68 occurrences

'Made' in the Bible

But he shall wash the entrails and legs with water. The priest shall offer all of it, and offer it up in smoke on the altar. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

Then he shall tear it open by its wings, but shall not sever it. And the priest shall offer it up in smoke on the altar, on the wood that is on the fire. It is a burnt offering, an offering by fire, a sweet and soothing aroma to the Lord.

He shall bring it to Aaron’s sons the priests. Out of it he shall take a handful of the fine flour and oil, with all of its frankincense, and the priest shall offer this up in smoke on the altar [of burnt offering] as the memorial portion of it. It is an offering by fire, a sweet and soothing aroma to the Lord.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

Now if your offering is grain cooked in a lidded pan, it shall be made of fine flour with oil.

When you bring the grain offering that is made of these things to the Lord, it shall be presented to the priest, and he shall bring it to the altar [of burnt offering].

The priest shall take from the grain offering its memorial portion and offer it up in smoke on the altar. It is an offering by fire, a sweet and soothing aroma to the Lord.

What is left of the grain offering belongs to Aaron and his sons; it is a most holy part of the offerings to the Lord by fire.

‘No grain offering that you bring to the Lord shall be made with leaven, for you shall not offer up in smoke any leaven [which symbolizes the spread of sin] or any honey [which, like leaven, is subject to fermentation] in any offering by fire to the Lord.

The priest shall offer up in smoke its memorial portion, part of the crushed grain and part of its oil with all its incense; it is an offering by fire to the Lord.

From the sacrifice of the peace offerings, an offering by fire to the Lord, he shall present the fat that covers the entrails, and all the fat which is on the entrails,

Aaron’s sons shall offer it up in smoke on the altar [placing it] on the burnt offering which is on the wood that is on the fire. It is an offering by fire, a sweet and soothing aroma to the Lord.

From the sacrifice of peace offerings he shall bring as an offering by fire to the Lord, its fat, the entire fat tail which he shall remove close to the backbone, and the fat that covers the entrails, and all the fat which is on the entrails,

The priest shall offer it up in smoke on the altar as food, an offering by fire to the Lord.

Then he shall present from it as his offering, an offering by fire to the Lord: the fat that covers the entrails, and all the fat that is on the entrails,

if his sin which he has committed is made known to him, then he shall bring a goat, a female without blemish as his offering for the sin which he has committed.

Then he shall remove all its fat, just as the fat of the lamb is removed from the sacrifice of the peace offerings, and the priest shall offer it up in smoke on the altar, on the offerings by fire to the Lord. In this way the priest shall make atonement for him in regard to the sin which he has committed, and he will be forgiven.

He shall bring it to the priest, who shall take a handful of it as a memorial portion and offer it up in smoke on the altar, with the offerings by fire to the Lord; it is a sin offering.

It shall not be baked with leaven [which represents corruption or sin]. I have given it as their share of My offerings by fire; it is most holy, like the sin offering and the guilt offering.

Every male among the sons of Aaron may eat it [as his share]; it is a permanent ordinance throughout your generations, from offerings by fire to the Lord. Whatever touches them will become consecrated (ceremonially clean).’”

It shall be prepared with oil on a griddle. When it is well stirred, you shall bring it. You shall present the grain offering in baked pieces as a sweet and soothing aroma to the Lord.

Whatever touches its meat will become consecrated (ceremonially clean). When any of its blood splashes on a garment, you shall wash what was splashed on in a holy place.

The priest shall offer them up in smoke on the altar as an offering by fire to the Lord; it is a guilt offering.

For whoever eats the fat of the animal from which an offering by fire is presented to the Lord, that person who eats shall be cut off from his people [excluding him from the atonement made for them].

With his own hands he is to bring offerings by fire to the Lord; he shall bring the fat with the breast, so that the breast may be presented as a wave offering before the Lord.

‘This is the consecrated portion from the offerings by fire to the Lord that was designated for Aaron and his sons on the day he presented them to serve as priests to the Lord.

After he had washed the entrails and the legs in water, Moses offered up the whole ram in smoke on the altar. It was a burnt offering for a sweet and soothing aroma, an offering by fire to the Lord, just as the Lord had commanded Moses.

Then Moses took these things from their hands and offered them up in smoke on the altar with the burnt offering. They were a consecration (ordination) offering for a sweet and soothing aroma, an offering by fire to the Lord.

Then Moses said to Aaron, and to his surviving sons, Eleazar and Ithamar, “Take the grain offering that is left over from the offerings by fire to the Lord, and eat it unleavened beside the altar, for it is most holy.

You shall eat it in a holy place, because it is your portion and your sons’ portion, from the offerings by fire to the Lord; for so I have been commanded.

They shall bring the thigh presented by lifting up and the breast presented by waving, along with the offerings by fire of the fat, to present as a wave offering before the Lord. This shall be yours and your sons’ with you, as your perpetual portion, just as the Lord has commanded.”

whether in woven or knitted material or in the warp (lengthwise strands) or woof (crosswise strands) of linen or of wool, or in a skin or on anything made of leather,

if the mark is greenish or reddish in the garment or in the leather or in the warp or woof or in any article made of leather, it is an infestation of leprosy and shall be shown to the priest.

