46 Bible Verses about Stewardship

And Jehovah Elohim took Man, and put him into the garden of Eden, to till it and to guard it.

And Joseph found favour in his eyes, and attended on him; and he set him over his house, and all that he had he gave into his hand. And it came to pass from the time he had set him over his house and all that he had, that Jehovah blessed the Egyptian's house for Joseph's sake; and the blessing of Jehovah was on all that he had in the house and in the field. And he left all that he had in Joseph's hand, and took cognizance of nothing with him, save the bread that he ate. And Joseph was of a beautiful form and of a beautiful countenance.

It pleased Darius to set over the kingdom a hundred and twenty satraps, who should be in all the kingdom; and over these, three presidents of whom Daniel was one to whom these satraps should render account, and that the king should suffer no loss. Now this Daniel surpassed the presidents and the satraps, because an excellent spirit was in him; and the king thought to appoint him over the whole realm.

And they shall keep my charge, lest they bear sin for it, and die by it, if they profane it: I am Jehovah who do hallow them.

Even before they burned the fat, the priest's servant came, and said to the man that sacrificed, Give flesh to roast for the priest, and he will not accept sodden flesh of thee, but raw.

But in those days, the disciples multiplying in number, there arose a murmuring of the Hellenists against the Hebrews because their widows were overlooked in the daily ministration. And the twelve, having called the multitude of the disciples to them, said, It is not right that we, leaving the word of God, should serve tables. Look out therefore, brethren, from among yourselves seven men, well reported of, full of the Holy Spirit and wisdom, whom we will establish over this business:read more.
but we will give ourselves up to prayer and the ministry of the word. And the saying pleased the whole multitude: and they chose Stephen, a man full of faith and the Holy Spirit, and Philip, and Prochorus, and Nicanor, and Timon, and Parmenas, and Nicolas, a proselyte of Antioch, whom they set before the apostles; and, having prayed, they laid their hands on them.

And Joseph saw Benjamin with them, and said to the man who was over his house, Bring the men into the house, and slaughter cattle, and make ready; for the men shall eat with me at noon.

And he commanded him who was over his house, saying, Fill the men's sacks with food, as much as they can carry; and put every man's money in the mouth of his sack. And put my cup, the silver cup, in the mouth of the sack of the youngest, and his grain-money. And he did according to the word of Joseph which he had spoken. In the morning, when it was light, the men were sent away, they and their asses.read more.
They were gone out of the city, and not yet far off, when Joseph said to him who was over his house, Up! follow after the men; and when thou overtakest them, thou shalt say to them, Why have ye rewarded evil for good? Is not this it in which my lord drinks, and in which indeed he divines? Ye have done evil in what ye have done. And he overtook them, and he spoke to them these words. And they said to him, Why does my lord speak such words as these? Far be it from thy servants to do such a thing! Behold, the money that we found in our sacks' mouths we have brought again to thee from the land of Canaan; and how should we steal out of thy lord's house silver or gold? With whomsoever of thy servants it is found, let him die; and we also will be my lord's bondmen. And he said, Now also let it be according to your words: let him with whom it is found be my bondman, but ye shall be blameless. And they hasted and laid down every man his sack on the ground, and opened every man his sack. And he searched carefully: he began at the eldest, and ended at the youngest; and the cup was found in Benjamin's sack.

And when David was a little past the summit, behold, Ziba, Mephibosheth's servant, met him, with a couple of asses saddled, and upon them two hundred loaves of bread, and a hundred raisin-cakes, and a hundred cakes of summer fruits, and a flask of wine.

And there were a thousand men of Benjamin with him, and Ziba the servant of the house of Saul, and his fifteen sons and his twenty servants with him; and they forded the Jordan before the king.

And he said also to his disciples, There was a certain rich man who had a steward, and he was accused to him as wasting his goods. And having called him, he said to him, What is this that I hear of thee? give the reckoning of thy stewardship, for thou canst be no longer steward. And the steward said within himself, What shall I do; for my lord is taking the stewardship from me? I am not able to dig; I am ashamed to beg.read more.
I know what I will do, that when I shall have been removed from the stewardship I may be received into their houses. And having called to him each one of the debtors of his own lord, he said to the first, How much owest thou to my lord? And he said, A hundred baths of oil. And he said to him, Take thy writing and sit down quickly and write fifty. Then he said to another, And thou, how much dost thou owe? And he said, A hundred cors of wheat. And he says to him, Take thy writing and write eighty. And the lord praised the unrighteous steward because he had done prudently. For the sons of this world are, for their own generation, more prudent than the sons of light. And I say to you, Make to yourselves friends with the mammon of unrighteousness, that when it fails ye may be received into the eternal tabernacles. He that is faithful in the least is faithful also in much; and he that is unrighteous in the least is unrighteous also in much. If therefore ye have not been faithful in the unrighteous mammon, who shall entrust to you the true? and if ye have not been faithful in that which is another's, who shall give to you your own?

