And the man said:

This one, at last, is bone of my bone
and flesh of my flesh;
this one will be called “woman,”
for she was taken from man.

But of the fruit of the tree which is in the midst of the garden, God hath said, Ye shall not eat of it, neither shall ye touch it, lest ye die.

And the LORD God said, Behold, the man is become as one of us, to know good and evil: and now, lest he put forth his hand, and take also of the tree of life, and eat, and live for ever:

And the LORD said unto him, Therefore whosoever slayeth Cain, vengeance shall be taken on him sevenfold. And the LORD set a mark upon Cain, lest any finding him should kill him.

The [population of the] earth was corrupt [absolutely depraved—spiritually and morally putrid] in God’s sight, and the land was filled with violence [desecration, infringement, outrage, assault, and lust for power].

God looked on the earth and saw how debased and degenerate it was, for all humanity had corrupted their way on the earth and lost their true direction.

You shall make a window [for light and ventilation] for the ark, and finish it to at least a cubit (eighteen inches) from the top—and set the [entry] door of the ark in its side; and you shall make it with lower, second and third decks.

he said:

Canaan will be cursed.
He will be the lowest of slaves to his brothers.

And they said, Go to, let us build us a city and a tower, whose top may reach unto heaven; and let us make us a name, lest we be scattered abroad upon the face of the whole earth.

These last five kings joined forces in the Valley of Siddim (that is, the Salt Sea).

That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

As for you, you will go to your fathers in peace; at the end of a long life you will be put in your last resting-place.

And Sara laughed in herself saying, "Now I am waxed old, shall I give myself to lust, and my lord old also?"

Before they laid down, the men of the city, the men of Sodom, both young and old, all the people {to the last man}, surrounded the house.

And they called unto Lot and said unto him, "Where are the men which came into thy house tonight? Bring them out unto us that we may do our lust with them."

and blinded the men who were at the entrance of the house, from the least important to the greatest, so they were unable to find the doorway.

And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

And it came to pass on the next day that the first-born said to the younger, Lo, I lay last night with my father: let us give him wine to drink to-night also, and go thou in, lie with him, that we may preserve seed alive of our father.

So Abraham got up early in the morning and took bread and a skin of water and gave them to Hagar, putting them on her shoulder, and gave her the boy, and sent her away. And she left [but lost her way] and wandered [aimlessly] in the Wilderness of Beersheba.

And Abraham saith unto him, 'Take heed to thyself, lest thou cause my son to turn back thither;

And her brother and her mother said, Let the damsel abide with us a few days, at the least ten; after that she shall go.

He took his last breath and died at a ripe old age, old and contented, and he was gathered to his people.

Here's a list of the names of Ishmael's sons, recorded by their names and descendants: Nebaioth was the firstborn, followed by Kedar, Adbeel, Mibsam,

This is the length of Ishmael’s life: 137 years. He took his last breath and died, and was gathered to his people.

And the men of the place asked him of his wife; and he said, She is my sister: for he feared to say, She is my wife; lest, said he, the men of the place should kill me for Rebekah; because she was fair to look upon.

And Abimelech called Isaac, and said, Behold, of a surety she is thy wife: and how saidst thou, She is my sister? And Isaac said unto him, Because I said, Lest I die for her.

He moved away from there and dug another well, and they did not quarrel over it; so he named it Rehoboth, for he said, “At last the Lord has made room for us, and we will be fruitful in the land.”

Until thy brother's anger turning away from thee, and forgetting what thou didst to him: and I have sent and have taken thee from thence, lest I shall be bereaved of you two in one day.

And Rebekah spake to Isaac, "I am weary of my life, for fear of the daughters of Heth. If Jacob take a wife of the daughters of Heth, such one as these are, or of the daughters of the land, what lust should I have to live?"

And, behold, the LORD stood above it, and said, I am the LORD God of Abraham thy father, and the God of Isaac: the land whereon thou liest, to thee will I give it, and to thy seed;

She conceived again, gave birth to a son, and said, “At last, my husband will become attached to me because I have borne three sons for him.” Therefore he was named Levi.

And she said, God has given me a good bride-price; now at last will I have my husband living with me, for I have given him six sons: and she gave him the name Zebulun.

But in the latter bucking time, he put them not there: so the last brood was Laban's and the first Jacob's.

