54 Bible Verses about Wife

After Hezron's death, Caleb had sexual relations with Ephrath, his father Hezron's widow, and she bore to him Ashhur the father of Tekoa.

The Lord God said, "It is not good for the man to be alone. I will make a companion for him who corresponds to him."

Then the man said, "This one at last is bone of my bones and flesh of my flesh; this one will be called 'woman,' for she was taken out of man." That is why a man leaves his father and mother and unites with his wife, and they become a new family.

But I want you to know that Christ is the head of every man, and the man is the head of a woman, and God is the head of Christ. Any man who prays or prophesies with his head covered disgraces his head. But any woman who prays or prophesies with her head uncovered disgraces her head, for it is one and the same thing as having a shaved head. read more.
For if a woman will not cover her head, she should cut off her hair. But if it is disgraceful for a woman to have her hair cut off or her head shaved, she should cover her head. For a man should not have his head covered, since he is the image and glory of God. But the woman is the glory of the man. For man did not come from woman, but woman from man. Neither was man created for the sake of woman, but woman for man. For this reason a woman should have a symbol of authority on her head, because of the angels. In any case, in the Lord woman is not independent of man, nor is man independent of woman. For just as woman came from man, so man comes through woman. But all things come from God.

"If a man sells his daughter as a female servant, she will not go out as the male servants do. If she does not please her master, who has designated her for himself, then he must let her be redeemed. He has no right to sell her to a foreign nation, because he has dealt deceitfully with her. If he designated her for his son, then he will deal with her according to the customary rights of daughters. read more.
If he takes another wife, he must not diminish the first one's food, her clothing, or her marital rights. If he does not provide her with these three things, then she will go out free, without paying money.

I have also acquired Ruth the Moabite, the wife of Mahlon, as my wife to raise up a descendant who will inherit his property so the name of the deceased might not disappear from among his relatives and from his village. You are witnesses today."

Was it not because of things like these that King Solomon of Israel sinned? Among the many nations there was no king like him. He was loved by his God, and God made him king over all Israel. But the foreign wives made even him sin!

When Solomon became old, his wives shifted his allegiance to other gods; he was not wholeheartedly devoted to the Lord his God, as his father David had been. Solomon worshiped the Sidonian goddess Astarte and the detestable Ammonite god Milcom. Solomon did evil in the Lord's sight; he did not remain loyal to the Lord, like his father David had. read more.
Furthermore, on the hill east of Jerusalem Solomon built a high place for the detestable Moabite god Chemosh and for the detestable Ammonite god Milcom. He built high places for all his foreign wives so they could burn incense and make sacrifices to their gods.

Shechem said to his father Hamor, "Acquire this young girl as my wife." When Jacob heard that Shechem had violated his daughter Dinah, his sons were with the livestock in the field. So Jacob remained silent until they came in. Then Shechem's father Hamor went to speak with Jacob about Dinah. read more.
Now Jacob's sons had come in from the field when they heard the news. They were offended and very angry because Shechem had disgraced Israel by sexually assaulting Jacob's daughter, a crime that should not be committed. But Hamor made this appeal to them: "My son Shechem is in love with your daughter. Please give her to him as his wife. Intermarry with us. Let us marry your daughters, and take our daughters as wives for yourselves. You may live among us, and the land will be open to you. Live in it, travel freely in it, and acquire property in it."

Judah acquired a wife for Er his firstborn; her name was Tamar.

So Abraham hurried into the tent and said to Sarah, "Quick! Take three measures of fine flour, knead it, and make bread."

She obtains wool and flax, and she is pleased to work with her hands. She is like the merchant ships; she brings her food from afar. She also gets up while it is still night, and provides food for her household and a portion to her female servants. read more.
She considers a field and buys it; from her own income she plants a vineyard. She begins her work vigorously, and she strengthens her arms. She knows that her merchandise is good, and her lamp does not go out in the night. Her hands take hold of the distaff, and her hands grasp the spindle. She extends her hand to the poor, and reaches out her hand to the needy. She is not afraid of the snow for her household, for all of her household are clothed with scarlet. She makes for herself coverlets; her clothing is fine linen and purple. Her husband is well-known in the city gate when he sits with the elders of the land. She makes linen garments and sells them, and supplies the merchants with sashes. She is clothed with strength and honor, and she can laugh at the time to come. She opens her mouth with wisdom, and loving instruction is on her tongue. She watches over the ways of her household, and does not eat the bread of idleness.