For it is as if a man going away out of a country called his own bondmen and delivered to them his substance. And to one he gave five talents, to another two, and to another one; to each according to his particular ability, and immediately went away out of the country. And he that had received the five talents went and trafficked with them, and made five other talents.read more.
In like manner also he that had received the two, he also gained two others. But he that had received the one went and dug in the earth, and hid the money of his lord. And after a long time the lord of those bondmen comes and reckons with them. And he that had received the five talents came to him and brought five other talents, saying, My lord, thou deliveredst me five talents; behold, I have gained five other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter into the joy of thy lord. And he also that had received the two talents came to him and said, My lord, thou deliveredst me two talents; behold, I have gained two other talents besides them. His lord said to him, Well, good and faithful bondman, thou wast faithful over a few things, I will set thee over many things: enter thou into the joy of thy lord. And he also that had received the one talent coming to him said, My lord, I knew thee that thou art a hard man, reaping where thou hadst not sowed, and gathering from where thou hadst not scattered, and being afraid I went away and hid thy talent in the earth; behold, thou hast that which is thine. And his lord answering said to him, Wicked and slothful bondman, thou knewest that I reap where I had not sowed, and gather from where I had not scattered; thou oughtest then to have put my money to the money-changers, and when I came I should have got what is mine with interest. Take therefore the talent from him, and give it to him that has the ten talents: for to every one that has shall be given, and he shall be in abundance; but from him that has not, that even which he has shall be taken from him. And cast out the useless bondman into the outer darkness; there shall be the weeping and the gnashing of teeth.

He said therefore, A certain high-born man went to a distant country to receive for himself a kingdom and return. And having called his own ten bondmen, he gave to them ten minas, and said to them, Trade while I am coming. But his citizens hated him, and sent an embassy after him, saying, We will not that this man should reign over us.read more.
And it came to pass on his arrival back again, having received the kingdom, that he desired these bondmen to whom he gave the money to be called to him, in order that he might know what every one had gained by trading. And the first came up, saying, My Lord, thy mina has produced ten minas. And he said to him, Well done, thou good bondman; because thou hast been faithful in that which is least, be thou in authority over ten cities. And the second came, saying, My Lord, thy mina has made five minas. And he said also to this one, And thou, be over five cities. And another came, saying, My Lord, lo, there is thy mina, which I have kept laid up in a towel. For I feared thee because thou art a harsh man: thou takest up what thou hast not laid down, and thou reapest what thou hast not sowed. He says to him, Out of thy mouth will I judge thee, wicked bondman: thou knewest that I am a harsh man, taking up what I have not laid down and reaping what I have not sowed. And why didst thou not give my money to the bank; and I should have received it, at my coming, with interest? And he said to those that stood by, Take from him the mina and give it to him who has the ten minas. And they said to him, Lord, he has ten minas. For I say unto you, that to every one that has shall be given; but from him that has not, that even which he has shall be taken from him. Moreover those mine enemies, who would not have me to reign over them, bring them here and slay them before me.

but he who knew it not, and did things worthy of stripes, shall be beaten with few. And to every one to whom much has been given, much shall be required from him; and to whom men have committed much, they will ask from him the more.

But I say unto you, that every idle word which men shall say, they shall render an account of it in judgment-day:

So then each of us shall give an account concerning himself to God.

Wherein they think it strange that ye run not with them to the same sink of corruption, speaking injuriously of you; who shall render account to him who is ready to judge the living and the dead.

for those who shall have ministered well obtain for themselves a good degree, and much boldness in faith which is in Christ Jesus.

Whoso keepeth the fig-tree shall eat the fruit thereof; and he that guardeth his master shall be honoured.

Let a man so account of us as servants of Christ, and stewards of the mysteries of God. Here, further, it is sought in stewards, that a man be found faithful.

For if I do this voluntarily, I have a reward; but if not of my own will, I am entrusted with an administration.

how that God was in Christ, reconciling the world to himself, not reckoning to them their offences; and putting in us the word of that reconciliation. We are ambassadors therefore for Christ, God as it were beseeching by us, we entreat for Christ, Be reconciled to God. Him who knew not sin he has made sin for us, that we might become God's righteousness in him.

