Abraham in the Bible
Meaning: father of a great multitude
Exact Match
The God of Abraham, Isaac, and Jacob, the God of our fathers,
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Verse Concepts You are the sons of the prophets and of the covenant that God made with your ancestors, saying to Abraham, And all the families of the earth will be blessed through your offspring.
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Verse Concepts “Brothers and fathers,” he said, “listen: The God of glory appeared to our father Abraham when he was in Mesopotamia, before he settled in Haran,
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Verse Concepts "The glorious God appeared to our ancestor Abraham while he was in Mesopotamia before he settled in Haran. God told him, "Leave your country and your relatives and go to the land I'll show you.'
On this, Abraham left the country of the Chaldaeans and settled in Haran; and from there, after his father's death, God caused him to migrate into this very country, in which you are now living.
He did not give any of it to him for an inheritance, not even a foot of ground, yet God promised to give it to him as his possession, and to his descendants after him, even though Abraham as yet had no child.
And God had spoken about this [beforehand] by saying that Abraham's descendants would live in a foreign country and that they would [eventually] be ill-treated as slaves for four hundred years.
And he gave him the covenant of circumcision: and so Abraham begat Isaac, and circumcised him the eighth day; and Isaac begat Jacob; and Jacob begat the twelve patriarchs.
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Verse Concepts were carried back to Shechem, and were placed in the tomb that Abraham had bought for a sum of silver from the sons of Hamor in Shechem.
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Verse Concepts “As the time was drawing near to fulfill the promise that God had made to Abraham, the people flourished and multiplied in Egypt
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Verse Concepts I am the God of your fathers—the God of Abraham, of Isaac, and of Jacob.
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Verse Concepts Men and brethren, children of the stock of Abraham, and whosoever among you feareth God, to you is the word of this salvation sent.
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Abidah » Descendant » Abraham
Abraham » Piety of
This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles, as it is written, I have made you a father of many nations. For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.
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And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend.
Abraham » God's covenant with
"The oath which he swore to Abraham, our forefather,
For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith-righteousness.
For I say that Christ has been made a minister of the Circumcision the people of Israel, in vindication of God's truth, so that he may confirm the promises given to our forefathers;
For when God make the promise to Abraham, since he could swear by none greater, he swore by himself, saying. Surely I will bless you, and bless you; I will increase you, and increase you.
Even as Abraham believed God and it was counted to him for righteousness? Notice then that the true sons of Abraham are children of faith. And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed. read more.
So then they who are children of faith are blessed with Abraham the faithful; but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein. Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit. Let me illustrate, brothers, from every-day life. When once a human testament is made, and formally ratified, no one sets it aside or adds to it. Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ. I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void. For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.
So then they who are children of faith are blessed with Abraham the faithful; but a curse rests on those who have their root in the works of the Law; for it is written. Cursed is every one that continues not in all the things written in the Book of the Law, to do them. And it is manifest that by the Law no man is justified in the sight of God. because The just shall live by faith, and the Law has nothing to do with faith, but declares, The man that has done these things shall live therein. Christ has redeemed us from the curse of the Law by becoming a curse for us (for it is written, Cursed is every one who is hanged upon a tree), to the end that in Christ Jesus the blessing of Abraham might come upon the Gentiles, so that through faith we might receive the promised Spirit. Let me illustrate, brothers, from every-day life. When once a human testament is made, and formally ratified, no one sets it aside or adds to it. Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ. I mean to say that the testament which God has already ratified could not be annulled by the Law which came four hundred and thirty years later, so as to make the Promise void. For if the inheritance comes from law, it no longer comes from a promise; but God did give it as a free gift to Abraham by a promise.
And if you belong to Christ, then you are the descendants of Abraham, heirs according to the promise.
For it is written that Abraham had two sons, one by the slave woman and one by the free woman; but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise. Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage read more.
