And the man boweth, and doth obeisance to Jehovah,

And Solomon standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth his hands towards the heavens,

and to stand, morning by morning, to give thanks, and to give praise to Jehovah, and so at evening;

And the king saith to me, 'For what art thou seeking?' and I pray unto the God of the heavens,

and Mattaniah son of Micha, son of Zabdi, son of Asaph, is head -- at the commencement he giveth thanks in prayer; and Bakbukiah is second among his brethren, and Abda son of Shammua, son of Galal, son of Jeduthun.

What is the Mighty One that we serve Him? And what do we profit when we meet with Him?'

The wicked according to the height of his face, inquireth not. 'God is not!' are all his devices.

This poor one called, and Jehovah heard, And from all his distresses saved him.

Lo, I move far off, I lodge in a wilderness. Selah.

Thus said the Lord Jehovah: Yet this I am required, By the house of Israel to do to them, I multiply them as a flock of men,

And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this.

And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward. But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly. read more. And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard, be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him; thus therefore pray ye: 'Our Father who art in the heavens! hallowed be Thy name. 'Thy reign come: Thy will come to pass, as in heaven also on the earth. 'Our appointed bread give us to-day. 'And forgive us our debts, as also we forgive our debtors. And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen. For, if ye may forgive men their trespasses He also will forgive you -- your Father who is in the heavens; but if ye may not forgive men their trespasses, neither will your Father forgive your trespasses.

'Judge not, that ye may not be judged, for in what judgment ye judge, ye shall be judged, and in what measure ye measure, it shall be measured to you. read more. And why dost thou behold the mote that is in thy brother's eye, and the beam that is in thine own eye dost not consider? or, how wilt thou say to thy brother, Suffer I may cast out the mote from thine eye, and lo, the beam is in thine own eye? Hypocrite, cast out first the beam out of thine own eye, and then thou shalt see clearly to cast out the mote out of thy brother's eye. Ye may not give that which is holy to the dogs, nor cast your pearls before the swine, that they may not trample them among their feet, and having turned -- may rend you. 'Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened. Or what man is of you, of whom, if his son may ask a loaf -- a stone will he present to him? and if a fish he may ask -- a serpent will he present to him? if, therefore, ye being evil, have known good gifts to give to your children, how much more shall your Father who is in the heavens give good things to those asking him?

And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

and all the multitude of the people were praying without, at the hour of the perfume.

And he spake also a simile to them, that it behoveth us always to pray, and not to faint,

watch ye, then, in every season, praying that ye may be accounted worthy to escape all these things that are about to come to pass, and to stand before the Son of Man.'

And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying,

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

through all prayer and supplication praying at all times in the Spirit, and in regard to this same, watching in all perseverance and supplication for all the saints --

for nothing be anxious, but in everything by prayer, and by supplication, with thanksgiving, let your requests be made known unto God;

And thou -- be speaking what doth become the sound teaching; aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance; read more. aged women, in like manner, in deportment as doth become sacred persons, not false accusers, to much wine not enslaved, of good things teachers,

discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

and if any of you do lack wisdom, let him ask from God, who is giving to all liberally, and not reproaching, and it shall be given to him;

And Abraham saith unto God, 'O that Ishmael may live before Thee;'

As to Ishmael, I have heard thee; lo, I have blessed him, and made him fruitful, and multiplied him, very exceedingly; twelve princes doth he beget, and I have made him become a great nation;

And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked? peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who are in its midst? read more. Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?' And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'

and now send back the man's wife, for he is inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.'

And Abraham prayeth unto God, and God healeth Abimelech and his wife, and his handmaids, and they bear: for Jehovah restraining had restrained every womb of the house of Abimelech, because of Sarah, Abraham's wife.

And the servant taketh ten camels of the camels of his lord and goeth, also of all the goods of his lord in his hand, and he riseth, and goeth unto Aram-Naharaim, unto the city of Nahor; and he causeth the camels to kneel at the outside of the city, at the well of water, at even-time, at the time of the coming out of the women who draw water. read more. And he saith, 'Jehovah, God of my lord Abraham, cause to meet, I pray Thee, before me this day -- (and do kindness with my lord Abraham; lo, I am standing by the fountain of water, and daughters of the men of the city are coming out to draw water; and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels) -- her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.' And it cometh to pass, before he hath finished speaking, that lo, Rebekah (who was born to Bethuel, son of Milcah, wife of Nahor, brother of Abraham) is coming out, and her pitcher on her shoulder, and the young person is of very good appearance, a virgin, and a man hath not known her; and she goeth down to the fountain, and filleth her pitcher, and cometh up. And the servant runneth to meet her, and saith, 'Let me swallow, I pray thee, a little water from thy pitcher;' and she saith, 'Drink, my lord;' and she hasteth, and letteth down her pitcher upon her hand, and giveth him drink. And she finisheth giving him drink, and saith, 'Also for thy camels I draw till they have finished drinking;' and she hasteth, and emptieth her pitcher into the drinking-trough, and runneth again unto the well to draw, and draweth for all his camels.

And the man boweth, and doth obeisance to Jehovah,

And it cometh to pass, when the servant of Abraham hath heard their words, that he boweth himself towards the earth before Jehovah;

And Jacob is left alone, and one wrestleth with him till the ascending of the dawn; and he seeth that he is not able for him, and he cometh against the hollow of his thigh, and the hollow of Jacob's thigh is disjointed in his wrestling with him; read more. and he saith, 'Send me away, for the dawn hath ascended:' and he saith, 'I send thee not away, except thou hast blessed me.' And he saith unto him, 'What is thy name?' and he saith, 'Jacob.' And he saith, 'Thy name is no more called Jacob, but Israel; for thou hast been a prince with God and with men, and dost prevail.' And Jacob asketh, and saith, 'Declare, I pray thee, thy name;' and he saith, 'Why is this, thou askest for My name?' and He blesseth him there. And Jacob calleth the name of the place Peniel: for 'I have seen God face unto face, and my life is delivered;'

And Jacob lifteth up his eyes, and looketh, and lo, Esau is coming, and with him four hundred men; and he divideth the children unto Leah, and unto Rachel, and unto the two maid-servants; and he setteth the maid-servants and their children first, and Leah and her children behind, and Rachel and Joseph last. read more. And he himself passed over before them, and boweth himself to the earth seven times, until his drawing nigh unto his brother, and Esau runneth to meet him, and embraceth him, and falleth on his neck, and kisseth him, and they weep;

and the people believe when they hear that Jehovah hath looked after the sons of Israel, and that He hath seen their affliction; and they bow and do obeisance.

And Moses -- Aaron also -- goeth out from Pharaoh, and Moses crieth unto Jehovah, concerning the matter of the frogs which He hath set on Pharaoh; and Jehovah doth according to the word of Moses, and the frogs die out of the houses, out of the courts, and out of the fields,

And Moses goeth out from Pharaoh, and maketh supplication unto Jehovah, and Jehovah doth according to the word of Moses, and turneth aside the beetle from Pharaoh, from his servants, and from his people -- there hath not been left one;

And Moses goeth out from Pharaoh, from the city, and spreadeth his hands unto Jehovah, and the voices and the hail cease, and rain hath not been poured out to the earth;

that ye have said, A sacrifice of passover it is to Jehovah, who passed over the houses of the sons of Israel in Egypt, in His smiting the Egyptians, and our houses He delivered.'

and it hath come to pass, when Moses lifteth up his hand, that Israel hath been mighty, and when he letteth his hands rest, that Amalek hath been mighty.

and Joshua weakeneth Amalek and his people by the mouth of the sword.

if thou dost really afflict him, surely if he at all cry unto Me, I certainly hear his cry;

for it alone is his covering, it is his garment for his skin; wherein doth he lie down? and it hath come to pass, when he doth cry unto Me, that I have heard, for I am gracious.

And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand?

And Moses appeaseth the face of Jehovah his God, and saith, 'Why, O Jehovah, doth Thine anger burn against Thy people, whom Thou hast brought forth out of the land of Egypt with great power and with a strong hand? why do the Egyptians speak, saying, For evil He brought them out to slay them among mountains, and to consume them from off the face of the ground? turn back from the heat of Thine anger, and repent of the evil against Thy people. read more. 'Be mindful of Abraham, of Isaac, and of Israel, Thy servants, to whom Thou hast sworn by Thyself, and unto whom Thou speakest: I multiply your seed as stars of the heavens, and all this land, as I have said, I give to your seed, and they have inherited to the age;' and Jehovah repenteth of the evil which He hath spoken of doing to His people.

And Moses turneth back unto Jehovah, and saith, 'Oh this people hath sinned a great sin, that they make to themselves a god of gold; and now, if Thou takest away their sin -- and if not -- blot me, I pray thee, out of Thy book which Thou hast written.' read more. And Jehovah saith unto Moses, 'Whoso hath sinned against Me -- I blot him out of My book; and now, go, lead the people whithersoever I have spoken to thee of; lo, My messenger goeth before thee, and in the day of my charging -- then I have charged upon them their sin.'