And God cometh in unto Laban the Aramaean in a dream of the night, and saith to him, 'Take heed to thyself lest thou speak with Jacob from good unto evil.'

It would be in the power of my hand to do you hurt; but the God of your father spoke to me last night, saying, Take care that thou speak not to Jacob either good or bad.

And Jacob answered and said to Laban, Because I was afraid: for I said, Lest thou shouldest take thy daughters from me by force.

These twenty years I have been with you; your ewes and your female goats have not lost their young, nor have I eaten the rams of your flocks.

Had not the God of my father, the God of Abraham, and the fear of Isaac, been with me, it is certain thou wouldest have sent me away now empty. God has looked upon my affliction and the labour of my hands, and has judged last night.

I am not worthy of the least of all the mercies, and of all the truth, which thou hast shewed unto thy servant; for with my staff I passed over this Jordan; and now I am become two bands.

Deliver me, I pray thee, from the hand of my brother, from the hand of Esau: for I fear him, lest he will come and smite me, and the mother with the children.

and he setteth the maid-servants and their children first, and Leah and her children behind, and Rachel and Joseph last.

And Leah also with her children came near, and bowed themselves: and last came Joseph near and Rachel, and they bowed themselves.

And the young man deferred not for to do the thing, because he had a lust to Jacob's daughter: he was also most set by of all that were in his father's house.

With her last breath—for she was dying—she named him Ben-oni, but his father called him Benjamin.

He took his last breath and died, and was gathered to his people, old and full of days. His sons Esau and Jacob buried him.

This is a list of the kings who ruled the territory of Edom before any king reigned over the Israelis.

Now a certain man found Joseph, and saw that he was wandering around and had lost his way in the field; so the man asked him, “What are you looking for?”

And Onan knew that the seed should not be his; and it came to pass, when he went in unto his brother's wife, that he spilled it on the ground, lest that he should give seed to his brother.

Then said Judah to Tamar his daughter in law, Remain a widow at thy father's house, till Shelah my son be grown: for he said, Lest peradventure he die also, as his brethren did. And Tamar went and dwelt in her father's house.

And Judah said, Let her take it to her, lest we be shamed: behold, I sent this kid, and thou hast not found her.

But Benjamin, Joseph's brother, Jacob sent not with his brethren; for he said, Lest peradventure mischief befall him.

As a result, when Jacob's family was beginning to eat the last of the grain that they had brought back from Egypt, their father Jacob told his sons, "Go back to Egypt and buy us some food."

But the men were afraid when they were brought to Joseph's house. They said, "We are being brought in because of the money that was returned in our sacks last time. He wants to capture us, make us slaves, and take our donkeys!"

And he searched first at the oldest and with the youngest last. And the cup was found in Benjamin's sack.

For how shall I go up to my father, and the lad be not with me? lest peradventure I see the evil that shall come on my father.

And there will I nourish thee; for yet there are five years of famine; lest thou, and thy household, and all that thou hast, come to poverty.

Here's a list of the names of Israel's sons, that is, of Jacob and his sons who moved to Egypt: Reuben, Jacob's firstborn;

Then Israel said to Joseph, “At last I can die, now that I have seen your face and know you are still alive!”

But when I go to my fathers, you are to take me out of Egypt and put me to rest in their last resting-place. And he said, I will do so.

And Jacob called unto his sons, and said, Gather yourselves together, that I may tell you that which shall befall you in the last days.

Gad, a troop shall overcome him: but he shall overcome at the last.

In his last words, Jacob issued this set of instructions to them all: "I'm about to join our ancestors. Bury me alongside my ancestors in the cave in the field that used to belong to Ephron the Hittite.

When Jacob (Israel) had finished commanding his sons, he drew his feet into the bed and breathed his last, and was gathered to his people [who had preceded him in death].

for so long doth the embalming last, and the Egyptians bewept him seventy days.

My father made me take an oath, saying, When I am dead, put me to rest in the place I have made ready for myself in the land of Canaan. So now let me go and put my father in his last resting-place, and I will come back again.

So Joseph went up to put his father in his last resting-place; and with him went all the servants of Pharaoh, and the chief men of his house and all the chiefs of the land of Egypt,

And they came to the grain-floor of Atad on the other side of Jordan, and there they gave the last honours to Jacob, with great and bitter sorrow, weeping for their father for seven days.

