Parallel Verses
Daniel Mace New Testament
and he bearing his cross, marched out to a place called the skull, which is in the Syriac, Golgotha: where they crucified him,
New American Standard Bible
King James Version
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew Golgotha:
Holman Bible
Carrying
International Standard Version
Carrying the cross all by himself, he went out to what is called The Place of a Skull, which in Hebrew is called Golgotha.
A Conservative Version
And he went out bearing his cross to a place called, of a Skull, a place that is called in Hebrew, Golgotha,
American Standard Version
They took Jesus therefore: and he went out, bearing the cross for himself, unto the place called The place of a skull, which is called in Hebrew, Golgotha:
Amplified
So they took Jesus, and He went out,
An Understandable Version
So, they took Jesus [away] and He went out [of the city] carrying the cross by Himself to a place called "The Place of the Skull," [also] called "Golgotha" in the Hebrew language [and "Calvary" in Latin].
Anderson New Testament
And, bearing his cross, he went forth into a place called the Place of a Skull, which is called, in Hebrew, Golgotha,
Bible in Basic English
And he went out with his cross on him to the place which is named Dead Man's Head (in Hebrew, Golgotha):
Common New Testament
And he, bearing his cross, went out to a place called the Place of the Skull, which is called in Hebrew, Golgotha.
Darby Translation
And he went out, bearing his cross, to the place called place of a skull, which is called in Hebrew, Golgotha;
Godbey New Testament
And He was bearing His cross. And He went out into a place called Calvary, which in Hebrew is called Golgotha.
Goodspeed New Testament
and he went out carrying the cross by himself to a spot called the Place of the Skull, or in Hebrew, Golgotha.
John Wesley New Testament
And they took Jesus and led him away. And he bearing his cross, went forth to the place, called the place of a skull, which is called in Hebrew, Golgotha:
Julia Smith Translation
And they took Jesus, and led away: and bearing his cross he went out into a place called Kranium, which in Hebraic is called Golgotha:
King James 2000
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha:
Lexham Expanded Bible
and carrying for himself the cross, he went out to the [place] called The Place of a Skull (which is called Golgotha in Aramaic),
Modern King James verseion
And bearing His cross, He went out to a place called, The Place of a Skull (which is called in the Hebrew, Golgotha)
Modern Spelling Tyndale-Coverdale
And he bare his cross, and went forth into a place called the place of dead men's skulls: which is named in Hebrew, Golgotha:
Moffatt New Testament
and he went away, carrying the cross by himself, to the spot called the 'place of the skull' ??the Hebrew name is Golgotha;
Montgomery New Testament
So they took Jesus, who went forth bearing his own cross, to a place called The Place of a Skull??n the Hebrew tongue, Golgotha.
NET Bible
and carrying his own cross he went out to the place called "The Place of the Skull" (called in Aramaic Golgotha).
New Heart English Bible
He went out, carrying the cross himself, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Noyes New Testament
and bearing his own cross, he went forth into the place called Place of a Skull; in Hebrew, Golgotha;
Sawyer New Testament
THEN they took Jesus, and putting the cross on him he went out to what is called the place of a cranium, which in Hebrew is called Golgotha,
The Emphasized Bible
And, bearing for himself the cross, he went forth unto the so-called Skull-place, which is named, in Hebrew, Golgotha;
Thomas Haweis New Testament
And carrying his cross he went forth to a place called the Place of a Skull, which in the Hebrew is termed Golgotha:
Twentieth Century New Testament
And he went out, carrying his cross himself, to the place which is named from a scull, or, in Hebrew, Golgotha.
Webster
And he bearing his cross went forth into a place called the place of a skull, which is called in the Hebrew, Golgotha:
Weymouth New Testament
and He went out carrying His own cross, to the place called Skull-place--or, in Hebrew, Golgotha--
Williams New Testament
and He went out carrying the cross by Himself to a spot called The Place of the Skull, or in Hebrew, Golgotha.
World English Bible
He went out, bearing his cross, to the place called "The Place of a Skull," which is called in Hebrew, "Golgotha,"
Worrell New Testament
They took Jesus, therefore; and, bearing the cross for Himself, He went forth into the place called "Place of a Skull," which, in Hebrew, is called "Golgotha;"
Worsley New Testament
And they took Jesus, and led Him away. And He went out, bearing his cross, into a place called the place of a scull, in Hebrew Golgotha:
Youngs Literal Translation
and bearing his cross, he went forth to the place called Place of a Skull, which is called in Hebrew Golgotha;
Themes
Calvary » Also called golgotha, place where jesus was crucified
Cross » The instrument of death
death » Scenes of » Death of jesus
Gates » Criminals generally punished without
Golgotha » The aramaic name of the place where jesus was crucified
Jesus Christ » History of » Is led away to be crucified (from jerusalem)
Topics
Interlinear
Exerchomai
References
Word Count of 37 Translations in John 19:17
Verse Info
Context Readings
Jesus Is Crucified
16 upon which he delivered him up to them to be crucified. So the soldiers took Jesus and led him away. 17 and he bearing his cross, marched out to a place called the skull, which is in the Syriac, Golgotha: where they crucified him, 18 and two others with him, one on each side, and Jesus in the middle.
Cross References
Luke 23:33
accordingly, when they came to the place call'd Calvary, they crucified him there, and the two malefactors; the one at his right, the other at his left.
Luke 14:27
and he that does not bear his cross, and tread in my steps, cannot be my disciple.
Luke 23:26
As they were conducting him to execution, they seiz'd upon one Simon of Cyrene, who was coming to town, and oblig'd him to carry the cross after Jesus,
Matthew 10:38
and he that does not take his cross, and so follow after me, is unworthy of me.
Matthew 16:24
Then addressing himself to his disciples, if any man, said he, would follow me, let him renounce himself, take up his cross, and so follow me.
Matthew 27:31-34
and after they had thus insulted him, they took the robe off, and put his own raiment on him, and led him away to crucify him.
Matthew 27:37
and they set an Inscription over his head, denoting the reason of his execution, THIS IS JESUS THE KING OF THE JEWS.
Mark 8:34
Then addressing himself to the people, and his disciples, he said, he that desires to be under my conduct, let him renounce himself, and follow me.
Mark 10:21
then Jesus looking upon him with a favourable eye, said, there is one thing still to be done; go, sell all your estate, and give it to the poor, and you shall have treasure in heaven; then come, take up the cross, and follow me.
Mark 15:21-23
one Simon of Cyrene, the father of Alexander and Rufus, as he pass'd by in his return out of the country, was compell'd to carry the cross.
Mark 15:26
and the inscription of the charge against him was thus express'd, THE KING OF THE JEWS.
Mark 15:32
let the Messiah, the king of Israel, descend now from the cross: let us see that, and we will believe on him. and they that were crucified with him, threw their reproaches at him.
Luke 9:23
Then he said to the whole company, if any one will be my follower, let him renounce himself, take up his cross daily, and follow me.
Luke 23:38
they likewise put the following inscription over his head, in Greek, in Latin, and in Hebrew, THIS IS THE KING OF THE JEWS.
Acts 7:58
then they dragg'd him out of the city, and stoned him: the false witnesses having laid down their clothes at a young man's feet, whose name was Saul.
Hebrews 13:11-13
than the sacrificers had to eat of the flesh of those beasts, which were burnt without the camp, and whose blood the highpriest carried into the sanctuary.