'Speak unto Aaron, and unto his sons, saying, Thus ye do bless the sons of Israel, saying to them,

And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'

and the people come in unto Moses and say, 'We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people. And Jehovah saith unto Moses, 'Make for thee a burning serpent, and set it on an ensign; and it hath been, every one who is bitten and hath seen it -- he hath lived.

and I throw myself before Jehovah, as at first, forty days and forty nights; bread I have not eaten, and water I have not drunk, because of all your sins which ye have sinned, by doing the evil thing in the eyes of Jehovah, to make Him angry. 'For I have been afraid because of the anger and the fury with which Jehovah hath been wroth against you, to destroy you; and Jehovah doth hearken unto me also at this time. read more. 'And with Aaron hath Jehovah shewed himself very angry, to destroy him, and I pray also for Aaron at that time;

And I throw myself before Jehovah, the forty days and the forty nights, as I had thrown myself, for Jehovah hath said -- to destroy you;

and he thirsteth exceedingly, and calleth unto Jehovah, and saith, 'Thou -- Thou hast given by the hand of Thy servant this great salvation; and now, I die with thirst, and have fallen into the hand of the uncircumcised.' And God cleaveth the hollow place which is in Lehi, and waters come out of it, and he drinketh, and his spirit cometh back, and he reviveth; therefore hath one called its name 'The fountain of him who is calling,' which is in Lehi unto this day. read more. And he judgeth Israel in the days of the Philistines twenty years.

And Hannah answereth and saith, 'No, my lord, A woman sharply pained in spirit I am, and wine and strong drink I have not drunk, and I pour out my soul before Jehovah;

and she saith, 'O, my lord, thy soul liveth! my lord, I am the woman who stood with thee in this place, to pray unto Jehovah;

and Samuel saith, 'Gather all Israel to Mizpeh, and I pray for you unto Jehovah.' And they are gathered to Mizpeh, and draw water, and pour out before Jehovah, and fast on that day, and say there, 'We have sinned against Jehovah;' and Samuel judgeth the sons of Israel in Mizpeh. read more. And the Philistines hear that the sons of Israel have gathered themselves to Mizpeh; and the princes of the Philistines go up against Israel, and the sons of Israel hear, and are afraid of the presence of the Philistines. And the sons of Israel say unto Samuel, 'Keep not silent for us from crying unto Jehovah our God, and He doth save us out of the hand of the Philistines.' And Samuel taketh a fat lamb, and causeth it to go up -- a burnt-offering whole to Jehovah; and Samuel crieth unto Jehovah for Israel, and Jehovah answereth him; and Samuel is causing the burnt-offering to go up -- and the Philistines have drawn nigh to battle against Israel -- and Jehovah doth thunder with a great noise, on that day, upon the Philistines, and troubleth them, and they are smitten before Israel. And the men of Israel go out from Mizpeh, and pursue the Philistines, and smite them unto the place of Beth-Car. And Samuel taketh a stone, and setteth it between Mizpeh and Shen, and calleth its name Eben-Ezer, saying, 'Hitherto hath Jehovah helped us.'

and David declared, saying, 'Ahithophel is among the conspirators with Absalom;' and David saith, 'Make foolish, I pray Thee, the counsel of Ahithophel, O Jehovah.'

And Absalom saith unto Ahithophel, 'Give for you counsel what we do.' And Ahithophel saith unto Absalom, 'Go in unto the concubines of thy father, whom he left to keep the house, and all Israel hath heard that thou hast been abhorred by thy father, and the hands of all who are with thee have been strong.' read more. And they spread out for Absalom the tent on the roof, and Absalom goeth in unto the concubines of his father before the eyes of all Israel. And the counsel of Ahithophel which he counselled in those days is as when one inquireth at the word of God; so is all the counsel of Ahithophel both to David and to Absalom.

And Absalom saith -- and all the men of Israel -- 'Better is the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil. And Hushai saith unto Zadok and unto Abiathar the priests, 'Thus and thus hath Ahithophel counselled Absalom and the elders of Israel, and thus and thus I have counselled; read more. and now, send hastily, and declare to David, saying, Lodge not to-night in the plains of the wilderness, and also, certainly pass over, lest there be a swallowing up of the king and of all the people who are with him.' And Jonathan and Ahimaaz are standing at En-Rogel, and the maid-servant hath gone and declared to them -- and they go and have declared it to king David -- for they are not able to be seen to go in to the city. And a youth seeth them, and declareth to Absalom; and they go on both of them hastily, and come in unto the house of a man in Bahurim, and he hath a well in his court, and they go down there, and the woman taketh and spreadeth the covering over the face of the well, and spreadeth on it the ground corn, and the thing hath not been known. And the servants of Absalom come in unto the woman to the house, and say, 'Where are Ahimaaz and Jonathan?' and the woman saith to them, 'They passed over the brook of water;' and they seek, and have not found, and turn back to Jerusalem. And it cometh to pass, after their going on, that they come up out of the well, and go and declare to king David, and say unto David, 'Rise ye, and pass over hastily the waters, for thus hath Ahithophel counselled against you.' And David riseth, and all the people who are with him, and they pass over the Jordan, till the light of the morning, till one hath not been lacking who hath not passed over the Jordan. And Ahithophel hath seen that his counsel was not done, and he saddleth the ass, and riseth and goeth unto his house, unto his city, and giveth charge unto his household, and strangleth himself, and dieth, and he is buried in the burying-place of his father.

And Solomon standeth before the altar of Jehovah, over-against all the assembly of Israel, and spreadeth his hands towards the heavens,

any prayer, any supplication that is of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house,

And it cometh to pass, at Solomon's finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens,

And it cometh to pass, at Solomon's finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens,

and crieth unto Jehovah, and saith, 'Jehovah my God, also on the widow with whom I am sojourning hast Thou done evil -- to put her son to death?' And he stretcheth himself out on the lad three times, and calleth unto Jehovah, and saith, 'O Jehovah my God, let turn back, I pray Thee, the soul of this lad into his midst;' read more. and Jehovah hearkeneth to the voice of Elijah, and the soul of the lad turneth back into his midst, and he liveth. And Elijah taketh the lad, and bringeth him down from the upper chamber of the house, and giveth him to his mother, and Elijah saith, 'See, thy son liveth!'

and he goeth in and shutteth the door upon them both, and prayeth unto Jehovah. And he goeth up, and lieth down on the lad, and putteth his mouth on his mouth, and his eyes on his eyes, and his hands on his hands, and stretcheth himself upon him, and the flesh of the lad becometh warm; read more. and he turneth back and walketh in the house, once hither and once thither, and goeth up and stretcheth himself upon him, and the youth sneezeth till seven times, and the youth openeth his eyes. And he calleth unto Gehazi, and saith, 'Call unto this Shunammite;' and he calleth her, and she cometh in unto him, and he saith, 'Lift up thy son.'

And Hezekiah the king prayeth, and Isaiah son of Amoz the prophet, concerning this, and they cry to the heavens,

'I beseech Thee, O Lord, let, I pray Thee, Thine ear be attentive unto the prayer of Thy servant, and unto the prayer of Thy servants, those delighting to fear Thy Name; and give prosperity, I pray Thee, to Thy servant to-day, and give him for mercies before this man;' and I have been butler to the king.

And it cometh to pass, in the month of Nisan, the twentieth year of Artaxerxes the king, wine is before him, and I lift up the wine, and give to the king, and I had not been sad before him; and the king saith to me, 'Wherefore is thy face sad, and thou not sick? this is nothing except sadness of heart;' and I fear very much, read more. and say to the king, 'Let the king to the age live! wherefore should not my face be sad, when the city, the place of the graves of my fathers, is a waste, and its gates have been consumed with fire?' And the king saith to me, 'For what art thou seeking?' and I pray unto the God of the heavens, and say to the king, 'If to the king it be good, and if thy servant be pleasing before thee, that thou send me unto Judah, unto the city of the graves of my fathers, and I built it.' And the king saith to me (and the queen is sitting near him), 'How long is thy journey? and when dost thou return?' and it is good before the king, and he sendeth me away, and I set to him a time.

And Esther speaketh to send back unto Mordecai: Go, gather all the Jews who are found in Shushan, and fast for me, and do not eat nor drink three days, by night and by day; also I and my young women do fast likewise, and so I go in unto the king, that is not according to law, and when I have perished -- I have perished.' read more. And Mordecai passeth on, and doth according to all that Esther hath charged upon him.

And Haman saith unto the king, 'The man in whose honour the king hath delighted, let them bring in royal clothing that the king hath put on himself, and a horse on which the king hath ridden, and that the royal crown be put on his head,

If thou dost seek early unto God, And unto the Mighty makest supplication,

And now, take to you seven bullocks and seven rams, and go ye unto My servant Job, and ye have caused a burnt-offering to ascend for you; and Job My servant doth pray for you, for surely his face I accept, so as not to do with you folly, because ye have not spoken concerning Me rightly, like My servant Job.

My voice is unto Jehovah: I call: And He answereth me from his holy hill, Selah.

To the Overseer with Stringed Instruments. -- A Psalm of David. In my calling answer Thou me, O God of my righteousness. In adversity Thou gavest enlargement to me; Favour me, and hear my prayer.

Turn from me all ye workers of iniquity, For Jehovah heard the voice of my weeping,

In mine adversity I call Jehovah, And unto my God I cry. He heareth from His temple my voice, And My cry before Him cometh into His ears.

Hear the voice of my supplications, In my crying unto Thee, In my lifting up my hands toward thy holy oracle.

Blessed is Jehovah, For He hath heard the voice of my supplications.

Jehovah my God, I have cried to Thee, And Thou dost heal me.

I sought Jehovah, and He answered me, And from all my fears did deliver me.

And delight thyself on Jehovah, And He giveth to thee the petitions of thy heart.

So I bless Thee in my life, in Thy name I lift up my hands.

And I -- nearness of God to me is good, I have placed in the Lord Jehovah my refuge, To recount all Thy works!

Mine eye hath grieved because of affliction, I called Thee, O Jehovah, all the day, I have spread out unto Thee my hands.

Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker.

