28 Bible Verses about Sin, God's Judgment On

that no man should be exorbitant, and behave contumeliously to his brother: because the Lord is the avenger of all such crimes, as we have formerly remonstrated to you.

For as many as have sinned without the law, shall also perish without the law: and as many as have sinned under the law, shall be condemned by the law,

as then it is appointed that men should die but once, after which the judgment ensues;

Judge not, that ye be not judged. for according as ye judge others, ye shall be judged yourselves: the measure you mete, shall be measured to you again. why do you observe the mote that is in your brother's eye, and not consider the beam that is in your own eye?read more.
with what assurance can you say, brother, let me take that mote out of your eye; when there is such an apparent beam in your own eye? thou hypocrite, first get rid of the beam in your own eye; and then see how to remove the mote out of thy brother's eye.

but the servant, who knows his master's will, and prepares not himself, nor executes his orders, shall receive many stripes. whereas he that does not know it, and does things worthy of chastisement, shall receive fewer stripes. for to whom much is given, of him shall much be required, and the more a man has been trusted, the greater will be the demand.

however by your impenitence, and the insensibility of your heart, you treasure up for yourself wrath against the day of wrath, and of the revelation of the righteous judgment of God, who will render to every man according to his actions: eternal life to those,

the ax is already laid to the root of the trees: every tree then which does not produce good fruit, will be hewn down, and cast into the fire.

the ax is already laid to the root of the trees: every tree then, which does not produce good fruit, shall be hewn down, and cast into the fire.

and with the fan in his hand, he will throughly cleanse his floor, and gather the wheat into his grainery, but the chaff will he burn with unquenchable fire."

every tree that doth not yield good fruit, is hewn down and cast into the fire.

but I declare unto you, that men shall give an account at the day of judgment, of every scandalous expression they utter. for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

but if any one shall cause the meanest of those, who believe in me, to transgress, it had been better for him that a milstone were hanged about his neck, and he were thrown into the sea. if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire: where their worm does not die, and the fire is not extinguished.read more.
and if thy foot make thee transgress, saw it off, it is better for you to enter into life, tho' lame, than to have both feet, and be thrown into Gehenna, the unextinguishable fire: and if your eye make you transgress, pull it out; it is better for you to enter into the kingdom of God, with but one eye, than to have two, and be thrown into the Gehenna of fire: where the worm does not die, and the fire is not extinguished. such a one shall be consumed by fire, but the offering that is salted shall be preserv'd from corruption.

if he does not relent, tell it to the church: but if he is not moved by the church, show him no more regard than you would to a pagan or a publican.

we have it from all quarters, that incest is practis'd among you, and such as is not among the Gentiles, that of a man's having his father's wife. this you have made a matter of levity, instead of being concern'd in discarding him that has done such an action. as for me, though I am absent in person, yet being present by my authority, with regard to him that has committed this fact, I am come to the same resolution, as if I was present,read more.
that is, when you are assembled, and I virtually there, in the name of our Lord Jesus Christ, to deliver him up to satan, to suffer corporal punishment, that his spirit may be saved in the day of the Lord Jesus Christ. Your levity is very indecent: don't you know that a little leaven infects the whole mass? purge out the old leaven, that you may be a new mass, since you should be without leaven. for Christ our paschal lamb has been sacrificed for us. therefore let us keep the feast, not with old leaven, the leaven of malice and wickedness; but with unaffected sincerity and truth. When I formerly writ to you, not to keep company with the vicious: I did not mean the vicious Gentiles, the misers, the raparees, or with idolaters; for then you must have gone out of the world. but my meaning was, not to keep company with any christian known to be vicious, or covetous, or an idolater, or a railer, or a drunkard, or rapacious, no not even to eat with such a one. for what have I to do to judge those who are without the church; but are not you to judge those that are within? those that are without, God will judge. therefore expel the libertine from your community.

as supreme; or to governors, as being deputed by him to punish those who do ill,

rulers are not a terror to virtue, but to vice. would you then live without any dread of the civil power? do what is right, and you shall have his commendation. for his administration is appointed by God for your good. but if you do wrong, you have reason to be afraid; for he bears not the sword in vain: he being the minister of God, to execute punishment upon malefactors.

who knowing the divine rule of right, did not perceive that they who commit such things are worthy of death, and not only they who do the same, but they who give countenance to those that do them.

for he that eats and drinks in a disrespectful manner, not discriminating the Lord's body, eateth and drinketh to his own punishment. hence it is, that many are weak and sickly among you, and no small number now sleep in their graves.

