part of the base itself. On the top of the base there was a circular elevation half a cubit high, and on the top of the base its stays and panels were of one piece with it. And on the surface of its stays and its panels Hiram carved cherubim, lions, and palm trees, according to the space of each, with wreaths round about. Thus he made the ten bases. They all had one casting, one measure, and one form. Then he made ten lavers of bronze; each laver held forty baths and measured four cubits, and there was one laver on each of the ten bases. He put the bases five on the south side of the house and five on the north side; and he set the Sea at the southeast corner of the house. Hiram made the lavers, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: The two pillars; and the two bowls of the capitals that were on the tops of the two pillars; and the two networks to cover the two bowls; And the 400 pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars; The ten bases and the ten lavers on the bases; One Sea, and the twelve oxen under it; The pots, the shovels, and the basins. All these vessels which Hiram made for King Solomon in the house of the Lord were of burnished bronze. In the Jordan plain the king cast them, in clay ground between Succoth and Zarethan. Solomon left all the vessels unweighed, because they were so many; the weight of the bronze was not found out. Solomon made all the other vessels of the Lord's house: the [incense] altar of gold; the table of gold for the showbread; The lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies; with the flowers, the lamps, and the tongs of gold; The cups, snuffers, basins, spoons, firepans -- "of pure gold; and the hinges of gold for the doors of the innermost room, the Holy of Holies, and for the doors of the Holy Place. So all the work that King Solomon did on the house of the Lord was completed. Solomon brought in the things which David his father had dedicated -- "the silver, the gold, and the vessels -- "and put them in the treasuries of the Lord's house.

Then David gave Solomon his son the plan of the vestibule of the temple, its houses, its treasuries, its upper chambers, its inner rooms, and of the place for the [ark and its] mercy seat; And the plan of all that he had in mind [by the Spirit] for the courts of the house of the Lord, all the surrounding chambers, the treasuries of the house of God, and the treasuries for the dedicated gifts; The plan for the divisions of the priests and the Levites, for all the work of the service in the house of the Lord; for all the vessels for service in the house of the Lord: read more.
The weight of gold and silver for all the gold and silver articles of every kind of service -- " The weight of the golden lampstands and their lamps, the weight of gold or silver for each lampstand and its lamps, according to the use of each lampstand; The gold by weight for each table of showbread, and the silver for the tables of silver; Also pure gold for the forks, basins, and cups; for the golden bowls by weight of each; for the silver bowls by weight of each; For the incense altar refined gold by weight, and gold for the plan of the chariot of the cherubim that spread their wings and covered the ark of the Lord's covenant. All this the Lord made me understand by the writing by His hand upon me, all the work to be done according to the plan.

But it was Solomon who built a house for Him.


Then David the king rose to his feet and said, “Hear me, my brothers [in arms] and my people. I had intended to build a permanent home for the ark of the covenant of the Lord and as a footstool for our God, and I prepared materials for the building.

The king said to Nathan the prophet, See now, I dwell in a house of cedar, but the ark of God dwells within curtains. And Nathan said to the king, Go, do all that is in your heart, for the Lord is with you.

David said to Solomon, “My son, I had intended to build a house for the Name (Presence) of the Lord my God.

How he swore to the Lord and vowed to the Mighty One of Jacob: Surely I will not enter my dwelling house or get into my bed -- " I will not permit my eyes to sleep or my eyelids to slumber, read more.
Until I have found a place for the Lord, a habitation for the Mighty One of Jacob.

who found favor (grace, spiritual blessing) in the sight of God and asked that he might [be allowed to] find a dwelling place for the God of Jacob.


The Lord told him, “I have heard your prayer and supplication which you have made before Me; I have consecrated this house which you have built by putting My Name and My Presence there forever. My eyes and My heart shall be there perpetually.

There He found in the temple [ enclosure] those who were selling oxen and sheep and doves, and the money changers sitting there [also at their stands]. And having made a lash (a whip) of cords, He drove them all out of the temple [ enclosure] -- "both the sheep and the oxen -- "spilling and scattering the brokers' money and upsetting and tossing around their trays (their stands). Then to those who sold the doves He said, Take these things away (out of here)! Make not My Father's house a house of merchandise (a marketplace, a sales shop)!


The adversary has spread out his hand
Over all her precious and desirable things;
For she has seen the [Gentile] nations enter her sanctuary (the Jerusalem temple)—
The ones whom You commanded
That they should not enter into Your congregation [not even in the outer courts].

You fools and blind men! Which is more important, the gold or the sanctuary of the temple that sanctified the gold?

Now it happened that when the priests had come out of the Holy Place, the cloud filled the Lord’s house,


Solomon made all the [other] furniture which was in the house of the Lord: the [incense] altar of gold; the table of gold on which was the bread of the Presence;

Solomon also made all the articles that were in the house of God: the golden altar, and the tables for the bread of the Presence (showbread),

the cups, snuffers, bowls, spoons, firepans—of pure gold; and the hinges of gold [both] for the doors of the inner house, the Holy of Holies, and for the doors of the house, the main room [the Holy Place].

and the snuffers, the basins, the dishes [for incense], and the firepans, of pure gold; and for the entrance of the house (temple), the inner doors for the Holy of Holies and the doors of the Holy Place (main room), were of gold.

The Holy of Holies was twenty cubits in length, twenty cubits in width, and twenty cubits in height (a cube), and he overlaid it with pure gold. He also overlaid the cedar altar [with gold].

Also pure gold for the forks, basins, and cups; for the golden bowls by weight of each; for the silver bowls by weight of each; For the incense altar refined gold by weight, and gold for the plan of the chariot of the cherubim that spread their wings and covered the ark of the Lord's covenant.


“Thus says the Lord of hosts, ‘Let your hands be strong, you who in these days hear these words from the mouths of the prophets who, on the day that the foundation of the house of the Lord of hosts was laid, foretold that the temple might be rebuilt.

Then the work on the house of God in Jerusalem stopped. It was suspended until the second year of the reign of Darius king of Persia.

Thus says the Lord of hosts: These people say, The time is not yet come that the Lord's house should be rebuilt [although Cyrus had ordered it done eighteen years before]. Then came the word of the Lord by Haggai the prophet, saying, Is it time for you yourselves to dwell in your paneled houses while this house [of the Lord] lies in ruins? read more.
Now therefore thus says the Lord of hosts: Consider your ways and set your mind on what has come to you. You have sown much, but you have reaped little; you eat, but you do not have enough; you drink, but you do not have your fill; you clothe yourselves, but no one is warm; and he who earns wages has earned them to put them in a bag with holes in it. Thus says the Lord of hosts: Consider your ways (your previous and present conduct) and how you have fared. Go up to the hill country and bring lumber and rebuild [My] house, and I will take pleasure in it and I will be glorified, says the Lord [by accepting it as done for My glory and by displaying My glory in it]. You looked for much [harvest], and behold, it came to little; and even when you brought that home, I blew it away. Why? says the Lord of hosts. Because of My house, which lies waste while you yourselves run each man to his own house [eager to build and adorn it].

But now, do consider [what will happen] from this day forward: before one stone was placed on another in the temple of the Lord,


Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord appeared to his father David, in the place that David had prepared, on the threshing floor of Ornan the Jebusite.

Thus all the work that Solomon did for the house of the Lord was finished. He brought in the things that his father David had dedicated, and he put the silver and the gold and all the utensils in the treasuries of the house of God.

The weight of gold and silver for all the gold and silver articles of every kind of service -- " The weight of the golden lampstands and their lamps, the weight of gold or silver for each lampstand and its lamps, according to the use of each lampstand; The gold by weight for each table of showbread, and the silver for the tables of silver; read more.
Also pure gold for the forks, basins, and cups; for the golden bowls by weight of each; for the silver bowls by weight of each; For the incense altar refined gold by weight, and gold for the plan of the chariot of the cherubim that spread their wings and covered the ark of the Lord's covenant.

And King David said to all the assembly, Solomon my son, whom alone God has chosen, is yet young, tender, and inexperienced; and the work is great, for the palace is not to be for man but for the Lord God. So I have provided with all my might for the house of my God the gold for things to be of gold, silver for things of silver, bronze for things of bronze, iron for things of iron, and wood for things of wood, as well as onyx or beryl stones, stones to be set, stones of antimony, stones of various colors, and all sorts of precious stones, and marble stones in abundance. Moreover, because I have set my affection on the house of my God, in addition to all I have prepared for the holy house, I have a private treasure of gold and silver which I give for the house of my God: read more.
It is 3,000 talents of gold, gold of Ophir, 7,000 talents of refined silver for overlaying the walls of the house, Gold for the uses of gold, silver for the uses of silver, and for every work to be done by craftsmen. Now who will offer willingly to fill his hand [and consecrate it] today to the Lord [like one consecrating himself to the priesthood]?


and the weight of gold for the golden lampstands and their golden lamps, with the weight of each lampstand and its lamps; and the weight of silver for the silver lampstands, with the weight of each lampstand and its lamps according to the use of each lampstand;

The lampstands of pure gold, five on the right side and five on the left, in front of the Holy of Holies; with the flowers, the lamps, and the tongs of gold; The cups, snuffers, basins, spoons, firepans -- "of pure gold; and the hinges of gold for the doors of the innermost room, the Holy of Holies, and for the doors of the Holy Place.

And he made ten golden lampstands just as directed and set them in the temple, five on the right side and five on the left.

And the lampstands with their lamps of pure gold, to burn before the inner sanctuary (the Holy of Holies) as directed; The flowers, lamps, and tongs, of purest gold; The snuffers, basins, dishes for incense, and firepans, of pure gold; and for the temple entry, the inner doors for the Most Holy Place and the doors of the Holy Place were of gold.


But God said to me, ‘You shall not build a house for My Name (Presence), because you are a man of war and have shed blood.’