Jehu approached Jezreel. When Jezebel heard the news, she put on some eye liner, fixed up her hair, and leaned out the window. When Jehu came through the gate, she said, "Is everything all right, Zimri, murderer of his master?" He looked up at the window and said, "Who is on my side? Who?" Two or three eunuchs looked down at him. read more.
He said, "Throw her down!" So they threw her down, and when she hit the ground, her blood splattered against the wall and the horses, and Jehu drove his chariot over her. He went inside and had a meal. Then he said, "Dispose of this accursed woman's corpse. Bury her, for after all, she was a king's daughter." But when they went to bury her, they found nothing left but the skull, feet, and palms of the hands. When they went back and told him, he said, "The Lord's word through his servant, Elijah the Tishbite, has come to pass. He warned, 'In the plot of land at Jezreel, dogs will devour Jezebel's flesh. Jezebel's corpse will be like manure on the surface of the ground in the plot of land at Jezreel. People will not be able to even recognize her.'"

The man's name was Nabal, and his wife's name was Abigail. She was both wise and beautiful, but the man was harsh and his deeds were evil. He was a Calebite.

But one of the servants told Nabal's wife Abigail, "David sent messengers from the desert to greet our lord, but he screamed at them. These men were very good to us. They did not insult us, nor did we sustain any loss during the entire time we were together in the field. Both night and day they were a protective wall for us the entire time we were with them, while we were tending our flocks. read more.
Now be aware of this, and see what you can do. For disaster has been planned for our lord and his entire household. He is such a wicked person that no one tells him anything!" So Abigail quickly took two hundred loaves of bread, two containers of wine, five prepared sheep, five seahs of roasted grain, a hundred bunches of raisins, and two hundred lumps of pressed figs. She loaded them on donkeys and said to her servants, "Go on ahead of me. I will come after you." But she did not tell her husband Nabal. Riding on her donkey, she went down under cover of the mountain. David and his men were coming down to meet her, and she encountered them. Now David had been thinking, "In vain I guarded everything that belonged to this man in the desert. I didn't take anything from him. But he has repaid my good with evil. God will severely punish David, if I leave alive until morning even one male from all those who belong to him!" When Abigail saw David, she got down quickly from the donkey, threw herself down before David, and bowed to the ground. Falling at his feet, she said, "My lord, I accept all the guilt! But please let your female servant speak with my lord! Please listen to the words of your servant! My lord should not pay attention to this wicked man Nabal. He simply lives up to his name! His name means 'fool,' and he is indeed foolish! But I, your servant, did not see the servants my lord sent. "Now, my lord, as surely as the Lord lives and as surely as you live, it is the Lord who has kept you from shedding blood and taking matters into your own hands. Now may your enemies and those who seek to harm my lord be like Nabal. Now let this present that your servant has brought to my lord be given to the servants who follow my lord. Please forgive the sin of your servant, for the Lord will certainly establish the house of my lord, because my lord fights the battles of the Lord. May no evil be found in you all your days! When someone sets out to chase you and to take your life, the life of my lord will be wrapped securely in the bag of the living by the Lord your God. But he will sling away the lives of your enemies from the sling's pocket! The Lord will do for my lord everything that he promised you, and he will make you a leader over Israel. Your conscience will not be overwhelmed with guilt for having poured out innocent blood and for having taken matters into your own hands. When the Lord has granted my lord success, please remember your servant." Then David said to Abigail, "Praised be the Lord, the God of Israel, who has sent you this day to meet me! Praised be your good judgment! May you yourself be rewarded for having prevented me this day from shedding blood and taking matters into my own hands! Otherwise, as surely as the Lord, the God of Israel, lives -- he who has prevented me from harming you -- if you had not come so quickly to meet me, by morning's light not even one male belonging to Nabal would have remained alive!" Then David took from her hand what she had brought to him. He said to her, "Go back to your home in peace. Be assured that I have listened to you and responded favorably." When Abigail went back to Nabal, he was holding a banquet in his house like that of the king. Nabal was having a good time and was very intoxicated. She told him absolutely nothing until morning's light. In the morning, when Nabal was sober, his wife told him about these matters. He had a stroke and was paralyzed. After about ten days the Lord struck Nabal down and he died. When David heard that Nabal had died, he said, "Praised be the Lord who has vindicated me and avenged the insult that I suffered from Nabal! The Lord has kept his servant from doing evil, and he has repaid Nabal for his evil deeds." Then David sent word to Abigail and asked her to become his wife. So the servants of David went to Abigail at Carmel and said to her, "David has sent us to you to bring you back to be his wife." She arose, bowed her face toward the ground, and said, "Your female servant, like a lowly servant, will wash the feet of the servants of my lord." Then Abigail quickly went and mounted her donkey, with five of her female servants accompanying her. She followed David's messengers and became his wife.

When the Lord saw that Leah was unloved, he enabled her to become pregnant while Rachel remained childless. So Leah became pregnant and gave birth to a son. She named him Reuben, for she said, "The Lord has looked with pity on my oppressed condition. Surely my husband will love me now." She became pregnant again and had another son. She said, "Because the Lord heard that I was unloved, he gave me this one too." So she named him Simeon.

Then Rachel and Leah replied to him, "Do we still have any portion or inheritance in our father's house? Hasn't he treated us like foreigners? He not only sold us, but completely wasted the money paid for us! Surely all the wealth that God snatched away from our father belongs to us and to our children. So now do everything God has told you."

On the seventh day, as King Ahasuerus was feeling the effects of the wine, he ordered Mehuman, Biztha, Harbona, Bigtha, Abagtha, Zethar, and Carcas, the seven eunuchs who attended him, to bring Queen Vashti into the king's presence wearing her royal high turban. He wanted to show the people and the officials her beauty, for she was very attractive. But Queen Vashti refused to come at the king's bidding conveyed through the eunuchs. Then the king became extremely angry, and his rage consumed him. read more.
The king then inquired of the wise men who were discerners of the times -- for it was the royal custom to confer with all those who were proficient in laws and legalities. Those who were closest to him were Carshena, Shethar, Admatha, Tarshish, Meres, Marsena, and Memucan. These men were the seven officials of Persia and Media who saw the king on a regular basis and had the most prominent offices in the kingdom. The king asked, "By law, what should be done to Queen Vashti in light of the fact that she has not obeyed the instructions of King Ahasuerus conveyed through the eunuchs?" Memucan then replied to the king and the officials, "The wrong of Queen Vashti is not against the king alone, but against all the officials and all the people who are throughout all the provinces of King Ahasuerus. For the matter concerning the queen will spread to all the women, leading them to treat their husbands with contempt, saying, 'When King Ahasuerus gave orders to bring Queen Vashti into his presence, she would not come.' And this very day the noble ladies of Persia and Media who have heard the matter concerning the queen will respond in the same way to all the royal officials, and there will be more than enough contempt and anger! If the king is so inclined, let a royal edict go forth from him, and let it be written in the laws of Persia and Media that cannot be repealed, that Vashti may not come into the presence of King Ahasuerus, and let the king convey her royalty to another who is more deserving than she. And let the king's decision which he will enact be disseminated throughout all his kingdom, vast though it is. Then all the women will give honor to their husbands, from the most prominent to the lowly." The matter seemed appropriate to the king and the officials. So the king acted on the advice of Memucan. He sent letters throughout all the royal provinces, to each province according to its own script and to each people according to its own language, that every man should be ruling his family and should be speaking the language of his own people.

One evening David got up from his bed and walked around on the roof of his palace. From the roof he saw a woman bathing. Now this woman was very attractive. So David sent someone to inquire about the woman. The messenger said, "Isn't this Bathsheba, the daughter of Eliam, the wife of Uriah the Hittite?" David sent some messengers to get her. She came to him and he had sexual relations with her. (Now at that time she was in the process of purifying herself from her menstrual uncleanness.) Then she returned to her home. read more.
The woman conceived and then sent word to David saying, "I'm pregnant."

