'Unto' in the Bible

unto your shame I speak: so there is not among you one wise man, not even one, who shall be able to discern in the midst of his brethren!

All things are lawful unto me, but all things are not expedient: all things are lawful for me, but I will not be brought under the power of any.

But he that is joined unto the Lord is one spirit.

Now concerning the things whereof ye wrote unto me: It is good for a man not to touch a woman.

Let the husband render unto the wife due benevolence: and likewise also the wife unto the husband.

Defraud ye not one the other, except it be by consent for a season, that ye may give yourselves unto prayer, and may be together again, that Satan tempt you not because of your incontinency.

And unto the married I command, yet not I, but the Lord, Let not the wife depart from her husband:

Art thou bound unto a wife? seek not to be loosed. Art thou loosed from a wife? seek not a wife.

Now as touching things offered unto idols, we know that we all have knowledge. Knowledge puffeth up, but charity edifieth.

As concerning therefore the eating of those things that are offered in sacrifice unto idols, we know that an idol is nothing in the world, and that there is none other God but one.

yet to us there is one God, the Father, of whom are all things, and we unto him; and one Lord, Jesus Christ, through whom are all things, and we through him.

Howbeit there is not in every man that knowledge: for some with conscience of the idol unto this hour eat it as a thing offered unto an idol; and their conscience being weak is defiled.

If I be not an apostle unto others, yet doubtless I am to you: for the seal of mine apostleship are ye in the Lord.

If we have sown unto you spiritual things, is it a great thing if we shall reap your carnal things?

But I have used none of these things: neither have I written these things, that it should be so done unto me: for it were better for me to die, than that any man should make my glorying void.

For though I preach the gospel, I have nothing to glory of: for necessity is laid upon me; yea, woe is unto me, if I preach not the gospel!

For if I do this thing willingly, I have a reward: but if against my will, a dispensation of the gospel is committed unto me.

For though I be free from all men, yet have I made myself servant unto all, that I might gain the more.

And unto the Jews I became as a Jew, that I might gain the Jews; to them that are under the law, as under the law, that I might gain them that are under the law;

And were all baptized unto Moses in the cloud and in the sea;

Now all these things happened unto them for ensamples: and they are written for our admonition, upon whom the ends of the world are come.

But if any man say unto you, This is offered in sacrifice unto idols, eat not for his sake that shewed it, and for conscience sake: for the earth is the Lord's, and the fulness thereof:

Judge in yourselves: is it comely that a woman pray unto God uncovered?

Doth not even nature itself teach you, that, if a man have long hair, it is a shame unto him?

Now in this that I declare unto you I praise you not, that ye come together not for the better, but for the worse.

For I have received of the Lord that which also I delivered unto you, That the Lord Jesus the same night in which he was betrayed took bread:

For he that eateth and drinketh, eateth and drinketh judgment unto himself, if he discern not the body.

And if any man hunger, let him eat at home; that ye come not together unto condemnation. And the rest will I set in order when I come.

Ye know that ye were Gentiles, carried away unto these dumb idols, even as ye were led.

Wherefore I make known unto you, that no man speaking in the Spirit of God saith, Jesus is anathema; and no man can say, Jesus is Lord, but in the Holy Spirit.

And the eye cannot say unto the hand, I have no need of thee: nor again the head to the feet, I have no need of you.

But covet earnestly the best gifts: and yet shew I unto you a more excellent way.

For he that speaketh in an unknown tongue speaketh not unto men, but unto God: for no man understandeth him; howbeit in the spirit he speaketh mysteries.

But he that prophesieth speaketh unto men to edification, and exhortation, and comfort.

Now, brethren, if I come unto you speaking with tongues, what shall I profit you, except I shall speak to you either by revelation, or by knowledge, or by prophesying, or by doctrine?

Therefore if I know not the meaning of the voice, I shall be unto him that speaketh a barbarian, and he that speaketh shall be a barbarian unto me.

So also ye, since ye are zealous of spiritual gifts , seek that ye may abound unto the edifying of the church.

In the law it is written, With men of other tongues and other lips will I speak unto this people; and yet for all that will they not hear me, saith the Lord.

How is it then, brethren? when ye come together, every one of you hath a psalm, hath a doctrine, hath a tongue, hath a revelation, hath an interpretation. Let all things be done unto edifying.

Let your women keep silence in the churches: for it is not permitted unto them to speak; but they are commanded to be under obedience, as also saith the law.

What? came the word of God out from you? or came it unto you only?

If any man think himself to be a prophet, or spiritual, let him acknowledge that the things that I write unto you are the commandments of the Lord.

Moreover, brethren, I declare unto you the gospel which I preached unto you, which also ye have received, and wherein ye stand;

By which also ye are saved, if ye keep in memory what I preached unto you, unless ye have believed in vain.

For I delivered unto you first of all that which I also received, how that Christ died for our sins according to the scriptures;

After that, he was seen of above five hundred brethren at once; of whom the greater part remain unto this present, but some are fallen asleep.

For, He put all things in subjection under his feet. But when he saith, All things are put in subjection, it is evident that he is excepted who did subject all things unto him.

And when all things shall be subdued unto him, then shall the Son also himself be subject unto him that put all things under him, that God may be all in all.