“You know that David my father could not build a house (temple) for the Name (Presence) of the Lord his God because of the wars which surrounded him, until the Lord put his enemies under his feet.

That night the word of the Lord came to Nathan, saying, Go and tell My servant David, Thus says the Lord: Shall you build Me a house in which to dwell? For I have not dwelt in a house since I brought the Israelites out of Egypt to this day, but have moved about with a tent for My dwelling. read more.
In all the places where I have moved with all the Israelites, did I speak a word to any from the tribes of Israel whom I commanded to be shepherd of My people Israel, asking, Why do you not build Me a house of cedar? So now say this to My servant David, Thus says the Lord of hosts: I took you from the pasture, from following the sheep, to be prince over My people Israel. And I was with you wherever you went, and have cut off all your enemies from before you; and I will make you a great name, like [that] of the great men of the earth. And I will appoint a place for My people Israel and will plant them, that they may dwell in a place of their own and be moved no more. And wicked men shall afflict them no more, as formerly And as from the time that I appointed judges over My people Israel; and I will cause you to rest from all your enemies. Also the Lord declares to you that He will make for you a house: And when your days are fulfilled and you sleep with your fathers, I will set up after you your offspring who shall be born to you, and I will establish his kingdom.

But the word of the Lord came to me, saying, ‘You have shed much blood and have waged great wars; you shall not build a house for My Name, because you have shed so much blood on the earth before me.



And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.


Remember Your congregation, which You have purchased of old,
Which You have redeemed to be the tribe of Your inheritance;
Remember Mount Zion, where You have dwelt.


May He send you help from the sanctuary (His dwelling place)
And support and strengthen you from Zion!


Walk about Zion, go all around her;
Count her towers,


The Lord loves the gates of Zion
More than all the dwellings of Jacob (Israel).


and the snuffers, the basins, the dishes [for incense], and the firepans, of pure gold; and for the entrance of the house (temple), the inner doors for the Holy of Holies and the doors of the Holy Place (main room), were of gold.

He built twenty cubits on the rear of the house with boards of cedar from the floor to the ceiling; he built its interior as the [inner] sanctuary, the Holy of Holies.

And he prepared the Holy of Holies in the inner room in which to set the ark of the covenant of the Lord. The Holy of Holies was twenty cubits in length, in breadth, and in height. He overlaid it with pure gold. He also overlaid the cedar altar. Solomon overlaid the house within with pure gold, and he drew chains of gold across in front of the Holy of Holies and overlaid it with gold. read more.
And the whole house he overlaid with gold, until all the house was finished. Also the whole [incense] altar that [stood outside the door but] belonged to the Holy of Holies he overlaid with gold. Within the Holy of Holies he made two cherubim of olive wood, each ten cubits high. Five cubits was the length of one wing of the cherub and five cubits its other wing; from the tip of one wing to the tip of the other was ten cubits. The wings of the other cherub were also ten cubits. Both cherubim were the same, The height of one cherub ten cubits, as was the other. He put the cherubim within the inner sanctuary. Their wings were stretched out, so that the wing of one touched one wall, and the wing of the other cherub touched the other wall, and their inner wings touched in the midst of the room. Solomon overlaid the cherubim with gold. He carved all the walls of the house (these two holy rooms) round about with figures of cherubim, palm trees, and open flowers, within and without. The floor of the house he overlaid with gold, inside and out. For the Holy of Holies he made [folding] doors of olive wood; their entire width was one-fifth that of the wall. On the two doors of olive wood he carved cherubim, palm trees, and open flowers; he overlaid them with gold, and spread gold on the cherubim and palm trees. Also he made for the door of the Holy Place four-sided posts of olive wood. The two doors were of cypress wood; the two leaves of each door were folding. He carved on them cherubim, palm trees, and open flowers, covered with gold evenly applied on the carved work.

He made the Most Holy Place, its length equaling the breadth of the house, twenty cubits, and its breadth twenty cubits; he overlaid it with 600 talents of fine gold. The weight of the nails was fifty shekels of gold. And he lined the upper chambers with gold. And in the Most Holy Place he made two cherubim of image work, and they were overlaid with gold. read more.
And the wings of the cherubim [combined] extended twenty cubits: one wing of one cherub was five cubits, reaching to the wall of the house, and its other wing of five cubits touched the other cherub's wing. And of the other cherub one wing of five cubits touched the wall of the house, and the other wing, also five cubits, joined the wing of the first cherub. The wings of these cherubim extended twenty cubits; the cherubim stood on their feet, their faces toward the Holy Place. And he made the veil [between the Holy Place and the Most Holy Place] of blue, purple, and crimson colors, and fine linen, and embroidered cherubim on it.

He built the walls of the house (the Holy Place and the Holy of Holies) within with boards of cedar, from the floor of the house to the rafters of the ceiling. He covered the inside with wood, and the floor of the house with boards of cypress. He built twenty cubits of the rear of the house with boards of cedar from the floor to the rafters; he built it within for the sanctuary, the Holy of Holies. The [rest of the] house, that is, the temple in front of the Holy of Holies, was forty cubits long. read more.
The cedar on the house within was carved with gourds and open flowers. All was cedar; no stone was visible.

Now this is the [measurement of the] foundation which Solomon laid for the house of God: the length in cubits—by the old standard of measure—was sixty cubits (90 ft.), and the width was twenty cubits (30 ft.).

And the greater house (the Holy Place) he lined with cypress and overlaid it with fine gold and made palm trees and chains on it. And he adorned the house with precious stones for beauty; and the gold was gold of Parvaim. He lined the house (the Holy Place), its beams, thresholds, walls, and doors with gold, and engraved cherubim on the walls.

And he made the veil [between the Holy Place and the Most Holy Place] of blue, purple, and crimson colors, and fine linen, and embroidered cherubim on it. Before the house he made two pillars, 35 cubits high, with a capital on the top of each which was five cubits. He made chains like a necklace and put them on the heads of the pillars, and he made 100 pomegranates and put them on the chains. read more.
He erected the pillars before the temple, one on the right, the other on the left, and called the one on the right Jachin [he shall establish] and the one on the left Boaz [in it is strength].


In the plain of the Jordan [River] the king cast them, in the clay ground between Succoth and Zarethan.

He made a round molten Sea, ten cubits from brim to brim, five cubits high and thirty cubits in circumference. Under its brim were gourds encircling the Sea, ten to a cubit; the gourds were in two rows, cast in one piece with it. It stood upon twelve oxen, three facing north, three west, three south, and three east; the Sea was set upon them, and all their rears pointed inward. read more.
It was a handbreadth thick, and its brim was made like the brim of a cup, like a lily blossom. It held 2,000 baths [Hebrew liquid measurement]. Hiram made ten bronze bases [for the lavers]; their length and breadth were four cubits, and the height three cubits. This is the way the bases were made: they had panels between the ledges. On the panels between the ledges were lions, oxen, and cherubim; and upon the ledges there was a pedestal above. Beneath the lions and oxen were wreaths of hanging work. And every base had four bronze wheels and axles of bronze, and at the four corners were supports for a laver. Beneath the laver the supports were cast, with wreaths at the side of each. Its mouth within the capital projected upward a cubit, and its mouth was round like the work of a pedestal, a cubit and a half. Also upon its mouth were carvings, and their borders were square, not round. Under the borders were four wheels, and the axles of the wheels were one piece with the base. And the height of a wheel was a cubit and a half. The wheels were made like a chariot wheel: their axles, their rims, their spokes, and their hubs were all cast. There were four supports to the four corners of each base; the supports were part of the base itself. On the top of the base there was a circular elevation half a cubit high, and on the top of the base its stays and panels were of one piece with it. And on the surface of its stays and its panels Hiram carved cherubim, lions, and palm trees, according to the space of each, with wreaths round about. Thus he made the ten bases. They all had one casting, one measure, and one form.

one Sea (basin), and the twelve oxen under the Sea;

Also he made a round Sea of molten metal, ten cubits from brim to brim and five cubits high, and a line of thirty cubits measured around it. Under it were figures of oxen encircling it, ten to a cubit. The oxen were in two rows, cast in one piece with it. It stood upon twelve oxen, three looking north, three west, three south, three east; and the Sea rested upon them, and all their hind parts were inward. read more.
Its thickness was a handbreadth; its brim was like the brim of a cup, like the flower of a lily; it held 3,000 baths (measures).

He set the Sea on the right side at the southeast corner [of the house].


And the priests brought the ark of the covenant of the Lord to its place, to the sanctuary of the house, into the Holy of Holies, under the wings of the cherubim; For the cherubim spread out their wings over the place of the ark, making a covering above the ark and its poles.

And in the Most Holy Place he made two cherubim of image work, and they were overlaid with gold. And the wings of the cherubim [combined] extended twenty cubits: one wing of one cherub was five cubits, reaching to the wall of the house, and its other wing of five cubits touched the other cherub's wing. And of the other cherub one wing of five cubits touched the wall of the house, and the other wing, also five cubits, joined the wing of the first cherub. read more.
The wings of these cherubim extended twenty cubits; the cherubim stood on their feet, their faces toward the Holy Place.

Within the Holy of Holies he made two cherubim of olive wood, each ten cubits high. Five cubits was the length of one wing of the cherub and five cubits its other wing; from the tip of one wing to the tip of the other was ten cubits. The wings of the other cherub were also ten cubits. Both cherubim were the same, read more.
The height of one cherub ten cubits, as was the other. He put the cherubim within the inner sanctuary. Their wings were stretched out, so that the wing of one touched one wall, and the wing of the other cherub touched the other wall, and their inner wings touched in the midst of the room. Solomon overlaid the cherubim with gold.


And they put Saul’s weapons and armor in the temple of the Ashtaroth (female goddesses), and they fastened his body to the wall of Beth-shan.

The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of Shinar, to the house of his god, and brought the articles into the treasury of his god.

