Luke 18:12

The Parable Of The Pharisee And The Tax Collector

¹¹ the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer; ¹² I fast twice in the week, I give tithes of all things -- as many as I possess. ¹³ And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!

All Things

On the Sabbath

O God

Luke

Luke 11:42

'But woe to you, the Pharisees, because ye tithe the mint, and the rue, and every herb, and ye pass by the judgment, and the love of God; these things it behoveth to do, and those not to be neglecting.

Matthew 9:14

Then come to him do the disciples of John, saying, 'Wherefore do we and the Pharisees fast much, and thy disciples fast not?'

Malachi 3:8

Doth man deceive God? but ye are deceiving Me, And ye have said: 'In what have we deceived Thee?' The tithe and the heave-offering!

Leviticus 27:30-33

And all tithe of the land, of the seed of the land, of the fruit of the tree, is Jehovah's -- holy to Jehovah.

Numbers 18:24

but the tithe of the sons of Israel which they lift up to Jehovah, a heave-offering, I have given to the Levites for inheritance; therefore I have said of them, In the midst of the sons of Israel they have no inheritance.'

Numbers 23:4

And God cometh unto Balaam, and he saith unto Him, 'The seven altars I have arranged, and I offer a bullock and a ram on the altar;'

1 Samuel 15:13

And Samuel cometh in unto Saul, and Saul saith to him, 'Blessed art thou of Jehovah; I have performed the word of Jehovah.'

2 Kings 10:16

and saith, 'Come with me, and look on my zeal for Jehovah;' and they cause him to ride in his chariot.

Isaiah 1:15

And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.

Isaiah 58:2-3

Seeing -- Me day by day they seek, And the knowledge of My ways they desire, As a nation that righteousness hath done, And the judgment of its God hath not forsaken, They ask of me judgments of righteousness, The drawing near of God they desire:

Zechariah 7:5-6

'Speak unto all the people of the land, and unto the priests, saying:

Matthew 6:1

Take heed your kindness not to do before men, to be seen by them, and if not -- reward ye have not from your Father who is in the heavens;

Matthew 6:5

And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

Matthew 6:16

'And when ye may fast, be ye not as the hypocrites, of sour countenances, for they disfigure their faces, that they may appear to men fasting; verily I say to you, that they have their reward.

Matthew 15:7-9

'Hypocrites, well did Isaiah prophesy of you, saying,

Matthew 23:23-24

Woe to you, Scribes and Pharisees, hypocrites! because ye give tithe of the mint, and the dill, and the cumin, and did neglect the weightier things of the Law -- the judgment, and the kindness, and the faith; these it behoved you to do, and those not to neglect.

Luke 17:10

So also ye, when ye may have done all the things directed you, say -- We are unprofitable servants, because that which we owed to do -- we have done.'

Romans 3:27

Where then is the boasting? it was excluded; by what law? of works? no, but by a law of faith:

Romans 10:1-3

Brethren, the pleasure indeed of my heart, and my supplication that is to God for Israel, is -- for salvation;

1 Corinthians 1:29

that no flesh may glory before Him;

Galatians 1:14

and I was advancing in Judaism above many equals in age in mine own race, being more abundantly zealous of my fathers' deliverances,

Ephesians 2:9

not of works, that no one may boast;

1 Timothy 4:8

for the bodily exercise is unto little profit, and the piety is to all things profitable, a promise having of the life that now is, and of that which is coming;