From the straitness I called Jah, Jah answered me in a broad place.

Ask ye the peace of Jerusalem, At rest are those loving thee.

By Myself I have sworn, Gone out from my mouth in righteousness hath a word, And it turneth not back, That to Me, bow doth every knee, every tongue swear.

Seek ye Jehovah, while He is found, Call ye Him, while He is near,

'On thy walls, O Jerusalem, I have appointed watchmen, All the day, and all the night, Continually, they are not silent.' O ye remembrancers of Jehovah, Keep not silence for yourselves,

and they say unto Jeremiah the prophet, 'Let, we pray thee, our supplication fall before thee, and pray for us unto Jehovah thy God, for all this remnant; for we have been left a few out of many, as thine eyes do see us; and Jehovah thy God doth declare to us the way in which we walk, and the thing that we do.' read more. And Jeremiah the prophet saith unto them, 'I have heard: lo, I am praying unto Jehovah your God according to your words, and it hath come to pass, the whole word that Jehovah answereth you, I declare to you -- I do not withhold from you a word.' And they have said to Jeremiah, 'Jehovah is against us for a witness true and faithful, if -- according to all the word with which Jehovah thy God doth send thee unto us -- we do not so. Whether good or evil, to the voice of Jehovah our God, to whom we are sending thee, we do hearken; because it is good for us when we hearken to the voice of Jehovah our God.' And it cometh to pass, at the end of ten days, that there is a word of Jehovah unto Jeremiah, and he calleth unto Johanan son of Kareah, and unto all the heads of the forces that are with him, and to all the people, from the least even unto the greatest, and he saith unto them, 'Thus said Jehovah, God of Israel, unto whom ye sent me, to cause your supplication to fall before Him: 'If ye do certainly dwell in this land, then I have builded you up, and I throw not down; and I have planted you, and I pluck not up; for I have repented concerning the evil that I have done to you.

Thus said the Lord Jehovah: Yet this I am required, By the house of Israel to do to them, I multiply them as a flock of men,

and Daniel hath gone up, and sought of the king that he would give him time to shew the interpretation to the king. Then Daniel to his house hath gone, and to Hananiah, Mishael, and Azariah, his companions, he hath made the thing known, read more. and to seek mercies from before the God of the heavens concerning this secret, that they destroy not Daniel and his companions with the rest of the wise men of Babylon. Then to Daniel, in a vision of the night, the secret hath been revealed. Then hath Daniel blessed the God of the heavens. Daniel hath answered and said, 'Let the name of God be blessed from age even unto age, for wisdom and might -- for they are His. And He is changing times and seasons, He is causing kings to pass away, and He is raising up kings; He is giving wisdom to the wise, and knowledge to those possessing understanding. He is revealing deep and hidden things; He hath known what is in darkness, and light with Him hath dwelt. Thee, O God of my fathers, I am thanking and praising, for wisdom and might Thou hast given to me; and now, Thou hast caused me to know that which we have sought from Thee, for the king's matter Thou hast caused us to know.'

And it hath come to pass, Every one who calleth in the name of Jehovah is delivered, For in mount Zion and in Jerusalem there is an escape, As Jehovah hath said, And among the remnants whom Jehovah is calling!

But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

thus therefore pray ye: 'Our Father who art in the heavens! hallowed be Thy name. 'Thy reign come: Thy will come to pass, as in heaven also on the earth. read more. 'Our appointed bread give us to-day. 'And forgive us our debts, as also we forgive our debtors. And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

'Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

and all -- as much as ye may ask in the prayer, believing, ye shall receive.'

And having gone forward a little, he fell on his face, praying, and saying, 'My Father, if it be possible, let this cup pass from me; nevertheless, not as I will, but as Thou.'

Because of this I say to you, all whatever -- praying -- ye do ask, believe that ye receive, and it shall be to you. 'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

And having gone forward a little, he fell upon the earth, and was praying, that, if it be possible the hour may pass from him,

And the soldiers led him away into the hall, which is Praetorium, and call together the whole band,

and they, having gone forth, did preach everywhere, the Lord working with them, and confirming the word, through the signs following. Amen.

and they, having gone forth, did preach everywhere, the Lord working with them, and confirming the word, through the signs following. Amen.

the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;

And the tax-gatherer, having stood afar off, would not even the eyes lift up to the heaven, but was smiting on his breast, saying, God be propitious to me -- the sinner!

And he was withdrawn from them, as it were a stone's cast, and having fallen on the knees he was praying,

and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son; if ye ask anything in my name I will do it.

and having bowed the knees, he cried with a loud voice, 'Lord, mayest thou not lay to them this sin;' and this having said, he fell asleep.

And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, 'Tabitha, arise;' and she opened her eyes, and having seen Peter, she sat up,

And Peter having put them all forth without, having bowed the knees, did pray, and having turned unto the body said, 'Tabitha, arise;' and she opened her eyes, and having seen Peter, she sat up,

And about that time, Herod the king put forth his hands, to do evil to certain of those of the assembly, and he killed James, the brother of John, with the sword, read more. and having seen that it is pleasing to the Jews, he added to lay hold of Peter also -- and they were the days of the unleavened food -- whom also having seized, he did put in prison, having delivered him to four quaternions of soldiers to guard him, intending after the passover to bring him forth to the people. Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him,

Peter, therefore, indeed, was kept in the prison, and fervent prayer was being made by the assembly unto God for him, and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison,

and when Herod was about to bring him forth, the same night was Peter sleeping between two soldiers, having been bound with two chains, guards also before the door were keeping the prison, and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off his hands.

and lo, a messenger of the Lord stood by, and a light shone in the buildings, and having smitten Peter on the side, he raised him up, saying, 'Rise in haste,' and his chains fell from off his hands. The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;'

The messenger also said to him, 'Gird thyself, and bind on thy sandals;' and he did so; and he saith to him, 'Put thy garment round and be following me;' and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision,

and having gone forth, he was following him, and he knew not that it is true that which is done through the messenger, and was thinking he saw a vision, and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him.

and having passed through a first ward, and a second, they came unto the iron gate that is leading to the city, which of its own accord did open to them, and having gone forth, they went on through one street, and immediately the messenger departed from him. And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;'

And Peter having come to himself, said, 'Now I have known of a truth that the Lord did sent forth His messenger, and did deliver me out of the hand of Herod, and all the expectation of the people of the Jews;' also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.

also, having considered, he came unto the house of Mary, the mother of John, who is surnamed Mark, where there were many thronged together and praying.

and it came to pass, the father of Publius with feverish heats and dysentery pressed, was laid, unto whom Paul having entered, and having prayed, having laid his hands on him, healed him;

and that by the exceeding greatness of the revelations I might not be exalted overmuch, there was given to me a thorn in the flesh, a messenger of the Adversary, that he might buffet me, that I might not be exalted overmuch. Concerning this thing thrice the Lord did I call upon, that it might depart from me, read more. and He said to me, 'Sufficient for thee is My grace, for My power in infirmity is perfected;' most gladly, therefore, will I rather boast in my infirmities, that the power of the Christ may rest on me: wherefore I am well pleased in infirmities, in damages, in necessities, in persecutions, in distresses -- for Christ; for whenever I am infirm, then I am powerful;

because through him we have the access -- we both -- in one Spirit unto the Father.

For this cause I bow my knees unto the Father of our Lord Jesus Christ,

For this cause I bow my knees unto the Father of our Lord Jesus Christ,

giving thanks always for all things, in the name of our Lord Jesus Christ, to the God and Father;

and all, whatever ye may do in word or in work, do all things in the name of the Lord Jesus -- giving thanks to the God and Father, through him.

And thou -- be speaking what doth become the sound teaching;

discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you.

may we draw near with a true heart, in full assurance of faith, having the hearts sprinkled from an evil conscience, and having the body bathed with pure water;

is any infirm among you? let him call for the elders of the assembly, and let them pray over him, having anointed him with oil, in the name of the Lord,

Be confessing to one another the trespasses, and be praying for one another, that ye may be healed; very strong is a working supplication of a righteous man; Elijah was a man like affected as we, and with prayer he did pray -- not to rain, and it did not rain upon the land three years and six months; read more. and again he did pray, and the heaven did give rain, and the land did bring forth her fruit.

and Abel, he hath brought, he also, from the female firstlings of his flock, even from their fat ones; and Jehovah looketh unto Abel and unto his present,

And Abram saith, 'Lord Jehovah, what dost Thou give to me, and I am going childless? and an acquired son in my house is Demmesek Eliezer.' And Abram saith, 'Lo, to me Thou hast not given seed, and lo, a domestic doth heir me.'

And Abraham saith unto God, 'O that Ishmael may live before Thee;'

And Abraham draweth nigh and saith, 'Dost Thou also consume righteous with wicked? peradventure there are fifty righteous in the midst of the city; dost Thou also consume, and not bear with the place for the sake of the fifty -- the righteous who are in its midst? read more. Far be it from Thee to do according to this thing, to put to death the righteous with the wicked; that it hath been -- as the righteous so the wicked -- far be it from Thee; doth the Judge of all the earth not do justice?' And Jehovah saith, 'If I find in Sodom fifty righteous in the midst of the city, then have I borne with all the place for their sake.' And Abraham answereth and saith, 'Lo, I pray thee, I have willed to speak unto the Lord, and I -- dust and ashes; peradventure there are lacking five of the fifty righteous -- dost Thou destroy for five the whole of the city?' and He saith, 'I destroy it not, if I find there forty and five.' And he addeth again to speak unto Him and saith, 'Peradventure there are found there forty?' and He saith, 'I do it not, because of the forty.' And he saith, 'Let it not be, I Pray thee, displeasing to the Lord, and I speak: peradventure there are found there thirty?' and He saith, 'I do it not, if I find there thirty.' And he saith, 'Lo, I pray thee, I have willed to speak unto the Lord: peradventure there are found there twenty?' and He saith, 'I do not destroy it, because of the twenty.' And he saith, 'Let it not be, I pray Thee, displeasing to the Lord, and I speak only this time: peradventure there are found there ten?' and He saith, 'I do not destroy it, because of the ten.'

and now send back the man's wife, for he is inspired, and he doth pray for thee, and live thou; and if thou do not send back, know that dying thou dost die, thou, and all that thou hast.'

