'Towns' in the Bible
As they journeyed, there was a great [supernatural] terror [sent from God] on the cities around them, and [for that reason] the Canaanites did not pursue the sons of Jacob.
Israel took all these cities, and settled in all the cities of the Amorites, in Heshbon and in all its towns.
And you shall rejoice before the Lord your God, you and your sons and your daughters, and your male and female servants, and the Levite who is within your [city] gates, since he has no portion or inheritance with you.
“However, you may slaughter and eat meat within any of your [city] gates, whatever you wish, according to the blessing of the Lord your God which He has given you [as His generous provision for daily life]. The [ceremonially] unclean and the clean may eat it, such as the gazelle and the deer.
You are forbidden to eat within your [city] gates the tithe of your grain or new wine or oil, or the firstborn of your herd or flock, or any of your votive offerings, or your freewill offerings, or the contribution of your hand.
But you shall eat them before the Lord your God in the place which the Lord your God will choose, you and your son and your daughter, and your male and female servants, and the Levite who is within your [city] gates; and you shall rejoice before the Lord your God in all that you undertake.
If the place which the Lord your God chooses to put His Name (Presence) is too far away from you, then you may slaughter [animals] from your herd or flock which the Lord has given you, just as I have commanded you; and you may eat within your [city] gates whatever you wish.
“You shall not eat anything that dies on its own. You may give it to the stranger (resident alien, foreigner) who is in your [city] gates, so that he may eat it, or you may sell it to a foreigner [since they are not under God’s law], but you are a people holy (set apart) to the Lord your God. You shall not boil a young goat or a lamb in its mother’s milk.
Also you shall not neglect the Levite who is within your [city] gates, for he does not have a share [of land] or an inheritance among you.
“At the end of every third year you shall bring out all the tithe of your produce for that year, and shall store it up within your [city] gates.
The Levite, because he has no share [of land] or an inheritance among you, and the stranger, and the orphan and the widow who are within your [city] gates, shall come and eat and be satisfied, so that the Lord your God may bless you in all the work of your hands.
“If there is a poor man among you, one of your fellow Israelites, in any of your cities in the land that the Lord your God is giving you, you shall not be heartless, nor close-fisted with your poor brother;
You shall eat it within your [city] gates; the [ceremonially] unclean and the clean alike may eat it, as [if it were] a gazelle or a deer.
You are not allowed to sacrifice the Passover [lamb] in any of your cities which the Lord your God is giving you;
and you shall rejoice before the Lord your God, you and your son and your daughter and your male and female servants and the Levite who is within your [city] gates, and the stranger and the orphan and the widow who are among you, at the place where the Lord your God chooses to establish His Name (Presence).
You shall rejoice in your feast, you and your son and your daughter and your male and female servants and the Levite and the stranger and the orphan and the widow who are within your city.
“You shall appoint judges and officers in all your cities (gates) which the Lord your God is giving you, according to your tribes, and they shall judge the people with righteous judgment.
“If there is discovered among you, within any of your cities, which the Lord your God is giving you, a man or a woman who does evil in the sight of the Lord your God, by transgressing (violating) His covenant,
“If any case is too difficult for you to judge—between one kind of homicide and another, between one kind of lawsuit and another, between one kind of assault and another, being controversial issues in your courts—then you shall arise and go to the place which the Lord your God chooses.
“Now if a Levite comes from any of your cities throughout Israel where he resides, and comes whenever he wishes to [the sanctuary] the place which the Lord chooses;
He shall live among you, in the place he chooses in one of your cities where it pleases him; you shall not mistreat or oppress him.
“You shall not take advantage of a hired servant who is poor and needy, whether [he is] one of your countrymen or one of the strangers (resident aliens, foreigners) who is in your land inside your cities.
“When you have finished paying all the tithe of your produce the third year, [which is] the year of tithing, then you shall give it to the Levite, to the stranger, to the orphan, and to the widow, so that they may eat within the gates of your cities and be satisfied.
