161 occurrences

'Open' in the Bible

"Son of man, turn toward the south, and speak out against the south. Prophesy against the open scrub land of the Negev,

So look, I am about to open up Moab's flank, eliminating the cities, including its frontier cities, the beauty of the land -- Beth Jeshimoth, Baal Meon, and Kiriathaim.

"Son of man, because Tyre has said about Jerusalem, 'Aha, the gateway of the peoples is broken; it has swung open to me. I will become rich, now that she has been destroyed,'

I will leave you in the wilderness, you and all the fish of your waterways; you will fall in the open field and will not be gathered up or collected. I have given you as food to the beasts of the earth and the birds of the skies.

I will leave you on the ground, I will fling you on the open field, I will allow all the birds of the sky to settle on you, and I will permit all the wild animals to gorge themselves on you.

"This is what you must say to them, 'This is what the sovereign Lord says: As surely as I live, those living in the ruins will die by the sword, those in the open field I will give to the wild beasts for food, and those who are in the strongholds and caves will die of disease.

Therefore prophesy, and tell them, 'This is what the sovereign Lord says: Look, I am about to open your graves and will raise you from your graves, my people. I will bring you to the land of Israel.

Then you will know that I am the Lord, when I open your graves and raise you from your graves, my people.

You will fall dead in the open field; for I have spoken, declares the sovereign Lord.

The width of the outer wall of the side chambers was 8? feet, and the open area between the side chambers of the temple

There were entrances from the side chambers toward the open area, one entrance toward the north, and another entrance toward the south; the width of the open area was 8? feet all around.

Of this area a square 875 feet by 875 feet will be designated for the sanctuary, with 87? feet set aside for its open space round about.

"The remainder, one and two-thirds miles in width and eight and a quarter miles in length, will be for common use by the city, for houses and for open space. The city will be in the middle of it;

The city will have open spaces: On the north there will be 437? feet, on the south 437? feet, on the east 437? feet, and on the west 437? feet.

Listen attentively, my God, and hear! Open your eyes and look on our desolated ruins and the city called by your name. For it is not because of our own righteous deeds that we are praying to you, but because your compassion is abundant.

Therefore they will disappear like the morning mist, like early morning dew that evaporates, like chaff that is blown away from a threshing floor, like smoke that disappears through an open window.

I will attack them like a bear robbed of her cubs -- I will rip open their chests. I will devour them there like a lion -- like a wild animal would tear them apart.

This is what the Lord says: "Because the Ammonites have committed three crimes -- make that four! -- I will not revoke my decree of judgment. They ripped open Gilead's pregnant women so they could expand their territory.

You say, "When will the new moon festival be over, so we can sell grain? When will the Sabbath end, so we can open up the grain bins? We're eager to sell less for a higher price, and to cheat the buyer with rigged scales!

"I will turn Samaria into a heap of ruins in an open field -- vineyards will be planted there! I will tumble the rubble of her stone walls down into the valley, and tear down her fortifications to their foundations.

Twist and strain, Daughter Zion, as if you were in labor! For you will leave the city and live in the open field. You will go to Babylon, but there you will be rescued. There the Lord will deliver you from the power of your enemies.

Your warriors will be like women in your midst; the gates of your land will be wide open to your enemies; fire will consume the bars of your gates.

You march out to deliver your people, to deliver your special servant. You strike the leader of the wicked nation, laying him open from the lower body to the neck. Selah.

Open your gates, Lebanon, so that the fire may consume your cedars.

"Bring the entire tithe into the storehouse so that there may be food in my temple. Test me in this matter," says the Lord who rules over all, "to see if I will not open for you the windows of heaven and pour out for you a blessing until there is no room for it all.

This fulfilled what was spoken by the prophet: "I will open my mouth in parables, I will announce what has been hidden from the foundation of the world."

But so that we don't offend them, go to the lake and throw out a hook. Take the first fish that comes up, and when you open its mouth, you will find a four drachma coin. Take that and give it to them for me and you."

He came again and found them sleeping; they could not keep their eyes open.

Now while Jesus was in Bethany at the house of Simon the leper, reclining at the table, a woman came with an alabaster jar of costly aromatic oil from pure nard. After breaking open the jar, she poured it on his head.

When he came again he found them sleeping; they could not keep their eyes open. And they did not know what to tell him.

"Which one of you, if he has a hundred sheep and loses one of them, would not leave the ninety-nine in the open pasture and go look for the one that is lost until he finds it?

(Now this man Judas acquired a field with the reward of his unjust deed, and falling headfirst he burst open in the middle and all his intestines gushed out.

Now the passage of scripture the man was reading was this: "He was led like a sheep to slaughter, and like a lamb before its shearer is silent, so he did not open his mouth.

So Saul got up from the ground, but although his eyes were open, he could see nothing. Leading him by the hand, his companions brought him into Damascus.

When she recognized Peter's voice, she was so overjoyed she did not open the gate, but ran back in and told them that Peter was standing at the gate.

Suddenly a great earthquake occurred, so that the foundations of the prison were shaken. Immediately all the doors flew open, and the bonds of all the prisoners came loose.

When the jailer woke up and saw the doors of the prison standing open, he drew his sword and was about to kill himself, because he assumed the prisoners had escaped.

If then Demetrius and the craftsmen who are with him have a complaint against someone, the courts are open and there are proconsuls; let them bring charges against one another there.

After we had sailed across the open sea off Cilicia and Pamphylia, we put in at Myra in Lycia.

Now as a fair exchange -- I speak as to my children -- open wide your hearts to us also.

Three times I was beaten with a rod. Once I received a stoning. Three times I suffered shipwreck. A night and a day I spent adrift in the open sea.

Therefore we must be wary that, while the promise of entering his rest remains open, none of you may seem to have come short of it.

"To the angel of the church in Philadelphia write the following: "This is the solemn pronouncement of the Holy One, the True One, who holds the key of David, who opens doors no one can shut, and shuts doors no one can open:

After these things I looked, and there was a door standing open in heaven! And the first voice I had heard speaking to me like a trumpet said: "Come up here so that I can show you what must happen after these things."

And I saw a powerful angel proclaiming in a loud voice: "Who is worthy to open the scroll and to break its seals?"

But no one in heaven or on earth or under the earth was able to open the scroll or look into it.

So I began weeping bitterly because no one was found who was worthy to open the scroll or to look into it.

He held in his hand a little scroll that was open, and he put his right foot on the sea and his left on the land.

Then the voice I had heard from heaven began to speak to me again, "Go and take the open scroll in the hand of the angel who is standing on the sea and on the land."

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
פּשׂק 
Pasaq 
Usage: 2

παῤῥησία 
Parrhesia 
Usage: 29

גּלה 
Galah 
Usage: 188

כּרה 
Karah 
Usage: 16

מפתּח 
Maphteach 
Usage: 3

מפתּח 
Miphtach 
Usage: 1

מקמה מקומה מקם מקום 
Maqowm 
Usage: 401

פּטר 
Patar 
Usage: 5

פּטרה פּטר 
Peter 
Usage: 12

פּנים 
Paniym 
before , face , presence , because , sight , countenance , from , person , upon , of , ...me , against , ...him , open , for , toward ,
Usage: 2119

פּער 
Pa`ar 
Usage: 4

פּצה 
Patsah 
Usage: 15

פּקח 
Paqach 
Usage: 20

פּקח־קוח 
P@qach-qowach 
opening of the prison
Usage: 1

פּרשׂ 
Paras 
Usage: 68

פּתח 
Pathach 
Usage: 143

פּתח 
P@thach (Aramaic) 
Usage: 2

פּתח 
Pethach 
Usage: 164

פּתחון 
Pithchown 
Usage: 2

שׁתם 
Shatham 
Usage: 2

ἀνακαλύπτω 
Anakalupto 
Usage: 2

ἀναπτύσσω 
Anaptusso 
Usage: 1

ἀνοίγω 
Anoigo 
Usage: 62

ἄνοιξις 
Anoixis 
Usage: 1

δημόσιος 
Demosios 
Usage: 4

διανοίγω 
Dianoigo 
Usage: 8

ἐμφανής 
Emphanes 
Usage: 2

παραδειγματίζω 
Paradeigmatizo 
Usage: 2

πρόδηλος 
Prodelos 
Usage: 3

σχίζω 
Schizo 
Usage: 9

τραχηλίζω 
Trachelizo 
Usage: 1

φανερός 
Phaneros 
Usage: 15

φανερῶς 
Phaneros 
Usage: 3

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