And Abraham prayeth unto God, and God healeth Abimelech and his wife, and his handmaids, and they bear:

And they come in unto the place of which God hath spoken to him, and there Abraham buildeth the altar, and arrangeth the wood, and bindeth Isaac his son, and placeth him upon the altar above the wood;

And he saith, 'Jehovah, God of my lord Abraham, cause to meet, I pray Thee, before me this day -- (and do kindness with my lord Abraham; lo, I am standing by the fountain of water, and daughters of the men of the city are coming out to draw water; read more. and it hath been, the young person unto whom I say, Incline, I pray thee, thy pitcher, and I drink, and she hath said, Drink, and I water also thy camels) -- her Thou hast decided for Thy servant, for Isaac; and by it I know that Thou hast done kindness with my lord.'

and Isaac goeth out to meditate in the field, at the turning of the evening, and he lifteth up his eyes, and looketh, and lo, camels are coming.

And Isaac maketh entreaty to Jehovah before his wife, for she is barren: and Jehovah is entreated of him, and Rebekah his wife conceiveth,

And Moses -- Aaron also -- goeth out from Pharaoh, and Moses crieth unto Jehovah, concerning the matter of the frogs which He hath set on Pharaoh; and Jehovah doth according to the word of Moses, and the frogs die out of the houses, out of the courts, and out of the fields, read more. and they heap them up together, and the land stinketh. And Pharaoh seeth that there hath been a respite, and he hath hardened his heart, and hath not hearkened unto them, as Jehovah hath spoken. And Jehovah saith unto Moses, 'Say unto Aaron, Stretch out thy rod, and smite the dust of the land, and it hath become gnats in all the land of Egypt.' And they do so, and Aaron stretcheth out his hand with his rod, and smiteth the dust of the land, and the gnats are on man and on beast; all the dust of the land hath been gnats in all the land of Egypt. And the scribes do so with their flashings, to bring out the gnats, and they have not been able, and the gnats are on man and on beast; and the scribes say unto Pharaoh, 'It is the finger of God;' and the heart of Pharaoh is strong, and he hath not hearkened unto them, as Jehovah hath spoken. And Jehovah saith unto Moses, 'Rise early in the morning, and station thyself before Pharaoh, lo, he is going out to the waters, and thou hast said unto him, Thus said Jehovah, Send My people away, and they serve Me; for, if thou art not sending My people away, lo, I am sending against thee, and against thy servants, and against thy people, and against thy houses, the beetle, and the houses of the Egyptians have been full of the beetle, and also the ground on which they are. And I have separated in that day the land of Goshen, in which My people are staying, that the beetle is not there, so that thou knowest that I am Jehovah in the midst of the land, and I have put a division between My people and thy people: to-morrow is this sign.' And Jehovah doth so, and the grievous beetle entereth the house of Pharaoh, and the house of his servants, and in all the land of Egypt the land is corrupted from the presence of the beetle. And Pharaoh calleth unto Moses and to Aaron, and saith, 'Go, sacrifice to your God in the land;' and Moses saith, 'Not right to do so, for the abomination of the Egyptians we do sacrifice to Jehovah our God; lo, we sacrifice the abomination of the Egyptians before their eyes -- and they do not stone us! A journey of three days we go into the wilderness, and have sacrificed to Jehovah our God, as He saith unto us.' And Pharaoh saith, 'I send you away, and ye have sacrificed to Jehovah your God in the wilderness, only go not very far off; make ye supplication for me;' and Moses saith, 'Lo, I am going out from thee, and have made supplication unto Jehovah, and the beetle hath turned aside from Pharaoh, from his servants, and from his people -- to-morrow, only let not Pharaoh add to deceive -- in not sending the people away to sacrifice to Jehovah.' And Moses goeth out from Pharaoh, and maketh supplication unto Jehovah,

And Moses goeth out from Pharaoh, from the city, and spreadeth his hands unto Jehovah, and the voices and the hail cease, and rain hath not been poured out to the earth;

Then singeth Moses and the sons of Israel this song to Jehovah, and they speak, saying: -- 'I sing to Jehovah, For triumphing He hath triumphed; The horse and its rider He hath thrown into the sea. My strength and song is JAH, And He is become my salvation: This is my God, and I glorify Him; God of my father, and I exalt Him. read more. Jehovah is a man of battle; Jehovah is His name. Chariots of Pharaoh and his force He hath cast into the sea; And the choice of his captains Have sunk in the Red Sea! The depths do cover them; They went down into the depths as a stone. Thy right hand, O Jehovah, Is become honourable in power; Thy right hand, O Jehovah, Doth crush an enemy. And in the abundance of Thine excellency Thou throwest down Thy withstanders, Thou sendest forth Thy wrath -- It consumeth them as stubble. And by the spirit of Thine anger Have waters been heaped together; Stood as a heap have flowings; Congealed have been depths In the heart of a sea. The enemy said, I pursue, I overtake; I apportion spoil; Filled is my soul with them; I draw out my sword; My hand destroyeth them: -- Thou hast blown with Thy wind The sea hath covered them; They sank as lead in mighty waters. Who is like Thee among the gods, O Jehovah? Who is like Thee -- honourable in holiness -- Fearful in praises -- doing wonders? Thou hast stretched out Thy right hand -- Earth swalloweth them! Thou hast led forth in Thy kindness The people whom Thou hast redeemed. Thou hast led on in Thy strength Unto Thy holy habitation. Peoples have heard, they are troubled; Pain hath seized inhabitants of Philistia. Then have chiefs of Edom been troubled: Mighty ones of Moab -- Trembling doth seize them! Melted have all inhabitants of Canaan! Fall on them doth terror and dread; By the greatness of Thine arm They are still as a stone, Till Thy people pass over, O Jehovah; Till the people pass over Whom Thou hast purchased. Thou dost bring them in, And dost plant them In a mountain of Thine inheritance, A fixed place for Thy dwelling Thou hast made, O Jehovah; A sanctuary, O Lord, Thy hands have established; Jehovah reigneth -- to the age, and for ever!' For the horse of Pharaoh hath gone in with his chariots and with his horsemen into the sea, and Jehovah turneth back on them the waters of the sea, and the sons of Israel have gone on dry land in the midst of the sea.

and he crieth unto Jehovah, and Jehovah sheweth him a tree, and he casteth unto the waters, and the waters become sweet. There He hath made for them a statute, and an ordinance, and there He hath tried them,

'Jehovah bless thee and keep thee; 'Jehovah cause His face to shine upon thee, and favour thee; read more. Jehovah lift up His countenance upon thee, and appoint for thee -- peace.

And it cometh to pass in the journeying of the ark, that Moses saith, 'Rise, O Jehovah, and Thine enemies are scattered, and those hating Thee flee from Thy presence.' And in its resting he saith, 'Return, O Jehovah, to the myriads, the thousands of Israel.'

And the people cry unto Moses, and Moses prayeth unto Jehovah, and the fire is quenched;

And Moses crieth unto Jehovah, saying, 'O God, I pray Thee, give, I pray Thee, healing to her.'

and the people come in unto Moses and say, 'We have sinned, for we have spoken against Jehovah, and against thee; pray unto Jehovah, and He doth turn aside from us the serpent;' and Moses prayeth in behalf of the people.

Then singeth Israel this song, concerning the well -- they have answered to it: A well -- digged it have princes, Prepared it have nobles of the people, With the lawgiver, with their staves.' And from the wilderness they journeyed to Mattanah,

'When thou dost complete to tithe all the tithe of thine increase in the third year, the year of the tithe, then thou hast given to the Levite, to the sojourner, to the fatherless, and to the widow, and they have eaten within thy gates, and been satisfied,

'When thou dost complete to tithe all the tithe of thine increase in the third year, the year of the tithe, then thou hast given to the Levite, to the sojourner, to the fatherless, and to the widow, and they have eaten within thy gates, and been satisfied, and thou hast said before Jehovah thy God, I have put away the separated thing out of the house, and also have given it to the Levite, and to the sojourner, and to the orphan, and to the widow, according to all Thy command which Thou hast commanded me; I have not passed over from Thy commands, nor have I forgotten.

and thou hast said before Jehovah thy God, I have put away the separated thing out of the house, and also have given it to the Levite, and to the sojourner, and to the orphan, and to the widow, according to all Thy command which Thou hast commanded me; I have not passed over from Thy commands, nor have I forgotten. I have not eaten in mine affliction of it, nor have I put away of it for uncleanness, nor have I given of it for the dead; I have hearkened to the voice of Jehovah my God; I have done according to all that Thou hast commanded me;

I have not eaten in mine affliction of it, nor have I put away of it for uncleanness, nor have I given of it for the dead; I have hearkened to the voice of Jehovah my God; I have done according to all that Thou hast commanded me; look from Thy holy habitation, from the heavens, and bless Thy people Israel, and the ground which Thou hast given to us, as Thou hast sworn to our fathers -- a land flowing with milk and honey.

look from Thy holy habitation, from the heavens, and bless Thy people Israel, and the ground which Thou hast given to us, as Thou hast sworn to our fathers -- a land flowing with milk and honey.

