Parallel Verses
Worrell New Testament
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
New American Standard Bible
a renewal in which
King James Version
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Holman Bible
In Christ
International Standard Version
In him there is no Greek or Jew, circumcised or uncircumcised, barbarian, Scythian, slave, or free person. Instead, the Messiah is all and in all.
A Conservative Version
where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman, but the all and in all, Christ.
American Standard Version
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Amplified
a renewal in which there is no [distinction between] Greek and Jew, circumcised and uncircumcised, [nor between nations whether]
An Understandable Version
[In this state] there cannot be [such distinctions as] Greek [i.e., Gentile] and Jew; circumcised people and non-circumcised people; barbarian and Scythian [Note: These last two words refer to foreigners whose language was unintelligible and who were uncivilized heathens], or slave and free person; but Christ is all [that is important] and [He is] in all [of His people].
Anderson New Testament
in which new creation there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all and in all.
Bible in Basic English
Where there is no Greek or Jew, no one with circumcision or without circumcision, no division between nations, no servant or free man: but Christ is all and in all.
Common New Testament
Here there is no Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave and free, but Christ is all, and in all.
Daniel Mace New Testament
by which there is now neither Greek, or Jew; circumcised, or uncircumcised; Barbarian, or Scythian; slave, or freeman; but Christ is all, and in all.
Darby Translation
wherein there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is everything, and in all.
Godbey New Testament
where there is not Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bond, free: but Christ is all things, and in all.
Goodspeed New Testament
Here, what matters is not "Greek" and "Jew," the circumcised and the uncircumcised, barbarian, Scythian, slave, freeborn, but Christ is everything and in us all.
John Wesley New Testament
Where there is neither Greek nor Jew, circumcision nor uncircumcision; barbarian, Scythian, slave nor free; but Christ is all, and in all.
Julia Smith Translation
Where no Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, free: but Christ all things, and in all.
King James 2000
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Lexham Expanded Bible
where there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, [or] free, but Christ [is] all, and in all.
Modern King James verseion
where there is neither Greek nor Jew, circumcision and uncircumcision, foreigner, Scythian, slave or freeman, but Christ is all things in all.
Modern Spelling Tyndale-Coverdale
Where is neither gentile nor Jew, circumcision nor uncircumcision, Barbarous or Scythian, bond or free: But Christ is all in all things.
Moffatt New Testament
In it there is no room for Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, or free man; Christ is everything and everywhere.
Montgomery New Testament
In it that new creation there is no "Greek and Jew," "circumcised and uncircumcised," "barbarian," "Scythian," "slave," "free man," but Christ is all, and in us all.
NET Bible
Here there is neither Greek nor Jew, circumcised or uncircumcised, barbarian, Scythian, slave or free, but Christ is all and in all.
New Heart English Bible
where there cannot be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Noyes New Testament
where there is no Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bondman, freeman; but Christ is all, and in all.
Sawyer New Testament
where there are not Greek and Jew, circumcision and uncircumcision, Barbarian, Scythian, servant, freeman, but Christ is all things and in all.
The Emphasized Bible
Wherein there cannot be Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, bond, free, - but, all things and in all, Christ:
Thomas Haweis New Testament
Where there is no difference whether a man be Greek or Jew, circumcised or uncircumcised, barbarian or Scythian, slave or freeman: but Christ is all and in all.
Twentieth Century New Testament
In that new life there is no distinction between Greek and Jew, circumcised and uncircumcised, barbarian, Scythian, slave, freeman; but Christ is all!--and in all!
Webster
Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.
Weymouth New Testament
In that new creation there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave nor free man, but Christ is everything and is in all of us.
Williams New Testament
In this new relation there is no Greek and Jew, no circumcised and uncircumcised, no barbarian, Scythian, slave and freeman, but Christ is everything and in us all.
World English Bible
where there can't be Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondservant, freeman; but Christ is all, and in all.
Worsley New Testament
Wherein there is neither Greek nor Jew, circumcision nor uncircumcision, barbarian, Scythian, slave, or free: but Christ is all and in all.
Youngs Literal Translation
where there is not Greek and Jew, circumcision and uncircumcision, foreigner, Scythian, servant, freeman -- but the all and in all -- Christ.
Themes
Gentiles/heathen » Gentiles and jews being equal in Christ
Greece » Gentiles called "greeks,"
Israel/jews » Jews and gentiles being equal in Christ
Topics
Interlinear
Hopou
and, also, even, both, then, so, likewise, not tr., , vr and
Usage: 0
Akrobustia
Devotionals
Devotionals about Colossians 3:11
Devotionals containing Colossians 3:11
References
American
Easton
Fausets
Word Count of 37 Translations in Colossians 3:11
Prayers for Colossians 3:11
Verse Info
Context Readings
Put Off The Old Behavior
10 and having put on the new man who is being renewed unto full knowledge, according to the image of Him Who created him; 11 where there is no Greek and Jew, circumcision and uncircumcision, barbarian, Scythian, bondman, freeman; but Christ is all, and in all. 12 Put on, therefore, as God's elect, holy and beloved, tender affections of compassion, kindness, humility, meekness, long-suffering;
Phrases
Cross References
Romans 10:12
For there is no distinction between Jew and Greek; for the Same One is Lord of all, being rich toward all who call upon Him;
Ephesians 1:23
which, indeed, is His body, the fulness of Him Who is filling all in all.