"but without are the execrable, the poisoners, the licentious, the murderers, the idolaters, and all who are pleas'd with, or practise deceit.

Know you not that the unjust shall not inherit the kingdom of God? be not deceived: neither the licentious, nor idolaters, nor adulterers, nor the effeminate, nor the brutal, nor thieves, nor misers, nor drunkards, nor revilers, nor raparees, shall inherit the kingdom of God.

a little leaven affects the whole mass. I have confidence in you, that, through the Lord, you will be of the same mind with me, so that he who troubles you shall fall under the censure he deserves, whoever he be. as for me, brethren, if I yet preach circumcision, why am I yet persecuted? for then there would not be so much objection to the doctrine of the cross.read more.
I wish they who unsettle you were entirely circumcised. for, brethren, you have been called to liberty. only abuse not this freedom as a pretext to vice, but in offices of love be as servants one to another. for all the law is comprehended in this one precept, "thou shalt love thy neighbour as thyself." but if you bite and tear one another, take heed that you be not consumed by one another. I say then, conduct yourselves by the spirit, and you will not then gratify the animal passions. for the vicious desires are contrary to those of the spirit, and the inclinations of the spirit are contrary to those of the animal part; these are opposite to each other, so that you do not the things that you would. but if you are governed by the spirit, you are not subject to the law. now the effects of vicious passions are manifestly these, fornication, uncleanness, brutality, idolatry, poisoning, enmities, quarrels, emulations, animosities, strife, seditions, factions, envyings, drunkenness, revellings, and such like, concerning which I forewarn you now, as heretofore I have done, that they who practise such vices, shall not inherit the kingdom of God.

and nothing that is impure, no one that is guilty of any abomination, or a lye, shall ever enter there: but they alone who are written in the lamb's book of life.

wo unto you, for you rebuild the sepulchres of those prophets, whom your fathers put to death: they were guilty of slaughter, and you raise monuments to their memory. agreeably to this, in the Wisdom of God 'tis said, "I will send them prophets and apostles: some they will kill, and others they will persecute:read more.
" so that the blood of all the prophets, which has been shed since the creation of the world, may be required of this generation, from the blood of Abel to that of Zacharias, who perished between the altar and the temple: yes, I assure you, this generation shall be responsible for it all.

"O Jerusalem, Jerusalem, that killest the prophets, and stonest those, who are sent unto thee: how often would I have gather'd thy children together, as a hen gathers her brood under her wings, and ye would not?" you will soon find your aboad become desolate. I declare unto you, you shall not see me till the time, when you will say, "blessed is he that comes in the name of the Lord."

but the fearful, and incredulous, the abominable, the murderer, the licentious, the poisoner, the idolater, and every lyar shall have their part in the lake which burns with fire and brimstone: this is the second death."

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory. then all nations shall be assembled before him, and he shall separate them one from another, as a shepherd separates his sheep from the goats. and he shall set the sheep on his right hand, but the goats on the left.read more.
the king shall say to those on his right hand, come, ye blessed of my father, inherit the kingdom prepared for you from the foundation of the world. for I was prest with hunger, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye visited me. then will the righteous answer him, saying, Lord, when did we see thee in hunger, and fed thee? or thirsty, and gave thee drink? when did we see thee a stranger, and took thee in? or naked, and clothed thee? or when did we see thee sick, or in prison, and visited thee? and the king will reply, I declare unto you, your having done this for one of the least of these my brethren, is the same thing as doing it for me. then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels. for I was prest with hunger, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. then will they answer, Lord, when did we see thee in hunger, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? to this he will reply, I declare unto you, your not doing this for one of the least of these, is the same thing as not doing it for me. and these shall go away into everlasting punishment: but the righteous into life eternal.

in flaming fire, to take vengeance on those, who know not God, and do not obey the gospel of our Lord Jesus Christ: the Lord shall punish them with everlasting destruction, when he shall appear in the glory of his power,

but the heavens and the earth now existing are kept in store by his Logos, reserv'd for the conflagration of doomsday, when the impious shall be involv'd in perdition.