So he shall burn the garment, whether the warp or woof, in wool or linen, or on anything made of leather in which the mark occurs; for it is a malignant leprosy; it shall be burned in the fire.

“But if the priest sees that the mark has not spread in the garment, either in the warp or the woof, or on anything made of leather,

If it still appears in the garment, either in the warp or in the woof, or on anything made of leather, it is an outbreak; you shall burn the marked part in the fire.

The garment, whether the warp or the woof, or anything made of leather from which the mildew has departed after washing, shall then be washed a second time and it will be [ceremonially] clean.”

This is the law for a leprous disease in a garment of wool or linen, either in the warp or woof, or on anything made of leather, to pronounce it clean or unclean.

This is the law for the one who has a discharge and for the one who has a seminal emission, so that he is unclean by it;

There shall be no person in the Tent of Meeting when the high priest goes in to make atonement in the Holy Place [within the veil] until he comes out, so that he may make atonement for himself (his own sins) and for his household and for all the congregation of Israel.

for it is on this day that atonement shall be made for you, to cleanse you; you will be clean from all your sins before the Lord.

This shall be a permanent statute for you, so that atonement may be made for the children of Israel for all their sins once a year.” So he did just as the Lord had commanded Moses.

‘Any man from the house of Israel, or any stranger living temporarily among you, who eats any blood, against that person I shall set My face and I will cut him off from his people [excluding him from the atonement made for them].

Everyone who eats it will bear [the responsibility for] his wickedness, for he has profaned a holy thing of the Lord; and that person shall be cut off from his people [excluding him from the atonement made for them].

‘As for the person who turns to mediums [who consult the dead] or to spiritists, to play the prostitute after them, I shall set My face against that person and will cut him off from his people [excluding him from the atonement made for them].

If a man lies [intimately] with a woman during her menstrual cycle and uncovers her nakedness, he has exposed her flow, and she has uncovered the flow of her blood; both of them shall be cut off from their people [excluding them from the atonement made for them].

They shall be holy to their God and not profane the name of their God; for they present the offerings by fire to the Lord, the food of their God; so they shall be holy.

No man among the descendants of Aaron the priest who has a [physical] defect and is disfigured or deformed is to approach [the altar] to present the offerings of the Lord by fire. He has a defect; he shall not approach [the altar] to present the food of his God.

No man of the descendants of Aaron who is a leper or has a discharge may eat the holy things [the offerings and the showbread] until he is clean. And whoever touches any person or thing made unclean by contact with a corpse or a man who has had a seminal emission,

or whoever touches any crawling thing by which he is made unclean, or any person by whom he is made unclean, whatever it may be,

Animals that are blind or fractured or mutilated, or have a sore or a running wound or an itch or scabs, you shall not offer to the Lord nor make an offering of them by fire on the altar to the Lord.

“When a bull or a sheep or a goat is born, it shall remain for seven days with its mother; and after the eighth day it shall be accepted as an offering by fire to the Lord.

But you shall present an offering by fire to the Lord for seven days; on the seventh day there shall be a holy convocation; you shall not do any laborious work [on that day].’”

Its grain offering shall be two-tenths of an ephah of fine flour mixed with [olive] oil, an offering by fire to the Lord for a sweet and soothing aroma, with its drink offering [to be poured out], a fourth of a hin of wine.

You shall bring in from your places two loaves of bread as a wave offering, made from two-tenths of an ephah of fine flour; they shall be baked with leaven as first fruits to the Lord.

And you shall offer with the bread seven unblemished lambs, one year old, and one young bull and two rams. They are to be a burnt offering to the Lord, with their grain offering and their drink offerings. It is an offering by fire, a sweet and soothing aroma to the Lord.

You shall not do any laborious work [on that day], but you shall present an offering by fire to the Lord.’”

“Also the tenth day of this seventh month is the Day of Atonement; it shall be a holy convocation for you, and you shall humble yourselves [by fasting] and present an offering by fire to the Lord.

If there is any person who will not humble himself on this same day, he shall be cut off from his people [excluding him from the atonement made for them].

For seven days you shall present an offering by fire to the Lord. On the eighth day you shall have a holy convocation and present an offering by fire to the Lord. It is a festive assembly; you shall not do any laborious work [on that day].

‘These are the appointed times (established feasts) of the Lord, which you shall proclaim to be holy convocations, to present an offering by fire to the Lord, a burnt offering and a grain offering, sacrifices and drink offerings, each on its own day.

so that your generations may know that I had the sons of Israel live in booths when I brought them out of the land of Egypt. I am the Lord your God.’”

You shall put pure frankincense [in two censers, one] beside each row, so that it may be with the bread as a memorial portion, an offering by fire to the Lord.

The bread of the Presence shall be for Aaron and his sons, and they shall eat it in a sacred place, for it is for Aaron a most holy portion of the offerings by fire to the Lord, his portion forever.”

