169 occurrences in 12 translations

'Harm' in the Bible

Whoever obeys his commands will not experience harm, and the wise in heart will discern both the appropriate time and response.

All this I have seen, applying my mind to all the work that is done under the sun, at a time when one man has authority over another to his harm.

For Aram, along with Ephraim and the son of Remaliah, has plotted harm against you. They say,

The one who lives uprightly and speaks honestly; the one who refuses to profit from oppressive measures and rejects a bribe; the one who does not plot violent crimes and does not seek to harm others --

"The wolf and the lamb will feed together, and the lion will eat straw like the ox; but as for the serpent its food will be dust! They won't harm or destroy on my entire holy mountain," says the LORD.

They have contradicted the Lordand insisted, “It won’t happen.Harm won’t come to us;we won’t see sword or famine.”

They offer only superficial help for the harm my people have suffered. They say, 'Everything will be all right!' But everything is not all right!

if you no longer oppress the foreigner, the fatherless, and the widow and no longer shed innocent blood in this place or follow other gods, bringing harm on yourselves,

Like scarecrows in a cucumber patch,their idols cannot speak.They must be carried because they cannot walk.Do not fear them for they can do no harm—and they cannot do any good.

“The Lord of Hosts who planted you has decreed disaster against you, because of the harm the house of Israel and the house of Judah brought on themselves, provoking Me to anger by burning incense to Baal.”

So now, say to the men of Judah and to the residents of Jerusalem: This is what the Lord says: I am about to bring harm to you and make plans against you. Turn now, each from your evil way, and correct your ways and your deeds.

For I have set My face against this city for harm and not for good,” declares the Lord. “It will be given into the hand of the king of Babylon and he will burn it with fire.”’

They keep on saying to those who despise Me, ‘The Lord has said: You will have peace.’ They have said to everyone who follows the stubbornness of his heart, ‘No harm will come to you.’”

Do not follow other gods to serve them and to worship them, and do not provoke Me to anger by the work of your hands. Then I will do you no harm.

But you didn't listen to me," declares the LORD, "so as to provoke me with the idols you make with your hands to your own harm.

For look, on the city that is called {by} my name I [am] beginning to inflict harm, and you indeed, will you go unpunished? You will not go unpunished, for I [am] summoning a sword against all the inhabitants of the earth," {declares} Yahweh of hosts.'

Did Hezekiah king of Judah and all the people of Judah put him to death? Did he not fear the Lord and plead for the Lord’s favor, and did not the Lord relent concerning the disaster He had pronounced against them? We are about to bring great harm on ourselves!”

Then the officials told the king, "Let this man be put to death because he's undermining the efforts of the soldiers who remain in this city and that of all the people by speaking words like these to them. Indeed, this man is not seeking the well-being of this people, but rather their harm."

Take him, and look well to him, and do him no harm; but do unto him even as he shall say unto thee.

“Go tell Ebed-melech the Cushite: This is what the Lord of Hosts, the God of Israel, says: I am about to fulfill My words for harm and not for good against this city. They will take place before your eyes on that day.

“So now, this is what the Lord, the God of Hosts, the God of Israel, says: Why are you doing such great harm to yourselves? You are cutting off man and woman, child and infant from Judah, leaving yourselves without a remnant.

Behold, I am watching over them for harm and not for good, and all the men of Judah who are in the land of Egypt will meet their end by the sword and by famine until they are completely gone.

This will be the sign to you,’ declares the Lord, ‘that I am going to punish you in this place, so that you may know that My words will surely stand against you for harm.’

There is no longer praise for Moab;they plan harm against her in Heshbon:Come, let’s cut her off from nationhood.Also, Madmen, you will be silenced;the sword will pursue you.

He said, “Look! I see four men loosed and walking about in the midst of the fire without harm, and the appearance of the fourth is like a son of the gods!”

Then was the king exceeding glad, and commanded that they should take Daniel up out of the den. So Daniel was taken up out of the den, and no kind of harm was found on him, because he had trusted in his God.

And if they are drivenby their enemies into captivity,from there I will commandthe sword to kill them.I will fix My eyes on themfor harm and not for good.