They stripped [Saul] and took his head and his armor, and sent [them] round about in Philistia to carry the news to their idols and to the people. And they put [Saul's] armor in the house of their gods and fastened his head in the temple of Dagon.


Then Solomon began to build the house of the Lord in Jerusalem on Mount Moriah, where the Lord appeared to his father David, in the place that David had prepared, on the threshing floor of Ornan the Jebusite.

Then David said, “This is the house of the Lord God, and this is the altar of burnt offering for Israel.”

When David saw that the Lord had answered him at the threshing floor of Ornan the Jebusite, he sacrificed there. For the tabernacle of the Lord, which Moses made in the wilderness, and the altar of burnt offering were at that time in the high place at Gibeon. But David could not go before it to inquire of God, for he was afraid of the sword of the angel of the Lord.


In the days when Herod was king of Judea there was a certain priest whose name was Zachariah, of the daily service (the division) of Abia; and his wife was also a descendant of Aaron, and her name was Elizabeth. And they both were righteous in the sight of God, walking blamelessly in all the commandments and requirements of the Lord. But they had no child, for Elizabeth was barren; and both were far advanced in years. read more.
Now while on duty, serving as priest before God in the order of his division, As was the custom of the priesthood, it fell to him by lot to enter [the sanctuary of] the temple of the Lord and burn incense. And all the throng of people were praying outside [in the court] at the hour of incense [burning]. And there appeared to him an angel of the Lord, standing at the right side of the altar of incense. And when Zachariah saw him, he was troubled, and fear took possession of him. But the angel said to him, Do not be afraid, Zachariah, because your petition was heard, and your wife Elizabeth will bear you a son, and you must call his name John [God is favorable]. And you shall have joy and exultant delight, and many will rejoice over his birth, For he will be great and distinguished in the sight of the Lord. And he must drink no wine nor strong drink, and he will be filled with and controlled by the Holy Spirit even in and from his mother's womb. And he will turn back and cause to return many of the sons of Israel to the Lord their God, And he will [himself] go before Him in the spirit and power of Elijah, to turn back the hearts of the fathers to the children, and the disobedient and incredulous and unpersuadable to the wisdom of the upright [which is the knowledge and holy love of the will of God] -- "in order to make ready for the Lord a people [perfectly] prepared [in spirit, adjusted and disposed and placed in the right moral state]. And Zachariah said to the angel, By what shall I know and be sure of this? For I am an old man, and my wife is well advanced in years. And the angel replied to him, I am Gabriel. I stand in the [very] presence of God, and I have been sent to talk to you and to bring you this good news. Now behold, you will be and will continue to be silent and not able to speak till the day when these things take place, because you have not believed what I told you; but my words are of a kind which will be fulfilled in the appointed and proper time. Now the people kept waiting for Zachariah, and they wondered at his delaying [so long] in the sanctuary. But when he did come out, he was unable to speak to them; and they [ clearly] perceived that he had seen a vision in the sanctuary; and he kept making signs to them, still he remained dumb. And when his time of performing priestly functions was ended, he returned to his [own] house.

Now the time that Elizabeth should be delivered came, and she gave birth to a son. And her neighbors and relatives heard that the Lord had shown great mercy on her, and they rejoiced with her. And it occurred that on the eighth day, when they came to circumcise the child, they were intending to call him Zachariah after his father, read more.
But his mother answered, Not so! But he shall be called John. And they said to her, None of your relatives is called by that name. And they inquired with signs to his father [as to] what he wanted to have him called. Then Zachariah asked for a writing tablet and wrote, His name is John. And they were all astonished. And at once his mouth was opened and his tongue loosed, and he began to speak, blessing and praising and thanking God.


who opposes and exalts himself [so proudly and so insolently] above every so-called god or object of worship, so that he [actually enters and] takes his seat in the temple of God, publicly proclaiming that he himself is God.

He who overcomes [the world through believing that Jesus is the Son of God], I will make him a pillar in the temple of My God; he will most certainly never be put out of it, and I will write on him the name of My God, and the name of the city of My God, the new Jerusalem, which descends out of heaven from My God, and My [own] new name.

in whom the whole structure is joined together, and it continues [to increase] growing into a holy temple in the Lord [a sanctuary dedicated, set apart, and sacred to the presence of the Lord].


So Solomon assigned 70,000 men to carry loads, 80,000 men to quarry stone in the mountains, and 3,600 to supervise them.

King Solomon raised a levy [of forced labor] out of all Israel; and the levy was 30,000 men. He sent them to Lebanon, 10,000 a month by divisions; one month they were in Lebanon and two months at home. Adoniram was over the levy. And Solomon had 70,000 burden bearers and 80,000 hewers [of stone] in the hill country of Judah, read more.
Besides Solomon's 3,300 overseers in charge of the people doing the work.

Then Solomon took a census of all the aliens in the land of Israel, like the census of them which his father David had taken. They were found to be 153,600. And he assigned 70,000 of them to be burden bearers, 80,000 to work in the mountain quarries, and 3,600 as overseers to direct the people's work.


Now when Daniel knew that the document was signed, he went into his house (now in his roof chamber his windows were open toward Jerusalem); he continued to get down on his knees three times a day, praying and giving thanks before his God, as he had been doing previously.


“Then I said, ‘I have been cast out of Your sight.
Nevertheless I will look again toward Your holy temple.’

whatever prayer or pleading is made by any individual, or by Your people Israel, each knowing the affliction of his own heart, and spreading his hands out toward this house;


And while Peter and John were talking to the people, the priests and the captain [who was in charge of the temple area and] of the temple guard and the Sadducees came up to them,

Then the captain went with the officers and brought them back, without hurting them (because they were afraid of the people, worried that they might be stoned).

Then Jesus said to the chief priests and officers of the temple and elders [of the Sanhedrin] who had come out against Him, “Have you come out with swords and clubs as you would against a robber?

Now when the captain of the temple guard and the chief priests heard these things, they were greatly perplexed, wondering what would come of this.


Jesus answered them, “Destroy this temple, and in three days I will raise it up.”

and they said [tauntingly], “You who would destroy the temple and rebuild it in three days, save Yourself [from death]! If You are the Son of God, come down from the cross.”

and testified, “This man said, ‘I am able to tear down the temple of God and rebuild it in three days.’”


Then he prepared the Holy of Holies within the house in order to put the ark of the covenant of the Lord there.

Then the priests brought the ark of the covenant of the Lord to its place, into the inner sanctuary of the house, into the Holy of Holies, under the wings of the cherubim.

Then Solomon assembled the elders of Israel and all the heads of the tribes, the chiefs of the fathers' houses of the Israelites, to Jerusalem to bring up the ark of the covenant of the Lord out of the City of David, which is Zion. All the men of Israel gathered to the king at the feast in the seventh month. And all the elders of Israel came, and the Levites took up the ark. read more.
And the priests and Levites brought up the ark, the Tent of Meeting, and all the holy vessels that were in the Tent. Also King Solomon and all the assembly of Israel who were gathered to him before the ark sacrificed sheep and oxen so numerous that they could not be counted or reported. And the priests brought the ark of the covenant of the Lord to its place, to the sanctuary of the house, into the Holy of Holies, under the wings of the cherubim; For the cherubim spread out their wings over the place of the ark, making a covering above the ark and its poles. And they drew out the poles of the ark, so that the ends of the poles protruding from the ark were visible from the front of the Holy of Holies, but were not visible from without. It is there to this day. There was nothing in the ark except the two tables [the Ten Commandments] which Moses put in it at Mount Horeb, when the Lord made a covenant with the Israelites when they came out of Egypt.


At the hands of the apostles many signs and wonders (attesting miracles) were continually taking place among the people. And by common consent they all met together [at the temple] in [the covered porch called] Solomon’s portico.

It was winter, and Jesus was walking in the temple [area] in Solomon’s portico.

Now while he was still holding on to Peter and John, all the people, utterly amazed, ran together and crowded around them at the covered porch called Solomon’s portico.




And He has put all things under His feet and has appointed Him the universal and supreme Head of the church [a headship exercised throughout the church], Which is His body, the fullness of Him Who fills all in all [for in that body lives the full measure of Him Who makes everything complete, and Who fills everything everywhere with Himself].


And Joash said to the priests, All the current money brought into the house of the Lord to provide the dedicated things, also the money [which the priests by command have] assessed on all those bound by vows, also all the money that it comes into any man's heart voluntarily to bring into the house of the Lord, Let the priests solicit and receive such contributions, every man from his acquaintance, and let them repair the Lord's house wherever any such need may be found. But in the twenty-third year of King Joash's reign the priests had not made the needed repairs on the Lord's house. read more.
Then King Joash called for Jehoiada the priest and the other priests and said to them, Why are you not repairing the [Lord's] house? Do not take any more money from your acquaintances, but turn it all over for the repair of the house. [You are no longer responsible for this work. I will take it into my own hands.] And the priests consented to receive no more money from the people, nor to repair the breaches of the house. Then Jehoiada the priest took a chest and bored a hole in the lid of it and set it beside the altar on the right side as one entered the house of the Lord; and the priests who guarded the door put in the chest all the money that was brought into the house of the Lord. And whenever they saw that there was much money in the chest, the king's scribe and the high priest came up and counted the money that was found in the house of the Lord and tied it up in bags. Then they gave the money, when it was weighed, into the hands of those who were doing the work, who had the oversight of the house of the Lord; and they paid it out to the carpenters and builders who worked on the house of the Lord And to the masons and stonecutters, and to buy timber and hewn stone for making the repairs on the house of the Lord, and for all that was outlay for repairing the house. However, there were not made for the house of the Lord basins of silver, snuffers, bowls, trumpets, any vessels of gold or of silver, from the money that was brought into the house of the Lord. But they gave that to the workmen, and repaired with it the house of the Lord.