They will besiege you in all your cities until your high and fortified walls in which you trusted come down throughout your land; and they will besiege you in all your cities throughout your land which the Lord your God has given you.
so that he will not give even one of them any of the flesh of his children which he will eat, because he has nothing else left, during the siege and the misery by which your enemy will oppress you in all your cities.
and toward her afterbirth that comes from between her legs and toward the children whom she bears; for she will eat them secretly for lack of anything else, during the siege and the misery by which your enemy will oppress you in your cities.
Assemble the people, the men and the women and children and the stranger (resident alien, foreigner) within your cities, so that they may hear and learn and fear the Lord your God [with awe-filled reverence and profound respect], and be careful to obey all the words of this law.
and captured it and struck it and its king and all its cities and all the persons who were in it with the edge of the sword. He left no survivor, just as he had done to Eglon. He utterly destroyed it and every person who was in it.
He captured it with its king and all its cities, and they struck them with the edge of the sword, and utterly destroyed every person who was in it. He left no survivor. Just as he had done to Hebron, so Joshua did to Debir and its king, as he had done also to Libnah and its king.
Their region extended from Mahanaim, all Bashan, the entire kingdom of Og king of Bashan, and all the towns of Jair, which are in Bashan, sixty cities;
Ashdod, with its towns and its villages; Gaza, with its towns and its villages; as far as the Brook of Egypt (Wadi el-Arish) and the Great [Mediterranean] Sea with its coastline.
with the cities which were set apart for the sons of Ephraim within the inheritance of the sons of Manasseh, all the cities with their villages.
Also, in Issachar and in Asher, Manasseh had Beth-shean and its towns and Ibleam and its towns, and the inhabitants of Dor and its towns, and the inhabitants of En-dor and its towns, and the inhabitants of Taanach and its towns, and the inhabitants of Megiddo and its towns; the third is Napheth.
He had thirty sons who rode on thirty donkeys, and they had thirty towns in the land of Gilead that are called Havvoth-jair (towns of Jair) to this day.
The men of Israel turned back against [the tribe of] the sons of Benjamin and struck them with the edge of the sword, both the entire city [of Gibeah] and the livestock and all that they found. They also set on fire all the [surrounding] towns which they found.
So the sons of [the tribe of] Benjamin did as instructed and took wives according to their number, from the dancers whom they carried away. Then they went and returned to their inheritance, and rebuilt the towns and lived in them.
As they were coming [home], when David returned from killing the Philistine, the women came out of all the cities of Israel, singing and dancing, to meet King Saul with tambourines, [songs of] joy, and musical instruments.
And David brought up his men who were with him, each one with his household; and they lived in the cities of Hebron.
The Israelites ascribed things to the Lord their God which were not true. They built for themselves high places [of worship] in all their towns, from [the lonely] lookout tower to the [populous] fortified city.
But Geshur and Aram took from them Havvoth-jair, with Kenath and its villages, sixty towns in all. All these were the sons (descendants) of Machir, the father of Gilead.
Beth-marcaboth, Hazar-susim, Beth-biri, and at Shaaraim. These were their cities until the reign of David.
These were their villages: Etam, Ain, Rimmon, Tochen, and Ashan—five cities—
and all their villages that were around these towns as far as Baal. These were their settlements, and they have their genealogical record.
They lived in Gilead, in Bashan and in its towns, and in all the [surrounding] pasture lands of Sharon, as far as their borders.
Their possessions and settlements were Bethel and its towns, and eastward Naaran, and westward Gezer, and Shechem, and as far as Ayyah with all their towns,
and along the borders of the sons of Manasseh, Beth-shean, Taanach, Megiddo, Dor, with all their towns. In these [places] lived the sons of Joseph the son of Israel (Jacob).
The sons of Elpaal: Eber, Misham, and Shemed, who built Ono and Lod, with its towns;
Abijah pursued Jeroboam and captured [several] cities from him: Bethel, Jeshanah, and Ephraim (Ephron), with their villages.