But when God, who set me apart even from my mother's womb, and called me by his grace, was pleased to reveal his Son in me, that I may announce him as glad tidings among the nations, immediately I took not counsel with flesh and blood,

but, on the contrary, seeing that the glad tidings of the uncircumcision were confided to me, even as to Peter that of the circumcision,

but even as we have been approved of God to have the glad tidings entrusted to us, so we speak; not as pleasing men, but God, who proves our hearts.

according to the glad tidings of the glory of the blessed God, with which I have been entrusted.

Be not negligent of the gift that is in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood.

O Timotheus, keep the entrusted deposit, avoiding profane, vain babblings, and oppositions of false-named knowledge,

Keep, by the Holy Spirit which dwells in us, the good deposit entrusted.

but has manifested in its own due season his word, in the proclamation with which I have been entrusted, according to the commandment of our Saviour God;

For who makes thee to differ? and what hast thou which thou hast not received? but if also thou hast received, why boastest thou as not receiving?

each according as he has received a gift, ministering it to one another, as good stewards of the various grace of God. If any one speak as oracles of God; if any one minister as of strength which God supplies; that God in all things may be glorified through Jesus Christ, to whom is the glory and the might for the ages of ages. Amen.

Be not negligent of the gift that is in thee, which has been given to thee through prophecy, with imposition of the hands of the elderhood. Occupy thyself with these things; be wholly in them, that thy progress may be manifest to all.

Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body. Do ye not know that your body is the temple of the Holy Spirit which is in you, which ye have of God; and ye are not your own? for ye have been bought with a price: glorify now then God in your body.

And thou say in thy heart, my power And the might of my hand has procured me This wealth. But thou shalt remember Jehovah thy God, that it is he who giveth thee power to get wealth, that he may establish his covenant which he swore unto thy fathers, as it is this day.

Jesus said to him, If thou wouldest be perfect, go, sell what thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me.

And Jesus looking upon him loved him, and said to him, One thing lackest thou: go, sell whatever thou hast and give to the poor, and thou shalt have treasure in heaven; and come, follow me, taking up the cross.

And when Jesus had heard this, he said to him, One thing is lacking to thee yet: Sell all that thou hast and distribute to the poor, and thou shalt have treasure in the heavens, and come, follow me.

Take heed not to do your alms before men to be seen of them, otherwise ye have no reward with your Father who is in the heavens. When therefore thou doest alms, sound not a trumpet before thee, as the hypocrites do in the synagogues and in the streets, so that they may have glory from men. Verily I say unto you, They have their reward. But thou, when thou doest alms, let not thy left hand know what thy right hand does;read more.
so that thine alms may be in secret, and thy Father who sees in secret will render it to thee.

Give, and it shall be given to you; good measure, pressed down, and shaken together, and running over, shall be given into your bosom: for with the same measure with which ye mete it shall be measured to you again.

And he looked up and saw the rich casting their gifts into the treasury; but he saw also a certain poor widow casting therein two mites. And he said, Verily I say unto you, that this poor widow has cast in more than all;read more.
for all these out of their abundance have cast into the gifts of God; but she out of her need has cast in all the living which she had.

I have shewed you all things, that thus labouring we ought to come in aid of the weak, and to remember the words of the Lord Jesus, that he himself said, It is more blessed to give than to receive.

And the heart and soul of the multitude of those that had believed were one, and not one said that anything of what he possessed was his own, but all things were common to them; and with great power did the apostles give witness of the resurrection of the Lord Jesus, and great grace was upon them all. For neither was there any one in want among them; for as many as were owners of lands or houses, selling them, brought the price of what was soldread more.
and laid it at the feet of the apostles; and distribution was made to each according as any one might have need.

But we make known to you, brethren, the grace of God bestowed in the assemblies of Macedonia; that in a great trial of affliction the abundance of their joy and their deep poverty has abounded to the riches of their free-hearted liberality. For according to their power, I bear witness, and beyond their power, they were willing of their own accord,read more.
begging of us with much entreaty to give effect to the grace and fellowship of the service which was to be rendered to the saints. And not according as we hoped, but they gave themselves first to the Lord, and to us by God's will.

But this is true, he that sows sparingly shall reap also sparingly; and he that sows in the spirit of blessing shall reap also in blessing: each according as he is purposed in his heart; not grievingly, or of necessity; for God loves a cheerful giver. But God is able to make every gracious gift abound towards you, that, having in every way always all-sufficiency, ye may abound to every good work:read more.
according as it is written, He has scattered abroad, he has given to the poor, his righteousness remains for ever. Now he that supplies seed to the sower and bread for eating shall supply and make abundant your sowing, and increase the fruits of your righteousness: enriched in every way unto all free-hearted liberality, which works through us thanksgiving to God.