For the sons of Athaliah, that wicked woman, had broken into the house of God and also had used for the Baals all the dedicated things of the house of the Lord. And at the king's command they made a chest and set it outside the gate of the house of the Lord. And they made a proclamation through Judah and Jerusalem to bring in for the Lord the tax that Moses the servant of God laid upon Israel in the wilderness. read more.
And all the princes and people rejoiced and brought their tax and dropped it into the chest until they had finished. When the Levites brought the chest to the king's office, and whenever they saw that there was much money, the king's secretary and the high priest's officer came and emptied the chest and carried it to its place again. Thus they did day by day and collected money in abundance. And the king and Jehoiada gave it to those who did the work of the temple service; and they hired masons and carpenters and also those who worked in iron and bronze to repair the house of the Lord. So the workmen labored, and the work of repairing went forward in their hands; and they set up the house of God according to its design and strengthened it. When they had finished it, they brought the rest of the money before the king and Jehoiada; from it were made utensils for the Lord's house, vessels for ministering and for offerings, and cups and vessels of gold and silver. And they offered burnt offerings in the house of the Lord continually all the days of Jehoiada.


“Thus says the Lord, ‘Stand in the court of the Lord’s house [Jeremiah], and speak to all [the people of] the cities of Judah who have come to worship in the Lord’s house all the words that I have commanded you to speak to them. Do not omit a word!

Moreover, he made the courtyard of the priests, and the great courtyard [for the people] and doors for the courtyard, and he overlaid their doors with bronze.

Then Jeremiah came from Topheth, where the Lord had sent him to prophesy; and he stood in the court of the Lord’s house and said to all the people:


Jesus replied to him, “You see these great buildings? Not one stone will be left on another which will not be torn down!”

“As for all these things which you see, the time will come when there will not be one stone left on another that will not be torn down.”


In the eighteenth year of King Josiah, he sent Shaphan son of Azaliah, the son of Meshullam, the scribe, to the Lord's house, saying, Go up to Hilkiah the high priest, that he may count the money brought into the house of the Lord, which the keepers of the door have gathered from the people. And let them deliver it into the hands of the workmen who have oversight of the Lord's house, to give to the laborers engaged in the repairing of the Lord's house -- " read more.
That is, to the carpenters, builders, and masons -- "and to buy timber and hewn stone to repair the house. However, there was no accounting required of them for the money delivered into their hands, because they dealt faithfully.

In the eighteenth year of Josiah's reign, when he had purged the land and the [Lord's] house, he sent Shaphan son of Azaliah, and Maaseiah governor of the city, and Joah son of Joahaz, the recorder, to repair the house of the Lord his God. When they came to Hilkiah the high priest, they delivered the money that had been brought into the house of God, which the Levites who kept the doors had collected from Manasseh, Ephraim, all the remnant of Israel, and from all Judah, Benjamin, and Jerusalem. They delivered it to the workmen who had oversight of the Lord's house, who gave it to repair and restore the temple: read more.
To the carpenters and builders to buy hewn stone, and timber for couplings and beams for the houses which the kings of Judah had destroyed [by neglect]. The men did the work faithfully. Their overseers were Jahath and Obadiah, Levites of the sons of Merari, and Zechariah and Meshullam, of the sons of the Kohathites. The Levites -- "all who were skillful with instruments of music -- " Also had oversight of the burden bearers and all who did work in any kind of service; and some of the Levites were scribes, officials, and gatekeepers.




and they were continually in the temple blessing and praising God.


And he built [heathen] altars in the house of the Lord, of which the Lord said, In Jerusalem will I put My Name [and the pledge of My presence]. And he [good Hezekiah's son] built altars for all the hosts of the heavens in the two courts of the house of the Lord! And he made his son pass through the fire and burned him as an offering [to Molech]; he practiced soothsaying and augury, and dealt with mediums and wizards! He did much wickedness in the sight of the Lord, provoking Him to anger. read more.
He made a graven image of [the goddess] Asherah and set it in the house, of which the Lord said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen out of all the tribes of Israel, will I put My Name [and the pledge of My presence] forever;

Also he built [heathen] altars in the Lord's house, of which the Lord had said, In Jerusalem shall My Name be forever. He built altars for all the hosts of the heavens in the two courts of the Lord's house. And he burned his children as an offering [to his god] in the Valley of Ben-hinnom [son of Hinnom], and practiced soothsaying, augury, and sorcery, and dealt with mediums and wizards. He did much evil in the sight of the Lord, provoking Him to anger. read more.
And he set a carved image, the idol which he had made, in the house of God, of which God had said to David and to Solomon his son, In this house and in Jerusalem, which I have chosen before all the tribes of Israel, will I put My Name [and Presence] forever;


the gold by weight for each table of showbread, and the silver for the tables of silver;

Solomon made all these things in such great numbers that the weight of the bronze was not computed. And Solomon made all the vessels for the house of God: the golden altar also; and the tables for the showbread (the bread of the Presence);


Against the wall of the house he built chambers running round the walls of the house both of the Holy Place and of the Holy of Holies; and he made side chambers all around. The first story's side chambers were five cubits wide, those of the middle story six cubits wide, and of the third story seven cubits wide; for around the outside of the wall of the house he made offsets in order that the supporting beams should not be thrust into the walls of the house. When the house was being built, its stone was made ready at the quarry, and no hammer, ax, or tool of iron was heard in the house while it was in building. read more.
The entrance to the lowest side chamber was on the right [or south] side of the house; and one went up winding stairs into the middle chamber and from the middle into the third. So Solomon built the temple building and finished it, and roofed the house with beams and boards of cedar. Then he built the stories of chambers [the lean-to] against all the house, each [story] five cubits high; and it was joined to the house with timbers of cedar.

But Jehosheba, the daughter of King Jehoram, [half] sister of Ahaziah, stole Joash son of Ahaziah from among the king's sons, who were to be slain, even him and his nurse, and hid them from Athaliah in an inner storeroom for beds; so he was not slain. Joash was with his nurse hidden in the house of the Lord for six years. And Athaliah reigned over the land.


The priest gave to the captains of hundreds the spears and shields that had been King David’s, which were in the house of the Lord.

Also Jehoiada the priest gave the captains of hundreds spears, bucklers, and shields that had been King David's, which were in the house of God. And he set all the people as a guard for the king, every man having his weapon (missile) in his hand, from the right side to the left side of the temple, around the altar and the temple.


Do you not discern and understand that you [the whole church at Corinth] are God's temple (His sanctuary), and that God's Spirit has His permanent dwelling in you [to be at home in you, collectively as a church and also individually]? If anyone does hurt to God's temple or corrupts it [ with false doctrines] or destroys it, God will do hurt to him and bring him to the corruption of death and destroy him. For the temple of God is holy (sacred to Him) and that [temple] you [ the believing church and its individual believers] are.

What agreement is there between the temple of God and idols? For we are the temple of the living God; just as God said:I will dwell among them and walk among them;
And I will be their God, and they shall be My people.


Then Jehoiada the priest commanded the captains of hundreds appointed over the army and said to them, “Take her out between the ranks, and whoever follows her put to death with the sword.” For the priest had said, “Let her not be put to death in the house (temple) of the Lord.”

I went into the house of Shemaiah son of Delaiah, the son of Mehetabel, who was shut up. He said, Let us meet together in the house of God, within the temple, and let us shut the doors of the temple, for they are coming to kill you -- "at night they are coming to kill you. But I said, Should such a man as I flee? And what man such as I could go into the temple [where only the priests are allowed to go] and yet live? I will not go in.


a [second] third shall be at the king’s house (palace), and a [final] third at the Gate of the Foundation; and all the people shall be in the courtyards of the house of the Lord.

When Athaliah heard the sound of the people running and praising the king, she went into the house of the Lord to [see what] the people [were doing].

Then the prophet Jeremiah spoke to the prophet Hananiah in the presence of the priests and all the people who stood in the house of the Lord,


Yes, [this horn] magnified itself, even [matching itself] against the Prince of the host [of heaven]; and from Him the continual [burnt offering] was taken away and the place of [God's] sanctuary was cast down and profaned. And the host [the chosen people] was given [to the wicked horn] together with the continual burnt offering because of the transgression [of God's people -- "their abounding irreverence, ungodliness, and lack of piety]. And righteousness and truth were cast down to the ground, and it [the wicked horn] accomplished this [by divine permission] and prospered. Then I heard a holy one speaking, and another holy one said to the one that spoke, For how long is the vision concerning the continual offering, the transgression that makes desolate, and the giving over of both the sanctuary and the host [of the people] to be trampled underfoot? read more.
And he said to him and to me, For 2,300 evenings and mornings; then the sanctuary shall be cleansed and restored. When I, even I, Daniel, had seen the vision, I sought to understand it; then behold, there stood before me one [Gabriel] with the appearance of a man.

For the ships of Kittim [or Cyprus, in Roman hands] shall come against him; therefore he shall be grieved and discouraged and turn back [to Palestine] and carry out his rage and indignation against the holy covenant and God's people, and he shall do his own pleasure; he shall even turn back and make common cause with those [Jews] who abandon the holy covenant [with God]. And armed forces of his shall appear [in the holy land] and they shall pollute the sanctuary, the [spiritual] stronghold, and shall take away the continual [daily burnt offering]; and they shall set up [in the sanctuary] the abomination that astonishes and makes desolate [probably an altar to a pagan god].