And Joshua rendeth his garments, and falleth on his face to the earth before the ark of Jehovah till the evening, he and the elders of Israel, and they cause dust to go up on their head.

And Elkanah her husband saith to her, 'Hannah, why weepest thou? and why dost thou not eat? and why is thy heart afflicted? am I not better to thee than ten sons?'

And it hath been, when she multiplied praying before Jehovah, that Eli is watching her mouth,

And Hannah answereth and saith, 'No, my lord, A woman sharply pained in spirit I am, and wine and strong drink I have not drunk, and I pour out my soul before Jehovah;

and she saith, 'O, my lord, thy soul liveth! my lord, I am the woman who stood with thee in this place, to pray unto Jehovah;

And Hannah prayeth, and saith: 'My heart hath exulted in Jehovah, My horn hath been high in Jehovah, My mouth hath been large over mine enemies, For I have rejoiced in Thy salvation. There is none holy like Jehovah, For there is none save Thee, And there is no rock like our God.

There is none holy like Jehovah, For there is none save Thee, And there is no rock like our God. Ye multiply not -- ye speak haughtily -- The old saying goeth out from your mouth, For a God of knowledge is Jehovah, And by Him actions are weighed. read more. Bows of the mighty are broken, And the stumbling have girded on strength. The satiated for bread hired themselves, And the hungry have ceased. While the barren hath borne seven, And she abounding with sons hath languished. Jehovah putteth to death, and keepeth alive, He bringeth down to Sheol, and bringeth up. Jehovah dispossesseth, and He maketh rich, He maketh low, yea, He maketh high. He raiseth from the dust the poor, From a dunghill He lifteth up the needy, To cause them to sit with nobles, Yea, a throne of honour He doth cause them to inherit, For to Jehovah are the fixtures of earth, And He setteth on them the habitable world. The feet of His saints He keepeth, And the wicked in darkness are silent, For not by power doth man become mighty. Jehovah -- broken down are His adversaries, Against them in the heavens He thundereth: Jehovah judgeth the ends of earth, And giveth strength to His king, And exalteth the horn of His anointed.'

and Samuel saith, 'Gather all Israel to Mizpeh, and I pray for you unto Jehovah.'

and all the people say unto Samuel, 'Pray for thy servants unto Jehovah thy God, and we do not die, for we have added to all our sins evil to ask for us a king.'

'I, also, far be it from me to sin against Jehovah, by ceasing to pray for you, and I have directed you in the good and upright way;

'I have repented that I caused Saul to reign for king, for he hath turned back from after Me, and My words he hath not performed;' and it is displeasing to Samuel, and he crieth unto Jehovah all the night.

And Samuel hath not added to see Saul till the day of his death, for Samuel mourned for Saul, and Jehovah repented that He had caused Saul to reign over Israel.

And king David cometh in and sitteth before Jehovah, and saith, 'Who am I, Lord Jehovah? and what my house, that Thou hast brought me hitherto?

And now, begin and bless the house of Thy servant, to be unto the age before Thee, for Thou, Lord Jehovah, hast spoken, and by Thy blessing is the house of Thy servant blessed -- to the age.'

And David speaketh unto Jehovah, when he seeth the messenger who is smiting among the people, and saith, 'Lo, I have sinned, yea, I have done perversely; and these -- the flock -- what have they done? Let, I pray Thee, Thy hand be on me, and on the house of my father.' And Gad cometh in unto David on that day, and saith to him, 'Go up, raise to Jehovah an altar in the threshing-floor of Araunah the Jebusite;'

and saith, 'Jehovah, God of Israel, there is not a God like Thee, in the heavens above, and on the earth beneath, keeping the covenant and the kindness for Thy servants, those walking before Thee with all their heart, who hast kept for Thy servant David my father that which Thou spakest to him; yea, Thou speakest with Thy mouth, and with Thy hand hast fulfilled it, as at this day. read more. And now, Jehovah, God of Israel, keep for Thy servant David my father that which Thou spakest to him, saying, There is not cut off to thee a man from before Me, sitting on the throne of Israel -- only, if thy sons watch their way, to walk before Me as thou hast walked before Me. 'And now, O God of Israel, let it be established, I pray Thee, Thy word which Thou hast spoken to Thy servant, David my father. But, is it true? -- God dwelleth on the earth! lo, the heavens, and the heavens of the heavens do not contain Thee, how much less this house which I have builded! 'Then thou hast turned unto the prayer of Thy servant, and unto his supplication, O Jehovah my God, to hearken unto the cry and unto the prayer which Thy servant is praying before Thee to-day, for Thine eyes being open towards this house night and day, towards the place of which Thou hast said, My Name is there; to hearken unto the prayer which Thy servant prayeth towards this place. Then Thou hast hearkened unto the supplication of Thy servant, and of Thy people Israel, which they pray towards this place; yea, Thou dost hearken in the place of Thy dwelling, in the heavens -- and Thou hast hearkened, and hast forgiven,

Then Thou hast hearkened unto the supplication of Thy servant, and of Thy people Israel, which they pray towards this place; yea, Thou dost hearken in the place of Thy dwelling, in the heavens -- and Thou hast hearkened, and hast forgiven, that which a man sinneth against his neighbour, and he hath lifted up upon him an oath to cause him to swear, and the oath hath come in before Thine altar in this house, read more. then Thou dost hear in the heavens, and hast done, and hast judged Thy servants, to declare wicked the wicked, to put his way on his head, and to declare righteous the righteous, to give him according to his righteousness. 'In Thy people Israel being smitten before an enemy, because they sin against Thee, and they have turned back unto Thee, and have confessed Thy name, and prayed, and made supplication unto Thee in this house, then thou dost hear in the heavens, and hast forgiven the sin of Thy people Israel, and brought them back unto the ground that Thou gavest to their fathers. 'In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name, and from their sin turn back, for Thou dost afflict them,

'In the heavens being restrained, and there is no rain, because they sin against Thee, and they have prayed towards this place, and confessed Thy name, and from their sin turn back, for Thou dost afflict them, then Thou dost hear in the heavens, and hast forgiven the sin of Thy servants, and of Thy people Israel, for Thou directest them the good way in which they go, and hast given rain on Thy land which Thou hast given to Thy people for inheritance. read more. Famine -- when it is in the land; pestilence -- when it is; blasting, mildew, locust; caterpillar -- when it is; when its enemy hath distressed it in the land in its gates, any plague, any sickness, -- any prayer, any supplication that is of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house,

any prayer, any supplication that is of any man of all Thy people Israel, who know each the plague of his own heart, and hath spread his hands towards this house, then Thou dost hear in the heavens, the settled place of Thy dwelling, and hast forgiven, and hast done, and hast given to each according to all his ways, whose heart Thou knowest, (for Thou hast known -- Thyself alone -- the heart of all the sons of man), read more. so that they fear Thee all the days that they are living on the face of the ground that Thou hast given to our fathers. And also, unto the stranger who is not of Thy people Israel, and hath come from a land afar off for Thy name's sake -- (for they hear of Thy great name, and of Thy strong hand, and of Thy stretched-out arm) -- and he hath come in and prayed towards this house, Thou dost hear in the heavens, the settled place of Thy dwelling, and hast done according to all that the stranger calleth unto Thee for, in order that all the peoples of the earth may know Thy name, to fear Thee like Thy people Israel, and to know that Thy name hath been called on this house which I have builded. 'When Thy people doth go out to battle against its enemy, in the way that Thou dost send them, and they have prayed unto Jehovah the way of the city which thou hast fixed on, and of the house which I have builded for Thy name; then Thou hast heard in the heavens their prayer and their supplication, and hast maintained their cause. 'When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near;

'When they sin against Thee (for there is not a man who sinneth not), and Thou hast been angry with them, and hast given them up before an enemy, and they have taken captive their captivity unto the land of the enemy far off or near; and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely -- we have done wickedly;

and they have turned it back unto their heart in the land whither they have been taken captive, and have turned back, and made supplication unto Thee, in the land of their captors, saying, We have sinned and done perversely -- we have done wickedly; yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name:

yea, they have turned back unto Thee, with all their heart, and with all their soul, in the land of their enemies who have taken them captive, and have prayed unto Thee the way of their land, which Thou gavest to their fathers, the city which Thou hast chosen, and the house which I have builded for Thy name: 'Then Thou hast heard in the heavens, the settled place of Thy dwelling, their prayer and their supplication, and hast maintained their cause,

'Then Thou hast heard in the heavens, the settled place of Thy dwelling, their prayer and their supplication, and hast maintained their cause, and hast forgiven Thy people who have sinned against Thee, even all their transgressions which they have transgressed against Thee, and hast given them mercies before their captors, and they have had mercy on them -- read more. (for Thy people and Thy inheritance are they, whom Thou didst bring out of Egypt, out of the midst of the furnace of iron) -- for Thine eyes being open unto the supplication of Thy servant, and unto the supplication of Thy people Israel, to hearken unto them in all they call unto Thee for; for Thou hast separated them to Thyself for an inheritance, out of all the peoples of the earth, as Thou didst speak by the hand of Moses Thy servant, in Thy bringing out our fathers from Egypt, O Lord Jehovah.' And it cometh to pass, at Solomon's finishing to pray unto Jehovah all this prayer and supplication, he hath risen from before the altar of Jehovah, from bending on his knees, and his hands spread out to the heavens,

And the king answereth and saith unto the man of God, 'Appease, I pray thee, the face of Jehovah thy God, and pray for me, and my hand doth come back unto me;' and the man of God appeaseth the face of Jehovah, and the hand of the king cometh back unto him, and it is as at the beginning.

and crieth unto Jehovah, and saith, 'Jehovah my God, also on the widow with whom I am sojourning hast Thou done evil -- to put her son to death?'

