'Disease' in the Bible

“When a man has a swelling on the skin of his body, a scab, or a bright spot, and it becomes the infection of leprosy on the skin of his body, then he shall be brought to Aaron the priest, or to one of his sons the priests.

The priest shall look at the diseased spot on the skin of his body, and if the hair in the infection has turned white and the infection appears deeper than the skin of his body, it is an infection of leprosy; when the priest has looked at him, he shall pronounce him [ceremonially] unclean.

The priest shall examine it on the seventh day, and if in his estimation the infection has not changed and has not spread on the skin, then the priest shall isolate him for seven more days.

The priest shall examine him again on the seventh day, and if the infection has a more normal color and the spot has not spread on the skin, the priest shall pronounce him clean; it is only a scab; and he shall wash his clothes and be clean.

“When a leprous infection is on a person, he shall be brought to the priest.

But if the [suspected] leprosy breaks out farther on the skin, and it covers all of the skin of the one who has the outbreak—from his head to his foot—wherever the priest looks,

the priest shall examine him. If the [suspected] leprosy has covered his entire body, he shall pronounce him clean of the disease; it has all turned white, and he is clean.

and the priest shall examine him, and if the diseased part is changed to white, then the priest shall pronounce him who had the disease to be clean; he is clean.

and the priest shall look, and if it looks deeper than the skin and the hair on it has turned white, the priest shall pronounce him unclean; it is the disease of leprosy; it has broken out in the boil.

then the priest shall examine it, and if the hair in the bright spot has turned white, and it appears deeper than the skin, then leprosy has broken out in the burn. So the priest shall pronounce him unclean; it is the disease of leprosy.

“When a man or woman has a disease on the head or in the beard (face),

But if the priest examines the spot infected by the scale, and it does not appear deeper than the skin and there is no black hair in it, the priest shall isolate the person with the scaly infection for seven days.

If, in the priest’s estimation, the scale has remained [without spreading], and black hair has grown in it, the scale is healed; he is clean, and the priest shall pronounce him clean.

he is a leprous man; he is unclean; the priest shall most certainly pronounce him unclean; his disease is on his head.

He shall remain [ceremonially] unclean as long as the disease is on him; he is unclean. He shall live alone; he shall live outside the camp.

“When a garment has a mark of leprosy in it, whether it is a wool garment or a linen garment,

if the mark is greenish or reddish in the garment or in the leather or in the warp or woof or in any article made of leather, it is an infestation of leprosy and shall be shown to the priest.

He shall examine the mark on the seventh day; if it has spread in the garment, whether in the warp or the woof, or in the leather, whatever the leather’s purpose, the mark is a malignant leprosy; it is unclean.

“But if the priest sees that the mark has not spread in the garment, either in the warp or the woof, or on anything made of leather,

The priest shall examine the article with the mark after it has been washed, and if the mark has not changed color, even though the mark has not spread, it is unclean; you shall burn it in the fire; it is a corroding mildew, whether on the top or on the front of it.

The garment, whether the warp or the woof, or anything made of leather from which the mildew has departed after washing, shall then be washed a second time and it will be [ceremonially] clean.”

This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or on anything made of leather, to pronounce it clean or unclean.

the priest shall go out of the camp [to meet him]; and the priest shall examine him, and if the leper has been healed of the infection of leprosy,

“When you come into the land of Canaan, which I am giving you as a possession, and I put a mark of leprosy on a house in your land,

then the one who owns the house shall come and tell the priest, ‘I have seen something that looks like a mark of leprosy in my house.’

The priest shall order that they empty the house before he goes in to examine the mark, so that everything in the house will not have to be declared unclean; afterward he shall go in to see the house.

He shall examine the mark, and if the mark on the walls of the house has greenish or reddish depressions and appears deeper than the surface,

The priest shall return on the seventh day and look; and if the mark has spread on the walls of the house,

“If, however, the mark breaks out again in the house after he has removed the stones and has scraped and replastered the house,

then the priest shall come and look again, and if the mark has spread in the house, it is a malignant leprosy in the house; it is [ceremonially] unclean.

“But if the priest comes in and inspects it and the mark has not spread in the house after the house has been replastered, he shall pronounce the house clean because the mark has not reappeared.

I, the Lord, have spoken. I will most certainly do this to all this evil congregation who are gathered together against Me. In this wilderness they shall be consumed [by war, disease, and plagues], and here they shall die.’”

And the king said to Hazael, “Take a gift with you and go to meet the man of God, and inquire of the Lord by him, saying, ‘Will I recover from this illness?’”

So Hazael went to meet Elisha and took a gift with him of every good thing of Damascus, forty camels’ loads; and he came and stood before him and said, “Your son Ben-hadad king of Aram has sent me to you, asking, ‘Will I recover from this illness?’”

In the thirty-ninth year of his reign Asa developed a disease in his feet. His disease was severe, yet even in his illness he did not seek the Lord, but [relied only on] the physicians.

and you will suffer a severe illness, an intestinal disease, until your intestines come out because of the sickness, day after day.’”

After all this, the Lord struck Jehoram with an incurable intestinal disease.

Now it came about in the course of time, at the end of two years, that his intestines came out because of his disease and he died in excruciating pain. And his people did not make a funeral fire to honor him, like the fire for his fathers.

“His skin is devoured by disease;The firstborn of death [the worst of diseases] consumes his limbs.

“By the great force [of my disease] my garment (skin) is disfigured and blemished;It binds about me [choking me] like the collar of my coat.

“A wicked thing is poured out upon him and holds him;And when he lies down, he will not rise up again.”

So He gave them their request,But sent a wasting disease among them.

And He went throughout all Galilee, teaching in their synagogues and preaching the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness among the people [demonstrating and revealing that He was indeed the promised Messiah].

Jesus went throughout all the cities and villages [in Galilee], teaching in their synagogues and proclaiming the good news (gospel) of the kingdom, and healing every kind of disease and every kind of sickness [His words and His works reflecting His Messiahship].

Jesus summoned His twelve disciples and gave them authority and power over unclean spirits, to cast them out, and to heal every kind of disease and every kind of sickness.

And you will be hated by everyone because of [your association with] My name, but it is the one who has patiently persevered and endured to the end who will be saved.

Again Jesus went into a synagogue; and a man was there whose hand was withered.

Then He said to her, “Daughter, your faith [your personal trust and confidence in Me] has restored you to health; go in peace and be [permanently] healed from your suffering.”

for an angel of the Lord went down into the pool at appointed seasons and stirred up the water; the first one to go in after the water was stirred was healed of his disease.]

So I looked, and behold, an ashen (pale greenish gray) horse [like a corpse, representing death and pestilence]; and its rider’s name was Death; and Hades (the realm of the dead) was following with him. They were given authority and power over a fourth part of the earth, to kill with the sword and with famine and with plague (pestilence, disease) and by the wild beasts of the earth.