So the priests, the Levites, some of the people, the singers, the gatekeepers, and the temple servants settled in their [own] cities, and all Israel [gradually settled] into their cities.
When the seventh month came and the sons of Israel were in the cities, the people gathered together as one man to Jerusalem.
So the priests, the Levites, the gatekeepers, the singers, some of the people, the temple servants, along with all Israel, lived in their cities.And when the seventh month came, the sons (descendants) of Israel (Jacob) were in their cities.
So they proclaimed and published an announcement in all their cities and in Jerusalem, saying, “Go out to the hills and bring olive branches, wild olive, myrtle, palm, and other leafy branches to make booths, as it is written.”
We will bring the first [and best] of our dough, our contributions, the fruit of every tree, the new wine and the [olive] oil to the priests, to the chambers of the house of our God, and the tithe of our ground to the Levites, for the Levites are the ones who receive the tithes in all the rural towns.
Now the leaders of the people lived in Jerusalem; but the rest of the people cast lots to bring one [person] out of ten to live in Jerusalem, the holy city, while nine-tenths remained in the other cities.
These are the heads of the provinces who lived in Jerusalem, but in the cities of Judah everyone lived on his property in their cities—the Israelites, the priests, the Levites, the temple servants, and the descendants of Solomon’s servants.
On that day men were appointed over the chambers for the stores, the contributions, the first fruits, and the tithes, to gather into them from the fields of the cities the portions required by the law for the priests and the Levites; for Judah rejoiced over the priests and Levites who served.
Therefore the Jews of the villages, who live in the rural [unwalled] towns, make the fourteenth day of the month of Adar a holiday for rejoicing and feasting and sending choice portions of food to one another.
“Thus says the Lord of hosts, the God of Israel, ‘Behold, I am going to bring on this city and on all its towns, all the devastation that I have declared against it, because they have become stiff-necked and refused to hear and obey My words.’”
Also Tyre’s daughters (towns, villages) on the mainland will be killed by the sword, and they will know [without any doubt] that I am the Lord.’”
He will kill your daughters on the mainland with the sword, and he shall make siege walls against you and build a siege ramp against you and raise [a roof of] large shields [as a defense] against you.
“And I will cut off and destroy the inhabitants from Ashdod,And the ruler who holds the scepter, from Ashkelon;And I will unleash My power and turn My hand [in judgment] against Ekron,And the rest of the Philistines [in Gath and the towns dependent on these four Philistine cities] shall die,”Says the Lord God.
“When they persecute you in one city [because of your faith in Me], flee to the next; for I assure you and most solemnly say to you, you will not finish going through all the cities of Israel before the Son of Man comes.
When Jesus heard about John, He left there privately in a boat and went to a secluded place. But when the crowds heard of this, they followed Him on foot from the cities.
He replied, “Let us go on to the neighboring towns, so I may preach there also; that is why I came [from the Father].”
Many [people] saw them leaving, and recognized them and ran there together on foot from all the [surrounding] cities, and got there ahead of them.
But He said, “I must preach [the good news of] the kingdom of God to the other cities also, because I was sent for this purpose.”
While Jesus was in one of the cities, there came a man covered with [an advanced case of] leprosy; and when he saw Jesus, he fell on his face and begged Him, saying, “Lord, if You are willing, You can make me clean and well.”
Soon afterward, Jesus began going around from one city and village to another, preaching and proclaiming the good news of the kingdom of God. The twelve [disciples] were with Him,
Jesus journeyed on through cities and villages, teaching and making His way toward Jerusalem.
And the people from the towns in the vicinity of Jerusalem were coming together, bringing the sick and those who were tormented by unclean spirits, and they were all being healed.
But Philip found himself at Azotus, and as he passed through he preached the good news [of salvation] to all the cities, until he came to Caesarea [Maritima].
just as Sodom and Gomorrah and the adjacent cities, since they in the same way as these angels indulged in gross immoral freedom and unnatural vice and sensual perversity. They are exhibited [in plain sight] as an example in undergoing the punishment of everlasting fire.