Greeting
1 James a servant of God and of the Lord Jesus Christ, to the TWELVE TRIBES dispers'd thro' the world, sends greeting.
1 James, a servant of God and of the Lord Jesus Christ, to the twelve tribes which are scattered abroad, greeting.
1 (a)(A)James, a (B)bond-servant of God and (C)of the Lord Jesus Christ,To (D)the twelve tribes who are (b)(E)dispersed abroad: (F)Greetings.
1 James,(A) a slave of God(B) and of the Lord Jesus Christ:To the 12 tribes(C) in the Dispersion.(a)(D)Greetings.(E)
1 From: James, a servant of God and of the Lord Jesus, the Messiah. To: The twelve tribes in the Dispersion. Greetings.
Trials, Testing, And Faith
4 but constancy should be brought to its perfection, that you may be entirely accomplished, without any defect.
4 But let patience have her perfect work, that ye may be perfect and entire, wanting nothing.
4 And let (e)(L)endurance have its perfect (f)result, so that you may be (g)(M)perfect and complete, lacking in nothing.
4 But endurance must do its complete work, so that you may be mature and complete, lacking nothing.
4 But you must let endurance have its full effect, so that you may be mature and complete, lacking nothing.
5 If any of you is deficient in prudence, let him ask it of God, who liberally gives to all without upbraiding: and he will give it.
5 If any of you lack wisdom, let him ask of God, that giveth to all men liberally, and upbraideth not; and it shall be given him.
5 But if any of you (N)lacks wisdom, let him ask of God, who gives to all generously and (h)without reproach, and (O)it will be given to him.
5 Now if any of you lacks wisdom, he should ask God, who gives to all generously and without criticizing, and it will be given to him.(G)
5 Now if any of you lacks wisdom, he should ask God, who gives to everyone generously without a rebuke, and it will be given to him.
6 but let him be fully persuaded of the lawfulness of what he asks: for he that is diffident about that, is like the waves that fluctuate with the wind.
6 But let him ask in faith, nothing wavering. For he that wavereth is like a wave of the sea driven with the wind and tossed.
6 But he must (P)ask in faith (Q)without any doubting, for the one who doubts is like the surf of the sea, (R)driven and tossed by the wind.
6 But let him ask in faith without doubting. For the doubter is like the surging sea, driven and tossed by the wind.
6 But he must ask in faith, without any doubts, for the one who has doubts is like a wave of the sea that is driven and tossed by the wind.
7 such a man must not expect any answer from the Lord.
7 For let not that man think that he shall receive any thing of the Lord.
7 For that man ought not to expect that he will receive anything from the Lord,
7 That person should not expect to receive anything from the Lord.
7 Such a person should not expect to receive anything from the Lord.
Poverty And Riches
10 let the rich be humbled by his instability: for he is as transitory as a flower in the field.
10 But the rich, in that he is made low: because as the flower of the grass he shall pass away.
10 and the rich man is to glory in his humiliation, because (V)like (k)flowering grass he will pass away.
10 but the one who is rich should boast in his humiliation because he will pass away like a flower of the field.(I)
10 and a rich person in his having been humbled, because he will fade away like a wild flower.
11 the sun is up and darts its rays, the grass is wither'd, its flowers droop, and all their beautiful appearance vanishes away. just so the rich man fades with all his projects.
11 For the sun is no sooner risen with a burning heat, but it withereth the grass, and the flower thereof falleth, and the grace of the fashion of it perisheth: so also shall the rich man fade away in his ways.
11 For the sun rises with (l)(W)a scorching wind and (X)withers the grass; and its flower falls off and the beauty of its appearance is destroyed; so too the rich man in the midst of his pursuits will fade away.
11 For the sun rises with its scorching heat and dries up the grass; its flower falls off, and its beautiful appearance is destroyed. In the same way, the rich man will wither away while pursuing his activities.(J)
11 For the sun comes up with its scorching heat and dries up the grass. The flower in it drops off, and its beauty is gone. That is how the rich person will fade away in his pursuits.
