Parallel Verses
An Understandable Version
So, the [person who seems to be] last will be first [i.e., in importance and blessings], but the [person who seems to be] first will [end up] being last."
New American Standard Bible
King James Version
So the last shall be first, and the first last: for many be called, but few chosen.
Holman Bible
International Standard Version
"In the same way, the last will be first, and the first will be last, because many are called, but few are chosen."
A Conservative Version
So the last will be first, and the first last, for many are called but few chosen.
American Standard Version
So the last shall be first, and the first last.
Amplified
Anderson New Testament
So the last shall be first, and the first last. For many are called, but few are chosen.
Bible in Basic English
So the last will be first, and the first last.
Common New Testament
So the last will be first, and the first will be last."
Daniel Mace New Testament
thus the last shall be first, and the first last: for though many are invited, few have precedence.
Darby Translation
Thus shall the last be first, and the first last; for many are called ones, but few chosen ones.
Godbey New Testament
So the last shall be first, and first last.
Goodspeed New Testament
So those who are last now will be first then, and those who are first will be last."
John Wesley New Testament
So the last shall be first, and the first last: for many are called, but few chosen.
Julia Smith Translation
So shall the last be first, and the first last; for many are called, but few chosen.
King James 2000
So the last shall be first, and the first last: for many are called, but few chosen.
Lexham Expanded Bible
Thus the last will be first and the first last."
Modern King James verseion
So the last shall be first, and the first last, for many are called, but few are chosen.
Modern Spelling Tyndale-Coverdale
So the last shall be first, and the first shall be last. For many are called, and few be chosen."
Moffatt New Testament
So shall the last be first and the first last."
Montgomery New Testament
"So the last shall be first, and the first, last."
NET Bible
So the last will be first, and the first last."
New Heart English Bible
So the last will be first, and the first last."
Noyes New Testament
Thus the last will be first, and the first, last. And as
Sawyer New Testament
So the last shall be first, and the first last.
The Emphasized Bible
Thus, shall be - The last first, and the first last.
Thomas Haweis New Testament
Thus shall the last be first, and the first last; for many are called, but the elect are few.
Twentieth Century New Testament
So those who are last will be first, and the first last."
Webster
So the last shall be first, and the first last: for many are called, but few chosen.
Weymouth New Testament
"So the last shall be first, and the first last."
Williams New Testament
So those who are last now will be first then, and those first will be last."
World English Bible
So the last will be first, and the first last. For many are called, but few are chosen."
Worrell New Testament
So the last shall be first, and the first last.
Worsley New Testament
Is thine eye evil because I am good? Thus the last shall be first, and the first last; for there are many called, but few chosen.
Youngs Literal Translation
So the last shall be first, and the first last, for many are called, and few chosen.'
Themes
The call of God » Addressed to all
Choosing/chosen » Few being chosen
Contracts » Scriptures illustrative of the binding force of
Election » Of saints, is » Personal
Gospel » Compared to » A householder
Jesus Christ » Parables of » The laborers in the vineyard
Jesus Christ » History of » Enunciates the parable of the vineyard (in peraea)
Kingdom of God » What the kingdom of God is likened to
Kingdom of heaven » Compared » To a householder
Parables » Parables of Christ » Laborers hired
Wicked people » Gospel invitation to, illustrated by the parables of » The householder
Topics
Interlinear
De
Word Count of 37 Translations in Matthew 20:16
Verse Info
Context Readings
The Parable Of The Workers In The Vineyard
15 Is it against the law for me to do what I want with my own money? Or, is it that your eye is envious because I choose to be so generous?' 16 So, the [person who seems to be] last will be first [i.e., in importance and blessings], but the [person who seems to be] first will [end up] being last." 17 As Jesus was going up to Jerusalem He took the twelve apostles aside. As they traveled along He said to them,
Cross References
Matthew 19:30
But many will be last [i.e., in importance and blessings] who [seem to] be first, and those [who seem to be] first will [end up] being last."
Mark 10:31
But many that [appear to] be first [i.e., in importance and blessings] will [end up] being last. And [those appearing to] be last will [end up] being first."
Matthew 7:13
"You should enter [God's kingdom] by means of the narrow door, for the wide door and the broad road are the ones that lead to [spiritual and physical] destruction. And many people will enter [that wide door].
Matthew 8:11-12
And I [also] say to you, that many people will come from the east and the west and will sit down with Abraham, Isaac and Jacob in the kingdom of heaven.
Matthew 21:31
Which of these two sons did what his father wanted?" They answered, "The first one." Jesus said to them, "Truly I tell you, tax collectors and prostitutes [will] enter the kingdom of God ahead of you.
Matthew 22:14
For many people are called [by God] but [only those] few [who respond] are chosen [by Him]."
Luke 7:47
For this reason, I tell you, her many sins have been forgiven, for she has loved much. [Note: This suggests that her forgiveness was the result of her loving, but the point Jesus makes better fits the idea that her forgiveness produced love]. But the person who is forgiven of little [i.e., of only a few sins], loves [only] a little bit."
Luke 13:28-30
[Then] there will be crying and excruciating pain, when you will see Abraham, Isaac and Jacob and all the prophets in the kingdom of God and [you will see] yourselves thrown outside.
Luke 14:24
For I tell you, not one of those who were invited will [even] taste my supper."
Luke 15:7
I tell you that, in the same way, there will be more joy in heaven over one sinful person who repents [i.e., changes his heart and life], than over ninety-nine persons who do not need to repent.
Luke 17:17-18
Jesus asked [those standing nearby], "Were there not ten men [who were] healed? Where are the [other] nine?
John 12:19-22
So, the Pharisees were saying among themselves, "Look, you men are getting nowhere [in this situation]. See, the [whole] world has gone after him."
Romans 5:20
Now the law of Moses was introduced [into the world] in order to cause sin to increase [i.e., it defined many things to be wrong that were previously not regarded as sin]. But with the increase of sin, God's unearned favor increased all the more.
Romans 8:30
And [that class of] persons whom God [so] predetermined, He also called [through the Gospel. See II Thess. 2:14]. And those He called, He also made right with Himself. And those He made right with Himself, He also [determined to be] honored [i.e., in the future life].
Romans 9:30
What shall we say then? [Simply this]: That the Gentiles, who did not attempt to become right with God [by how they lived] were made right with God, and this was the result of their faith [in Christ].
1 Thessalonians 2:13
And because of this we also thank God continually that, when you people received the message of God, which you heard from us, you did not accept it as a message from [mere] human beings, but as it truly is, the message from God, which is at work in you believers.
2 Thessalonians 2:13-14
But we ought to thank God for you always, brothers [who are] dearly loved by the Lord, because God has chosen you from the beginning [Note: Some manuscripts use the Greek word for "firstfruits" instead of "beginning" here, but it is difficult to know in what sense the Thessalonian Christians were "first"], in order to be saved through being set apart by the Holy Spirit and through belief of the truth [of the Gospel].
James 1:23-25
For if anyone is [only] a listener to the word and does not practice it, he is like a person who sees his natural face in a mirror,