33 Bible Verses about Judgment

to deliver him up to satan, to suffer corporal punishment, that his spirit may be saved in the day of the Lord Jesus Christ.

as some of you have already own'd, that I am matter of joy to you, as you will be to me in the day of the Lord Jesus Christ:

for you very well know, that the day of the Lord steals on like a thief in the night.

As for that day of the Lord, it will advance like a thief: then the heavens will rush with violence, the boiling elements will be dissolved, and the earth with all its contents, shall be burnt away.

but let us, who enjoy the light, be temperate; let us be arm'd with the breast-plate of faith and charity, and for an helmet, with the hope of salvation.

I say, the Lord will deliver those, who fear him, from their affliction, and reserve the wicked to be punish'd at the day of judgment.

Of these did Enoch, the seventh from Adam, prophesy in these words, "see! the Lord is coming with ten thousand of his saints, to execute judgment upon all, and to convict all the impious among them, of all the impious actions they have committed, and of all the injurious expressions, which impious sinners have utter'd against him."

the divine love to us will be in the highest degree, if our condition in this world be the same as was that of Christ Jesus; so that we may appear with confidence in the day of judgment.

and I saw the dead, small and great, stand before the throne; the books were opened: and another book was opened, which is the book of life: and the dead were judged out. of those things which were written in the books, according to their works.

for we must all appear before the tribunal of Christ; that every one may receive the retribution, according as his actions in the body were either good or evil.

judge not according to appearances, but judge according to equity.

why then dost thou judge thy brother? or why dost thou think contemptibly of thy brother? since we shall all of us be brought before the judgment-seat of Christ. for it is written, "as I live, saith the Lord, every knee shall bow to me, and every tongue shall give praise to God." Since then every one of us shall give an account of himself to God;

besides, the father judgeth no man; but hath committed the full power of judging unto the son:

for we must all appear before the tribunal of Christ; that every one may receive the retribution, according as his actions in the body were either good or evil.

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory. then all nations shall be assembled before him, and he shall separate them one from another, as a shepherd separates his sheep from the goats. and he shall set the sheep on his right hand, but the goats on the left. read more.
the king shall say to those on his right hand, come, ye blessed of my father, inherit the kingdom prepared for you from the foundation of the world. for I was prest with hunger, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye visited me. then will the righteous answer him, saying, Lord, when did we see thee in hunger, and fed thee? or thirsty, and gave thee drink? when did we see thee a stranger, and took thee in? or naked, and clothed thee? or when did we see thee sick, or in prison, and visited thee? and the king will reply, I declare unto you, your having done this for one of the least of these my brethren, is the same thing as doing it for me. then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels. for I was prest with hunger, and ye gave me no meat: I was thirsty, and ye gave me no drink: I was a stranger, and ye took me not in: naked, and ye clothed me not: sick, and in prison, and ye visited me not. then will they answer, Lord, when did we see thee in hunger, or athirst, or a stranger, or naked, or sick, or in prison, and did not minister unto thee? to this he will reply, I declare unto you, your not doing this for one of the least of these, is the same thing as not doing it for me. and these shall go away into everlasting punishment: but the righteous into life eternal.

Since then every one of us shall give an account of himself to God;

and I saw the dead, small and great, stand before the throne; the books were opened: and another book was opened, which is the book of life: and the dead were judged out. of those things which were written in the books, according to their works.

then all nations shall be assembled before him, and he shall separate them one from another, as a shepherd separates his sheep from the goats.

because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead."

in the day, when according to my gospel, God shall judge the secret actions of men by Jesus Christ.

whereas he that does not know it, and does things worthy of chastisement, shall receive fewer stripes. for to whom much is given, of him shall much be required, and the more a man has been trusted, the greater will be the demand.

wherever they shall refuse to entertain you, or to hear you, at your departure shake off the dust of your feet, as a testimonial against them. I assure you, the people of Sodom and Gomorrha shall be treated with less severity in the day of judgment, than that city.

if I had not appear'd, and inform'd them, they would have been innocent: but now they have no excuse for their sin.

and this is the subject of their condemnation, that light is come into the world, and men have loved darkness rather than light, because their deeds were evil.

I declare unto you, Tyre and Sidon shall be treated with less severity at the day of judgment than you.

let us not judge one another any more: but rather come to this determination, not to put a stumbling-block, or any thing in a brother's way, that may make him fall.

Judge not, that ye be not judged.

Therefore thou art inexcusable, O man, whosoever thou art, that condemnest another, for by condemning them, you condemn yourself; since you that condemn them, do the same things.

who art thou that judgest the domestick of another? his staying or removal depends solely upon his master: yea, he shall be fixed: for God is able to establish him.

therefore suspend your judgment till the Lord comes, who will bring to light the secrets of darkness, and expose the counsels of mens hearts: and then shall every man have his due reward from God.

judge not according to appearances, but judge according to equity.

therefore suspend your judgment till the Lord comes, who will bring to light the secrets of darkness, and expose the counsels of mens hearts: and then shall every man have his due reward from God.