Testing And Tempting
12 happy is he that can stand the tryal: for when he has undergone the test, he shall receive that crown of life which the Lord has promised to those that love him.
12 Blessed is the man that endureth temptation: for when he is tried, he shall receive the crown of life, which the Lord hath promised to them that love him.
12 (Y)Blessed is a man who perseveres under trial; for once he has (m)been approved, he will receive (Z)the crown of life which the Lord (AA)has promised to those who (AB)love Him.
12 A man who endures trials(c) is blessed, because when he passes the test he will receive the crown(K) of life that God(d) has promised to those who love Him.(L)
12 How blessed is the man who endures temptation! When he has passed the test, he will receive the victor's crown of life that God has promised to those who keep on loving him.
13 Let no man under temptation, say, it is God that tempts him; for as he is incapable of moral evil, he can't influence any one thereto.
13 Let no man say when he is tempted, I am tempted of God: for God cannot be tempted with evil, neither tempteth he any man:
13 Let no one say when he is tempted, “(AC)I am being tempted (n)by God”; for God cannot be tempted (o)by evil, and He Himself does not tempt anyone.
13 No one undergoing a trial should say, “I am being tempted by God.” For God is not tempted by evil,(e) and He Himself doesn’t tempt anyone.
13 When someone is tempted, he should not say, "I am being tempted by God," because God cannot be tempted by evil, nor does he tempt anyone.
14 a man is instigated, and drawn into the snare by his own vicious passions, which once indulg'd, are productive of sin,
14 But every man is tempted, when he is drawn away of his own lust, and enticed.
14 But each one is tempted when he is carried away and enticed by his own lust.
14 Instead, each person is tempted by his own desire, being lured and trapped by it.
15 and the genuine offspring of sin is death.
15 Then when lust hath conceived, it bringeth forth sin: and sin, when it is finished, bringeth forth death.
15 Then (AD)when lust has conceived, it gives birth to sin; and when (AE)sin (p)is accomplished, it brings forth death.
15 Then after desire has conceived, it gives birth to sin, and when sin is fully grown, it gives birth to death.(N)
15 When that desire becomes pregnant, it gives birth to sin; and when that sin grows up, it gives birth to death.
17 every thing that is valuable, every gift that leads to perfection is deriv'd from heaven, it descends from that original light, which knows no change, no shadow, or decline:
17 Every good gift and every perfect gift is from above, and cometh down from the Father of lights, with whom is no variableness, neither shadow of turning.
17 Every good thing given and every perfect gift is (AH)from above, coming down from (AI)the Father of lights, (AJ)with whom there is no variation or (r)shifting shadow.
17 Every generous act and every perfect gift is from above, coming down from the Father of lights; with Him there is no variation or shadow cast by turning.(P)
17 Every generous act of giving and every perfect gift is from above and comes down from the Father who made the heavenly lights, in whom there is no inconsistency or shifting shadow.
18 'tis he that has voluntarily renew'd us by the oracles of truth, that we might be the first converts of the new creation.
18 Of his own will begat he us with the word of truth, that we should be a kind of firstfruits of his creatures.
18 In the exercise of (AK)His will He (AL)brought us forth by (AM)the word of truth, so that we would be (s)a kind of (AN)first fruits (t)among His creatures.
18 By His own choice, He gave us a new birth by the message of truth(f) so that we would be the firstfruits of His creatures.(Q)
18 In accordance with his will he made us his children by the word of truth, so that we might become the most important of his creatures.
Doers Of The Message, Not Just Hearers
19 Wherefore, my dear brethren, let every one be eager to hear, averse to contradiction, and deaf to passion.
19 Wherefore, my beloved brethren, let every man be swift to hear, slow to speak, slow to wrath:
19 (u)This (AO)you know, (AP)my beloved brethren. But everyone must be quick to hear, (AQ)slow to speak and (AR)slow to anger;
19 My dearly loved brothers, understand this: Everyone must be quick to hear, slow to speak, and slow to anger,(R)
19 You must understand this, my dear brothers. Everyone should be quick to listen, slow to speak, and slow to get angry.
21 throw off then your vices as dregs and scum: and receive with docility that genuine doctrine, which is effectual to your salvation.
