Parallel Verses

The Emphasized Bible

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

New American Standard Bible

If your hand causes you to stumble, cut it off; it is better for you to enter life crippled, than, having your two hands, to go into hell, into the unquenchable fire,

King James Version

And if thy hand offend thee, cut it off: it is better for thee to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Holman Bible

And if your hand causes your downfall, cut it off. It is better for you to enter life maimed than to have two hands and go to hell—the unquenchable fire,

International Standard Version

So if your hand causes you to sin, cut it off. It's better for you to enter life injured than to have two hands and go to hell, to the fire that cannot be put out.

A Conservative Version

And if thy hand may cause thee to stumble, cut it off. It is good for thee to enter into life maimed, than having thy two hands to go into hell, into the unquenchable fire,

American Standard Version

And if thy hand cause thee to stumble, cut it off: it is good for thee to enter into life maimed, rather than having thy two hands to go into hell, into the unquenchable fire.

Amplified

If your hand causes you to stumble and sin, cut it off [that is, remove yourself from the source of temptation]! It is better for you to enter life crippled, than to have two hands and go into hell, into the unquenchable fire,

An Understandable Version

And if your hand becomes the occasion for falling away [from God], cut it off; it would be better for you to enter [never ending] life disabled, rather than keeping both hands and going to hell, into the fire that cannot be put out [i.e., all because it caused you to fall away from God]. {{Verse

Anderson New Testament

And if your hand ensnare you, cut it off: it is better for you to enter maimed into life, than having two hands to go away into hell, into the fire that is not quenched,

Bible in Basic English

And if your hand is a cause of trouble to you, let it be cut off; it is better for you to go into life with one hand than to have two hands and go into hell, into the eternal fire.

Common New Testament

If your hand causes you to sin, cut it off. It is better for you to enter life maimed than with two hands to go into hell, to the fire that shall never be quenched.

Daniel Mace New Testament

if even thy hand should make thee transgress, saw it off, and cast it away, it is better for thee to enter into life maimed, than to have both hands and go into Gehenna, the unextinguishable fire:

Darby Translation

And if thy hand serve as a snare to thee, cut it off: it is better for thee to enter into life maimed, than having thy two hands to go away into hell, into the fire unquenchable;

Godbey New Testament

And if thy hand may offend thee, cut it off: it is good for thee to go into life maimed, rather than having two hands to go away into hell, into the fire that can not be quenched.

Goodspeed New Testament

If your hand makes you fall, cut it off. You might better enter upon life maimed, than go with both your hands to the pit, into the fire that cannot be put out.

John Wesley New Testament

And if thy hand offend thee, cut it off: it is good for thee to enter into life maimed, than having two hands, to go into hell, into the fire that never shall be quenched:

Julia Smith Translation

And if thy hand offend thee, cut it off; it is good for thee rather to enter into life maimed, than having two hands, to go away into hell, into inextinguishable fire:

King James 2000

And if your hand offend you, cut it off: it is better for you to enter into life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Lexham Expanded Bible

And if your hand causes you to sin, cut it off! It is better [for] you to enter into life crippled than, having two hands, to go into hell--into the unquenchable fire!

Modern King James verseion

And if your hand offends you, cut it off. It is better for you to enter into life maimed than to have two hands to go into hell, into the fire that never shall be quenched

Modern Spelling Tyndale-Coverdale

Wherefore, if thy hand offend thee, cut him off. It is better for thee to enter into life maimed, than to go, having two hands, into hell: into fire that never shall be quenched,

Moffatt New Testament

If your hand is a hindrance to you, cut it off: better be maimed and get into Life, than keep your two hands and go to Gehenna, to the fire that is never quenched.

Montgomery New Testament

"If your hand cause you to stumble, cut it off! It is better to be maimed and to enter into life than to have two hands and go away into hell, into the fire that cannot be put out.

NET Bible

If your hand causes you to sin, cut it off! It is better for you to enter into life crippled than to have two hands and go into hell, to the unquenchable fire.

New Heart English Bible

If your hand causes you to stumble, cut it off.[note: idiom meaning to stop doing a sin] It is better for you to enter into life maimed, rather than having your two hands to go into hell, into the unquenchable fire,

Noyes New Testament

And if thy hand cause thee to fall away, cut it off. It is better for thee to enter into life maimed, than having the two hands to go away into hell, into the fire that is unquenchable.

Sawyer New Testament

And if your hand offends you, cut it off; it is better for you to enter into life crippled, than having two hands to go away into hell, into the inextinguishable fire.

Thomas Haweis New Testament

And if thy hand cause thee to offend, cut it off: it were better for thee to enter into life maimed, than having both hands to go into hell, into the fire that never will be quenched:

Twentieth Century New Testament

If your hand proves a snare to you, cut it off. It would be better for you to enter the Life maimed, than to have both your hands and go into the Pit, into the inextinguishable fire.