Come on, let us deal wisely with them; lest they multiply, and it come to pass, that, when there falleth out any war, they join also unto our enemies, and fight against us, and so get them up out of the land.

“If they will not believe you or heed the witness of the first sign, they may believe the witness of the last sign.

And they said, The God of the Hebrews hath met with us: let us go, we pray thee, three days' journey into the desert, and sacrifice unto the LORD our God; lest he fall upon us with pestilence, or with the sword.

But the number of bricks which they were making before, you shall [still] require of them; you are not to reduce it in the least. For they are idle and lazy; that is why they cry, ‘Let us go and sacrifice to our God.’

Go, get straw for yourselves wherever you can find it, but your work [quota] will not be reduced in the least.’”

The Hebrew foremen saw that they were in a bad situation because they were told, “You must not reduce [in the least] your daily quota of bricks.”

Now, therefore, forgive I pray you my sin - only this time, and make entreaty to Yahweh your God, - that he may take away from me, at least, this death.

And Pharaoh said to him, Go away from me, take care that you come not again before me; for the day when you see my face again will be your last.

And it came to pass, when Pharaoh had let the people go, that God led them not through the way of the land of the Philistines, although that was near; for God said, Lest peradventure the people repent when they see war, and they return to Egypt:

The enemy said, I will pursue, I will overtake, I will divide the spoil; my lust shall be satisfied upon them; I will draw my sword, my hand shall destroy them.

At the last they came to Marah: but they could not drink of the waters for bitterness, for they were bitter. Therefore the name of the place was called Marah.

And the LORD said unto Moses, Go down, charge the people, lest they break through unto the LORD to gaze, and many of them perish.

And let the priests also, which come near to the LORD, sanctify themselves, lest the LORD break forth upon them.

And the LORD said unto him, Away, get thee down, and thou shalt come up, thou, and Aaron with thee: but let not the priests and the people break through to come up unto the LORD, lest he break forth upon them.

And they said unto Moses, Speak thou with us, and we will hear: but let not God speak with us, lest we die.

neither shalt thou go up, by steps unto mine altar, - lest by any means thy shame be discovered thereupon.

if he can later get up and walk around outside leaning on his staff, then the one who struck him will be exempt from punishment. Nevertheless, he must pay for his lost work time and provide for his complete recovery.

For all manner of trespass, whether it be for ox, for ass, for sheep, for raiment, or for any manner of lost thing, which another challengeth to be his, the cause of both parties shall come before the judges; and whom the judges shall condemn, he shall pay double unto his neighbour.

“You must not follow a crowd in wrongdoing. Do not testify in a lawsuit and go along with a crowd to pervert justice.

Do not show favoritism to a poor person in his lawsuit.

“You must not deny justice to a poor person among you in his lawsuit.

I will not drive them out from before thee in one year; lest the land become desolate, and the beast of the field multiply against thee.

They shall not dwell in thy land, lest they make thee sin against me: for if thou serve their gods, it will surely be a snare unto thee.

A calyx is to be under the two branches that extend out of the stem; a calyx is to be under the next pair of branches that extend out of the stem; and a calyx is to be under the last pair of branches that extend out of the stem, and so for the six branches extending from the lamp stand.

You shall make loops of blue on the outer edge of the last curtain in the first set, and likewise in the second set.

You shall make fifty loops on the one curtain, and fifty loops on the edge of the last curtain that is in the second set. The loops on one curtain correspond to the loops on the other.

And you shall make fifty loops on the edge of one curtain, the last at the juncture, and fifty loops on the edge of the second curtain that joins.

Aaron shall wear the robe when he ministers, and its sound shall be heard when he goes [alone] into the Holy Place before the Lord, and when he comes out, so that he will not die there.

The various articles of clothing shall be on Aaron and on his sons when they enter the Tent of Meeting, or when they approach the altar [of incense] to minister in the Holy Place, so that they do not incur guilt and die. It shall be a statute forever to Aaron and to his descendants after him.

when they go into the tabernacle of witness, or when they go unto the altar to minister and to burn the LORD's offering, lest they die.

They shall wash their hands and their feet, so that they will not die; it shall be a perpetual statute for them, for Aaron and his descendants throughout their generations.”