And it cometh to pass, at the going up of the evening -present, that Elijah the prophet cometh nigh and saith, 'Jehovah, God of Abraham, Isaac, and Israel, to-day let it be known that Thou art God in Israel, and I Thy servant, that by Thy word I have done the whole of these things; answer me, O Jehovah, answer me, and this people doth know that Thou art Jehovah God; and Thou hast turned their heart backward.'

and he goeth in and shutteth the door upon them both, and prayeth unto Jehovah.

And Elisha prayeth, and saith, 'Jehovah, open, I pray Thee, his eyes, and he doth see;' and Jehovah openeth the eyes of the young man, and he seeth, and lo, the hill is full of horses and chariots of fire, round about Elisha. And they come down unto it, and Elisha prayeth unto Jehovah, and saith, 'Smite, I pray Thee, this nation with blindness;' and He smiteth them with blindness, according to the word of Elisha.

And Hezekiah prayeth before Jehovah, and saith, 'O Jehovah, God of Israel, inhabiting the cherubs, Thou art God Himself -- Thyself alone -- to all the kingdoms of the earth: Thou hast made the heavens and the earth. Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes, and see; and hear Thou the words of Sennacherib with which he hath sent him to reproach the living God. read more. 'Truly, O Jehovah, kings of Asshur have laid waste the nations, and their land, and have put their gods into fire, for they are no gods, but work of the hands of man, wood and stone, and destroy them. And now, O Jehovah our God, save us, we pray Thee, out of his hand, and know do all kingdoms of the earth that Thou art Jehovah God -- Thyself alone.'

And he turneth round his face unto the wall, and prayeth unto Jehovah, saying,

And Isaiah the prophet calleth unto Jehovah, and He bringeth back the shadow by the degrees that it had gone down in the degrees of Ahaz -- backward ten degrees.

And Asa calleth unto Jehovah his God, and saith, 'Jehovah! it is nothing with Thee to help, between the mighty and those who have no power; help us, O Jehovah, our God, for on Thee we have leant, and in Thy name we have come against this multitude; O Jehovah, our God thou art; let him not prevail with Thee -- mortal man!

and saith, 'O Jehovah, God of our fathers, art not Thou -- God in the heavens? yea, Thou art ruling over all kingdoms of the nations, and in Thy hand is power and might, and there is none with Thee to station himself. 'Art not Thou our God? Thou hast dispossessed the inhabitants of this land from before Thy people Israel, and dost give it to the seed of Abraham Thy friend to the age, read more. and they dwell in it, and build to Thee in it a sanctuary for Thy name, saying, If evil doth come upon us -- sword, judgment, and pestilence, and famine -- we stand before this house, and before Thee, for Thy name is in this house, and cry unto Thee out of our distress, and Thou dost hear and save. 'And now, lo, sons of Ammon, and Moab, and mount Seir, whom Thou didst not grant to Israel to go in against in their coming out of the land of Egypt, for they turned aside from off them and destroyed them not, and lo, they are recompensing to us -- to come in to drive us out of Thy possession, that Thou hast caused us to possess. O our God, dost Thou not execute judgment upon them? for there is no power in us before this great multitude that hath come against us, and we know not what we do, but on Thee are our eyes.'

And at the present of the evening I have risen from mine affliction, and at my rending my garment and my upper robe, then I bow down on my knees, and spread out my hands unto Jehovah my God,

let Thine ear be, I pray Thee, attentive, and Thine eyes open, to hearken unto the prayer of Thy servant, that I am praying before Thee to-day, by day and by night, concerning the sons of Israel Thy servants, and confessing concerning the sins of the sons of Israel, that we have sinned against Thee; yea, I and the house of my father have sinned;

And the king saith to me, 'For what art thou seeking?' and I pray unto the God of the heavens,

And we pray unto our God, and appoint a watch against them, by day and by night, because of them.

Remember for me, O my God, for good, all that I have done for this people.

and Ezra blesseth Jehovah, the great God, and all the people answer, 'Amen, Amen,' with lifting up of their hands, and they bow and do obeisance to Jehovah -- faces to the earth.

And the Levites say, even Jeshua, and Kadmiel, Bani, Hashabniah, Sherebiah, Hodijah, Shebaniah, Pethahiah, 'Rise, bless Jehovah your God, from the age unto the age, and they bless the name of Thine honour that is exalted above all blessing and praise. Thou art He, O Jehovah, Thyself -- Thou hast made the heavens, the heavens of the heavens, and all their host, the earth and all that are on it, the seas and all that are in them, and Thou art keeping all of them alive, and the host of the heavens to Thee are bowing themselves. read more. Thou art He, O Jehovah God, who didst fix on Abraham, and didst bring him out from Ur of the Chaldeans, and didst make his name Abraham, and didst find his heart stedfast before Thee, so as to make with him the covenant, to give the land of the Canaanite, the Hittite, the Amorite, and the Perizzite, and the Jebusite, and the Girgashite, to give it to his seed. 'And Thou dost establish Thy words, for Thou art righteous, and dost see the affliction of our fathers in Egypt, and their cry hast heard by the sea of Suph, and dost give signs and wonders on Pharaoh, and on all his servants, and on all the people of his land, for Thou hast known that they have acted proudly against them, and Thou makest to Thee a name as at this day. And the sea Thou hast cleaved before them, and they pass over into the midst of the sea on the dry land, and their pursuers Thou hast cast into the depths, as a stone, into the strong waters. And by a pillar of cloud Thou hast led them by day, and by a pillar of fire by night, to lighten to them the way in which they go. 'And on mount Sinai Thou hast come down, even to speak with them from the heavens, and Thou dost give to them right judgments, and true laws, good statutes and commands. And Thy holy sabbath Thou hast made known to them, and commands, and statutes, and law, Thou hast commanded for them, by the hand of Moses Thy servant; and bread from the heavens Thou hast given to them for their hunger, and water from a rock hast brought out to them for their thirst, and dost say to them to go in to possess the land that Thou hast lifted up Thy hand to give to them. 'And they and our fathers have acted proudly, and harden their neck, and have not hearkened unto Thy commands, yea, they refuse to hearken, and have not remembered Thy wonders that Thou hast done with them, and harden their neck and appoint a head, to turn back to their service, in their rebellion; and Thou art a God of pardons, gracious, and merciful, long-suffering, and abundant in kindness, and hast not forsaken them. Also, when they have made to themselves a molten calf, and say, this is thy god that brought thee up out of Egypt, and do great despisings, and Thou, in Thine abundant mercies, hast not forsaken them in the wilderness -- the pillar of the cloud hath not turned aside from off them by day, to lead them in the way, and the pillar of the fire by night, to give light to them and the way in which they go. 'And Thy good Spirit Thou hast given, to cause them to act wisely; and Thy manna Thou hast not withheld from their mouth, and water Thou hast given to them for their thirst, and forty years Thou hast nourished them in a wilderness; they have not lacked; their garments have not worn out, and their feet have not swelled. 'And Thou givest to them kingdoms, and peoples, and dost apportion them to the corner, and they possess the land of Sihon, and the land of the king of Heshbon, and the land of Og king of Bashan. And their sons Thou hast multiplied as the stars of the heavens, and bringest them in unto the land that Thou hast said to their fathers to go in to possess. 'And the sons come in, and possess the land, and Thou humblest before them the inhabitants of the land, the Canaanites, and givest them into their hand, and their kings, and the peoples of the land, to do with them according to their pleasure. And they capture fenced cities, and fat ground, and possess houses full of all good, digged-wells, vineyards, and olive-yards, and fruit-trees in abundance, and they eat, and are satisfied, and become fat, and delight themselves in Thy great goodness. 'And they are disobedient, and rebel against Thee, and cast Thy law behind their back, and Thy prophets they have slain, who testified against them, to bring them back unto Thee, and they do great despisings, and Thou givest them into the hand of their adversaries, and they distress them, and in the time of their distress they cry unto Thee, and Thou, from the heavens, dost hear, and, according to Thine abundant mercies, dost give to them saviours, and they save them out of the hand of their adversaries. 'And when they have rest, they turn back to do evil before Thee, and Thou dost leave them in the hand of their enemies, and they rule over them; and they turn back, and call Thee, and Thou from the heavens dost hear, and dost deliver them, according to Thy mercies, many times, and dost testify against them, to bring them back unto Thy law; and they -- they have acted proudly, and have not hearkened to Thy commands, and against Thy judgments have sinned, -- which man doth and hath lived in them -- and they give a refractory shoulder, and their neck have hardened, and have not hearkened. 'And Thou drawest over them many years, and testifiest against them by Thy Spirit, by the hand of Thy prophets, and they have not given ear, and Thou dost give them into the hand of peoples of the lands, and in Thine abundant mercies Thou hast not made them a consumption, nor hast forsaken them; for a God, gracious and merciful, art Thou. And now, O our God -- God, the great, the mighty, and the fearful, keeping the covenant and the kindness -- let not all the travail that hath found us be little before Thee, for our kings, for our heads, and for our priests, and for our prophets, and for our fathers, and for all Thy people, from the days of the kings of Asshur unto this day; and Thou art righteous concerning all that hath come upon us, for truth Thou hast done, and we have done wickedly; and our kings, our heads, our priests, and our fathers, have not done Thy law, nor attended unto Thy commands, and to Thy testimonies, that Thou hast testified against them; and they, in their kingdom, and in Thine abundant goodness, that Thou hast given to them, and in the land, the large and the fat, that Thou hast set before them, have not served Thee, nor turned back from their evil doings. Lo, we -- to-day -- are servants, and the land that Thou hast given to our fathers, to eat its fruit and its good -- lo, we are servants on it, and its increase it is multiplying to the kings whom Thou hast set over us in our sins; and over our bodies they are ruling, and over our cattle, according to their pleasure, and we are in great distress. And for all this we are making a stedfast covenant, and are writing, and over him who is sealed are our heads, our Levites, our priests.'