And when this perishable puts on the imperishable, and this mortal puts on immortality, then the Scripture will be fulfilled that says, “Death is swallowed up in victory (vanquished forever).

And when I come, whomsoever ye shall approve by your letters, them will I send to bring your liberality unto Jerusalem.

Now I will come unto you, when I shall pass through Macedonia: for I do pass through Macedonia.

For a great door and effectual is opened unto me, and there are many adversaries.

Let no man therefore despise him: but conduct him forth in peace, that he may come unto me: for I look for him with the brethren.

As touching our brother Apollos, I greatly desired him to come unto you with the brethren: but his will was not at all to come at this time; but he will come when he shall have convenient time.

Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),

That ye submit yourselves unto such, and to every one that helpeth with us, and laboureth.

Paul, an apostle of Jesus Christ by the will of God, and Timothy our brother, unto the church of God which is at Corinth, with all the saints which are in all Achaia:

For as the sufferings of Christ abound unto us, even so our comfort also aboundeth through Christ.

For we write none other things unto you, than what ye read or acknowledge; and I trust ye shall acknowledge even to the end;

And in this confidence I was minded to come unto you before, that ye might have a second benefit;

And to pass by you into Macedonia, and to come again out of Macedonia unto you, and of you to be brought on my way toward Judaea.

and God is faithful, that our word unto you became not Yes and No,

For all the promises of God in him are yea, and in him Amen, unto the glory of God by us.

Moreover I call God for a record upon my soul, that to spare you I came not as yet unto Corinth.

And I decided this to myself, not again to come in sorrow unto you,

And I wrote this same unto you, lest, when I came, I should have sorrow from them of whom I ought to rejoice; having confidence in you all, that my joy is the joy of you all.

For out of much affliction and anguish of heart I wrote unto you with many tears; not that ye should be grieved, but that ye might know the love which I have more abundantly unto you.

Furthermore, when I came to Troas to preach Christ's gospel, and a door was opened unto me of the Lord,

Now thanks be unto God, which always causeth us to triumph in Christ, and maketh manifest the savour of his knowledge by us in every place.

For we are unto God a sweet savour of Christ, in them that are saved, and in them that perish:

To the one we are the savour of death unto death; and to the other the savour of life unto life. And who is sufficient for these things?

Do we begin again to recommend ourselves, except we need, as some, letters of recommendation unto you, or from you?

but their minds were hardened, for unto this day the same vail at the reading of the Old Covenant doth remain unwithdrawn -- which in Christ is being made useless --

But even unto this day, when Moses is read, the vail is upon their heart.

and whenever they may turn unto the Lord, the vail is taken away.

but did renounce for ourselves the hidden things of shame, not walking in craftiness, nor deceitfully using the word of God, but by the manifestation of the truth recommending ourselves unto every conscience of men, before God;

In whom the god of this world hath blinded the minds of them which believe not, lest the light of the glorious gospel of Christ, who is the image of God, should shine unto them.

we are pressed on every side, yet not straitened; perplexed, yet not unto despair;

For we which live are alway delivered unto death for Jesus' sake, that the life also of Jesus might be made manifest in our mortal flesh.

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound unto the glory of God.

Now he that hath wrought us for the selfsame thing is God, who also hath given unto us the earnest of the Spirit.

Wherefore also we make it our aim, whether at home or absent, to be well-pleasing unto him.

Knowing therefore the terror of the Lord, we persuade men; but we are made manifest unto God; and I trust also are made manifest in your consciences.

For we commend not ourselves again unto you, but give you occasion to glory on our behalf, that ye may have somewhat to answer them which glory in appearance, and not in heart.

For whether we are beside ourselves, it is unto God; or whether we are of sober mind, it is unto you.

And that he died for all, that they which live should not henceforth live unto themselves, but unto him which died for them, and rose again.

But all things are of God, who reconciled us to himself through Christ, and gave unto us the ministry of reconciliation;

To wit, that God was in Christ, reconciling the world unto himself, not imputing their trespasses unto them; and hath committed unto us the word of reconciliation.

(for he saith, At an acceptable time I hearkened unto thee, And in a day of salvation did I succor thee: behold, now is the acceptable time; behold, now is the day of salvation):

O ye Corinthians, our mouth is open unto you, our heart is enlarged.

Now for a recompence in the same, (I speak as unto my children,) be ye also enlarged.

And will be a Father unto you, and ye shall be my sons and daughters, saith the Lord Almighty.

great is my freedom of speech unto you, great my glory on your behalf; I have been filled with the comfort, I overabound with the joy on all our tribulation,

I now rejoice, not that ye were made sorry, but that ye were made sorry unto repentance; for ye were made sorry after a godly sort, that ye might suffer loss by us in nothing.

For godly sorrow worketh repentance unto salvation, a repentance which bringeth no regret: but the sorrow of the world worketh death.

Wherefore, though I wrote unto you, I did it not for his cause that had done the wrong, nor for his cause that suffered wrong, but that our care for you in the sight of God might appear unto you.

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

And this they did, not as we hoped, but first gave their own selves to the Lord, and unto us by the will of God.

For indeed he accepted the exhortation; but being more forward, of his own accord he went unto you.

and not only so, but who was also appointed by vote by the assemblies, our fellow-traveller, with this favour that is ministered by us, unto the glory of the same Lord, and your willing mind;