The Rise And Fall Of The False Teachers
1 As there were false prophets among the people of Israel, there will likewise be false doctors among you, who by introducing pernicious sects, and by renouncing the Lord, who bought them, will bring upon themselves swift destruction.
1 But there were false prophets also among the people, even as there shall be false teachers among you, who privily shall bring in damnable heresies, even denying the Lord that bought them, and bring upon themselves swift destruction.
1 But (A)false prophets also arose among the people, just as there will also be (B)false teachers (C)among you, who will (D)secretly introduce (E)destructive heresies, even (F)denying the (G)Master who (H)bought them, bringing swift destruction upon themselves.
1 But there were also false prophets(A) among the people, just as there will be false teachers(B) among you. They will secretly bring in destructive heresies, even denying the Master who bought(C) them, and will bring swift destruction on themselves.
1 Now there were false prophets among the people, just as there also will be false teachers among you, who will secretly introduce destructive heresies and even deny the Master who bought them, bringing swift destruction on themselves.
2 many will follow their destructive maxims, and by their means christianity will be traduc'd.
2 And many shall follow their pernicious ways; by reason of whom the way of truth shall be evil spoken of.
2 Many will follow their (I)sensuality, and because of them (J)the way of the truth will be (K)maligned;
2 Many will follow their unrestrained ways, and the way of truth will be blasphemed because of them.(D)
2 Many people will follow their immoral ways, and because of them the way of truth will be maligned.
3 By their artful discourses they will make you the tools of their avarice; but their condemnation has been a long time advancing, and their ruin is far from lingring.
3 And through covetousness shall they with feigned words make merchandise of you: whose judgment now of a long time lingereth not, and their damnation slumbereth not.
3 and in their (L)greed they will (M)exploit you with (N)false words; (O)their judgment from long ago is not idle, and their destruction is not asleep.
3 They will exploit(E) you in their greed(F) with deceptive words. Their condemnation,(G) pronounced long ago, is not idle, and their destruction does not sleep.
3 In their greed they will exploit you with deceptive words. The ancient verdict against them is still in force, and their destruction is not delayed.
4 for since God did not spare the angels, who had sinned, but having precipitated them to hell, confin'd them to chains of darkness, where they are reserv'd for judgment:
4 For if God spared not the angels that sinned, but cast them down to hell, and delivered them into chains of darkness, to be reserved unto judgment;
4 For (P)if God did not spare angels when they sinned, but cast them into hell and (Q)committed them to pits of darkness, reserved for judgment;
4 For if God didn’t spare(H) the angels who sinned but threw them down into Tartarus(a)(I) and delivered them to be kept in chains(b) of darkness until judgment;(J)
4 For if God did not spare angels when they sinned, but threw them into the lowest hell and imprisoned them in chains of deepest darkness, holding them for judgment;
5 since he did not spare the old world, having preserved only eight persons, including Noah, that preacher of virtue, when he brought the deluge upon the impious world:
5 And spared not the old world, but saved Noah the eighth person, a preacher of righteousness, bringing in the flood upon the world of the ungodly;
5 and did not spare (R)the ancient world, but preserved (S)Noah, a (a)preacher of righteousness, with seven others, when He brought a (T)flood upon the world of the ungodly;
5 and if He didn’t spare the ancient world, but protected Noah,(K) a preacher of righteousness, and seven others,(c)(L) when He brought a flood on the world of the ungodly;
5 and if he did not spare the ancient world but protected Noah, a righteous preacher, along with seven others when he brought the flood on the world of ungodly people;
6 since he condemn'd the cities of Sodom and Gomorrha to an entire subversion, and reduc'd them to ashes, to make them serve for examples to future impiety:
6 And turning the cities of Sodom and Gomorrha into ashes condemned them with an overthrow, making them an ensample unto those that after should live ungodly;
6 and if He (U)condemned the cities of Sodom and Gomorrah to destruction by reducing them to ashes, having made them an (V)example to those who would (W)live ungodly lives thereafter;
6 and if He reduced the cities of Sodom and Gomorrah(M) to ashes and condemned them to ruin,(d) making them an example to those who were going to be ungodly;(e)(N)
6 and if he condemned the cities of Sodom and Gomorrah and destroyed them by burning them to ashes, making them an example to ungodly people of what is going to happen to them;
8 for whilst this good man was among them, it daily pierc'd his virtuous soul, to see and hear of their detestable behaviour: this consider'd,
8 (For that righteous man dwelling among them, in seeing and hearing, vexed his righteous soul from day to day with their unlawful deeds;)
8 (for by what he saw and heard that (AA)righteous man, while living among them, felt his righteous soul tormented day after day by their lawless deeds),
8 (for as he lived among them, that righteous man tormented himself day by day with the lawless deeds he saw and heard(P))—
8 for as long as that righteous man lived among them, day after day he was being tortured in his righteous soul by what he saw and heard in their lawless actions
9 I say, the Lord will deliver those, who fear him, from their affliction, and reserve the wicked to be punish'd at the day of judgment.
9 The Lord knoweth how to deliver the godly out of temptations, and to reserve the unjust unto the day of judgment to be punished:
9 (AB)then the Lord knows how to rescue the godly from (b)temptation, and to keep the unrighteous under punishment for the (AC)day of judgment,
9 then the Lord knows how to rescue(Q) the godly from trials and to keep the unrighteous under punishment until the day of judgment,(R)
9 then the Lord knows how to rescue godly people from their trials and to hold unrighteous people for punishment on the day of judgment,
10 especially those, who prostitute themselves to sensual infamous passions: who despise magistrates, who being audacious, and insolent, intrepidly calumniate the higher powers;
10 But chiefly them that walk after the flesh in the lust of uncleanness, and despise government. Presumptuous are they, selfwilled, they are not afraid to speak evil of dignities.
10 and especially those who (c)(AD)indulge the flesh in its corrupt desires and (AE)despise authority.Daring, (AF)self-willed, they do not tremble when they (AG)revile angelic (d)majesties,
10 especially those who follow the polluting desires of the flesh and despise authority.(S)Bold, arrogant people! They do not tremble when they blaspheme the glorious ones;
10 especially those who satisfy their flesh by indulging in its passions and who despise authority.
11 whereas the angels, who are of superiour power and dignity, don't inveigh against one another.
11 Whereas angels, which are greater in power and might, bring not railing accusation against them before the Lord.
11 (AH)whereas angels who are greater in might and power do not bring a reviling judgment against them before the Lord.
11 however, angels, who are greater in might and power, do not bring a slanderous charge against them before the Lord.(f)
11 Being bold and arrogant, they are not afraid to slander glorious beings. Yet even angels, although they are greater in strength and power, do not bring a slanderous accusation against them from the Lord.
12 But as for these, they have no more reason than brute beasts that are naturally made for hunting, and slaughter: so these who calumniate what they do not understand, shall receive the reward of their iniquity by perishing in their own corruption.
12 But these, as natural brute beasts, made to be taken and destroyed, speak evil of the things that they understand not; and shall utterly perish in their own corruption;
12 But (AI)these, like unreasoning animals, (AJ)born as creatures of instinct to be captured and killed, reviling where they have no knowledge, will in (e)the destruction of those creatures also be destroyed,
12 But these people, like irrational animals—creatures of instinct born to be caught and destroyed—speak blasphemies about things they don’t understand, and in their destruction they too will be destroyed,
12 These people, like irrational animals, are mere creatures of instinct that are born to be caught and killed. They insult what they don't understand, and like animals they, too, will be destroyed,
13 they place their felicity in daily pleasure: they are a vile scandal to religion: when they are present at your love-feasts they indulge their luxury:
13 And shall receive the reward of unrighteousness, as they that count it pleasure to riot in the day time. Spots they are and blemishes, sporting themselves with their own deceivings while they feast with you;
13 suffering wrong as (AK)the wages of doing wrong. They count it a pleasure to (AL)revel in the (AM)daytime. They are stains and blemishes, (AN)reveling in their (f)deceptions, as they (AO)carouse with you,
13 suffering harm as the payment for unrighteousness. They consider it a pleasure to carouse in the daytime. They are spots and blemishes, delighting in their deceptions(g) as they feast with you.
13 suffering harm as punishment for their wrongdoing. They take pleasure in wild parties in broad daylight. They are stains and blemishes, reveling in their deceitful pleasures while they eat with you.
14 their eyes are inflam'd with adultery, and unextinguishable vice: they insnare the souls of the inconstant. their minds are practis'd in the arts of avarice: an execrable race, who have deserted the right way,
14 Having eyes full of adultery, and that cannot cease from sin; beguiling unstable souls: an heart they have exercised with covetous practices; cursed children:
14 having eyes full of adultery that never cease from sin, (AP)enticing (AQ)unstable souls, having a heart trained in (AR)greed, (AS)accursed children;
14 They have eyes full of adultery(T) and are always looking for sin. They seduce unstable people and have hearts trained in greed. Children under a curse!(U)
14 With eyes full of adultery, they cannot get enough of sin. They seduce unsteady souls and have had their hearts expertly trained in greed. They are doomed to a curse.
15 and are gone astray to follow the practices of Balaam of Bosor, who loved the wages of iniquity;
15 Which have forsaken the right way, and are gone astray, following the way of Balaam the son of Bosor, who loved the wages of unrighteousness;
15 forsaking (AT)the right way, they have gone astray, having followed (AU)the way of Balaam, the son of Beor, who loved (AV)the wages of unrighteousness;
15 They have gone astray by abandoning the straight path(V) and have followed the path of Balaam,(W) the son of Bosor,(h) who loved the wages of unrighteousness(X)
15 They have left the straight path and wandered off to follow the path of Bosor's son Balaam, who loved the reward he got for doing wrong.
16 but he was rebuked for his transgression: for an ass, as dumb as it was, spoke with an articulate voice, and reprimanded the extravagance of the prophet.
16 But was rebuked for his iniquity: the dumb ass speaking with man's voice forbad the madness of the prophet.
16 but he received a rebuke for his own transgression, (AW)for a mute donkey, speaking with a voice of a man, restrained the madness of the prophet.
16 but received a rebuke for his transgression: A donkey that could not talk spoke with a human voice and restrained the prophet’s irrationality.(Y)
16 But he was rebuked for his offense. A donkey that normally cannot talk spoke with a human voice and restrained the prophet's insanity.
17 These are wells without water; clouds agitated with a tempest, who are consigned to the obscurity of eternal darkness.
17 These are wells without water, clouds that are carried with a tempest; to whom the mist of darkness is reserved for ever.
17 These are (AX)springs without water and mists driven by a storm, (AY)for whom the (g)black darkness has been reserved.
17 These people are springs without water, mists driven by a whirlwind. The gloom of darkness has been reserved for them.(Z)
17 These men are dried-up springs, mere clouds driven by a storm. Gloomy darkness is reserved for them.
18 when their language swells with vanity, by applying to the sensual passions of the licentious, they allure those who were escap'd for a while, from such deceivers:
18 For when they speak great swelling words of vanity, they allure through the lusts of the flesh, through much wantonness, those that were clean escaped from them who live in error.
18 For speaking out (AZ)arrogant words of (BA)vanity they (BB)entice by fleshly desires, by (BC)sensuality, those who barely (BD)escape from the ones who live in error,
18 For by uttering boastful, empty words,(AA) they seduce, with fleshly desires and debauchery, people who have barely escaped(i) from those who live in error.
18 By talking high-sounding nonsense and using sinful cravings of the flesh, they entice people who have just escaped from those who live in error.
19 whilst they promise others liberty, they themselves are slaves to their corrupt passions. for he that is vanquished, is a slave to the conqueror.
19 While they promise them liberty, they themselves are the servants of corruption: for of whom a man is overcome, of the same is he brought in bondage.
19 promising them freedom while they themselves are slaves of corruption; for (BE)by what a man is overcome, by this he is enslaved.
19 They promise them freedom, but they themselves are slaves of corruption, since people are enslaved to whatever defeats them.(AB)
19 Promising them freedom, they themselves are slaves to depravity, for a person is a slave to whatever conquers him.
20 As for those who have renounc'd the pollutions of the world, by their owning Jesus Christ for their Lord and saviour, if they are prevail'd upon to be entangled therein again, their last state is worse than the first.
20 For if after they have escaped the pollutions of the world through the knowledge of the Lord and Saviour Jesus Christ, they are again entangled therein, and overcome, the latter end is worse with them than the beginning.
20 For if, after they have (BF)escaped the defilements of the world by (BG)the knowledge of the (BH)Lord and Savior Jesus Christ, they are again (BI)entangled in them and are overcome, (BJ)the last state has become worse for them than the first.
20 For if, having escaped the world’s impurity through the knowledge of our Lord and Savior Jesus Christ,(AC) they are again entangled in these things and defeated, the last state is worse for them than the first.(AD)
20 For if, after escaping the world's corruptions through a full knowledge of our Lord and Savior Jesus, the Messiah, they are again entangled and conquered by those corruptions, then their last condition is worse than their former one.
21 for it had been better for them, not to have made any profession of the gospel, than after they have embraced it, to abandon the holy injunction, that was delivered to them.
21 For it had been better for them not to have known the way of righteousness, than, after they have known it, to turn from the holy commandment delivered unto them.
21 (BK)For it would be better for them not to have known the way of righteousness, than having known it, to turn away from (BL)the holy commandment (BM)handed on to them.
21 For it would have been better for them not to have known the way of righteousness(AE) than, after knowing it, to turn back from the holy command(AF) delivered(AG) to them.(AH)
21 It would have been better for them not to have known the way of righteousness than to know it and turn their backs on the holy commandment that was committed to them.
22 but the proverb is exactly verified in them, "the dog is return'd to his own vomit: the sow that was wash'd, is wallowing in the mire."
22 But it is happened unto them according to the true proverb, The dog is turned to his own vomit again; and the sow that was washed to her wallowing in the mire.
22 (h)It has happened to them according to the true proverb, “(BN)A dog returns to its own vomit,” and, “A sow, after washing, returns to wallowing in the mire.”
22 It has happened to them according to the true proverb: A dog returns to its own vomit,(AI)(j) and, “a sow, after washing itself, wallows in the mud.”
22 The proverb is true that describes what has happened to them: "A dog returns to its vomit," and "A pig that is washed goes back to wallow in the mud."