Now this is the copy of the letter that King Artaxerxes gave to Ezra the priest, the scribe, even a scribe [occupied with] the words of the commands of the Lord and of His statutes to Israel: Artaxerxes, king of kings, to Ezra the priest, scribe of the instructions of the God of heaven: Greetings. I make a decree that all of the people of Israel and of their priests and Levites in my realm, who offer freely to go up to Jerusalem, may go with you. read more.
For you are sent by the king and his seven counselors to inquire about Judah and Jerusalem according to the instruction of your God, which is in your hand, And to carry the silver and gold which the king and his counselors have freely offered to the God of Israel, Whose dwelling is in Jerusalem, And all the silver and gold that you may find in all the province of Babylonia, with the freewill offerings of the people and of the priests, offered willingly for the house of their God in Jerusalem. Therefore you shall with all speed and exactness buy with this money young bulls, rams, lambs, with their cereal offerings and drink offerings, and offer them on the altar of the house of your God in Jerusalem. And whatever shall seem good to you and to your brethren to do with the rest of the silver and the gold, that do after the will of your God. The vessels also that are given to you for the service of the house of your God, those deliver before the God of Jerusalem. And whatever more shall be needful for the house of your God which you shall have occasion to provide, provide it out of the king's treasury. And I, Artaxerxes the king, make a decree to all the treasurers in the province beyond the [Euphrates] River that whatever Ezra the priest, the scribe of the instructions of the God of heaven, shall require of you, it shall be done exactly and at once -- " Up to 100 talents of silver, 100 measures of wheat, 100 baths of wine, 100 baths of oil, and salt not specified. Whatever is commanded by the God of heaven, let it be done diligently and honorably for the house of the God of heaven, lest His wrath be against the realm of the king and his sons. Also we notify you that as to any of the priests and Levites, singers, gatekeepers, temple servants, or other servants of this house of God, it shall not be lawful to impose tribute, custom, or toll on them. You, Ezra, after the wisdom of your God, which is [in His instructions] in your hand, set magistrates and judges who may judge all the people [west] of the River; choose those who know the instructions of your God, and teach him who does not know them. And whoever will not do the law of your God and the law of the king, let judgment be executed upon him exactly and speedily, whether it be unto death or banishment or confiscation of goods or imprisonment. Blessed be the Lord, the God of our fathers [said Ezra], Who put such a thing as this into the king's heart, to beautify the house of the Lord in Jerusalem, And Who has extended His mercy and steadfast love to me before the king, his counselors, and all the king's mighty officers. I was strengthened and encouraged, for the hand of the Lord my God was upon me, and I gathered together outstanding men of Israel to go with me to Jerusalem.

And weighed out to them the silver, the gold, and the vessels, the offering for the house of our God which the king, his counselors, his lords, and all Israel there present had offered. I weighed into their hands 650 talents of silver, and silver vessels valued at 100 talents, and 100 talents of gold; Also 20 basins of gold worth 1,000 darics, and two vessels of fine bright bronze, precious as gold. read more.
And I said to them, You are holy to the Lord, the vessels are holy also, and the silver and the gold are a freewill offering to the Lord, the God of your fathers. Guard and keep them until you weigh them before the chief priests and Levites and heads of the fathers' houses of Israel in Jerusalem in the chambers of the house of the Lord. So the priests and the Levites received the weight of the silver, the gold, and the vessels to bring them to Jerusalem into the house of our God. We left the river Ahava on the twelfth day of the first month to go to Jerusalem; and the hand of our God was upon us, and He delivered us from the enemy and those who lay in wait by the way. And we came to Jerusalem, and [had been] there three days. On the fourth day, the silver, the gold, and the vessels were weighed in the house of our God into the hands of Meremoth the priest, son of Uriah, and with him was Eleazar son of Phinehas, and with them were Jozabad son of Jeshua and Noadiah son of Binnui -- "the Levites. Every piece was counted and weighed, and all the weight was recorded at once.


The king commanded, and they hewed and brought out great, costly stones in order to lay the foundation of the house with dressed stone. Solomon's builders and Hiram's builders and the men of Gebal did the hewing and prepared the timber and stones to build the house.

As some were talking about the temple, that it was decorated with beautiful stones and consecrated offerings [of magnificent gifts of gold which were displayed on the walls and hung in the porticoes], He said,


He also made ten [portable] basins in which to wash, and he put five on the right (south) side and five on the left (north). They would rinse things for the burnt offering in them, but the Sea was for the priests to wash in.

Then he made ten lavers of bronze; each laver held forty baths and measured four cubits, and there was one laver on each of the ten bases. He put the bases five on the south side of the house and five on the north side; and he set the Sea at the southeast corner of the house. Hiram made the lavers, the shovels, and the basins. So Hiram finished all the work that he did for King Solomon on the house of the Lord: read more.
The two pillars; and the two bowls of the capitals that were on the tops of the two pillars; and the two networks to cover the two bowls; And the 400 pomegranates for the two networks, two rows of pomegranates for each network, to cover the two bowls of the capitals that were upon the pillars; The ten bases and the ten lavers on the bases; One Sea, and the twelve oxen under it; The pots, the shovels, and the basins. All these vessels which Hiram made for King Solomon in the house of the Lord were of burnished bronze. In the Jordan plain the king cast them, in clay ground between Succoth and Zarethan.


Then the devil took Him into the holy city and placed Him on a turret (pinnacle, gable) of the temple sanctuary. And he said to Him, If You are the Son of God, throw Yourself down; for it is written, He will give His angels charge over you, and they will bear you up on their hands, lest you strike your foot against a stone. Jesus said to him, On the other hand, it is written also, You shall not tempt, test thoroughly, or try exceedingly the Lord your God.

Then he took Him to Jerusalem and set Him on a gable of the temple, and said to Him, If You are the Son of God, cast Yourself down from here; For it is written, He will give His angels charge over you to guard and watch over you closely and carefully; And on their hands they will bear you up, lest you strike your foot against a stone. read more.
And Jesus replied to him, [The Scripture] says, You shall not tempt (try, test exceedingly) the Lord your God.


Solomon made all the [other] furniture which was in the house of the Lord: the [incense] altar of gold; the table of gold on which was the bread of the Presence;

Then they went inside to King Hezekiah and said, “We have cleansed the entire house (temple) of the Lord, the altar of burnt offering with all of its utensils, and the table of showbread with all its utensils.


In the fourth year [of King Solomon’s reign] the foundation of the Lord’s house was laid, in the [second] month, Ziv (April-May).

Now it came about in the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (April-May) which is the second month, that he began to build the Lord’s house (temple).

Solomon began to build on the second day of the second month in the fourth year of his reign.


Then the nations will know [without any doubt] that I am the Lord who sets apart and sanctifies Israel [for holy use], when My sanctuary is in their midst forever.”’”

I will make a covenant of peace with them; it will be an everlasting covenant with them. And I will place them and multiply them, and will put My sanctuary in their midst forever.

Then he brought me to the porch of the temple, and he measured each side pillar of the porch, five cubits on each side; and the width of the gate was three cubits on each side.


After this I looked and the sanctuary of the tent of the testimony in heaven was thrown open, And there came out of the temple sanctuary the seven angels bringing the seven plagues (afflictions, calamities). They were arrayed in pure gleaming linen, and around their breasts they wore golden girdles. And one of the four living creatures [then] gave the seven angels seven golden bowls full of the wrath and indignation of God, Who lives forever and ever (in the eternities of the eternities). read more.
And the sanctuary was filled with smoke from the glory (the radiance, the splendor) of God and from His might and power, and no one was able to go into the sanctuary until the seven plagues (afflictions, calamities) of the seven angels were ended.

Then I heard a mighty voice from the temple sanctuary saying to the seven angels, Go and empty out on the earth the seven bowls of God's wrath and indignation. So the first [angel] went and emptied his bowl on the earth, and foul and painful ulcers (sores) came on the people who were marked with the stamp of the beast and who did homage to his image. The second [angel] emptied his bowl into the sea, and it turned into blood like that of a corpse [thick, corrupt, ill-smelling, and disgusting], and every living thing that was in the sea perished. read more.
Then the third [angel] emptied out his bowl into the rivers and the springs of water, and they turned into (became) blood. And I also heard the angel of the waters say, Righteous (just) are You in these Your decisions and judgments, You Who are and were, O Holy One! Because they have poured out the blood of Your people (the saints) and the prophets, and You have given them blood to drink. Such is their due [they deserve it]! And [from] the altar I heard [the] cry, Yes, Lord God the Omnipotent, Your judgments (sentences, decisions) are true and just and righteous! Then the fourth [angel] emptied out his bowl upon the sun, and it was permitted to burn (scorch) humanity with [fierce, glowing] heat (fire). People were severely burned (scorched) by the fiery heat, and they reviled and blasphemed the name of God, Who has control of these plagues, and they did not repent of their sins [felt no regret, contrition, and compunction for their waywardness, refusing to amend their ways] to give Him glory. Then the fifth [angel] emptied his bowl on the throne of the beast, and his kingdom was [plunged] in darkness; and people gnawed their tongues for the torment [of their excruciating distress and severe pain] And blasphemed the God of heaven because of their anguish and their ulcers (sores), and they did not deplore their wicked deeds or repent [for what they had done]. Then the sixth [angel] emptied his bowl on the mighty river Euphrates, and its water was dried up to make ready a road for [the coming of] the kings of the east (from the rising sun). And I saw three loathsome spirits like frogs, [leaping] from the mouth of the dragon and from the mouth of the beast and from the mouth of the false prophet. For really they are the spirits of demons that perform signs (wonders, miracles). And they go forth to the rulers and leaders all over the world, to gather them together for war on the great day of God the Almighty. Behold, I am going to come like a thief! Blessed (happy, to be envied) is he who stays awake (alert) and who guards his clothes, so that he may not be naked and [have the shame of being] seen exposed! And they gathered them together at the place which in Hebrew is called Armageddon. Then the seventh [angel] emptied out his bowl into the air, and a mighty voice came out of the sanctuary of heaven from the throne [of God], saying, It is done! [It is all over, it is all accomplished, it has come!]



All these I will bring to My holy mountain
And make them joyful in My house of prayer.
Their burnt offerings and their sacrifices will be accepted on My altar;
For My house will be called a house of prayer for all the peoples.”