But if it is not redeemed for him within a full year, then the house that is in the walled city passes permanently and irrevocably to the purchaser throughout his generations. It does not revert back in the Year of Jubilee.

I am the Lord your God, who brought you out of the land of Egypt so that you would not be their slaves; and I broke the bars of your yoke and made you walk upright [with heads held high as free men].

I will lay waste your cities as well and will make your sanctuaries desolate, and I will not smell your sweet and soothing aromas [of offerings by fire].

These are the statutes, ordinances, and laws which the Lord established between Himself and the Israelites through Moses at Mount Sinai.

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Strong's
Root Form
Definition
Usage
שׁגע 
Shaga` 
mad , mad man
Usage: 7

ἀχειροποίητος 
Acheiropoietos 
made without hands , not made with hands
Usage: 3

χειροποίητος 
Cheiropoietos 
made with hands , made by hands
Usage: 6

ארכה ארוּכה 
'aruwkah 
Usage: 6

ארז 
'araz 
made of cedar
Usage: 1

בּנה 
Banah 
Usage: 376

דּלל 
Dalal 
Usage: 9

דּקק 
Daqaq 
Usage: 13

דּשׁן 
Dashen 
Usage: 11

הוללה 
Howlelah 
Usage: 5

הלל 
Halal 
Usage: 165

הרג 
Harag 
Usage: 166

חדה 
Chadah 
Usage: 3

חסר 
Chacer 
Usage: 22

חצב חצב 
Chatsab 
Usage: 25

יצג 
Yatsag 
Usage: 16

כּאב 
Ka'ab 
Usage: 8

כּבד כּבד 
Kabad 
Usage: 114

כּלל 
Kalal 
Usage: 2

לבב 
Labab 
Usage: 5

לההּ 
Lahahh 
Usage: 2

מדון 
Madown 
Usage: 2

מדי 
Maday 
Usage: 16

מדמן 
Madmen 
Usage: 1

מדמנה 
Madmenah 
Usage: 1

מדמנּה 
Madmannah 
Usage: 2

מלך 
Malak 
Usage: 350

נאר 
Na'ar 
Usage: 2

נדר 
Nadar 
vow , made
Usage: 31

נתן 
Nathan 
give , put , deliver , made , set , up , lay , grant , suffer , yield , bring , cause , utter , laid , send , recompense , appoint , shew ,
Usage: 2011

סלל 
Calal 
cast up , raise up , exalt , extol , made plain
Usage: 12

עבד 
`abad (Aramaic) 
do , made , cut , do , do , worketh , executed , goeth , kept , moved , wrought
Usage: 28

עצב 
`atsab 
Usage: 17

פּזז 
Pazaz 
Usage: 2

פּלל 
Palal 
Usage: 84

פּלס 
Palac 
Usage: 6

פּרע 
Para` 
Usage: 16

פּרץ 
Parats 
Usage: 49

פּשׁט 
Pashat 
Usage: 43

קוּם 
Quwm (Aramaic) 
set up , arise , stand , set , establish , rise up , appointeth , stood by , made , rise
Usage: 35

קשׁר 
Qashar 
Usage: 44

רפד 
Raphad 
Usage: 3

רקע 
Raqa` 
Usage: 11

שׁגּעון 
Shigga`own 
Usage: 3

שׁוה 
Sh@vah (Aramaic) 
Usage: 2

שׂוּם 
 
Usage: 26

שׂוּר 
Suwr 
Usage: 1

שׁית 
Shiyth 
set , made , lay , put , appoint , regard ,
Usage: 83

שׂרף 
Saraph 
Usage: 117

ἀναγνωρίζομαι 
Anagnorizomai 
be made known
Usage: 1

ἄνοια 
Anoia 
Usage: 2

ἀσθενέω 
Astheneo 
be weak , be sick , sick , weak , impotent man , be diseased , be made weak
Usage: 34

γίνομαι 
Ginomai 
be , come to pass , be made , be done , come , become , God forbid , arise , have , be fulfilled , be married to , be preferred , not tr , , vr done
Usage: 531

ἐμμαίνομαι 
Emmainomai 
Usage: 1

ἐνδυναμόω 
Endunamoo 
Usage: 8

κεῖμαι 
Keimai 
lie , be laid , be set , be appointed , be , be made , laid up , there
Usage: 23

Μαδιάν 
Madian 
Usage: 1

μαίνομαι 
Mainomai 
be mad , be beside self
Usage: 5

μεθύω 
methuo 
Usage: 6

ὁμοίωμα 
Homoioma 
Usage: 6

ὁμολογέω 
Homologeo 
Usage: 19

παραφρονία 
Paraphronia 
Usage: 1

περιτρέπω 
Peritrepo 
Usage: 1

πλουτέω 
Plouteo 
be rich , be made rich , rich , wax rich , be increased with goods
Usage: 9

ποίημα 
Poiema 
Usage: 2

ταπείνωσις 
Tapeinosis 
Usage: 4