Artaxerxes in the Bible

Meaning: the silence of light; fervent to spoil

Exact Match

And in the days of Artaxerxes wrote Bishlam, Mithredath, Tabeel, and the rest of their companions, unto Artaxerxes king of Persia; and the writing of the letter was written in the Syrian tongue, and interpreted in the Syrian tongue.

Rehum the chancellor and Shimshai the scribe wrote a letter against Jerusalem to Artaxerxes the king in this sort:

This is the copy of the letter that they sent unto him, even unto Artaxerxes the king; Thy servants the men on this side the river, and at such a time.

Now when the copy of king Artaxerxes' letter was read before Rehum, and Shimshai the scribe, and their companions, they went up in haste to Jerusalem unto the Jews, and made them to cease by force and power.

And the elders of the Jews builded, and they prospered through the prophesying of Haggai the prophet and Zechariah the son of Iddo. And they builded, and finished it, according to the commandment of the God of Israel, and according to the commandment of Cyrus, and Darius, and Artaxerxes king of Persia.

Now after these things, in the reign of Artaxerxes king of Persia, Ezra the son of Seraiah, the son of Azariah, the son of Hilkiah,

And there went up some of the children of Israel, and of the priests, and the Levites, and the singers, and the porters, and the Nethinims, unto Jerusalem, in the seventh year of Artaxerxes the king.

Now this is the copy of the letter that the king Artaxerxes gave unto Ezra the priest, the scribe, even a scribe of the words of the commandments of the LORD, and of his statutes to Israel.

Artaxerxes, king of kings, unto Ezra the priest, a scribe of the law of the God of heaven, perfect peace, and at such a time.

And I, even I Artaxerxes the king, do make a decree to all the treasurers which are beyond the river, that whatsoever Ezra the priest, the scribe of the law of the God of heaven, shall require of you, it be done speedily,

These are now the chief of their fathers, and this is the genealogy of them that went up with me from Babylon, in the reign of Artaxerxes the king.

In this document, I, Hacaliah's son Nehemiah, recount what occurred during the twentieth year of Artaxerxes.

And it came to pass in the month Nisan, in the twentieth year of Artaxerxes the king, that wine was before him: and I took up the wine, and gave it unto the king. Now I had not been beforetime sad in his presence.

Moreover from the time that I was appointed to be their governor in the land of Judah, from the twentieth year even unto the two and thirtieth year of Artaxerxes the king, that is, twelve years, I and my brethren have not eaten the bread of the governor.

But in all this time was not I at Jerusalem: for in the two and thirtieth year of Artaxerxes king of Babylon came I unto the king, and after certain days obtained I leave of the king:

Thematic Bible



In addition, from the time that I was appointed to be their governor in the land of Judah (that is, during the twelve years from the twentieth to the thirty-second year of King Artaxerxes), neither I nor my relatives relied on the provisions allotted to the governor.


While Artaxerxes was king of Persia, Bishlam, Mithredath, Tabeel, and the rest of their co-conspirators wrote in the Aramaic language and script to King Artaxerxes of Persia. Aramaic: Governor Rehum and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows: From Governor Rehum Shimshai the scribe The rest of their colleagues read more.
Judges, envoys, officials, Persians, the people of Erech, the Babylonians, the people of Susa (that is, the Elamites) and many other nations whom the great and honorable Osnappar deported and resettled in Samaria and in the rest of the province beyond the Euphrates River. This is the text of the letter they sent. To: King Artaxerxes From: Your servants, the men of the province beyond the Euphrates River. May the king be advised that the Jews who came from you to us have reached Jerusalem and are rebuilding a rebellious and wicked city, having completed its walls and repaired its foundations. May the king be further advised that if this city is rebuilt and its walls erected, its citizens will refuse to pay tributes, taxes, and tariffs, thereby restricting royal revenues. Now, because we are royal employees and are committed to preserving the reputation of the king, we have written to the king and have declared its contents to be true, urging that a search may be made in the official registers of your predecessors. You will discover in the registers that this city is a rebellious city, that it is damaging to both kings and provinces, that it has been moved to sedition from time immemorial, and that because of this it was destroyed. We certify to the king that if this city is rebuilt and its walls completed, you will lose your land holdings in the province beyond the Euphrates River. The king replied: To: Governor Rehum, Shimshai the scribe, and their colleagues living in Samaria, and the remainder living beyond the Euphrates River. Greetings: The memorandum you sent to us has been read and carefully considered. Pursuant to my edict, an investigation has been undertaken. It is noted that this city has fomented rebellion against kings from time immemorial, and that rebellion and sedition has occurred in it. Powerful kings have reigned over Jerusalem, including ruling over all lands beyond the Euphrates River. Furthermore, taxes, tribute, and tolls have been paid to them. Accordingly, issue an order to force these men to cease their work so that this city is not rebuilt until you receive further notice from me. Be diligent and take precautions so that you do not neglect your responsibility in this matter. Why should the kingdom sustain any more damage? As soon as a copy of the letter from King Artaxerxes was read to Rehum, to Shimshai the scribe, and to their colleagues, they traveled quickly to Jerusalem and compelled the Jews to cease by force of arms. As a result, work on the Temple of God in Jerusalem ceased and did not begin again until the second year of the reign of King Darius of Persia.


You have authority to act for the king and for his Council of Seven to conduct an inquiry concerning Judah and Jerusalem in accordance with the Law of your God, which is in your possession.