Be mindful of me, O my God, for this, and do not blot out my kind acts that I have done, for the house of my God, and for its charges.

And I say to the Levites, that they be cleansed, and, coming in, keeping the gates, to sanctify the sabbath-day. Also, this, remember for me, O my God, and have pity on me, according to the abundance of Thy kindness. Also, in those days, I have seen the Jews who have settled women of Ashdod, of Ammon, of Moab. read more. And of their sons, half are speaking Ashdoditish -- and are not knowing to speak Jewish -- and according to the language of people and people. And I strive with them, and declare them vile, and smite certain of them, and pluck off their hair, and cause them to swear by God, 'Ye do not give your daughters to their sons, nor do ye take of their daughters to your sons, and to yourselves. By these did not Solomon king of Israel sin? and among the many nations there was no king like him, and beloved by his God he was, and God maketh him king over all Israel -- even him did the strange women cause to sin. And to you do we hearken to do all this great evil, to trespass against our God, to settle strange women?' And one of the sons of Joiada son of Eliashib the high priest, is son-in-law to Sanballat the Horonite, and I cause him to flee from off me. Be mindful of them, O my God, for the redeemed of the priesthood, and the covenant of the priesthood, and of the Levites. And I have cleansed them from every stranger, and appoint charges to priests and to Levites, each in his work, and for the wood-offering at appointed times, and for first-fruits. Be mindful of me, O my God, for good.

Thou dost make supplication unto Him, And He doth hear thee, And thy vows thou completest.

For what is the hope of the profane, When He doth cut off? When God doth cast off his soul? His cry doth God hear, When distress cometh on him? read more. On the Mighty doth he delight himself? Call God at all times?

He maketh supplication unto God, And He accepteth him. And he seeth His face with shouting, And He returneth to man His righteousness.

There they cry, and He doth not answer, Because of the pride of evil doers. Surely vanity God doth not hear, And the Mighty doth not behold it.

And now, take to you seven bullocks and seven rams, and go ye unto My servant Job, and ye have caused a burnt-offering to ascend for you; and Job My servant doth pray for you, for surely his face I accept, so as not to do with you folly, because ye have not spoken concerning Me rightly, like My servant Job.

To the Overseer, 'Concerning the Inheritances.' -- A Psalm of David. My sayings hear, O Jehovah, Consider my meditation. Be attentive to the voice of my cry, My king and my God, For unto Thee I pray habitually. read more. Jehovah, at morning Thou hearest my voice, At morning I set in array for Thee, And I look out.

And I, in the abundance of Thy kindness, I enter Thy house, I bow myself toward Thy holy temple in Thy fear.

The wicked according to the height of his face, inquireth not. 'God is not!' are all his devices.

Hear the voice of my supplications, In my crying unto Thee, In my lifting up my hands toward thy holy oracle.

Hear the voice of my supplications, In my crying unto Thee, In my lifting up my hands toward thy holy oracle.

Evening, and morning, and noon, I meditate, and make a noise, and He heareth my voice,

To the Overseer, for Jeduthun. -- A Psalm of David. Only -- toward God is my soul silent, From Him is my salvation.

Trust in Him at all times, O people, Pour forth before Him your heart, God is a refuge for us. Selah.

Hearer of prayer, to Thee all flesh cometh.

Iniquity, if I have seen in my heart, The Lord doth not hear.

And I -- my prayer is to Thee, O Jehovah, A time of good pleasure, O God, In the abundance of Thy kindness, Answer me in the truth of Thy salvation.

Come in, we bow ourselves, and we bend, We kneel before Jehovah our Maker.

In Thy statutes I delight myself, I do not forget Thy word.

Zain. Remember the word to Thy servant, On which Thou hast caused me to hope.

Lift up your hands in the sanctuary, And bless ye Jehovah.

I bow myself toward Thy holy temple, And I confess Thy name, For Thy kindness, and for Thy truth, For Thou hast made great Thy saying above all Thy name.

My prayer is prepared -- incense before Thee, The lifting up of my hands -- the evening present.

I pour forth before Him my meditation, My distress before Him I declare.

The sacrifice of the wicked is an abomination to Jehovah, And the prayer of the upright is His delight.

Far is Jehovah from the wicked, And the prayer of the righteous He heareth.

Far is Jehovah from the wicked, And the prayer of the righteous He heareth.

A tower of strength is the name of Jehovah, Into it the righteous runneth, and is set on high.

Whoso is turning his ear from hearing the law, Even his prayer is an abomination.

Keep thy feet when thou goest unto a house of God, and draw near to hear rather than to give of fools the sacrifice, for they do not know they do evil.

And in your spreading forth your hands, I hide mine eyes from you, Also when ye increase prayer, I do not hear, Your hands of blood have been full.

And it hath come to pass, when it hath been seen, That weary hath been Moab on the high place, And he hath come unto his sanctuary to pray, And is not able.

And I have delivered the Egyptians Into the hand of a hard lord, And a strong king doth rule over them, An affirmation of the Lord, Jehovah of Hosts.

O Jehovah, in distress they missed Thee, They have poured out a whisper, Thy chastisement is on them.

And Hezekiah taketh the letters out of the hand of the messengers, and readeth them, and Hezekiah goeth up to the house of Jehovah, and Hezekiah spreadeth it before Jehovah. And Hezekiah prayeth unto Jehovah, saying, read more. Jehovah of Hosts, God of Israel, inhabiting the cherubs, Thou art God Himself -- Thyself alone -- to all kingdoms of the earth, Thou hast made the heavens and the earth. Incline, O Jehovah, Thine ear, and hear; open, O Jehovah, Thine eyes and see; and hear Thou all the words of Sennacherib that he hath sent to reproach the living God. 'Truly, O Jehovah, kings of Asshur have laid waste all the lands and their land, so as to put their gods into fire -- for they are no gods, but work of the hands of man, wood and stone -- and they destroy them. And now, Jehovah our God, save us from his hand, and all kingdoms of the earth do know that Thou art Jehovah, Thyself alone.'

A writing of Hezekiah king of Judah concerning his being sick, when he reviveth from his sickness: I -- I said in the cutting off of my days, I go in to the gates of Sheol, I have numbered the remnant of mine years. read more. I said, I do not see Jah -- Jah! In the land of the living, I do not behold man any more, With the inhabitants of the world. My sojourning hath departed, And been removed from me as a shepherd's tent, I have drawn together, as a weaver, my life, By weakness it cutteth me off, From day unto night Thou dost end me. I have set Him till morning as a lion, So doth He break all my bones, From day unto night Thou dost end me. As a crane -- a swallow -- so I chatter, I mourn as a dove, Drawn up have been mine eyes on high, O Jehovah, oppression is on me, be my surety. -- What do I say? seeing He said to me, And He Himself hath wrought, I go softly all my years for the bitterness of my soul. Lord, by these do men live, And by all in them is the life of my spirit, And Thou savest me, make me also to live, Lo, to peace He changed for me bitterness, And Thou hast delighted in my soul without corruption, For Thou hast cast behind Thy back all my sins. For Sheol doth not confess Thee, Death doth not praise Thee, Those going down to the pit hope not for Thy truth. The living, the living, he doth confess Thee. Like myself to-day -- a father to sons Doth make known of Thy faithfulness, O Jehovah -- to save me: And my songs we sing all days of our lives In the house of Jehovah.'

And its remnant for a god he hath made -- For his graven image, He falleth down to it, and worshippeth, And prayeth unto it, and he saith, 'Deliver me, for my god thou art.'

Be gathered, and come in, Come nigh together, ye escaped of the nations, They have not known, Who are lifting up the wood of their graven image, And praying unto a god that saveth not.

Thus said Jehovah: 'In a time of good pleasure I answered thee, And in a day of salvation I helped thee, And I keep thee, and give thee, For a covenant of the people, To establish the earth, To cause to inherit desolate inheritances.

I have brought them unto My holy mountain, And caused them to rejoice in My house of prayer, Their burnt-offerings and their sacrifices Are for a pleasing thing on Mine altar, For My house, 'A house of prayer,' Is called for all the peoples.

To proclaim the year of the good pleasure of Jehovah, And the day of vengeance of our God, To comfort all mourners.

And ye have sought Me, and have found, for ye seek Me with all your heart;

And I pray unto Jehovah -- after my giving the purchase-book unto Baruch son of Neriah -- saying,

And Zedekiah the king sendeth Jehucal son of Shelemiah, and Zephaniah son of Maaseiah the priest, unto Jeremiah the prophet, saying, 'Pray, we beseech thee, for us unto Jehovah our God.'

And Jeremiah the prophet saith unto them, 'I have heard: lo, I am praying unto Jehovah your God according to your words, and it hath come to pass, the whole word that Jehovah answereth you, I declare to you -- I do not withhold from you a word.'