Jesus said to them, “It is written [in Scripture], My house shall be called a house of prayer’; but you are making it a robbers’ den.”


So with all my ability I have provided for the house of my God the gold for the things of gold, silver for the things of silver, bronze for the things of bronze, iron for the things of iron, and wood for the things of wood, as well as onyx stones and stones to be inlaid, stones of antimony (a brittle, silvery-white metal) and stones of various colors, and all kinds of precious stones and alabaster in abundance.

Then Jehoiada the priest gave to the captains of hundreds the spears and the large and small shields which had been King David’s, which were in the house of God.



As He was coming out of the temple [grounds], one of His disciples said to Him, “Teacher, look what wonderful stones and what wonderful buildings!”

As some were talking about the temple, that it was decorated with beautiful stones and consecrated offerings [of magnificent gifts of gold which were displayed on the walls and hung in the porticoes], He said,


The Lord gave Jehoiakim king of Judah into his hand, along with some of the articles of the house of God; and he brought them into the land of Shinar, to the house of his god, and brought the articles into the treasury of his god.

Nebuchadnezzar also brought some of the articles of the house (temple) of the Lord to Babylon and put them in his temple there.


And he prepared the Holy of Holies in the inner room in which to set the ark of the covenant of the Lord. The Holy of Holies was twenty cubits in length, in breadth, and in height. He overlaid it with pure gold. He also overlaid the cedar altar.

Then the priests brought the ark of the covenant of the Lord to its place, into the inner sanctuary of the house, into the Holy of Holies, under the wings of the cherubim.


The porch in front of the main room of the house (temple) was twenty cubits long, corresponding to the width of the house, and its depth in front of the house was ten cubits.

The porch in front of the house was as long as the width of the house, twenty cubits, and the height was 120 cubits. He overlaid it inside with pure gold.


Then David told the chiefs of the Levites to appoint their relatives as the singers, with instruments of music—harps, lyres, and cymbals—to play loudly and to raise sounds of joy [with their voices].

These were the Levites by their fathers’ households, the heads of the fathers’ households of those registered, according to the number of names of the individuals who were the servants of the house of the Lord, from twenty years old and upward.


When the princes (court officials) of Judah heard these things, they came up from the king’s house to the house of the Lord and sat in the entrance of the New Gate of the house of the Lord.

Then Baruch read to all the people the words of Jeremiah from the scroll of the book in the house of the Lord, in the chamber of Gemariah the son of Shaphan the scribe, in the upper court, at the entry of the New Gate of the Lord’s house.


And another angel came out of the temple, calling with a loud voice to Him who was sitting upon the cloud, “Put in Your sickle and reap [at once], for the hour to reap [in judgment] has arrived, because the earth’s harvest is fully ripened.”

Then another angel came out of the temple (sanctuary) in heaven, and he also had a sharp sickle.


He built the inner courtyard with three rows of cut stone and a row of cedar beams.

So the great courtyard all around had three rows of cut stone and a row of cedar beams like the inner courtyard of the house of the Lord, and the porch of the house.



Go, take your stand in the temple courts and declare to the people the whole doctrine concerning this Life (the eternal life which Christ revealed). And when they heard this, they accordingly went into the temple about daybreak and began to teach. Now the high priest and his supporters who were with him arrived and called together the council (Sanhedrin), even all the senate of the sons of Israel, and they sent to the prison to have [the apostles] brought.


So he went up to the altar which he had made in Bethel on the fifteenth day of the eighth month, in the month which he had devised in his own heart [in defiance of God’s commandments]; and he held a feast for the Israelites and he went up to the altar to burn incense [in defiance of God’s law.]

And Jeroboam also made houses on high places, and he made priests from all people who were not of the sons (descendants) of Levi.


They also tore down the sacred pillar of Baal and tore down the house of Baal, and made it into a latrine [forever unclean] to this day.

Then Jehu sent throughout Israel, and all the worshipers of Baal came; there was no one left who did not come. They went to the house (temple) of Baal, and the house of Baal was filled from one end to the other.


King Ahaz went to Damascus to meet Tiglath-pileser king of Assyria, and saw there their [heathen] altar. King Ahaz sent to Urijah the priest a model of the altar and an exact pattern for its construction. So Urijah the priest built an altar according to all that King Ahaz had sent from Damascus, finishing it before King Ahaz returned. When the king came from Damascus, he looked at the altar and offered on it. read more.
King Ahaz burned his burnt offering and his cereal offering, poured his drink offering, and dashed the blood of his peace offerings upon that altar. The bronze altar which was before the Lord he removed from the front of the house, from between his [new] altar and the house of the Lord, and put it on the north side of his altar. And King Ahaz commanded Urijah the priest: Upon the principal (the new) altar, burn the morning burnt offering, the evening cereal offering, the king's burnt sacrifice and his cereal offering, with the burnt offering and cereal offering and drink offering of all the people of the land; and dash upon the [new] altar all the blood of the burnt offerings and the sacrifices. But the [old] bronze altar shall be kept for me to use to inquire by [of the Lord]. Urijah the priest did all this as King Ahaz commanded. [To keep Assyria's king from getting them] King Ahaz cut off the panels of the bases [of the ten lavers] and removed the laver from each of them; and he took down the Sea from off the bronze oxen that were under it and put it upon stone supports.


They gathered their brethren and sanctified themselves and went in, as the king had commanded by the words of the Lord, to cleanse the house of the Lord. The priests went into the inner part of the house of the Lord to cleanse it, and brought out all the uncleanness they found in the temple of the Lord into the court of the Lord's house. And the Levites carried it out to the brook Kidron. They began on the first day of the first month, and on the eighth day they came to the porch of the Lord. Then for eight days they sanctified the house of the Lord, and on the sixteenth day they finished. read more.
Then they went to King Hezekiah and said, We have cleansed all the house of the Lord and the altar of burnt offering with all its utensils and the showbread table with all its utensils. Moreover, all the utensils which King Ahaz in his reign cast away when he was transgressing [faithless] we have made ready and sanctified; and behold, they are before the altar of the Lord.


In the fifth year of King Rehoboam, Shishak king of Egypt [Jeroboam's brother-in-law] came up against Jerusalem. He took away the treasures of the house of the Lord and of the king's house; he took away all, including all the shields of gold which Solomon had made.


And Hezekiah gave him all the silver that was found in the house of the Lord and in the treasuries of the king's house. Then Hezekiah stripped off the gold from the doors of the temple of the Lord and from the doorposts which he as king of Judah had overlaid, and gave it to the king of Assyria.


Then Paul took the [four] men with him and the following day [he went through the rites of] purifying himself along with them. And they entered the temple to give notice when the days of purification (the ending of each vow) would be fulfilled and the usual offering could be presented on behalf of each of them. When the seven days were drawing to a close, some of the Jews from [the province of] Asia, who had caught sight of Paul in the temple, incited all the rabble and laid hands on him, Shouting, Men of Israel, help! [Help!] This is the man who is teaching everybody everywhere against the people and the Law and this place! Moreover, he has also [actually] brought Greeks into the temple; he has desecrated and polluted this holy place! read more.
For they had previously seen Trophimus the Ephesian in the city with Paul and they supposed that he had brought the man into the temple [into the inner court forbidden to Gentiles]. Then the whole city was aroused and thrown into confusion, and the people rushed together; they laid hands on Paul and dragged him outside the temple, and immediately the gates were closed.


And the blind and the lame came to Him in the porches and courts of the temple, and He cured them. But when the chief priests and the scribes saw the wonderful things that He did and the boys and the girls and the youths and the maidens crying out in the porches and courts of the temple, Hosanna (O be propitious, graciously inclined) to the Son of David! they were indignant.


Then when I had come back to Jerusalem and was praying in the temple [ enclosure], I fell into a trance (an ecstasy); And I saw Him as He said to me, Hurry, get quickly out of Jerusalem, because they will not receive your testimony about Me. And I said, Lord, they themselves well know that throughout all the synagogues I cast into prison and flogged those who believed on (adhered to and trusted in and relied on) You. read more.
And when the blood of Your witness (martyr) Stephen was shed, I also was personally standing by and consenting and approving and guarding the garments of those who slew him. And the Lord said to me, Go, for I will send you far away unto the Gentiles (nations).


And He sat down opposite the treasury and saw how the crowd was casting money into the treasury. Many rich [people] were throwing in large sums. And a widow who was poverty-stricken came and put in two copper mites [the smallest of coins], which together make half of a cent. And He called His disciples [to Him] and said to them, Truly and surely I tell you, this widow, [she who is] poverty-stricken, has put in more than all those contributing to the treasury. read more.
For they all threw in out of their abundance; but she, out of her deep poverty, has put in everything that she had -- "[even] all she had on which to live.


And the elders of the Jews built and prospered through the prophesying of Haggai the prophet and Zechariah son of Iddo. They finished their building as commanded by the God of Israel and by decree of Cyrus and Darius and Artaxerxes king of Persia. And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius.


And this house was finished on the third day of the month of Adar, in the sixth year of the reign of King Darius. And the Israelites -- "the priests, the Levites, and the rest of the returned exiles -- "celebrated the dedication of this house of God with joy. They offered at the dedication of this house of God 100 young bulls, 200 rams, 400 lambs, and, for a sin offering for all Israel, 12 he-goats, according to the number of Israel's tribes. read more.
And they set the priests in their divisions and the Levites in their courses for the service of God at Jerusalem, as it is written in the Book of Moses.


The king commanded, and they hewed and brought out great, costly stones in order to lay the foundation of the house with dressed stone. Solomon's builders and Hiram's builders and the men of Gebal did the hewing and prepared the timber and stones to build the house.