(for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.) But the Jerusalem that is above is free, and she is our mother. For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband. But you, brothers, are like Isaac, children of the promise; but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now. But what does the Scripture say? Send away the slave-woman and her son; for the slave's son shall not be heir along with the son of the free woman. So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;
(for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.) But the Jerusalem that is above is free, and she is our mother. For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband. But you, brothers, are like Isaac, children of the promise; but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now. But what does the Scripture say? Send away the slave-woman and her son; for the slave's son shall not be heir along with the son of the free woman. So, brothers, we are the children of no slave woman, but of free woman. For freedom did not Christ set us free;
Abraham » Faith of
What then shall we say of Abraham, our ancestor in the flesh? For if Abraham was justified by works, he has something to be proud of, but not before God. For what does Scripture say? And Abraham believed God, and it was set down to his account as righteousness. read more.
Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt; but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness. Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions. Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered. Blessed is the man to whom the Lord will not impute sin. Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness. How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision; and he received circumcision as a sign, a seal of the faith-righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them. He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised. For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith-righteousness. For if those who are righteous through law are heirs, faith is empty and the promise becomes void. For law works wrath; but where there is no law, neither is there transgression. This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles, as it is written, I have made you a father of many nations. For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be. Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarah's barrenness. Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory, and was fully persuaded that what God had promised, he was able also to perform. And so his faith was reckoned to him for righteousness.
Now if a man earn his pay by his work, it is not counted to him as a favor, but it is paid him as a debt; but a man who does not "work," but believes in him who justifies the ungodly, has his faith imputed to him for righteousness. Just as David also speaks of the blessedness of the man to whom God imputes righteousness apart from actions. Blessed he says are they whose iniquities have been forgiven, And whose sins have been covered. Blessed is the man to whom the Lord will not impute sin. Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness. How then was it imputed to him? When he was circumcised? or uncircumcised? Not in circumcision, but in uncircumcision; and he received circumcision as a sign, a seal of the faith-righteousness which he had while he was in uncircumcision; in order that he might be the father of all who believe, even though they are uncircumcised; so that righteousness might be imputed to them. He is the father of circumcision to those who are not merely circumcised, but who also walk in the steps of that faith of our father Abraham which he held while he was as yet uncircumcised. For the promise that he should be heir of the world did not come to Abraham or to his posterity through law, but through faith-righteousness. For if those who are righteous through law are heirs, faith is empty and the promise becomes void. For law works wrath; but where there is no law, neither is there transgression. This is why righteousness is of faith, that it may be a free gift; so that the promise stands firm to all Abraham's posterity; not to his children of his faith. For in the sight of the God in whom he believed, who gives life to the dead, and calls into being that which is not, Abraham is the father of us all both Jews and Gentiles, as it is written, I have made you a father of many nations. For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be. Though he was about a hundred years old, his faith did not fail him when he regarded his own body, now as good as dead. and remembered Sarah's barrenness. Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory, and was fully persuaded that what God had promised, he was able also to perform. And so his faith was reckoned to him for righteousness.
Even as Abraham believed God and it was counted to him for righteousness? Notice then that the true sons of Abraham are children of faith. And the Scripture, anticipating God's justification of the Gentiles by faith, announced the gospel to Abraham beforehand in the words, In thee shall all the Gentiles be blessed. read more.
So then they who are children of faith are blessed with Abraham the faithful;
So then they who are children of faith are blessed with Abraham the faithful;
By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise. For he continually looked for the city which has foundations, whose builder and maker is God.
By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son, of whom it had been said, It is through Isaac that your posterity will be traced. For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.
Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar? You see how faith was cooperating with deeds, and faith was made perfect by deeds. And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend. read more.
You see, then, that it is by his deeds a man is justified, and not simply by his faith.
You see, then, that it is by his deeds a man is justified, and not simply by his faith.
Abraham » Divine call of
Stephen answered. "Listen, brothers and fathers. The God of glory appeared to our father Abraham, when he was in Mesopotamia, before he dwelt in Haran, and said to him, "Leave your country and your kindred, and come to whatever land I will show you.
By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
Abraham » How regarded by his descendants
And do not presume to say to yourselves, 'We have Abraham as our father'?? tell you that out of these very stones God is able to raise up descendants for Abraham.
"and this woman, who is the daughter of Abraham, whom Satan has bound these eighteen years, ought she not have been loosened from bondage, though the day be the Sabbath?"
"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.
"Today is salvation come to this house," said Jesus "since Zaccheus here is a son of Abraham.
"We are descendants of Abraham," they replied, "and have never been in slavery to any man. What do you mean by saying, 'You shall become free'?" "In solemn truth I tell you," Jesus replied, "every one who commits sin is a slave "Now the slave does not remain permanently in the household, but the son does remain. read more.
"So then, if the Son shall set you free, you will be free indeed. "I know you are Abraham's descendants; but you are seeking to kill me, Because my teaching has no place in you. "I am declaring what I have seen with the Father, and you are acting as you have learned from your father." "Abraham is our father," they answered. "If you are indeed Abraham's children," said Jesus "do the deeds of Abraham. "But now you are seeking to kill me?? man who has told you the truth which I heard from God. Abraham did not do that.
"So then, if the Son shall set you free, you will be free indeed. "I know you are Abraham's descendants; but you are seeking to kill me, Because my teaching has no place in you. "I am declaring what I have seen with the Father, and you are acting as you have learned from your father." "Abraham is our father," they answered. "If you are indeed Abraham's children," said Jesus "do the deeds of Abraham. "But now you are seeking to kill me?? man who has told you the truth which I heard from God. Abraham did not do that.
Abraham » Children of
Abraham » Trial of his faith in the offering of isaac
By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,
Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?
Abraham » Canaan given to
Abraham » Friend of God
And the Scripture was fulfilled which said, And Abraham believed God, and this was imputed to him as righteousness, and he was called God's friend.
Abraham » In paradise
"'depart from me, all of you, you evil-doers.' There will be weeping and gnashing of teeth when you shall see Abraham and Isaac and Jacob and all the prophets in the kingdom of God, and you yourselves cast out.
"I tell you that many will come from the east and from the west, and sit down with Abraham and Isaac and Jacob in the kingdom of heaven.
"But in the course of time the beggar died; and he was carried by angels into Abraham's bosom. "The rich man also died, and was buried. And as he was tormented in Hades, he lifted up his eyes and saw Abraham afar off and Lazarus in his bosom. "And he cried out and said, 'Father Abraham have mercy on me; and send Lazarus to dip the tip of his finger in water and cool my tongue, for I am in anguish in this flame.' read more.
"'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
"'Remember my son.' said Abraham, 'that you had in your lifetime all your good things, and in the same way Lazarus his evil things; but now here he is comforted, and you are in anguish. "But besides all this, between us and you there is a great chasm fixed, so that those who want to cross from here to you cannot, nor can those who would cross from you to us.' "'I beg you then, father,' he said, 'send him to my fathers house. For I have five brothers. "'Let him earnestly warn them, lest they too come to this place of torment.' "But Abraham said, 'They have Moses and the Prophets, let them listen to them.' "'Nay, Father Abraham,' he said 'but if some one went to them from the dead they would repent.' "'If they will not listen to Moses and the prophets,' said Father Abraham, 'neither will they be persuaded if one should rise from the dead.'"
Abraham » Age of, at different periods
Abraham » Angels appear to
Abraham » Lives in ur, but removes to haran
"So he left Chaldea and settled in Haran, and from there, after his father's death, God moved him to this land which you inhabit.
Abraham » Wealth of
Abraham » Sends hagar and ishmael away
For it is written that Abraham had two sons, one by the slave woman and one by the free woman; but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise. Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage read more.
(for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.) But the Jerusalem that is above is free, and she is our mother. For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband. But you, brothers, are like Isaac, children of the promise; but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now. But what does the Scripture say? Send away the slave-woman and her son; for the slave's son shall not be heir along with the son of the free woman.
(for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.) But the Jerusalem that is above is free, and she is our mother. For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband. But you, brothers, are like Isaac, children of the promise; but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now. But what does the Scripture say? Send away the slave-woman and her son; for the slave's son shall not be heir along with the son of the free woman.
Abraham » Is blessed by melchizedek
It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him; and it was to him that Abraham apportioned a tithe of all the spoil. He was first, as his name signifies, King of righteousness, and then King of Salem, that is, King of Peace; without father or mother, without lineage, having neither beginning of days nor end of life, but resembling the Son of God, he remains a priest in perpetuity. read more.
But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils. Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham. But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong. Now it is beyond all controversy that the inferior is always blessed by the superior. Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives." And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham; for Levi was yet in the loins of his father, when Melchizedek met Abraham.
But observe how great this man was, to whom even Abraham, the Patriarch, gave a tenth part of the spoils. Now those of the sons of Levi who are appointed to the priesthood, are authorized by the Law to take tithes of the people, that is, of their brothers, and that too, although these are descended from Abraham. But this man who had no Levitical genealogy actually took tithes of Abraham, and blessed him to whom the promises belong. Now it is beyond all controversy that the inferior is always blessed by the superior. Again it is mortal men who receive tithes in the one case; while in the other it is he of whom it is attested, "He lives." And even Levi, who is the receiver of tithes, so to speak, paid tithes through Abraham; for Levi was yet in the loins of his father, when Melchizedek met Abraham.
Abraham » Isaac born to
For it is written that Abraham had two sons, one by the slave woman and one by the free woman; but while the son by the slave woman was born according to the flesh, the son by the free woman was born in fulfilment of a promise. Now all this is an allegory, for these women are the two covenants; one from Mount Sinai, which is Hagar bearing children into bondage read more.
(for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.) But the Jerusalem that is above is free, and she is our mother. For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband. But you, brothers, are like Isaac, children of the promise; but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now. But what does the Scripture say? Send away the slave-woman and her son; for the slave's son shall not be heir along with the son of the free woman.
(for the word Hagar stands for Mt. Sinai in Arabia and represents the present Jerusalem who with her children is in bondage.) But the Jerusalem that is above is free, and she is our mother. For it is written, Rejoice, O thou barren one who dost never bear, Break forth in joy, thou that dost not travail; For the children of the desolate woman are many. Yea, more than hers who has a husband. But you, brothers, are like Isaac, children of the promise; but just as in old times the son born by the flesh used to persecute the son born by the power of the Spirit, so also it is now. But what does the Scripture say? Send away the slave-woman and her son; for the slave's son shall not be heir along with the son of the free woman.
Abraham » Deferring to lot, chooses hebron
Abraham » Defeats chedorlaomer
It was this Melchizedek, King of Salem and Priest of the Most High God, who met Abraham returning from the slaughter of the kings and blessed him;
Abraham » Independence of, in character
Abraham » Sojourns in egypt
Abraham » Unselfishness of
Abraham » Circumcision of
Abraham » And canaan
"So he left Chaldea and settled in Haran, and from there, after his father's death, God moved him to this land which you inhabit.