Arise, cry aloud in the night, At the beginning of the watches. Pour out as water thy heart, Over against the face of the Lord, Lift up unto Him thy hands, for the soul of thine infants, Who are feeble with hunger at the head of all out-places.

'Son of man, these men have caused their idols to go up on their heart, and the stumbling-block of their iniquity they have put over-against their faces; am I inquired of at all by them?

And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this.

And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this.

And Daniel, when he hath known that the writing is signed, hath gone up to his house, and the window being opened for him, in his upper chamber, over-against Jerusalem, three times in a day he is kneeling on his knees, and praying, and confessing before his God, because that he was doing it before this.

and I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes.

and I set my face unto the Lord God, to seek by prayer and supplications, with fasting, and sackcloth, and ashes. And I pray to Jehovah my God, and confess, and say: 'I beseech Thee, O Lord God, the great and the fearful, keeping the covenant and the kindness to those loving Him, and to those keeping His commands; read more. we have sinned, and done perversely, and done wickedly, and rebelled, to turn aside from Thy commands, and from Thy judgments: and we have not hearkened unto Thy servants, the prophets, who have spoken in Thy name unto our kings, our heads, and our fathers, and to all the people of the land. To Thee, O Lord, is the righteousness, and to us the shame of face, as at this day, to the men of Judah, and to the inhabitants of Jerusalem, and to all Israel, who are near, and who are far off, in all the lands whither Thou hast driven them, in their trespass that they have trespassed against Thee. O Lord, to us is the shame of face, to our kings, to our heads, and to our fathers, in that we have sinned against Thee. To the Lord our God are the mercies and the forgivenesses, for we have rebelled against Him, and have not hearkened to the voice of Jehovah our God, to walk in His laws, that He hath set before us by the hand of His servants the prophets; and all Israel have transgressed Thy law, to turn aside so as not to hearken to Thy voice; and poured on us is the execration, and the oath, that is written in the law of Moses, servant of God, because we have sinned against Him. 'And He confirmeth His words that He hath spoken against us, and against our judges who have judged us, to bring in upon us great evil, in that it hath not been done under the whole heavens as it hath been done in Jerusalem, as it is written in the law of Moses, all this evil hath come upon us, and we have not appeased the face of Jehovah our God to turn back from our iniquities, and to act wisely in Thy truth. And Jehovah doth watch for the evil, and bringeth it upon us, for righteous is Jehovah our God concerning all His works that He hath done, and we have not hearkened to His voice. And now, O Lord our God, who hast brought forth Thy people from the land of Egypt by a strong hand, and dost make for Thee a name as at this day, we have sinned, we have done wickedly. O Lord, according to all Thy righteous acts, let turn back, I pray Thee, Thine anger and Thy fury from Thy city Jerusalem, Thy holy mount, for by our sins, and by the iniquities of our fathers, Jerusalem and Thy people are for a reproach to all our neighbours; and now, hearken, O our God, unto the prayer of Thy servant, and unto his supplication, and cause Thy face to shine on Thy sanctuary that is desolate, for the Lord's sake. Incline, O my God, Thine ear, and hear, open Thine eyes and see our desolations, and the city on which Thy name is called; for not for our righteous acts are we causing our supplications to fall before Thee, but for Thy mercies that are many. O lord, hear, O Lord, forgive; O Lord, attend and do; do not delay, for Thine own sake, O my God, for Thy name is called on Thy city, and on Thy people.' And while I am speaking, and praying, and confessing my sin, and the sin of my people Israel, and causing my supplication to fall before Jehovah my God, for the holy mount of my God,

And while I am speaking, and praying, and confessing my sin, and the sin of my people Israel, and causing my supplication to fall before Jehovah my God, for the holy mount of my God, yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present.

yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present.

yea, while I am speaking in prayer, then that one Gabriel, whom I had seen in vision at the commencement, being caused to fly swiftly, is coming unto me at the time of the evening present. And he giveth understanding, and speaketh with me, and saith, 'O Daniel, now I have come forth to cause thee to consider understanding wisely; read more. at the commencement of thy supplications hath the word come forth, and I have come to declare it, for thou art greatly desired, and understand thou concerning the matter, and consider concerning the appearance.

In the womb he took his brother by the heel, And by his strength he was a prince with God, Yea, he is a prince unto the Messenger, And he overcometh by weeping, And he maketh supplication to Him, At Bethel He doth find him, And there He doth speak with us, read more. Even Jehovah, God of the Hosts, Jehovah is His memorial. And thou, through thy God, dost turn, Kindness and judgment keep thou, And wait on thy God continually.

And I -- in Jehovah I do watch, I do wait for the God of my salvation, Hear me doth my God.

On my charge I stand, and I station myself on a bulwark, and I watch to see what He doth speak against me, and what I do reply to my reproof.

but I -- I say to you, Love your enemies, bless those cursing you, do good to those hating you, and pray for those accusing you falsely, and persecuting you,

And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward.

And when thou mayest pray, thou shalt not be as the hypocrites, because they love in the synagogues, and in the corners of the broad places -- standing -- to pray, that they may be seen of men; verily I say to you, that they have their reward. But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly.

But thou, when thou mayest pray, go into thy chamber, and having shut thy door, pray to thy Father who is in secret, and thy Father who is seeing in secret, shall reward thee manifestly. And -- praying -- ye may not use vain repetitions like the nations, for they think that in their much speaking they shall be heard, read more. be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him;

be ye not therefore like to them, for your Father doth know those things that ye have need of before your asking him; thus therefore pray ye: 'Our Father who art in the heavens! hallowed be Thy name.

thus therefore pray ye: 'Our Father who art in the heavens! hallowed be Thy name. 'Thy reign come: Thy will come to pass, as in heaven also on the earth.

'Thy reign come: Thy will come to pass, as in heaven also on the earth.

'Thy reign come: Thy will come to pass, as in heaven also on the earth. 'Our appointed bread give us to-day.

'Our appointed bread give us to-day. 'And forgive us our debts, as also we forgive our debtors.

'And forgive us our debts, as also we forgive our debtors. And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

And mayest Thou not lead us to temptation, but deliver us from the evil, because Thine is the reign, and the power, and the glory -- to the ages. Amen.

'Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive, and he who is seeking doth find, and to him who is knocking it shall be opened.

And he having come to the house, the blind men came to him, and Jesus saith to them, 'Believe ye that I am able to do this?' They say to him, 'Yes, sir.'

beseech ye therefore the Lord of the harvest, that he may put forth workmen to His harvest.'

and having taken the seven loaves and the fishes, having given thanks, he did break, and gave to his disciples, and the disciples to the multitude.

and all -- as much as ye may ask in the prayer, believing, ye shall receive.'

and pray ye that your flight may not be in winter, nor on a sabbath;

And very early, it being yet night, having risen, he went forth, and went away to a desert place, and was there praying;

Because of this I say to you, all whatever -- praying -- ye do ask, believe that ye receive, and it shall be to you. 'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

'And whenever ye may stand praying, forgive, if ye have anything against any one, that your Father also who is in the heavens may forgive you your trespasses;

and all the multitude of the people were praying without, at the hour of the perfume.

And it came to pass, in all the people being baptised, Jesus also being baptised, and praying, the heaven was opened,

And it came to pass in those days, he went forth to the mountain to pray, and was passing the night in the prayer of God,

and it came to pass, in his praying, the appearance of his face became altered, and his garment white -- sparkling.

And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.'

And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.'

And he said unto them, 'Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves, seeing a friend of mine came out of the way unto me, and I have not what I shall set before him, read more. and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee. 'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need; and I say to you, Ask, and it shall be given to you; seek, and ye shall find; knock, and it shall be opened to you; for every one who is asking doth receive; and he who is seeking doth find; and to him who is knocking it shall be opened. And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him? and if he may ask an egg, will he present to him a scorpion? If, then, ye, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!'

And he spake also a simile to them, that it behoveth us always to pray, and not to faint,

'Two men went up to the temple to pray, the one a Pharisee, and the other a tax-gatherer; the Pharisee having stood by himself, thus prayed: God, I thank Thee that I am not as the rest of men, rapacious, unrighteous, adulterers, or even as this tax-gatherer;

I say to you, this one went down declared righteous, to his house, rather than that one: for every one who is exalting himself shall be humbled, and he who is humbling himself shall be exalted.'

saying, 'Father, if Thou be counselling to make this cup pass from me -- ;but, not my will, but Thine be done.' --

and having been in agony, he was more earnestly praying, and his sweat became, as it were, great drops of blood falling upon the ground.

when therefore the multitude saw that Jesus is not there, nor his disciples, they also themselves did enter into the boats, and came to Capernaum seeking Jesus;

and we have known that God doth not hear sinners, but, if any one may be a worshipper of God, and may do His will, him He doth hear;

and whatever ye may ask in my name, I will do, that the Father may be glorified in the Son;

'Ye did not choose out me, but I chose out you, and did appoint you, that ye might go away, and might bear fruit, and your fruit might remain, that whatever ye may ask of the Father in my name, He may give you.

and in that day ye will question me nothing; verily, verily, I say to you, as many things as ye may ask of the Father in my name, He will give you; till now ye did ask nothing in my name; ask, and ye shall receive, that your joy may be full. read more. 'These things in similitudes I have spoken to you, but there cometh an hour when no more in similitudes will I speak to you, but freely of the Father, will tell you. 'In that day, in my name ye will make request, and I do not say to you that I will ask the Father for you, for the Father himself doth love you, because me ye have loved, and ye have believed that I from God came forth;

these all were continuing with one accord in prayer and supplication, with women, and Mary the mother of Jesus, and with his brethren.