Wherefore, as by one man sin entered into the world, so death by this sin; and thereby death passed upon all men, who all by his means became mortal. sin indeed was in the world all the time before the law: but then sin is not punished when there is no law. nevertheless death reigned from Adam to Moses, even over those who had not sinned by violating a positive law, as did Adam, who is read more.
the type of him that was to come: but yet the damage of the fall does not exactly correspond to the advantages of the divine favour: for tho' through the fall of one, mankind became mortal, yet this is greatly over-ballanced by the favour and bounty of God, in the benevolence of one man, Jesus Christ, to all mankind. neither is the gift, as was the fall by one sin: for the sentence of condemnation, was for one offence; but the divine favour extends to justification from a multitude of sins. for tho' death reigned thro' the single offence of one, they who receive the most valuable favour, even the gift of righteousness, shall much more easily reign by the life of one, even Jesus Christ. Therefore as by one offence all men fell under condemnation: even so by one act of righteousness, all men are restored to life. for as by one man's disobedience many receiv'd the punishment of sinners, so by the obedience of one shall many receive the reward of the righteous.

Judge not, that ye be not judged. for according as ye judge others, ye shall be judged yourselves: the measure you mete, shall be measured to you again.

let us not judge one another any more: but rather come to this determination, not to put a stumbling-block, or any thing in a brother's way, that may make him fall.

who art thou that judgest the domestick of another? his staying or removal depends solely upon his master: yea, he shall be fixed: for God is able to establish him.

there is but one legislator, and judge, he that has the power of life and death: who art thou, to pass sentence upon another?

Therefore thou art inexcusable, O man, whosoever thou art, that condemnest another, for by condemning them, you condemn yourself; since you that condemn them, do the same things.

the sea gave up the dead which were in it; death and the grave delivered up the dead which were in them: and they were judged every one according to their works.

since then, my dear brethren, your expectations are such, take care to appear before him, without any defect or blemish, in order to be happy; and be persuaded,

Since then this whole system is to be destroyed, how holy should your conduct be, and how ardent your piety?

wherefore I studiously endeavour, whether staying in it, or departing out of it, to be acceptable to him. for we must all appear before the tribunal of Christ; that every one may receive the retribution, according as his actions in the body were either good or evil.

therefore suspend your judgment till the Lord comes, who will bring to light the secrets of darkness, and expose the counsels of mens hearts: and then shall every man have his due reward from God.

Now we know that whatever the law says, it says to those who are under the law: that every one may be silenc'd, and all the world plead guilty before God.

I saw likewise thrones, where persons were seated, to whom the power of judging was given: and I saw the souls of those that were beheaded for the testimony they had given to Jesus, and for the word of God, who had not worshipped the beast, nor his image, nor had received his mark upon their foreheads, or in their hands; and they lived and reigned with Christ a thousand years.

don't you know that these are to judge the world? if the world is to be judg'd by you, are not you qualify'd to decide your petty causes?

he that overcometh, the same shall be cloathed in white raiment; I will not efface his name out of the book of life, but I will own him before my father, and before his angels.

the king shall say to those on his right hand, come, ye blessed of my father, inherit the kingdom prepared for you from the foundation of the world. for I was prest with hunger, and ye gave me meat: I was thirsty, and ye gave me drink: I was a stranger, and ye took me in: naked, and ye clothed me: I was sick, and ye took care of me: I was in prison, and ye visited me. read more.
then will the righteous answer him, saying, Lord, when did we see thee in hunger, and fed thee? or thirsty, and gave thee drink? when did we see thee a stranger, and took thee in? or naked, and clothed thee? or when did we see thee sick, or in prison, and visited thee? and the king will reply, I declare unto you, your having done this for one of the least of these my brethren, is the same thing as doing it for me.

Then he began to upbraid the towns where most of his miracles were wrought, for their not being converts. wo unto thee, Chorazin, wo unto thee, Bethsaida: for if the miracles which were done among you, had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. I declare unto you, Tyre and Sidon shall be treated with less severity at the day of judgment than you. read more.
and thou, Capernaum, which art exalted to heaven, shalt be brought to destruction: for if the miracles which have been done in thee, had been done in Sodom, it would have subsisted even to this day. I tell you likewise, that in the day of judgment, Sodom shall be treated with less severity than you.

the queen of the south shall rise up in the day of judgment against this generation, and condemn it: for she came from the remote parts of the earth to hear the wisdom of Solomon; but now, a greater than Solomon is here. the people of Nineve shall rise up in the day of Judgment, and shall condemn it: for they repented at the preaching of Jonas; but now, a greater than Jonas is here.

and these shall go away into everlasting punishment: but the righteous into life eternal.

as then the tares are gathered and burnt in the fire; so shall it be at the conclusion of the age. the son of man shall send forth his angels, and they shall gather out of his kingdom all that make others offend, and those who do iniquity; and shall cast them into a furnace of fire: there shall be wailing and gnashing of teeth.

the nations were enrag'd, but the time of thy vengeance is come, and the time when the dead are to be judged, when thou wilt reward thy servants the prophets, the saints, and those that fear thy name, small and great, and exterminate those who have corrupted the land."