Abraham » death
Abraham » Called the father of the faithful, characteristics of » Mighty in prayer
Abraham » Called abraham
Abraham » Lives in gerar
Abraham » Called the father of the faithful, characteristics of » Incorruptibility-refused to receive gifts for service rendered
Abraham » Called the father of the faithful, characteristics of » Wonderful in faith-was willing to offer up his only son, isaac
By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,
Abraham » Called the father of the faithful, characteristics of » Benevolence-gave tithes to melchizedek, the priest
Abraham » Called the father of the faithful, characteristics of » Courage-defeated the robber kings
Abraham » Called the father of the faithful, characteristics of » Unselfishness-gave lot the first choice of the land
Abraham » Called the father of the faithful, characteristics of » Obedience-left home and friends at the call of God
Abraham » His questions about the destruction of the righteous and wicked in sodom
Abraham » Witnesses the destruction of sodom
Abraham » Son of terah
Abraham » He purchases a place for her burial, and buries her in a cave
Abraham » Ishmael born to
Abraham » Sarah, his wife, dies
Abraham » Testament of
Abraham » Ancestors of, idolatrous
Abraham » Marries sarah
Abraham » Lives in bethel
Abraham » Marries keturah
Abraham » A prophet
Abraham » Lives in gerar; deceives abimelech concerning sarah, his wife
Abraham » Provides a wife for isaac
Altar » Built by » Abraham
Blessing » Temporal blessings, prayer for » Abraham
Boldness » Instances of, in prayer » Abraham
holy Boldness » Exemplified » Abraham
the Canaanites » Abraham » Was promised , for inheritance
the Canaanites » Abraham » Had his faith tried by dwelling amongst
the Canaanites » Abraham » Called to dwell amongst
Circumcision » Instances of » Abraham
Communion » Instances of » Abraham
Communion with God » Exemplified » Abraham
Concubinage » Laws concerning » Practiced by » Abraham
Covenant » Instances of » Abraham
they are not all children of Abraham because they are Abraham's descendants. The promise was, In Isaac shall thy posterity be called. That is, it is not the children of the flesh who are children of God; but the children of the promise are counted as his posterity. For thus is the word of promise, According to this season I will come, and Sarah shall bear a son. read more.
And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children, and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called, it was said to her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
And not only so, but when Rebecca was pregnant by our forefather Isaac, though one man was the father of both children, and even though they were still unborn, and had done nothing either good or bad, in order that the purpose of God might stand according to election, not of works, but of Him who called, it was said to her, The elder shall serve the younger. As it is written, Jacob have I loved, but Esau have I hated.
The Covenant » Made with » Abraham
"You are the sons of the prophets, and of the covenant which God made with your fathers, saying to Abraham, "And in thy seed shall all the families of the earth be blessed.
"He showed mercy to our forefathers, He remembered his holy covenant, "The oath which he swore to Abraham, our forefather, "That he we should be delivered out of the Hand of our enemies, And should serve him without fear, read more.
"In holiness and righteousness before him All our days.
"In holiness and righteousness before him All our days.
Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.
the Death of saints » Exemplified » Abraham
Decision » Instances of » Abraham
By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son, of whom it had been said, It is through Isaac that your posterity will be traced. For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.
By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.
Early rising » Exemplified » Abraham
Eldaah » Descendant » Abraham
Faith » Example of victorious » Abraham
Faith » Instances of faith in Christ » Abraham
"Your father Abraham rejoiced that he should see my day; and he saw it and was glad."
Families » Good--exemplified » Abraham
Family » Good--exemplified » Abraham
Godly Fear » Exemplified » Abraham
Glorifying God » Exemplified » Abraham
Nor did he with regard to the promise of God waver in unbelief, but he waxed strong in faith, while he gave God glory,
God's Call » Examples of Leadership » Abraham
Hebrew » Applied to » Abraham
Heroic faith » Abraham
Holy land » Promised to » Abraham
Hope » Exemplified » Abraham
For Abraham, hoping against hope, had faith to the end that he might become a father of many nations, according to that which had been spoken, So numberless shall your descendants be.
Hope » Messianic » Abraham
"Your father Abraham rejoiced that he should see my day; and he saw it and was glad."
the Human nature of Christ » Was of the seed of » Abraham
Now it was to Abraham that the promises were spoken, and to his offspring. God did not say, "offsprings" as if speaking of many, but "and to your offspring," as of one; and this is Christ.
For assuredly it is not angels, nay, it is the offspring of Abraham, whom he is ever taking by the hand.
Humility » Exemplified » Abraham
Importunity » Importunity, examples of » Abraham
Incest » Instances of » Abraham
intercession » Additional instances of » Abraham » In behalf of sodom
intercession » Additional instances of » Abraham » In behalf of abimelech
Jews, the » Promises respecting made to » Abraham
Justification before God » Exemplified » Abraham
Leaders » Names of persons spoken of as » Abraham
Master » Good master, instances of » Abraham
Masters' » Good--exemplified » Abraham
Meekness » Instances of » Abraham
Messianic hope » Abraham
"Your father Abraham rejoiced that he should see my day; and he saw it and was glad."