1 Corinthians 7:19
Circumcision is nothing, and uncircumcision is nothing; but the keeping of the commandments of God.
1 Corinthians 12:13
for, indeed, in one Spirit were we all immersed into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.
Galatians 5:6
For in Christ Jesus neither circumcision avails anything, nor uncircumcision, but faith working through love.
Acts 28:2
And the barbarians were extending to us no ordinary kindness; for, having kindled a fire, they took us all in, because of the present rain, and because of the cold.
Ephesians 6:8
knowing that whatsoever good thing each one does, this shall he receive from the Lord, whether bond or free.
Matthew 12:18-21
"Behold, My servant Whom I chose, My Beloved, in Whom My soul delighted. I will put My Spirit upon Him, and He will declare judgment to the gentiles.
John 6:56-57
He that eats My flesh, and drinks My blood, abides in Me, and I in him.
John 14:23
Jesus answered, and said to him, "If any one loves Me, he will keep My word; and My Father will love him, and We will come to him, and make Our abode with him.
John 15:5
I am the vine, ye are the branches. He that abides in Me, and I in him, the same bears much fruit; because, apart from Me, ye can do nothing.
John 17:23
I in them, and Thou in Me, that they may be perfected into one; that the world may know that Thou didst send Me, and lovedst them, even as Thou didst love Me.
Acts 10:34-35
And Peter, opening his mouth, said, "Of a truth, I perceive that God is not a respecter of persons;
Acts 13:46-48
Speaking boldly, both Paul and Barnabas said, "It was necessary that the word of God should first be spoken to you. Inasmuch as ye thrust it away from you, and judge yourselves unworthy of eternal life, behold, we turn to the gentiles;
Acts 15:17
that the residue of men may seek after the Lord, even all the gentiles upon whom My name has been called,'
Acts 26:17-18
delivering you from the people and the gentiles, to whom I send you,
Acts 28:4
And when the barbarians saw the beast hanging on his hand, they said among themselves, "Assuredly this man is a murderer, whom, though safely escaping from the sea, justice permitted not to live."
Romans 1:14
I am debtor both to the Greeks and to the Barbarians, both to the wise and to the foolish;
Romans 3:29
Or is He the God of Jews only? Is He not of gentiles also! Yes, of gentiles also;
Romans 4:10-11
How, then, was it reckoned? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision.
Romans 8:10-11
And, if Christ is in you, the body is dead because of sin; but the spirit is life because of righteousness.
Romans 9:24-26
whom He also called, not from Jews only, but also from gentiles?
Romans 9:30-31
What, then, shall we say? that gentiles who were not following after righteous obtained righteousness, but a righteousness which is of faith;
Romans 15:9-13
and that the gentiles might glorify God for His mercy; as it has been written, "For this cause, I will confess to Thee among the gentiles; and to Thy name will I sing praise."
1 Corinthians 1:29-30
that no flesh should glory before God.
1 Corinthians 3:21-23
Therefore, let no one glory in men; for all things are yours;
1 Corinthians 7:21-22
Were you called, being a slave? care not for it; but, even if you can become free, use it rather.
1 Corinthians 14:11
If, then, I know not the meaning of the voice, I will be to him who is speaking a barbarian; and he that is speaking, a barbarian to me.
Galatians 2:20
I have been crucified with Christ; and no longer am I living, but Christ is living in me; and, in so far as I am now living in flesh, I live in the faith of the Son of God, Who loved me, and gave Himself for me.
Galatians 3:28-29
There exists neither Jew nor Greek, there exists neither bond nor free, there exists neither male nor female; for ye are all one in Christ Jesus.
Galatians 6:14-15
But it could not be that I should glory, except in the cross of our Lord Jesus Christ, through which the world has become crucified to me, and I to the world.
Ephesians 3:6
that the gentiles are fellow-heirs, and of the same body, and partners with us of the promise in Christ Jesus through the Gospel;
Ephesians 3:17
that Christ may dwell in your hearts through faith; that ye, having been rooted and grounded in love,
Philippians 3:7-9
But what things were gain to me, these I accounted loss for Christ.
Colossians 2:10
and ye have been made complete in Him, Who is the Head of all principality and power;
1 John 5:11-12
And this is the testimony, that God gave to us eternal life, and this life is in His Son.
1 John 5:20
And we know that the Son of God hath come, and hath given us understanding, that we may know the True One: and we are in the True One??n His Son Jesus Christ. This is the True God, and eternal life.
2 John 1:9
Every one who leads forward, and abides not in the teaching of Christ, has not God. He that abides in the teaching, the same has both the Father and the Son.