38 Bible Verses about Cripples

And, a certain man, who had been, lame from his mother's womb, was being carried, - whom they used to lay daily at the door of the temple - the door called Beautiful, that he might ask alms of them who were entering into the temple:

And, a certain man in Lystra, impotent in his feet, was sitting, - lame from his mother's womb, who never had walked.

And, Jonathan, son of Saul, had a son, lame of his feet, - five years old, was he, when tidings came in of Saul and Jonathan from Jezreel, so his nurse took him up, and fled, and it came to pass, when she started up to flee, that he fell and was lamed, and, his name, was, Mephibosheth.

Then said the king - Is there never a man remaining unto the house of Saul, that I may show him the lovingkindness of God? And Ziba said unto the king, There remaineth a son unto Jonathan, lame in his feet.

And Jacob was left alone, - and there wrestled a man with him, until the uprisings of the dawn. And when he saw, that he prevailed not against him, he touched the hollow of his thigh, - and the hollow of Jacob's thigh was put out of joint, as he wrestled with him.

And the sun rose on him as soon as he had passed over Penuel, - he, moreover was halting upon his thigh, For this cause, the sons of Israel eat not of the nerve of the large hip-sinew, which is by the hollow of the thigh, until this day, - because he touched the hollow of the thigh of Jacob, in the nerve of the hip-sinew.

By faith, Jacob, when about to die, blessed each of the sons of Joseph; and bowed in worship on the top of his staff.

And lo! a woman, having a spirit of weakness eighteen years, - and was bowed together, and unable to lift herself up, at all.

But, this woman, being a daughter of Abraham, whom Satan had bound, lo! eighteen years, was there not a needs-be that she should be loosed from this bond, on the day of rest?

And, answering, he said unto them - Go and bear tidings unto John, as to what ye have seen and heard: The blind, are receiving sight, the lame, walk, lepers, are cleansed, and, the deaf, hear, the dead, are raised, the destitute, are told the glad-message;

And, answering, Jesus said unto them - Go report unto John what ye do hear and see: - The, blind, recover sight, and, the lame, walk, lepers, are cleansed, and, the deaf, hear, - and, the dead, are raised, and, the destitute, are told the joyful tidings;

And there came unto him large multitudes, having with themselves the lame, the maimed, the blind, the dumb, and many others, - and they cast them near his feet, and he cured them; so that the multitude marvelled, seeing the dumb speaking, the lame walking, and the blind seeing, - and they glorified the God of Israel.

After these things, was a feast of the Jews, and Jesus went up unto Jerusalem. Now there is in Jerusalem, at the Sheep-gate, a pool, which is called in Hebrew Bethzatha, - having, five porches. In these, was lying a throng of them who were sick, - blind, lame, withered.read more.
And there was a certain man there, who, for thirty-eight years, had continued in his sickness. Jesus, seeing, this one, lying, and taking note that now, a long time, had he continued, saith unto him - Desirest thou to be made, well? The sick man answered him - Sir! I have, no man, that, as soon as the water hath been troubled, might thrust me into the pool; but, while, I, am coming, another, before me, goeth down. Jesus saith unto him - Rise! take up thy couch, and be walking. And, straightway, the man was made well and took up his couch, and began to walk. Now it was Sabbath, on that day.

And, laying hold of him by the right hand, he raised him up; and, instantly, were his feet and ankles strengthened; -

If, we, this day, are to be examined for doing good to a sick man, - in whom, this, man hath been made well, Be it known unto you all, and unto all the people of Israel: that, in the name of Jesus Christ the Nazarene, - whom, ye, crucified, whom, God, raised from among the dead, in him, doth, this man stand by, in your presence, whole.

For, from many who had impure spirits, shouting with a loud voice, they were going out, and, many that were paralysed and lame, were cured.

This man, hearkened unto Paul, as he was speaking, - who, looking steadfastly at him, and seeing he had faith to be made well, Said, with a loud voice - Stand up on thy feet, erect! And he sprang up, and began to walk about.

Surely, no man in whom is any blemish, shall come near, - No man who is blind or lame, or hath a flat nose, or is lanky; nor any man who hath a broken foot, - or a broken hand;

Holy persons, shall they be unto their God, and not profane the name of their God, - for, the altar-flames of Yahweh, the food of their God, do they bring near - Therefore shall they be holy.

And when ye bring near the blind as a sacrifice, saying - No harm! or when ye bring near the lame or the sick saying - No harm! Offer it, I pray you, unto thy pasha, Will he accept thee? or lift up thy countenance? saith Yahweh of hosts.