21 Wherefore lay apart all filthiness and superfluity of naughtiness, and receive with meekness the engrafted word, which is able to save your souls.
21 Therefore, (AT)putting aside all filthiness and all (v)that remains of wickedness, in (w)humility receive (AU)the word implanted, which is able to save your souls.
21 Therefore, ridding yourselves of all moral filth and evil,(g) humbly receive the implanted word, which is able to save you.(h)(S)
21 Therefore, rid yourselves of everything impure and every expression of wickedness, and with a gentle spirit welcome the word planted in you that can save your souls.
23 for a bare auditor without practice is like one who sees his image form'd by a mirror:
23 For if any be a hearer of the word, and not a doer, he is like unto a man beholding his natural face in a glass:
23 For if anyone is a hearer of the word and not a doer, he is like a man who looks at his (x)natural face (AW)in a mirror;
23 Because if anyone is a hearer of the word and not a doer, he is like a man looking at his own face(i) in a mirror.
23 For if anyone hears the word but is not obedient to it, he is like a man who looks at himself in a mirror
24 he takes a view, turns away, and instantly loses his appearance.
24 For he beholdeth himself, and goeth his way, and straightway forgetteth what manner of man he was.
24 for once he has looked at himself and gone away, (y)he has immediately forgotten what kind of person he was.
24 For he looks at himself, goes away, and immediately forgets what kind of man he was.
24 and studies himself carefully, and then goes off and immediately forgets what he looks like.
25 whereas, he that attentively considers the perfect law of liberty, and is attach'd thereto, he is not a forgetful hearer, but reduces it to practice, and his conduct is crown'd with hapiness.
25 But whoso looketh into the perfect law of liberty, and continueth therein, he being not a forgetful hearer, but a doer of the work, this man shall be blessed in his deed.
25 But one who looks intently at the perfect law, (AX)the law of liberty, and abides by it, not having become a forgetful hearer but (z)an effectual doer, this man will be (AY)blessed in (aa)what he does.
25 But the one who looks intently into the perfect law of freedom and perseveres in it, and is not a forgetful hearer but one who does good works—this person will be blessed in what he does.(U)
25 But the one who looks at the perfect law of freedom and remains committed to it thereby demonstrating that he is not a forgetful hearer but a doer of what that law requires will be blessed in what he does.
The True Way To Worship God
26 If a person of an ungovernable tongue pretends to religion, he abuses himself: for his religion is meer illusion.
26 If any man among you seem to be religious, and bridleth not his tongue, but deceiveth his own heart, this man's religion is vain.
26 If anyone thinks himself to be religious, and yet does not (ab)(AZ)bridle his tongue but deceives his own heart, this man’s religion is worthless.
26 If anyone(j) thinks he is religious without controlling his tongue,(V) then his religion is useless and he deceives himself.
26 If anyone thinks that he is religious and does not bridle his tongue, but instead deceives himself, his religion is worthless.
27 pure and unadulterated religion, in the eye of God our father, consists in taking care of orphans and widows in their distress: and in keeping clear of the vices of the age.
27 Pure religion and undefiled before God and the Father is this, To visit the fatherless and widows in their affliction, and to keep himself unspotted from the world.
27 Pure and undefiled religion (BA)in the sight of our God and Father is this: to (BB)visit (BC)orphans and widows in their distress, and to keep oneself unstained (ac)by (BD)the world.
27 Pure and undefiled religion before our(k) God and Father is this: to look after orphans and widows(W) in their distress and to keep oneself unstained by the world.(X)
27 A religion that is pure and stainless according to God the Father is this: to take care of orphans and widows who are suffering, and to keep oneself unstained by the world.