146 occurrences

'First' in the Bible

These are the names of the 12 apostles:First, Simon, who is called Peter,and Andrew his brother;James the son of Zebedee,and John his brother;

How can someone enter a strong man’s house and steal his possessions unless he first ties up the strong man? Then he can rob his house.

Then off it goes and brings with it seven other spirits more evil than itself, and they enter and settle down there. As a result, that man’s last condition is worse than the first. That’s how it will also be with this evil generation.”

Let both grow together until the harvest. At harvest time I’ll tell the reapers: Gather the weeds first and tie them in bundles to burn them, but store the wheat in my barn.’”

So the disciples questioned Him, “Why then do the scribes say that Elijah must come first?”

“Yes,” he said.When he went into the house, Jesus spoke to him first, “What do you think, Simon? Who do earthly kings collect tariffs or taxes from? From their sons or from strangers?”

“But, so we won’t offend them, go to the sea, cast in a fishhook, and take the first fish that you catch. When you open its mouth you’ll find a coin. Take it and give it to them for Me and you.”

When evening came, the owner of the vineyard told his foreman, ‘Call the workers and give them their pay, starting with the last and ending with the first.’

So when the first ones came, they assumed they would get more, but they also received a denarius each.

and whoever wants to be first among you must be your slave;

“But what do you think? A man had two sons. He went to the first and said, ‘My son, go, work in the vineyard today.’

“Which of the two did his father’s will?”“The first,” they said.Jesus said to them, “I assure you: Tax collectors and prostitutes are entering the kingdom of God before you!

Again, he sent other slaves, more than the first group, and they did the same to them.

On the first day of Unleavened Bread the disciples came to Jesus and asked, “Where do You want us to prepare the Passover so You may eat it?”

Therefore give orders that the tomb be made secure until the third day. Otherwise, His disciples may come, steal Him, and tell the people, ‘He has been raised from the dead.’ Then the last deception will be worse than the first.”

“On the other hand, no one can enter a strong man’s house and rob his possessions unless he first ties up the strong man. Then he will rob his house.

The soil produces a crop by itself—first the blade, then the head, and then the ripe grain on the head.

He said to her, “Allow the children to be satisfied first, because it isn’t right to take the children’s bread and throw it to the dogs.”

Then they began to question Him, “Why do the scribes say that Elijah must come first?”

“Elijah does come first and restores everything,” He replied. “How then is it written about the Son of Man that He must suffer many things and be treated with contempt?

and whoever wants to be first among you must be a slave to all.

There were seven brothers. The first took a wife, and dying, left no offspring.

On the first day of Unleavened Bread, when they sacrifice the Passover lamb, His disciples asked Him, “Where do You want us to go and prepare the Passover so You may eat it?”

Very early in the morning, on the first day of the week, they went to the tomb at sunrise.

It also seemed good to me, since I have carefully investigated everything from the very first, to write to you in an orderly sequence, most honorable Theophilus,

This first registration took place while Quirinius was governing Syria.

Or how can you say to your brother, ‘Brother, let me take out the speck that is in your eye,’ when you yourself don’t see the log in your eye? Hypocrite! First take the log out of your eye, and then you will see clearly to take out the speck in your brother’s eye.

Then He said to another, “Follow Me.”“Lord,” he said, “first let me go bury my father.”

Then it goes and brings seven other spirits more evil than itself, and they enter and settle down there. As a result, that man’s last condition is worse than the first.”

When the Pharisee saw this, he was amazed that He did not first perform the ritual washing before dinner.

In these circumstances, a crowd of many thousands came together, so that they were trampling on one another. He began to say to His disciples first: “Be on your guard against the yeast of the Pharisees, which is hypocrisy.

Note this: Some are last who will be first, and some are first who will be last.”

“But without exception they all began to make excuses. The first one said to him, ‘I have bought a field, and I must go out and see it. I ask you to excuse me.’

“Or what king, going to war against another king, will not first sit down and decide if he is able with 10,000 to oppose the one who comes against him with 20,000?

“So he summoned each one of his master’s debtors. ‘How much do you owe my master?’ he asked the first one.

The first came forward and said, ‘Master, your mina has earned 10 more minas.’

When you hear of wars and rebellions, don’t be alarmed. Indeed, these things must take place first, but the end won’t come right away.”

On the first day of the week, very early in the morning, they came to the tomb, bringing the spices they had prepared.

He first found his own brother Simon and told him, “We have found the Messiah!” (which means “Anointed One”),

and told him, “Everyone sets out the fine wine first, then, after people have drunk freely, the inferior. But you have kept the fine wine until now.”

because an angel would go down into the pool from time to time and stir up the water. Then the first one who got in after the water was stirred up recovered from whatever ailment he had].

When they persisted in questioning Him, He stood up and said to them, “The one without sin among you should be the first to throw a stone at her.”

His disciples did not understand these things at first. However, when Jesus was glorified, then they remembered that these things had been written about Him and that they had done these things to Him.

First they led Him to Annas, for he was the father-in-law of Caiaphas, who was high priest that year.

So the soldiers came and broke the legs of the first man and of the other one who had been crucified with Him.

On the first day of the week Mary Magdalene came to the tomb early, while it was still dark. She saw that the stone had been removed from the tomb.

The two were running together, but the other disciple outran Peter and got to the tomb first.

The other disciple, who had reached the tomb first, then entered the tomb, saw, and believed.

In the evening of that first day of the week, the disciples were gathered together with the doors locked because of their fear of the Jews. Then Jesus came, stood among them, and said to them, “Peace to you!”

When they had eaten breakfast, Jesus asked Simon Peter, “Simon, son of John, do you love Me more than these?”“Yes, Lord,” he said to Him, “You know that I love You.”“Feed My lambs,” He told him.