A lamb without defect a male a year old, shall yours be, - from the sheep or from the goats, shall ye take it.

But, if a peace-offering, be his oblation, if, of the herd, he himself, be bringing near, - whether male or female, without defect, shall he bring it near before Yahweh.

If, the anointed priest, shall sin, so as to bring guilt upon the people, then shall he bring near for his sin which he hath committed a choice young bullock without defect, unto Yahweh as a sin-bearer.

Speak unto Aaron, and unto his sons, and unto all the sons of Israel, and thou shalt say unto them - What man, soever, of the house of Israel, or of the sojourners in Israel, may bring near his oblation, as regardeth any of their vows, or any of their freewill offerings which they may bring near unto Yahweh, as an ascending-sacrifice, that ye may be accepted, it must be a male without defect, of the beeves, or of the sheep, or of the goats: whatsoever hath in it a blemish, shall ye not bring near, - for it shall not he accepted for you.read more.
And, whosoever would bring near a peace-offering unto Yahweh, to consecrate a vow or as a freewill-offering with a bullock or a sheep, without defect, shall it be, to be accepted, no, blemish, shall be therein. Blind, or broken, or rent, or having a running sore, or scurvy, or scab, ye shall not bring these near unto Yahweh, - and no, altar-flame, shall ye present therefrom upon the altar, unto Yahweh. Whether an ox or a lamb long or short limb, as a free-will offering, thou mayest offer it, but, for a vow, it shall not he accepted. But that which is bruised in the stones or broken therein, or torn or cut, shall ye neither bring ear unto Yahweh, nor on your own land, shall ye offer. Even at the hand of the son of a stranger, shall ye not bring near the food of your God of any of these, - for, their damage is in them, a blemish, is in them, they shall not be accepted for you.

then shall he bring near as his offering unto Yahweh. - one he-lamb a year old, without defect for an ascending-sacrifice, and one ewe-lamb a year old without defect for a sin-bearer, - and one ram, without defect for a peace-offering;

Therefore shalt thou say to them. This, is the altar-flame, which ye shall offer unto Yahweh, - he-lambs a year old, without defect, two day, as a continual ascending-sacrifice.

But, when there is in it any blemish, lameness or blindness, any ill blemish, thou shalt not sacrifice it unto Yahweh thy God:

Thou shalt not sacrifice unto Yahweh thy God a bullock or a sheep wherein is a blemish, any unseemly thing: for an abomination unto Yahweh thy God, it would be.

And ye have said, Lo! what a weariness! And ye have snuffed at Me, saith Yahweh of hosts, and have brought in the torn and the lame and the sick, thus have ye brought the present, - Could I accept it at your hand? saith Yahweh. But accursed is he that defraudeth, who, when there is in his flock a male, yet voweth and sacrificeth a corrupt thing to the Lord, for, a great king, am I, saith Yahweh of hosts, and, my Name, is revered among the nations.

But, if, thy hand or thy foot, be causing thee to stumble, cut it off, and cast it from thee: It is, seemly for thee, to enter into life, maimed or lame, rather than, having two hands or two feet, to be cast into the age-abiding fire.

and, straightway, the fountain of her blood was dried up, and she knew, in her body, that she was healed from the plague. And, straightway, Jesus, taking note in himself of the power which, out of him, went forth, turning round in the crowd, was saying - Who hath touched my garments?

And, if thy hand shall cause thee to stumble, cut it off, - it is, seemly, for thee, maimed, to enter into life, rather than having, the two hands, to depart into the gehenna, into the fire that is not quenched;

In that day, Declareth Yahweh, will I take up her teat is lame, and, her that hath been an outcast, will I carry, - even whomsoever I have afflicted; And will make of her that was lame a residue, and of her that was removed far away a strong nation, - and Yahweh, shall be king, over them, in Mount Zion, from henceforth, even unto times age-abiding.

Behold me bringing them in out of the land of the North, And I will gather them out of the remote parts of the earth, Among them, the blind and the lame The woman with child and she that giveth birth, together, - A great convocation, shall return hither:

That which is straying, will I seek out. And that which hath been driven away, will I bring back, And that width is tern, will I bind up, And the weak, will I strengthen,- But the fat and the strong, will I watch I will feed them with justice.

But, whensoever, an entertainment, thou mayest be making, invite the destitute, the tried, the lame, the blind;

Then, shall leap as a hart the lame, Then shall shout the tongue of the dumb, For, there have broken forth - In the desert - waters, And streams, in the waste plain:

And, straight tracks, be making for your feet - that the lame member may not be dislocated, but, be healed rather.