'Disciple' in the Bible

The disciple is not above his teacher, nor the bondman above his lord.

It is sufficient for the disciple that he should become as his teacher, and the bondman as his lord. If they have called the master of the house Beelzebub, how much more those of his household?

And whosoever shall give to drink to one of these little ones a cup of cold water only, in the name of a disciple, verily I say unto you, he shall in no wise lose his reward.

Now when even was come there came a rich man of Arimathaea, his name Joseph, who also himself was a disciple to Jesus.

The disciple is not above his teacher, but every one that is perfected shall be as his teacher.

If any man come to me, and shall not hate his own father and mother, and wife, and children, and brothers, and sisters, yea, and his own life too, he cannot be my disciple;

and whoever does not carry his cross and come after me cannot be my disciple.

Thus then every one of you who forsakes not all that is his own cannot be my disciple.

They railed at him, and said, Thou art his disciple, but we are disciples of Moses.

Now Simon Peter followed Jesus, and the other disciple. But that disciple was known to the high priest, and went in with Jesus into the palace of the high priest;

but Peter stood at the door without. The other disciple therefore, who was known to the high priest, went out and spoke to the porteress and brought in Peter.

Jesus therefore, seeing his mother, and the disciple standing by, whom he loved, says to his mother, Woman, behold thy son.

Then he says unto the disciple, Behold thy mother. And from that hour the disciple took her to his own home.

And after these things Joseph of Arimathaea, who was a disciple of Jesus, but secretly through fear of the Jews, demanded of Pilate that he might take the body of Jesus: and Pilate allowed it. He came therefore and took away the body of Jesus.

She runs therefore and comes to Simon Peter, and to the other disciple, to whom Jesus was attached, and says to them, They have taken away the Lord out of the tomb, and we know not where they have laid him.

Peter therefore went forth, and the other disciple, and came to the tomb.

And the two ran together, and the other disciple ran forward faster than Peter, and came first to the tomb,

Then entered in therefore the other disciple also who came first to the tomb, and he saw and believed;

That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat on him (for he was naked), and cast himself into the sea;

Peter, turning round, sees the disciple whom Jesus loved following, who also leaned at supper on his breast, and said, Lord, who is it that delivers thee up?

This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what is that to thee?

This is the disciple who bears witness concerning these things, and who has written these things; and we know that his witness is true.

And there was a certain disciple in Damascus by name Ananias. And the Lord said to him in a vision, Ananias. And he said, Behold, here am I, Lord.

And having arrived at Jerusalem he essayed to join himself to the disciples, and all were afraid of him, not believing that he was a disciple.

And in Joppa there was a certain female disciple, by name Tabitha, which being interpreted means Dorcas. She was full of good works and alms-deeds which she did.

And he came to Derbe and Lystra: and behold, a certain disciple was there, by name Timotheus, son of a Jewish believing woman, but the father a Greek,

And some of the disciples from Caesarea went with us, bringing with them a certain Mnason, a Cyprian, an old disciple, with whom we were to lodge.