I wrote the first narrative, Theophilus, about all that Jesus began to do and teach

God raised up His Servant and sent Him first to you to bless you by turning each of you from your evil ways.”

When Jacob heard there was grain in Egypt, he sent our ancestors the first time.

After they passed the first and second guard posts, they came to the iron gate that leads into the city, which opened to them by itself. They went outside and passed one street, and immediately the angel left him.

Then Paul and Barnabas boldly said: “It was necessary that God’s message be spoken to you first. But since you reject it and consider yourselves unworthy of eternal life, we now turn to the Gentiles!

Simeon has reported how God first intervened to take from the Gentiles a people for His name.

And when they came to him, he said to them: “You know, from the first day I set foot in Asia, how I was with you the whole time—

Instead, I preached to those in Damascus first, and to those in Jerusalem and in all the region of Judea, and to the Gentiles, that they should repent and turn to God, and do works worthy of repentance.

But the centurion kept them from carrying out their plan because he wanted to save Paul, so he ordered those who could swim to jump overboard first and get to land.

but glory, honor, and peace for everyone who does what is good, first to the Jew, and also to the Greek.

Considerable in every way. First, they were entrusted with the spoken words of God.

But I ask, “Did Israel not understand?” First, Moses said:I will make you jealousof those who are not a nation;I will make you angry by a nationthat lacks understanding.

Or who has ever first given to Him,and has to be repaid?

whenever I travel to Spain. For I hope to see you when I pass through, and to be assisted by you for my journey there, once I have first enjoyed your company for a while.

Greet also the church that meets in their home.Greet my dear friend Epaenetus, who is the first convert to Christ from Asia.

But if something has been revealed to another person sitting there, the first prophet should be silent.

I planned with this confidence to come to you first, so you could have a double benefit,

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
πρῶτον 
Proton 
first , at the first Trans , first of all ,
Usage: 40

אשׁ 
'esh 
Usage: 378

בּכור 
B@kowr 
Usage: 117

בּכּוּרה 
Bikkuwrah 
Usage: 2

בּרושׁ 
B@rowsh 
Usage: 20

תּחלּה 
T@chillah 
Usage: 22

πρότερον 
Proteron 
before Trans , first , former , before , at the first
Usage: 9

πρῶτος 
Protos 
Usage: 67

אוּד 
'uwd 
Usage: 3

אור 
'owr 
Usage: 42

אוּר 
'uwr 
Usage: 7

אחד 
'echad 
one , first , another , other , any , once , eleven , every , certain , an , some , .
Usage: 432

אשּׁה 
'eshshah 
Usage: 0

אשּׁה 
'ishshah 
offering...by fire
Usage: 65

בּכּוּר 
Bikkuwr 
Usage: 18

בּכרה בּכורה 
B@kowrah 
Usage: 15

בּכּירה 
Bekiyrah 
Usage: 6

בּכר 
Bakar 
Usage: 5

בּכּרה 
Bakkurah 
Usage: 1

בּערה 
B@`erah 
Usage: 1

בּריא 
Bariy' 
Usage: 14

בּת 
Bath 
Usage: 587

גּחלת גּחל 
Gechel 
Usage: 18

זק זק זיקה 
Ziyqah (BR23.50.11) 
Usage: 7

חד 
Chad (Aramaic) 
one , first , a , together
Usage: 14

חלל 
Chalal 
Usage: 142

יורה 
Yowreh 
Usage: 3

יצק 
Yatsaq 
Usage: 53

כּוּן 
Kuwn 
Usage: 217

להט 
Lahat 
set on fire , burn up , burn , kindle , flaming
Usage: 11

לפּד לפּיד 
Lappiyd 
Usage: 14

מדרה מדוּרה 
M@duwrah 
Usage: 2

מחתּה 
Machtah 
Usage: 22

נוּר 
Nuwr (Aramaic) 
Usage: 17

פּטרה פּטר 
Peter 
Usage: 12

פּרי 
P@riy 
Usage: 119

קדמי 
Qadmay (Aramaic) 
Usage: 3

ראשׁ 
Ro'sh 
Usage: 598

ראשׁן ראשׁון 
Ri'shown 
Usage: 182

ראשׁני 
Ri'shoniy 
Usage: 1

ראשׁית 
Re'shiyth 
Usage: 51

רקיע 
Raqiya` 
Usage: 17

תּקף 
T@qeph (Aramaic) 
Usage: 5

ἀνθρακιά 
Anthrakia 
fire of coals
Usage: 2

ἄνθραξ 
Anthrax 
coals of fire
Usage: 1

ἄνωθεν 
Anothen 
from above , top , again , from the first , from the beginning , not tr
Usage: 10

ἀπαρχή 
Aparche 
Usage: 8

ἀρχή 
Arche 
Usage: 42

βέβαιος 
Bebaios 
Usage: 9

γέεννα 
Geenna 
Usage: 1

δευτερόπρωτος 
Deuteroprotos 
Usage: 1

μετρητής 
metretes 
Usage: 1

προδίδωμι 
Prodidomi 
Usage: 1

προελπίζω 
Proelpizo 
Usage: 1

πρόκειμαι 
Prokeimai 
be set before , be first , be set forth
Usage: 5

προκηρύσσω 
Prokerusso 
Usage: 2

πρωτοτόκος 
Prototokos 
Usage: 9

πῦρ 
Pur 
Usage: 53

πυρά 
Pura 
Usage: 2

πύρινος 
Purinos 
of fire
Usage: 1

πυρόω 
Puroo 
burn , fiery , be on fire , try
Usage: 5

φλογίζω 
Phlogizo 
set on fire
Usage: 2

φῶς 
Phos 
Usage: 44

Holman Christian Standard Bible®, Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers.