47 occurrences

'Teach' in the Bible

When Jesus had finished giving instructions to His twelve disciples, He went on from there to teach and to preach in their [Galilean] cities.

They sent their disciples to Him, along with the Herodians, saying, “Teacher, we know that You are sincere and that You teach the way of God truthfully, without concerning Yourself about [what] anyone [thinks or says of Your teachings]; for You are impartial and do not seek anyone’s favor [and You treat all people alike, regardless of status].

They went into Capernaum, and immediately on the Sabbath Jesus went into the synagogue and began to teach.

Again Jesus began to teach beside the sea [of Galilee]. And a very large crowd gathered around Him, so He got into a boat [anchoring it a short distance out] on the sea and sat down; and the whole crowd was by the sea on the shore.

When the Sabbath came, He began to teach in the synagogue; and many who listened to Him were astonished, saying, “Where did this man get these things [this knowledge and spiritual insight]? What is this wisdom [this confident understanding of the Scripture] that has been given to Him, and such miracles as these performed by His hands?

When Jesus went ashore, He saw a large crowd [waiting], and He was moved with compassion for them because they were like sheep without a shepherd [lacking guidance]; and He began to teach them many things.

Getting up, He left there (Capernaum) and went to the region of Judea and beyond the Jordan; and crowds gathered around Him again and accompanied Him, and as was His custom, He once more began to teach them.

They came and said to Him, “Teacher, we know that You are truthful and have no personal bias toward anyone; for You are not influenced by outward appearances or social status, but in truth You teach the way of God. Is it lawful [according to Jewish law and tradition] to pay the poll-tax to [Tiberius] Caesar, or not?

Then He came down [from the hills of Nazareth] to Capernaum, a city of Galilee [on the shore of the sea], and He was teaching them on the Sabbath;

He got into one of the boats, which was Simon’s, and asked him to put out a little distance from the shore. And He sat down and began teaching the crowds from the boat.

It happened that while Jesus was praying in a certain place, after He finished, one of His disciples said to Him, “Lord, teach us to pray just as John also taught his disciples.”

He was teaching day after day in the temple [porches and courts]; but the chief priests and scribes and the leading men among the people were seeking [a way] to put Him to death,

They asked Him, “Teacher, we know that You speak and teach correctly, and that You show no partiality to anyone, but teach the way of God truthfully.

A third time he said to them, “Why, what wrong has He done? I have found no guilt [no crime, no offense] in Him demanding death; therefore I will punish Him [to teach Him a lesson] and release Him.”

When the feast was already half over, Jesus went up into the temple [court] and began to teach.

Then the Jews said among themselves, “Where does this Man intend to go that we will not find Him? Does He intend to go to the Dispersion [of Jews scattered and living] among the Greeks, and teach the Greeks?

They answered him, “You were born entirely in sins [from head to foot], and you [presume to] teach us?” Then they threw him out [of the synagogue].

The first account I made, Theophilus, was [a continuous report] about all the things that Jesus began to do and to teach

So they sent for them, and commanded them not to speak [as His representatives] or teach at all in the name of Jesus [using Him as their authority].

When they heard this, they went into the temple [courtyards] about daybreak and began teaching.Now when the high priest and his associates arrived, they called together the Council (Sanhedrin, Jewish High Court), even all the council of elders of the sons of Israel, and sent word to the prison for the apostles to be brought [before them].

saying, “We gave you strict orders not to continue teaching in this name, and yet you have filled Jerusalem with your teaching and you intend to bring this Man’s blood on us [by accusing us as His murderers].”

Now they have been told about you, that you are teaching all the Jews who are living among the Gentiles to turn away from [the Law of] Moses, advising them not to circumcise their children or to live according to the [Mosaic] customs.

well then, you who teach others, do you not teach yourself? You who preach against stealing, do you steal [in ways that are discrete, but just as sinful]?

Does not common sense itself teach you that if a man has long hair, it is a dishonor to him,

Now I wish that all of you spoke in unknown tongues, but even more [I wish] that you would prophesy. The one who prophesies is greater [and more useful] than the one who speaks in tongues, unless he translates or explains [what he says], so that the church may be edified [instructed, improved, strengthened].

Therefore, believers, desire earnestly to prophesy [to foretell the future, to speak a new message from God to the people], and do not forbid speaking in unknown tongues.

For if I [or anyone else should] rebuild [through word or by practice] what I once tore down [the belief that observing the Law is essential for salvation], I prove myself to be a transgressor.

As I urged you when I was on my way to Macedonia, stay on at Ephesus so that you may instruct certain individuals not to teach any different doctrines,

Those who have believing masters are not to be disrespectful toward them because they are brothers [in Christ], but they should serve them even better, because those who benefit from their kindly service are believers and beloved. Teach and urge these [duties and principles].

They must be silenced, because they are upsetting whole families by teaching things they should not teach for the purpose of dishonest financial gain.

But as for you, teach the things which are in agreement with sound doctrine [which produces men and women of good character whose lifestyle identifies them as true Christians].

For though by this time you ought to be teachers [because of the time you have had to learn these truths], you actually need someone to teach you again the elementary principles of God’s word [from the beginning], and you have come to be continually in need of milk, not solid food.

“And it will not be [necessary] for each one to teach his fellow citizen,Or each one his brother, saying, ‘Know [by experience, have knowledge of] the Lord,’For all will know [Me by experience and have knowledge of] Me,From the least to the greatest of them.

Bible Theasaurus

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Strong's
Root Form
Definition
Usage
ἑτεροδιδασκαλέω 
heterodidaskaleo 
Usage: 2

אלף 
'alph 
Usage: 4

זהר 
Zahar 
Usage: 22

חכם 
Chakam 
Usage: 27

ידע 
Yada` 
Usage: 946

ידע 
Y@da` (Aramaic) 
Usage: 49

ירא ירה 
Yarah 
Usage: 83

לוּץ 
Luwts 
Usage: 27

למד 
Lamad 
Usage: 86

שׂכל 
Sakal 
Usage: 63

שׁנן 
Shanan 
Usage: 9

διδακτικός 
Didaktikos 
apt to teach
Usage: 2

διδακτός 
Didaktos 
Usage: 2

διδασκαλία 
Didaskalia 
Usage: 19

διδάσκαλος 
Didaskalos 
Usage: 48

διδάσκω 
Didasko 
Usage: 82

καταγγέλλω 
Kataggello 
Usage: 17

κατηχέω 
Katecheo 
Usage: 8

μαθητεύω 
Matheteuo 
Usage: 2

νομοδιδάσκαλος 
Nomodidaskalos 
doctor of the law , teacher of the law
Usage: 3

παιδεύω 
Paideuo 
Usage: 12

σωφρονίζω 
Sophronizo 
teach to be sober
Usage: 1

ψευδοδιδάσκαλος 
Pseudodidaskalos 
Usage: 1