I have nothing more to do, but to receive the crown of virtue reserv'd for me, which the Lord, the just judge, will give me in that day: and not only to me, but to those also, who have long'd for his appearance.

but as he was treating of justice, temperance, and a future judgment, Felix greatly alarm'd, said, "withdraw for the present; and when I am at leisure, I will send for you."

Shall I then, who know this terrible judgment of the Lord, endeavour to appease men? as for God, I am approved by him, and I trust also you are convinced of my being so approved.

When the son of man shall come in his majesty, accompanied with all his holy angels, he shall sit upon the throne of his glory.

I conjure you in the name of God, and of the Lord Jesus Christ, who is to judge the living and the dead, at his appearance in his kingdom,

the church of the first-born who are enroll'd in heaven, to God the judge of all, to the spirits of just men made perfect,

as then it is appointed that men should die but once, after which the judgment ensues;

however by your impenitence, and the insensibility of your heart, you treasure up for yourself wrath against the day of wrath, and of the revelation of the righteous judgment of God,

for the great day of his wrath is come; and who shall be able to subsist?"

when the Gentiles who have not the law, do by nature what the law prescribes, tho' these have not the law, they are a law to themselves: for they shew that the duties prescrib'd by the law, are written in their hearts, their consciences bearing witness to it, by their own reasonings alternately accusing and excusing them.

For as many as have sinned without the law, shall also perish without the law: and as many as have sinned under the law, shall be condemned by the law,

then will he say to those on the left, depart from me ye cursed, into everlasting fire, prepared for the devil and his angels.

many will cry out to me in that day, Lord, Lord, have we not prophesied in thy name? have we not cast out devils in thy name? and in thy name have we not wrought many miracles?

I conjure you in the name of God, and of the Lord Jesus Christ, who is to judge the living and the dead, at his appearance in his kingdom,

but they will be call'd to account by him, who is ready to judge both the living and the dead.

but as he was treating of justice, temperance, and a future judgment, Felix greatly alarm'd, said, "withdraw for the present; and when I am at leisure, I will send for you."

and nothing is to be expected but that dreadful judgment, and fiery indignation, which shall devour all such adversaries.

because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead."

in the day, when according to my gospel, God shall judge the secret actions of men by Jesus Christ.

because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead."

for since God did not spare the angels, who had sinned, but having precipitated them to hell, confin'd them to chains of darkness, where they are reserv'd for judgment:

and the angels which kept not their original dignity, but deserted their proper abode, he hath reserved in everlasting chains under darkness, to the judgment of the great day.

and hath given him authority to execute judgment also, because he is the son of man.

besides, the father judgeth no man; but hath committed the full power of judging unto the son:

and I saw the dead, small and great, stand before the throne; the books were opened: and another book was opened, which is the book of life: and the dead were judged out. of those things which were written in the books, according to their works.

but I declare unto you, that men shall give an account at the day of judgment, of every scandalous expression they utter. for by thy words thou shalt be justified, and by thy words thou shalt be condemned.

who shall plead against God's elect? shall God who justifieth them? who shall condemn them? shall Christ that died, yea rather, that is risen again, who is even at the right hand of God, and makes intercession for us?

God has been pleas'd to over-look this state of ignorance: but now he enjoins all men every where to repent: because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead."

then all nations shall be assembled before him, and he shall separate them one from another, as a shepherd separates his sheep from the goats.

but the heavens and the earth now existing are kept in store by his Logos, reserv'd for the conflagration of doomsday, when the impious shall be involv'd in perdition.

the divine love to us will be in the highest degree, if our condition in this world be the same as was that of Christ Jesus; so that we may appear with confidence in the day of judgment.

For as many as have sinned without the law, shall also perish without the law: and as many as have sinned under the law, shall be condemned by the law,

the doctrine of baptisms, and laying on of hands, the resurrection of the dead, and eternal judgment:

be circumspect, be vigilant, and devout: because you are uncertain when that time will be.

however by your impenitence, and the insensibility of your heart, you treasure up for yourself wrath against the day of wrath, and of the revelation of the righteous judgment of God,

he that rejecteth me, and does not embrace my doctrine, hath one that condemns him: the doctrine that I have delivered, that shall condemn him in the last day.

speak and act as those, who are to be judged by the law of liberty.

as to the day and hour, that no one knows, neither the angels in heaven, nor even the son; but the father only.

and the angels which kept not their original dignity, but deserted their proper abode, he hath reserved in everlasting chains under darkness, to the judgment of the great day.

Since then every one of us shall give an account of himself to God;

and I saw the dead, small and great, stand before the throne; the books were opened: and another book was opened, which is the book of life: and the dead were judged out. of those things which were written in the books, according to their works.

then all nations shall be assembled before him, and he shall separate them one from another, as a shepherd separates his sheep from the goats.

because he has fix'd the day, when he will judge in equity, by that man, whom he has appointed thereto: of which he has given full proof to all the world, by having raised him from the dead."

in the day, when according to my gospel, God shall judge the secret actions of men by Jesus Christ.