And at the king's command they made a chest and set it outside the gate of the house of the Lord. And they made a proclamation through Judah and Jerusalem to bring in for the Lord the tax that Moses the servant of God laid upon Israel in the wilderness. And all the princes and people rejoiced and brought their tax and dropped it into the chest until they had finished. read more.
When the Levites brought the chest to the king's office, and whenever they saw that there was much money, the king's secretary and the high priest's officer came and emptied the chest and carried it to its place again. Thus they did day by day and collected money in abundance.


Woe to you, blind guides, who say, If anyone swears by the sanctuary of the temple, it is nothing; but if anyone swears by the gold of the sanctuary, he is a debtor [bound by his oath]. You blind fools! For which is greater: the gold, or the sanctuary of the temple that has made the gold sacred? You say too, Whoever swears by the altar is not duty bound; but whoever swears by the offering on the altar, his oath is binding. read more.
You blind men! Which is greater: the gift, or the altar which makes the gift sacred? So whoever swears by the altar swears by it and by everything on it. And he who swears by the sanctuary of the temple swears by it and by Him Who dwells in it. And whoever swears by heaven swears by the throne of God and by Him Who sits upon it.


And we shall bring the first and best of our coarse meal, our contributions, the fruit of all kinds of trees, of new wine, and of oil to the priests, to the chambers of the house of our God. And we shall bring the tithes from our ground to the Levites, for they, the Levites, collect the tithes in all our rural towns. And the priest, the son of Aaron, shall be with the Levites when [they] receive tithes, and [they] shall bring one-tenth of the tithes to the house of our God, to the chambers, into the storehouse. For the Israelites and the sons of Levi shall bring the offering of grain, new wine, and oil to the chambers where the vessels of the sanctuary are, along with the priests who minister and the gatekeepers and singers. We will not forsake or neglect the house of our God.


‘Thus says the Lord God, “The gate of the inner courtyard that faces east shall be shut during the six working days, but it shall be opened on the Sabbath day and opened on the day of the New Moon.

When the prince provides a freewill offering, a burnt offering, or peace offerings voluntarily to the Lord, the gate that faces east shall be opened for him, and he shall provide his burnt offering and his peace offerings as he does on the Sabbath day. Then he shall go out, and after he goes out the gate shall be shut.


and give to my son Solomon a perfect heart to keep Your commandments, Your testimonies, and Your statutes, and to do all [that is necessary] to build the temple [for You], for which I have made provision.”

And King David said to all the assembly, “My son Solomon, whom alone God has chosen, is still young and inexperienced and the work is great; for the temple is not for man but for the Lord God.


And at the end of eight days, when [the Baby] was to be circumcised, He was called Jesus, the name given by the angel before He was conceived in the womb. And when the time for their purification [the mother's purification and the Baby's dedication] came according to the Law of Moses, they brought Him up to Jerusalem to present Him to the Lord -- " As it is written in the Law of the Lord, Every [firstborn] male that opens the womb shall be set apart and dedicated and called holy to the Lord -- " read more.
And [they came also] to offer a sacrifice according to what is said in the Law of the Lord: a pair of turtledoves or two young pigeons. Now there was a man in Jerusalem whose name was Simeon, and this man was righteous and devout [cautiously and carefully observing the divine Law], and looking for the Consolation of Israel; and the Holy Spirit was upon him. And it had been divinely revealed (communicated) to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ (the Messiah, the Anointed One). And prompted by the [Holy] Spirit, he came into the temple [ enclosure]; and when the parents brought in the little child Jesus to do for Him what was customary according to the Law, [Simeon] took Him up in his arms and praised and thanked God and said, And now, Lord, You are releasing Your servant to depart (leave this world) in peace, according to Your word. For with my [own] eyes I have seen Your Salvation, Which You have ordained and prepared before (in the presence of) all peoples, A Light for revelation to the Gentiles [to disclose what was before unknown] and [to bring] praise and honor and glory to Your people Israel. And His [legal] father and [His] mother were marveling at what was said about Him. And Simeon blessed them and said to Mary His mother, Behold, this Child is appointed and destined for the fall and rising of many in Israel, and for a sign that is spoken against -- " And a sword will pierce through your own soul also -- "that the secret thoughts and purposes of many hearts may be brought out and disclosed. And there was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, having lived with her husband seven years from her maidenhood, And as a widow even for eighty-four years. She did not go out from the temple enclosure, but was worshiping night and day with fasting and prayer. And she too came up at that same hour, and she returned thanks to God and talked of [Jesus] to all who were looking for the redemption (deliverance) of Jerusalem. And when they had done everything according to the Law of the Lord, they went back into Galilee to their own town, Nazareth.


Now there was a man in Jerusalem whose name was Simeon, and this man was righteous and devout [cautiously and carefully observing the divine Law], and looking for the Consolation of Israel; and the Holy Spirit was upon him. And it had been divinely revealed (communicated) to him by the Holy Spirit that he would not see death before he had seen the Lord's Christ (the Messiah, the Anointed One). And prompted by the [Holy] Spirit, he came into the temple [ enclosure]; and when the parents brought in the little child Jesus to do for Him what was customary according to the Law, read more.
[Simeon] took Him up in his arms and praised and thanked God and said, And now, Lord, You are releasing Your servant to depart (leave this world) in peace, according to Your word. For with my [own] eyes I have seen Your Salvation, Which You have ordained and prepared before (in the presence of) all peoples, A Light for revelation to the Gentiles [to disclose what was before unknown] and [to bring] praise and honor and glory to Your people Israel. And His [legal] father and [His] mother were marveling at what was said about Him. And Simeon blessed them and said to Mary His mother, Behold, this Child is appointed and destined for the fall and rising of many in Israel, and for a sign that is spoken against -- " And a sword will pierce through your own soul also -- "that the secret thoughts and purposes of many hearts may be brought out and disclosed.


And there was also a prophetess, Anna, the daughter of Phanuel, of the tribe of Asher. She was very old, having lived with her husband seven years from her maidenhood, And as a widow even for eighty-four years. She did not go out from the temple enclosure, but was worshiping night and day with fasting and prayer.


And Hiram sent to Solomon, saying, I have considered the things for which you sent to me; I will do all you wish concerning the cedar and cypress timber. My servants shall bring the logs down from Lebanon to the sea, make them into rafts, and float them by sea to the place that you direct. I will have them released there, and you shall take them away. And you shall fulfill my desire by providing food for my household. So Hiram gave Solomon all the cedar and cypress trees he desired, read more.
And Solomon gave Hiram 20,000 measures of wheat for food for his household, and 20 measures of pure, beaten oil. He gave these to Hiram yearly. The Lord gave Solomon wisdom, as He promised him; and there was peace between Hiram and Solomon, and they made a treaty. King Solomon raised a levy [of forced labor] out of all Israel; and the levy was 30,000 men. He sent them to Lebanon, 10,000 a month by divisions; one month they were in Lebanon and two months at home. Adoniram was over the levy. And Solomon had 70,000 burden bearers and 80,000 hewers [of stone] in the hill country of Judah, Besides Solomon's 3,300 overseers in charge of the people doing the work. The king commanded, and they hewed and brought out great, costly stones in order to lay the foundation of the house with dressed stone. Solomon's builders and Hiram's builders and the men of Gebal did the hewing and prepared the timber and stones to build the house.


Also Cyrus the king brought out the vessels of the house of the Lord, which Nebuchadnezzar had brought from Jerusalem [when he took that city] and had put in the house of his gods. These Cyrus king of Persia directed Mithredath the treasurer to bring forth and count out to Sheshbazzar [who is Zerubbabel, recognized as the legitimate heir to the throne of David] the prince of Judah. And they numbered: 30 basins of gold; 1,000 basins of silver; 29 sacrificial dishes; read more.
Of gold bowls, 30; another sort of silver bowl, 410; and other vessels, 1,000. All the vessels of gold and of silver were 5,400. All these Sheshbazzar [the governor] brought with the people of the captivity from Babylon to Jerusalem.


He made the Most Holy Place, its length equaling the breadth of the house, twenty cubits, and its breadth twenty cubits; he overlaid it with 600 talents of fine gold. The weight of the nails was fifty shekels of gold. And he lined the upper chambers with gold. And in the Most Holy Place he made two cherubim of image work, and they were overlaid with gold.


Now it happened that when the priests had come out of the Holy Place, the cloud filled the Lord’s house,

The poles were so long that the ends of the poles were visible from the Holy Place that was in front of the Holy of Holies, but they were not visible from the outside; they are there to this day (the date of this writing).


Now Peter and John were going up to the temple at the hour of prayer, the ninth hour (three o'clock in the afternoon), [When] a certain man crippled from his birth was being carried along, who was laid each day at that gate of the temple [which is] called Beautiful, so that he might beg for charitable gifts from those who entered the temple. So when he saw Peter and John about to go into the temple, he asked them to give him a gift. read more.
And Peter directed his gaze intently at him, and so did John, and said, Look at us! And [the man] paid attention to them, expecting that he was going to get something from them. But Peter said, Silver and gold (money) I do not have; but what I do have, that I give to you: in [the use of] the name of Jesus Christ of Nazareth, walk! Then he took hold of the man's right hand with a firm grip and raised him up. And at once his feet and ankle bones became strong and steady, And leaping forth he stood and began to walk, and he went into the temple with them, walking and leaping and praising God. And all the people saw him walking about and praising God, And they recognized him as the man who usually sat [begging] for alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement (bewilderment, consternation) over what had occurred to him. Now while he [still] firmly clung to Peter and John, all the people in utmost amazement ran together and crowded around them in the covered porch (walk) called Solomon's. And Peter, seeing it, answered the people, You men of Israel, why are you so surprised and wondering at this? Why do you keep staring at us, as though by our [own individual] power or [active] piety we had made this man [able] to walk? The God of Abraham and of Isaac and of Jacob, the God of our forefathers, has glorified His Servant and Son Jesus [doing Him this honor], Whom you indeed delivered up and denied and rejected and disowned in the presence of Pilate, when he had determined to let Him go. But you denied and rejected and disowned the Pure and Holy, the Just and Blameless One, and demanded [the pardon of] a murderer to be granted to you. But you killed the very Source (the Author) of life, Whom God raised from the dead. To this we are witnesses. And His name, through and by faith in His name, has made this man whom you see and recognize well and strong. [Yes] the faith which is through and by Him [Jesus] has given the man this perfect soundness [of body] before all of you.