I hereby decree that all of the people of Israel along with their priests and descendants of Levi in my kingdom who are determined to return to Jerusalem with you may do so. You have authority to act for the king and for his Council of Seven to conduct an inquiry concerning Judah and Jerusalem in accordance with the Law of your God, which is in your possession. You are carrying silver and gold that the king and his advisors have freely given to the God of Israel, whose Temple is in Jerusalem, read more.
together with all of the silver and gold that you can raise in the province of Babylon, plus the freewill offerings given by the people and the priests, contributed for the Temple of their God, which is in Jerusalem. Accordingly, you are to exercise due diligence to utilize this money to purchase bulls, rams, lambs, grain offerings, and drink offerings, and to offer them upon the altar of the Temple of your God, which is in Jerusalem. Furthermore, the balance remaining of the silver and gold may be used for whatever other purpose you and your people desire, as long as such use is consistent with the will of your God. Furthermore, you are to deliver to the God of Jerusalem the vessels for the service of the Temple of your God that have been given to you. Furthermore, provide from the royal treasury whatever else may be needed for the Temple of your God. I, Artaxerxes, in my capacity as king, hereby decree to all royal treasuries beyond the Euphrates River that whatever Ezra the priest-scribe of the Law of the God of Heaven, may require of you are to be performed with all due diligence, up to 100 silver talents, 100 measures of wheat, 100 measures of wine, 100 measures of oil, and salt without limitation. Whatever is commanded by the God of Heaven is to be done with all due diligence for the Temple of the God of Heaven, or wrath will come against the king's realm and his sons. Furthermore, we decree that with respect to any of the priests, descendants of Levi, singers, gatekeepers, Temple Servants, or other servants of this Temple of God, it is not to be lawful to impose any tribute, tax, or toll on them. And you, Ezra, in accordance with the wisdom given to you by your God, are to appoint magistrates and judges to administer justice to all the people beyond the Euphrates River. All of them are to know the laws of your God, and you are to instruct those who do not know them. Whoever refuses to practice the law of your God and the law of the king is to see judgment executed quickly, whether to death, banishment, confiscation of goods, or imprisonment. Blessed be the LORD God of our ancestors, who placed this decree into the king's heart to beautify the Temple of the LORD in Jerusalem

Next I selected twelve of the chief priests Sherebiah, Hashabiah, and ten of their brothers with them and divided between them the silver, the gold, the vessels, and the offering for the Temple of our God which the king had offered, along with his advisors, his senior officials, and all of Israel assembled there. I divided among them 650 silver talents, silver utensils weighing 100 talents, 100 talents of gold, read more.
20 gold basins weighing 1,000 darics each, and two vessels made of polished brass, as valuable as gold. I told them, "You are consecrated to the LORD, and the vessels are also consecrated. The silver and the gold are a freely given offering to the LORD God of your ancestors. Guard and protect them until you disperse them to the chief priests, the descendants of Levi, and to the family leaders of Israel at Jerusalem in the chambers of the Temple of the LORD." So the priests and descendants of Levi took possession of the silver, the gold, and the vessels in order to bring them to Jerusalem, to the Temple of our God. Then we left the Ahava River for Jerusalem on the twelfth day of the first month. Our God's protection was with us, and he delivered us from the enemy's power and from ambush along the way. We arrived in Jerusalem and remained there three days. On the fourth day the silver, the gold, and the vessels were distributed at the Temple of our God into the care of Uriah's son Meremoth the priest, Phinehas' son Eleazar, Jeshua's son Jozabad, and Binnui's son Noadiah, the descendants of Levi. Distribution was according to inventory and weight, with all weights being recorded at that time. The descendants of those who had been taken into captivity and who had returned from captivity offered burnt offerings to the God of Israel: twelve bulls for all of Israel, 96 rams, 77 lambs, and twelve male goats as a sin offering all of them burnt offerings to the LORD. Then they delivered copies of the king's orders to the king's officers, and governors on this side of the Euphrates River. The orders were in support of the people and God's Temple.


Pethahiah son of Meshezabel, a descendant of Zerah son of Judah, represented the king in all matters concerning the people.


At the beginning of the reign of Ahasuerus, they lodged a formal accusation against the inhabitants of Judah and Jerusalem. While Artaxerxes was king of Persia, Bishlam, Mithredath, Tabeel, and the rest of their co-conspirators wrote in the Aramaic language and script to King Artaxerxes of Persia. Aramaic: Governor Rehum and Shimshai the scribe wrote a letter concerning Jerusalem to King Artaxerxes as follows: read more.
From Governor Rehum Shimshai the scribe The rest of their colleagues Judges, envoys, officials, Persians, the people of Erech, the Babylonians, the people of Susa (that is, the Elamites) and many other nations whom the great and honorable Osnappar deported and resettled in Samaria and in the rest of the province beyond the Euphrates River. This is the text of the letter they sent. To: King Artaxerxes From: Your servants, the men of the province beyond the Euphrates River. May the king be advised that the Jews who came from you to us have reached Jerusalem and are rebuilding a rebellious and wicked city, having completed its walls and repaired its foundations. May the king be further advised that if this city is rebuilt and its walls erected, its citizens will refuse to pay tributes, taxes, and tariffs, thereby restricting royal revenues. Now, because we are royal employees and are committed to preserving the reputation of the king, we have written to the king and have declared its contents to be true, urging that a search may be made in the official registers of your predecessors. You will discover in the registers that this city is a rebellious city, that it is damaging to both kings and provinces, that it has been moved to sedition from time immemorial, and that because of this it was destroyed. We certify to the king that if this city is rebuilt and its walls completed, you will lose your land holdings in the province beyond the Euphrates River.


References

Hastings

Easton

American

Fausets

Morish

Smith

Watsons

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