Mountain » Mount moriah » Abraham » Offers » isaac » Sacrifice
Obedience » Instances of » Abraham
Was not Abraham our ancestor justified by deeds, in that he offered up Isaac, his son, upon the altar?
and said to him, "Leave your country and your kindred, and come to whatever land I will show you. "So he left Chaldea and settled in Haran, and from there, after his father's death, God moved him to this land which you inhabit. "But he gave him no inheritance in it, no, not a single square yard of ground; yet he promised to bestow the land as a permanent possession on him and his posterity??e at that time being childless. read more.
"What God said was this. "'His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years. "'And the nation, whichever it is, that enslaves them I will judge, said God, 'and after ward they shall come out, and they shall worship me in this place. "Then he gave him a covenant of circumcision, and under this covenant he became the father of Isaac, whom he circumcised on the eighth day, and Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.
"What God said was this. "'His offspring will sojourn in a foreign land where they will be enslaved and oppressed for four hundred years. "'And the nation, whichever it is, that enslaves them I will judge, said God, 'and after ward they shall come out, and they shall worship me in this place. "Then he gave him a covenant of circumcision, and under this covenant he became the father of Isaac, whom he circumcised on the eighth day, and Isaac became the father of Jacob, and Jacob became the father of the twelve Patriarchs.
By faith Abraham obeyed when he was called to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went. It was by faith that he sojourned in the promised land as an alien, living in tents with Isaac and Jacob, his fellow heirs of the same promise. For he continually looked for the city which has foundations, whose builder and maker is God. read more.
By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised; and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable. These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth. For those who say such things make it plain that they are seeking a Fatherland. And if they had cherished the memory of that land from which they went out, they would have found an opportunity to return; but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them. By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,
By faith even Sarah herself received power to conceive seed, although she was past the age for child-bearing, because she counted Him faithful who had promised; and thus there sprang from one man, and him practically dead, a nation like the stars in the heavens in multitude, or grains of sand upon the seashore, innumerable. These all died in faith, not having yet received the promises; nay, but they saw them from afar, and hailed them, and confessed that they were strangers and pilgrims on the earth. For those who say such things make it plain that they are seeking a Fatherland. And if they had cherished the memory of that land from which they went out, they would have found an opportunity to return; but now they are longing for a better homeland, that is, a heavenly. Therefore God is not ashamed to be called their God; and he has prepared a city for them. By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son,
Obedience » Examples of » Abraham
Offerings » Human sacrifices » Offered by » Abraham
By faith Abraham, when he was put to the test, was on the point of offering up Isaac; yes, he who had received the promise was about to offer up his only son, of whom it had been said, It is through Isaac that your posterity will be traced. For he accounted God able even to raise from the dead, from whence, figuratively speaking, he did indeed receive him back again.
Parents » Good--exemplified » Abraham
Parents » Paternal blessings of » Abraham
Patience » Exemplified » Abraham
And so by patiently waiting, Abraham obtained the promise.
Peace » Exemplified » Abraham
Polygamy » Abraham
Prayer » Importunity, examples of » Abraham
Intercessory prayer » Exemplified » Abraham
The promises of God » Made to » Abraham
Promotion » Instances of » Abraham
Prophets » Names of persons spoken of as » Abraham
Protection » Exemplified » Abraham
Religion » Instances of outstanding religious persons » Abraham
Religious » Names of persons spoken of as » Abraham
Rich, the » Instances of » Abraham
Righteousness imputed » Exemplified » Abraham
Is this blessing, then, for the circumcised alone? or for the uncircumcised also? Abraham's faith, I say, was imputed to him for righteousness.
And so his faith was reckoned to him for righteousness.
Rising » Instances of » Abraham
Rulers' » Instances of » Abraham
Sign » Asked for by, and given to » Abraham
the Truth of God » Exemplified towards » Abraham
Types of Christ » Abraham
from whom every fatherhood in heaven and earth is named,