Webster

And if thy hand causeth thee to fall into sin, cut it off: it is better for thee to enter life maimed, than having two hands to go into hell, into the fire that never shall be quenched:

Weymouth New Testament

If your hand should cause you to sin, cut it off: it would be better for you to enter into Life maimed, than remain in possession of both your hands and go away into Gehenna, into the fire which cannot be put out.

Williams New Testament

If your hand makes you do wrong, cut it off. You might better go into life maimed than keep both your hands and go down to the pit, to the fire that is never put out.

World English Bible

If your hand causes you to stumble, cut it off. It is better for you to enter into life maimed, rather than having your two hands to go into Gehenna, into the unquenchable fire,

Worrell New Testament

And, if your hand causes you to stumble, cut it off; it is good for you to enter into life maimed, rather than having the two hands to go into Hell--into the unquenchable fire!

Worsley New Testament

And if thy hand cause thee to offend, cut it off: it is better for thee to enter into life maimed, than having two hands, to go into hell, into the fire that will never be extinguished;

Youngs Literal Translation

And if thy hand may cause thee to stumble, cut it off; it is better for thee maimed to enter into the life, than having the two hands, to go away to the gehenna, to the fire -- the unquenchable --

References

Morish

Smith

Watsons

Images Mark 9:43

Prayers for Mark 9:43

Context Readings

Temptations To Sin

42 And, whosoever shall cause to stumble one of these little ones that believe, it is, seemly, for him, rather, if there is hung a large millstone about his neck, and he is cast into the sea. 43 And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;


Cross References

Matthew 5:29-30

And, if, thy right eye, is causing thee to stumble, pluck it out, and cast it from thee, - for it profiteth thee, that, one of thy members, should perish, and not, thy whole body, be cast into gehenna.

Matthew 25:41

Then, will he say unto those also, on his left hand: Depart ye from me, accursed ones! Into the age-abiding fire, which hath been prepared for the adversary and his messengers;

Matthew 3:12

Whose fan is in his hand, and he will clear out his threshing-floor, - and will gather his wheat into the granary, but, the chaff, will he burn up with fire unquenchable.

Matthew 5:22

But, I, say unto you, that, every one who is angry with his brother, shall be, liable, to judgment, - and, whosoever shall say to his brother, Worthless one!, shall be, liable, to the high council; and, whosoever shall say, Rebel!, shall be, liable, unto the fiery gehenna.

Matthew 18:8-9

But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.

Deuteronomy 13:6-8

When thy brother - son of thine own mother or thine own son or thine own daughter, or the wife of thy bosom, or thy friend who is as thine own soul, shall entice thee secretly, saying, - Let us go and serve other gods, whom thou hast not known, thou, nor thy fathers;

Matthew 15:30-31

And there came unto him large multitudes, having with themselves the lame, the maimed, the blind, the dumb, and many others, - and they cast them near his feet, and he cured them;

Mark 9:45-48

And, if thy foot be causing thee to stumble, cut it off, - it is, seemly, for thee, to enter into life, lame, rather than having, the two feet, to be cast into the gehenna;

Luke 14:13

But, whensoever, an entertainment, thou mayest be making, invite the destitute, the tried, the lame, the blind;

Luke 14:21

And, going near, the servant reported unto his lord these things. Then, provoked to anger, the master of the house said unto his servant - Go out quickly, into the broadways and streets of the city, - and, the destitute, and tried, and blind, and lame, bring thou in here.

Romans 8:13

For, if according to flesh ye live, ye are about to die, whereas, if in spirit, the practices of the flesh, ye are putting to death, ye shall attain unto life;

1 Corinthians 9:27

But am beating my body under, and leading it captive, lest, by any means, - unto others, having proclaimed, the contest , I myself, should be rejected.

Galatians 5:24

And, they who are of Christ Jesus, have crucified, the flesh, with its susceptibilities and covetings.

Colossians 3:5

Make dead, therefore, your members that are on the earth - as regardeth fornication, impurity, passion, base coveting, and greed, the which, is idolatry, -

Titus 2:12

Putting us under discipline - in order that, - denying ourselves of ungodliness and worldly covetings, in a soberminded and righteous and godly manner, we should live, in the present age,

Hebrews 12:1

Therefore, indeed, seeing that, we also, have encircling us, so great a cloud of witnesses, stripping off every incumbrance and the easily entangling sin, with endurance, let us be running, the race that is lying before us,

1 Peter 2:1

Putting away, therefore, all vice and all deceit and hypocrisy and envyings and all detractions,

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New American Standard Bible Copyright ©1960, 1962, 1963, 1968, 1971, 1972, 1973, 1975, 1977, 1995 by The Lockman Foundation, La Habra, Calif. All rights reserved. For Permission to Quote Information visit http://www.lockman.org

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Basic English, produced by Mr C. K. Ogden of the Orthological Institute - public domain