He removed from the house of the Lord the covered way for the Sabbath which they had built in the house, and the outer entrance of the king, because of the king of Assyria [who might confiscate them].


The priest gave to the captains of hundreds the spears and shields that had been King David’s, which were in the house of the Lord.


God said, “Take now your son, your only son [of promise], whom you love, Isaac, and go to the region of Moriah, and offer him there as a burnt offering on one of the mountains of which I shall tell you.”

On the third day [of travel] Abraham looked up and saw the place in the distance.


He seized all the gold and silver and all the utensils found in the house (temple) of the Lord and in the treasuries of the king’s house, as well as hostages, and returned to Samaria.


Therefore He brought the king of the Chaldeans against them, who killed their young men with the sword in the house of their sanctuary, and had no compassion on young man or virgin, old man or infirm; He gave them all into his hand.



Our holy and beautiful house [the temple built by Solomon],
Where our fathers praised You,
Has been burned by fire;
And all our precious objects are in ruins.


Then Asa took all the silver and gold left in the treasuries of the house of the Lord and the treasuries of the palace of the king and handed them over to his servants. And King Asa sent them to Ben-hadad the son of Tabrimmon, the son of Hezion, king of Aram (Syria), who lived in Damascus, saying,


So Jehoash the king of Judah took all the sacred things that Jehoshaphat and Jehoram and Ahaziah, his fathers, kings of Judah, had dedicated, and his own sacred things and all the gold that was found in the treasuries of the house (temple) of the Lord and of the king’s house, and sent them to Hazael king of Aram; and Hazael departed from Jerusalem.


The house which I am to build is great, for our God is greater than all gods. But who is able to build Him a house, since heaven, even highest heaven, cannot contain Him? Who am I to build Him a house, except as a place to burn incense in worship before Him?


It will come to pass in that day that a great trumpet will be blown, and those who were lost and perishing in the land of Assyria and who were scattered in the land of Egypt will come and worship the Lord on the holy mountain at Jerusalem.



Our holy and beautiful house [the temple built by Solomon],
Where our fathers praised You,
Has been burned by fire;
And all our precious objects are in ruins.


Only [the altars on] the high places were not removed; the people still sacrificed and burned incense on the high places [rather than in the temple]. He built the upper gate of the house of the Lord.


And [at once] the veil [of the Holy of Holies] of the temple was torn in two from top to bottom; the earth shook and the rocks were split apart.


Then the commander came up and arrested Paul, and ordered that he be bound with two chains. Then he asked who he was and what he had done.


Then the Jews replied, “It took forty-six years to build this temple, and You will raise it up in three days?”


Not only is there danger that this trade of ours will be discredited, but also that the [magnificent] temple of the great goddess Artemis will be discredited, and that she whom all Asia and the world worship will even be dethroned and lose her glorious magnificence.”


In this matter may the Lord pardon your servant: when my master [the king] goes into the house of [his god] Rimmon to worship there, and he leans on my hand and I bow in the house of Rimmon, when I bow down in the house of Rimmon, may the Lord pardon your servant in this matter [of attending the king when he worships].”


He [is the one who] shall build a house for My Name and My Presence, and I will establish the throne of his kingdom forever.


And when Asa heard these words, the prophecy of Azariah the son of Oded the prophet, he took courage and removed the repulsive idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. Then he restored the altar [of burnt offering] of the Lord which was in front of the porch [of the temple] of the Lord.


Belshazzar, while he was tasting the wine, commanded that the gold and silver vessels which his father Nebuchadnezzar had taken out of the temple [out of the sacred area -- "the Holy Place and the Holy of Holies] which was in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them. Then they brought in the gold and silver vessels which had been taken out of the temple, the house of God which was in Jerusalem; and the king and his lords, his wives, and his concubines drank from them.


So He brought me to the inner court of the Lord’s house. And behold, at the entrance to the temple of the Lord, between the porch (vestibule, portico) and the [bronze] altar, were about twenty-five men with their backs to the temple of the Lord and their faces toward the east; and they were bowing down toward the east and worshiping the sun.


And when Asa heard these words, the prophecy of Azariah the son of Oded the prophet, he took courage and removed the repulsive idols from all the land of Judah and Benjamin and from the cities which he had captured in the hill country of Ephraim. Then he restored the altar [of burnt offering] of the Lord which was in front of the porch [of the temple] of the Lord.


In the eleventh year [of King Solomon’s reign] in the month of Bul (October-November), that is, the eighth month, the house was finished throughout all its parts and in accordance with all its specifications. So he built it in seven years.


So the king called for Jehoiada the high priest and said to him, “Why have you not required the Levites to bring in from Judah and Jerusalem the tax for the tent of the testimony which was authorized by Moses, the servant of the Lord and the servant of the assembly of Israel?”


Then the Lord appeared to Solomon by night and said to him: “I have heard your prayer and have chosen this place for Myself as a house of sacrifice.



“All the flocks of Kedar will be gathered to you [as the eastern pastoral tribes join the trading tribes],
The rams of Nebaioth will serve you;
They will go up with acceptance [as sacrifices] on My altar,
And I will glorify the house of My honor and splendor.


He put the cherubim [above the ark] inside the innermost room of the house, and their wings were spread out so that the wing of the one touched one wall, and the wing of the other cherub was touching the other wall; and their inner wings were touching each other in the middle of the house.


then to those who sold the doves He said, “Take these things away! Stop making My Father’s house a place of commerce!”


The [rest of the] house, that is, the temple in front of the Holy of Holies, was forty cubits long.


Moreover, because I delight in the house of my God, the [personal] treasure that I have of gold and silver, I give to the house of my God, in addition to all that I have already provided for the holy house:


They have also closed the doors of the [temple] porch and put out the lamps, and they have not burned incense nor offered burnt offerings in the Holy Place to the God of Israel.


There I have made a place [in the Holy of Holies] for the ark, in which is the covenant (solemn agreement) of the Lord, which He made with our fathers when He brought them out of the land of Egypt.”


He built the inner courtyard with three rows of cut stone and a row of cedar beams.


They have lived in it, and have built You a sanctuary in it for Your Name, saying,




Three days later they found Him in the [court of the] temple, sitting among the teachers, both listening to them and asking them questions.


and they recognized him as the very man who usually sat begging for coins at the Beautiful Gate of the temple, and they were filled with wonder and amazement and were mystified at what had happened to him.


Jesus left the temple area and was going on His way when His disciples came up to Him to call His attention to the [magnificent and massive] buildings of the temple.


They took the ark of God and brought it into the house of Dagon and set it beside [the image of] Dagon [their chief idol].


While it was being built, the house was built of stone prepared and finished (precut) at the quarry, and no hammer, axe, or iron tool of any kind was heard in the house while it was under construction.


Now he made the room of the Holy of Holies: its length equaling the width of the house was twenty cubits, and its width was twenty cubits; and he overlaid it with 600 talents of fine gold.


He overlaid the main room [the Holy Place] with cypress wood and overlaid it with fine gold, and decorated it with palm trees and chains.


Wherever I have gone with all the Israelites, did I speak a word to any from the tribes of Israel, whom I commanded to shepherd My people Israel, asking, ‘Why have you not built Me a house of cedar?’”’


Behind the second veil there was another tabernacle [the inner one or second section] known as the Holy of Holies,


But it was Solomon who built a house for Him.



Now it will come to pass that
In the last days
The mountain of the house of the Lord
Will be [firmly] established as the highest of the mountains,
And will be exalted above the hills;
And all the nations will stream to it.



And many peoples shall come and say,
“Come, let us go up to the mountain of the Lord,
To the house (temple) of the God of Jacob;
That He may teach us His ways
And that we may walk in His paths.”
For the law will go out from Zion
And the word of the Lord from Jerusalem.


Observe, I am about to build a house for the Name of the Lord my God, dedicated to Him, to burn fragrant incense [of sweet spices] before Him, to set out the showbread continually, and to offer burnt offerings morning and evening, on Sabbaths, New Moons, and on the festivals of the Lord our God, as ordained forever in Israel.


Observe, I am about to build a house for the Name of the Lord my God, dedicated to Him, to burn fragrant incense [of sweet spices] before Him, to set out the showbread continually, and to offer burnt offerings morning and evening, on Sabbaths, New Moons, and on the festivals of the Lord our God, as ordained forever in Israel.


The porch in front of the house was as long as the width of the house, twenty cubits, and the height was 120 cubits. He overlaid it inside with pure gold.


O God, the nations have invaded [the land of Your people] Your inheritance;
They have defiled Your sacred temple;
They have laid Jerusalem in ruins.


Moreover, he made the courtyard of the priests, and the great courtyard [for the people] and doors for the courtyard, and he overlaid their doors with bronze.


and a man who had been unable to walk from birth was being carried along, whom they used to set down every day at that gate of the temple which is called Beautiful, so that he could beg alms from those entering the temple.



In the eleventh year [of King Solomon’s reign] in the month of Bul (October-November), that is, the eighth month, the house was finished throughout all its parts and in accordance with all its specifications. So he built it in seven years.

Now it came about in the four hundred and eightieth year after the Israelites came out of the land of Egypt, in the fourth year of Solomon’s reign over Israel, in the month of Ziv (April-May) which is the second month, that he began to build the Lord’s house (temple).


Meshelemiah had sons: Zechariah the firstborn, Jediael the second, Zebadiah the third, Jathniel the fourth,