and if jealous feelings come over him and he becomes suspicious of his wife, when she is defiled; or if jealous feelings come over him and he becomes suspicious of his wife, when she is not defiled -- then the man must bring his wife to the priest, and he must bring the offering required for her, one tenth of an ephah of barley meal; he must not pour olive oil on it or put frankincense on it, because it is a grain offering of suspicion, a grain offering for remembering, for bringing iniquity to remembrance. "'Then the priest will bring her near and have her stand before the Lord. read more.
The priest will then take holy water in a pottery jar, and take some of the dust that is on the floor of the tabernacle, and put it into the water. Then the priest will have the woman stand before the Lord, uncover the woman's head, and put the grain offering for remembering in her hands, which is the grain offering of suspicion. The priest will hold in his hand the bitter water that brings a curse. Then the priest will put the woman under oath and say to the her, "If no other man has had sexual relations with you, and if you have not gone astray and become defiled while under your husband's authority, may you be free from this bitter water that brings a curse. But if you have gone astray while under your husband's authority, and if you have defiled yourself and some man other than your husband has had sexual relations with you." Then the priest will put the woman under the oath of the curse and will say to the her, "The Lord make you an attested curse among your people, if the Lord makes your thigh fall away and your abdomen swell; and this water that causes the curse will go into your stomach, and make your abdomen swell and your thigh rot." Then the woman must say, "Amen, amen." "'Then the priest will write these curses on a scroll and then scrape them off into the bitter water. He will make the woman drink the bitter water that brings a curse, and the water that brings a curse will enter her to produce bitterness. The priest will take the grain offering of suspicion from the woman's hand, wave the grain offering before the Lord, and bring it to the altar. Then the priest will take a handful of the grain offering as its memorial portion, burn it on the altar, and afterward make the woman drink the water. When he has made her drink the water, then, if she has defiled herself and behaved unfaithfully toward her husband, the water that brings a curse will enter her to produce bitterness -- her abdomen will swell, her thigh will fall away, and the woman will become a curse among her people. But if the woman has not defiled herself, and is clean, then she will be free of ill effects and will be able to bear children. "'This is the law for cases of jealousy, when a wife, while under her husband's authority, goes astray and defiles herself, or when jealous feelings come over a man and he becomes suspicious of his wife; then he must have the woman stand before the Lord, and the priest will carry out all this law upon her. Then the man will be free from iniquity, but that woman will bear the consequences of her iniquity.'"

"And if she marries a husband while under a vow, or she uttered anything impulsively by which she has pledged herself, and her husband hears about it, but remains silent about her when he hears about it, then her vows will stand and her obligations which she has pledged for herself will stand. But if when her husband hears it he overrules her, then he will nullify the vow she has taken, and whatever she uttered impulsively which she has pledged for herself. And the Lord will release her from it. read more.
"But every vow of a widow or of a divorced woman which she has pledged for herself will remain intact. If she made the vow in her husband's house or put herself under obligation with an oath, and her husband heard about it, but remained silent about her, and did not overrule her, then all her vows will stand, and every obligation which she pledged for herself will stand. But if her husband clearly nullifies them when he hears them, then whatever she says by way of vows or obligations will not stand. Her husband has made them void, and the Lord will release her from them. "Any vow or sworn obligation that would bring affliction to her, her husband can confirm or nullify. But if her husband remains completely silent about her from day to day, he thus confirms all her vows or all her obligations which she is under; he confirms them because he remained silent about when he heard them. But if he should nullify them after he has heard them, then he will bear her iniquity." These are the statutes that the Lord commanded Moses, relating to a man and his wife, and a father and his young daughter who is still living in her father's house.

So the man named all the animals, the birds of the air, and the living creatures of the field, but for Adam no companion who corresponded to him was found.

The Lord God said, "It is not good for the man to be alone. I will make a companion for him who corresponds to him."

"Son of man, realize that I am about to take the delight of your eyes away from you with a jolt, but you must not mourn or weep or shed tears.

Then Isaac brought Rebekah into his mother Sarah's tent. He took her as his wife and loved her. So Isaac was comforted after his mother's death.

Jacob had marital relations with Rachel as well. He loved Rachel more than Leah, so he worked for Laban for seven more years.

Your wife will be like a fruitful vine in the inner rooms of your house; your children will be like olive branches, as they sit all around your table.

To the woman he said, "I will greatly increase your labor pains; with pain you will give birth to children. You will want to control your husband, but he will dominate you."

But Zipporah took a flint knife, cut off the foreskin of her son and touched it to Moses' feet, and said, "Surely you are a bridegroom of blood to me."

Soon after these things, his master's wife took notice of Joseph and said, "Have sex with me."