He prayed to Yahweh, and said, "Please, Yahweh, wasn't this what I said when I was still in my own country? Therefore I hurried to flee to Tarshish, for I knew that you are a gracious God, and merciful, slow to anger, and abundant in loving kindness, and you relent of doing harm.

My people, recall how King Balak of Moab planned to harm you, how Balaam son of Beor responded to him. Recall how you journeyed from Shittim to Gilgal, so you might acknowledge that the Lord has treated you fairly."

The Lord has removed your punishment;He has turned back your enemy.The King of Israel, Yahweh, is among you;you need no longer fear harm.

Moreover, I have called for a drought that will affect the fields, the hill country, the grain, new wine, fresh olive oil, and everything that grows from the ground; it also will harm people, animals, and everything they produce.'"

"This is what the LORD of the Heavenly Armies says: "Just as I intended to bring harm to you when your ancestors angered me,' says the LORD of the Heavenly Armies, "and I did not relent,

they will pick up snakes; if they should drink anything deadly, it will never harm them; they will lay hands on the sick, and they will get well.”

But Jesus rebuked him, saying, “Be quiet and come out of him!” And when the demon had thrown him down in the midst of the people, he came out of him without doing him any harm.

And Jesus said to them, “I ask you, is it lawful to do good or to do harm on the Sabbath, to save a life or to destroy it?”

“Lord,” Ananias answered, “I have heard from many people about this man, how much harm he has done to Your saints in Jerusalem.

About that time King Herod laid hands on some from the church to harm them.

So there arose a great uproar; and some of the Scribes belonging to the sect of the Pharisees sprang to their feet and fiercely contended, saying, "We find no harm in the man. What if a spirit has spoken to him, or an angel----!"

But after long abstinence Paul stood forth in the midst of them, and said, Sirs, ye should have hearkened unto me, and not have loosed from Crete, and to have gained this harm and loss.

And he shook off the beast into the fire, and felt no harm.

Howbeit they looked when he should have swollen, or fallen down dead suddenly: but after they had looked a great while, and saw no harm come to him, they changed their minds, and said that he was a god.

And they said unto him, We neither received letters out of Judaea concerning thee, neither any of the brethren that came shewed or spake any harm of thee.

Make room for us in your hearts. There is not one of you whom we have wronged, not one to whom we have done harm, not one over whom we have gained any selfish advantage.

yet I am glad now, not because you were hurt and made sorry, but because your sorrow led to repentance [and you turned back to God]; for you felt a grief such as God meant you to feel, so that you might not suffer loss in anything on our account.

suffering harm as the payment for unrighteousness. They consider it a pleasure to carouse in the daytime. They are spots and blemishes, delighting in their deceptions as they feast with you.

We know that the person who has been born from God does not go on sinning. Rather, the Son of God protects them, and the evil one cannot harm them.

Then I heard something like a voice among the four living creatures say, “A quart of wheat for a denarius, and three quarts of barley for a denarius—but do not harm the olive oil and the wine.”

Then I saw another angel, who had the seal of the living God rise up from the east. He cried out in a loud voice to the four angels who were empowered to harm the earth and the sea:

They were told not to harm the grass of the earth, or any green plant, or any tree, but only people who do not have God’s seal on their foreheads.

and they had tails with stingers like scorpions, so that with their tails they had the power to harm people for five months.

For the power of the horses is in their mouths and in their tails; for their tails are like serpents and have heads, and with them they do harm.

If anyone wants to harm them, fire comes from their mouths and consumes their enemies; if anyone wants to harm them, he must be killed in this way.

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Strong's
Root Form
Definition
Usage
חטא 
Chata' 
Usage: 238

ירע 
Yara` 
Usage: 8

מאוּמה 
M@uwmah 
Usage: 32

רעה רע 
Ra` 
Usage: 669

רעע 
Ra`a` 
Usage: 98

ἄκακος 
Akakos 
Usage: 2

ἀκέραιος 
Akeraios 
Usage: 2

ἄτοπος 
Atopos 
Usage: 4

κακός 
Kakos 
Usage: 46

κακόω 
Kakoo 
Usage: 5

ὕβρις 
Hubris 
Usage: 3

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